Holy Week and Easter
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Holy Saturday
holy saturday Holy Saturday is a day of patient waiting when we, as Church, prayerfully reflect on the passion and death of Christ and await his resurrection. It is a day of fast as we ready ourselves for the feast of Easter. The Easter Vigil in the Holy Night The Easter Vigil is rich in symbol and ritual action. While we will not experience it in quite the same way this year, it typically unfolds as follows, in four parts. The celebration begins around the light of the Easter fire. The fire is blessed, the Easter Candle is lit and this light is shared before we sing our great proclamation of Easter, the Exsultet. In the second part of the night we vigil with the stories of our salvation, the great stories from the Old Testament proclaimed in the light of our Easter faith and culminating in the proclamation of the resurrection in the Gospel reading. Now in the third part we are ready to do what our whole Lenten journey has been about – to welcome new members in baptism and to renew our own baptism before we complete our celebration of the vigil with the Liturgy of the Eucharist in which we receive the nourishment and grace of the Body of Christ to sustain us in the Christian journey. On this greatest of nights in the life of the Church we keep vigil with the Lord. Although this year’s Vigil cannot be celebrated in all its richness, in the darkness of these days we can dare to rejoice. -
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Easter 2021 • Volume 16 | Issue 1
WYOMING RESCUE MISSION Easter 2021 • Volume 16 | Issue 1 Sunday, April 4: Our Easter Celebration The Newsletter of Wyoming Rescue Mission • wyomission.org from 11 a.m. to 1 p.m.! Jeremy is celebrating HOPE! Your support brings hope to the hurting this Easter. Don’t miss… 2 Celebrate NEW LIFE 3 “I’ve been an empty vessel.” 4 Go Fishin’ for the Mission restoring hope, transforming lives “I came that you may have life and have it abundantly.” - John 10:10, NASB A Message from BRAD HOPKINS ANNUAL EASTER CAMPAIGN Celebrate hope by caring for THE MIRACLE OF EASTER our most vulnerable neighbors! lives on in you 5,148 meals Can you imagine what it must broken… every heart that turns to have been like to gaze into that Him… every life that’s restored is a empty tomb that Easter morning? cause for rejoicing. $2.15 for a meal! To rise from the depths of despair And it’s all thanks to caring to heart-pounding, indescribable friends like you! 4,633 nights joy… realizing Jesus conquered the This Easter, I pray that you will of shelter grave? see God move mightily in your That’s the power of the own life, just as you have given resurrection. And that same power generously so He can work miracles 50 men & women is still transforming hearts and lives in the lives of your neighbors like in our recovery today. Jeremy (whose incredible story is programs (on Jesus came that we may have on page 3). average) life abundantly, and we embrace May our hearts be as one as we that as our calling. -
06.07 Holy Saturday and Harrowing of Hell.Indd
Association of Hebrew Catholics Lecture Series The Mystery of Israel and the Church Spring 2010 – Series 6 Themes of the Incarnation Talk #7 Holy Saturday and the Harrowing of Hell © Dr. Lawrence Feingold STD Associate Professor of Theology and Philosophy Kenrick-Glennon Seminary, Archdiocese of St. Louis, Missouri Note: This document contains the unedited text of Dr. Feingold’s talk. It will eventually undergo final editing for inclusion in the series of books being published by The Miriam Press under the series title: “The Mystery of Israel and the Church”. If you find errors of any type, please send your observations [email protected] This document may be copied and given to others. It may not be modified, sold, or placed on any web site. The actual recording of this talk, as well as the talks from all series, may be found on the AHC website at: http://www.hebrewcatholic.net/studies/mystery-of-israel-church/ Association of Hebrew Catholics • 4120 W Pine Blvd • Saint Louis MO 63108 www.hebrewcatholic.net • [email protected] Holy Saturday and the Harrowing of Hell Whereas the events of Good Friday and Easter Sunday Body as it lay in the tomb still the Body of God? Yes, are well understood by the faithful and were visible in indeed. The humanity assumed by the Son of God in the this world, the mystery of Holy Saturday is obscure to Annunciation in the womb of the Blessed Virgin is forever the faithful today, and was itself invisible to our world His. The hypostatic union was not disrupted by death. -
“Embrace the Cross” Wednesday, April 17, PASSION (PALM) SUNDAY “The Son of Man Goes As It Is Written of Him, …” Mass 9:00 A.M
Sunday, April 14, 2019 PASSION SUNDAY Liturgies Saturday, April 13, “Jesus was about to die to gather into one the dispersed children of God.” ⬧ Rosary 4:00 p.m. ⬧ Confessions 4:00 p.m. – 4:45 pm Mass 5:00 p.m. – † Emilio Melfi Vocation Prayer – Very Rev. Lukasz Kopaniak PASSION SUNDAY, April 14, “The passion of our Lord Jesus Christ.” Mass 9:00 a.m. –† Nunziata Cavallaro, † Mario Carrozzella, † Antoni, Anna & Jozef Jozwik, † Stanislaw & Jozefa Baranski, † Vito Zifarelli, † The deceased members of the Berardi Family Mass 11:00 a.m. -Missa Pro Populo, (For the People) Monday, April 15, “Leave her alone. She bought this perfume for the day of my burial.” MASS OF THE SACRED CHRISM, 7:00 pm (at Christ the King Basilica in Hamilton) Tuesday, April 16, “One of you will betray me; another will deny me three times.” ⬧ Confessions 5:00 p.m. – 6:45 p.m. ⬧ Devotions 6:00 p.m. Stations of the Cross, Rosary & Prayers Mass 7:00 p.m. – † Philip Nagle, † Maria & Martin Castillo, † The deceased members of the Imola Family, For the Petitions in the Book of Intentions Vocation Prayer – Rev. Adam Wroblewicz, C.R. “Embrace the Cross” Wednesday, April 17, PASSION (PALM) SUNDAY “The Son of Man goes as it is written of him, …” Mass 9:00 a.m. – Special Intentions of the Leahy & Larracey Family HOLY WEEK BEGINS TODAY! Vocation Prayer – Diaconate Formation Candidates Today we bless palm branches that remind us of Jesus’ triumphant HOLY THURSDAY, April 18, entry into Jerusalem. The branches are usually placed at home by the “The Spirit of the Lord is upon me, because he has anointed me to bring good news…” crucifix. -
Parish Holy Week Schedule – 2021
Parish Holy Week Schedule – 2021 Parish (Louisville unless noted) Zip Masses/Services for Palm Sunday, Holy Week, and Easter (CT=Central Time) Tuesday: 7:00 p.m., Chrism Mass (LS) Wednesday: 7:00 p.m., Tenebrae Service (LS) Holy Thursday: 12:00 p.m. (Midday Prayer), 7:00 p.m., Mass (LS) Cathedral of the Assumption 40202 Good Friday: 12:00 p.m. (Stations of the Cross), 7:00 p.m., Passion of Our Lord (LS) Easter Vigil: 8:30 p.m. (LS) Easter Sunday: 9:30 a.m. (LS), 12:00 p.m. Live streaming: https://www.youtube.com/channel/UCR392kEexP3gOheX0RgD-nw St. Agnes 40205 For more information, please contact the parish http://www.stagneslouisville.org/ Holy Thursday: 7:00 p.m. Good Friday: 3:00 p.m. St. Albert the Great 40222 Easter Vigil: 8:30 p.m. Easter Sunday: 8:00 a.m., 10:00 a.m., 12:00 p.m. Reservations required www.stalbert.org Live streaming: https://stalbert.org/live and https://www.facebook.com/stalbertchurchky/ Holy Thursday: 7:00 p.m. (LS) Good Friday: 7:00 p.m. (LS) All Saints, Taylorsville 40071 Easter Vigil: 8:00 p.m. (LS) Easter Sunday: 8:00 a.m. (LS), 10:00 a.m. (Saint Michael, Fairfield), 12:00 p.m. Live streaming: https://www.facebook.com/AllSaintsTvilleKY Holy Thursday: 7:00 p.m. (LS) Good Friday: 7:00 p.m. (LS) St. Aloysius, Pewee Valley 40056 Easter Vigil: 8:30 p.m. Easter Sunday: 8:00 a.m., 11:00 a.m. (LS) Live streaming: https://www.facebook.com/staloysius/ Holy Thursday: 6:30 p.m. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Avoiding Easter Saturday [First Published in the Methodist
P a g e | 1 Avoiding Easter Saturday [First published in the Methodist publication Momentum, Issue 7, Spring 2008] The teacher and writer Alan Lewis used to talk of workshops that he’d led on the theme of Easter. The trouble was, he said, that groups were happy to talk about Good Friday but then they wanted to jump forward to Easter Day as quickly as possible. That long hiatus of Easter Saturday, when Jesus lies alone in a borrowed tomb, was to be avoided. Was that, Alan wondered, because we simply don’t like talking about death? And yet, he said, if we believe that God lived in and through Jesus Christ then it’s important for us to think not only about what was happening to Jesus, dead and buried, but what was happening to God… also dead and buried. It’s a tough idea to get your head round – that God, too, experiences death on the cross and “knows how to die”. Alan came to understand that the God’s aloneness and despair on Easter Saturday is precisely that part of the Easter story that most closely mirrors so much of our own human experience. Three events of the last century, he suggests, bring into focus the sense of despair we so often feel about our world: Auschwitz Hiroshima Chernobyl … three events that represent the possibility of soulless inhumanity, a nuclear winter and, at Chernobyl, “the terrible possibility of planetary death… the ultimate eco-catastrophe”. Derelict buildings in the aftermath of the 1986 Chernobyl nuclear disaster © 2015 Thinkstock UK, a division of Getty Images Alan asks: “Who and where is God if God’s power -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
Read an Excerpt
A LEGENDARY CHRISTMAS ________________________ A musical fable in 12 scenes. Book and lyrics by David C. Field Music by Michael Silversher www.youthplays.com [email protected] CAST OF CHARACTERS THE MAN IN THE MOON BIG MOMMA THE APRIL FOOL THE STORK JACK FROST THE SANDMAN THE TOOTH FAIRY THE HALLOWEEN WITCH THE EASTER BUNNY THE MARCH LION FATHER TIME SANTA CLAUS SCENE 1 SCENE: Limbo TIME: The present. At Rise: FUNKY MUSIC. The disembodied face of the MAN IN THE MOON appears. MOON (Scat sings) ZAT. SHA-BOOM, ZA-BAM, ETC. (Intro:) I AM THE MOON, MAN. THE CELESTIAL NIGHT LIGHT, THE SILVER SENTINEL OF THE SKY, WAXIN' AND WANIN' AND TURNIN' THE TIDES, SLIPPIN' AND SLIDIN' THROUGH THE CIRROCUMULUS, AND I GOT MORE MYTHOLOGY IN ME THAN MUTHA GOOSE. I AM THE MOON, MAN, AND I AM RISING. IT'S DECEMBER TWENTY-TWO, AND FROM MY MOON'S EYE VIEW, THE VIBES I'M GETTING ARE TROUBLIN’. TO DE-FUZZIFY WHAT’S BUBBLIN’, LET US BOP DOWN THE ROAD TO THE COZY ABODE OF THE HOSTESS OF OUR DRAMA. YOU CALL HER MOTHER NATURE. WE CALL HER BIG MOMMA. Lights out on the Moon. END OF SCENE 1 © David C. Field & Michael Silversher This is a perusal copy only. Absolutely no copying permitted. 2. SCENE 2 Lights up on Big Momma's Health Bar. The ”Big Momma’s” sign is on the upstage wall. The bar, with holiday décor, is upstage center. Downstage on either side are chairs mounted upside down on tables. BIG MOMMA enters and begins fussing with the décor. -
(UMH 743), Rev 21:1-6A, Mt 25:31-46 January 03, 2021 Epip
REVISED COMMON LECTIONARY 2021 – SUNDAYS & SPECIAL DAYS, YEAR B (Advent and Christmas, Year C) * Other Special Sundays to be Determined by Annual Conferences January 01, 2021 New Year's Day (White or Gold) April 01, 2021 Thursday of Holy Week (Purple or Red) Eccl 3:1-13, Ps 8 (UMH 743), Rev 21:1-6a, Mt 25:31-46 Ex 12:1-4 (5-10) 11-14, Ps 116:1-4, 12-19 (UMH 837), 1 Cor January 03, 2021 Epiphany Sunday (White or Gold) 11:23-26, Jn 13:1-17, 31b-35 Isa 60:1-6, Ps 72:1-7, 10-14 (UMH 795), Eph 3:1-12, Mt 2:1-12 April 02, 2021 Friday of Holy Week / Good Friday (No Color) Isa 52:13-53:12, Ps 22 (UMH 752), Heb 10:16-25, Jn 18:1-19:42 January 10, 2021 Baptism of the Lord (White or Gold) April 03, 2021 Holy Saturday / Easter Eve / Easter Vigil (No Korean American Awareness Day Color) Gen 1:1-5, Ps 29 (UMH 761), Acts 19:1-7, Mk 1:4-11 The number of readings may vary, but Exodus 14 and at least January 17, 2021 Human Relations Day (Green) two other readings from the Old Testament should be used in 1 Sam 3:1-10, Ps 139:1-6, 13-18 (UMH 854), 1 Cor 6:12-20, Jn addition to the New Testament readings. Old Testament 1:43-51 Readings and Psalms: Gen 1:1-2:4a/Ps 136:1-9, 23-26 or Ps 33 January 24, 2021 3rd Sunday after Epiphany (Green) (UMH 767); Gen 7:1-5, 11-18; 8:6-18; 9:8-13/Ps 46 (UMH 780); Jonah 3:1-5, 10, Ps 62:5-12 (UMH 787), 1 Cor 7:29-31, Mk 1:14- Gen 22:1-18/Ps 16 (UMH 748); Ex 14:10-31; 15:20-21; Ex 15:1b- January 31, 2021 4th Sunday after Epiphany (Green) 13, 17-18 (UMH 135); Isa 55:1-11/Isa 12:2-6; Ezek 36:24-28/Ps Deut 18:15-20, Ps 111 (UMH -
Sermon #614W Maundy Thursday B
Sermon #614 Maundy Thursday B(Lent as Mystery) 1 The Rev. Joan M. Kilian Trinity Episcopal Church Exodus 12: 1 – 4, (5 – 10) 11 - 14 Psalm 116: 1, 10 – 17 1 Corinthians 11: 23 - 26 John 13: 1 – 17; 31b – 35 - - - - - - - - - - - - - - - - The other day, Jack Orman told me that if he got to decide about liturgy, he would do tonight all up in white with big bouquets of white flowers and lovely shining silver and brass. All the trimmings for a celebration. Because, as odd as it might seem in the middle of Holy Week, tonight is indeed a celebration. Tonight, we celebrate several things. We celebrate endings and beginnings, we celebrate our calling to be servants of all, and perhaps most importantly, we celebrate the unfathomable mystery of Christ’s love for us. A love that brings redemption, wholeness and re-memberment, with God and with one another. On one level, with endings and beginnings, we celebrate the fulfillment of the Old Covenant along with the inauguration of the New Covenant. God had made a covenant with Abraham to make of him a great nation and this is the fulfillment of that covenant. As we hear in Exodus, God delivers the Israelites as they are brought up out of slavery in Egypt. This first Passover will, in fact, be the very first thing that they do, formed now as “the people of God.” The Passover is a feast, a celebration, of deliverance, of fulfillment. At the same time, in Paul’s first letter to the Corinthians, and in the passage from John, we hear of the initiation of the New Covenant by God.