The Sunday of the Passion Palm Sunday Holy Eucharist
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Christ the King
the last sunday after pentecost: Christ the King Festival Holy Eucharist November 25, 2018 11:15 a.m. Washington National Cathedral about christ the king Today marks the end of the long season after the Day of Pentecost and the last Sunday of the Church’s liturgical calendar. Known as Christ the King Sunday, it celebrates the all-embracing authority of Christ as Lord of all things, for in Christ all things began and in Christ all things will be fulfilled. We now find ourselves on the threshold of Advent, the season of hope for Christ’s return. The people's responses are in bold. The Entrance Rite carillon prelude Crown him with many crowns Diademata; arr. Edward M. Nassor (b. 1957) organ prelude Cantabile Cesar-Auguste Franck (1822-1890) Pièce heroïque C.-A. Franck introit Cantate Domino Giuseppe Ottavio Pitoni (1657-1743) Sung in Latin. Sing to the Lord, sing a new song. Praise him with the saintly congregation. Let Israel rejoice in him, And let the children of Zion rejoice and be glad in their King. (Para. Psalm 148) The people stand as able. processional hymn • 494 Crown him with many crowns Diademata the opening acclamation Blessed be God: Father, Son and Holy Spirit. And blessed be God’s kingdom, now and forever. the collect for purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
(UMH 743), Rev 21:1-6A, Mt 25:31-46 January 03, 2021 Epip
REVISED COMMON LECTIONARY 2021 – SUNDAYS & SPECIAL DAYS, YEAR B (Advent and Christmas, Year C) * Other Special Sundays to be Determined by Annual Conferences January 01, 2021 New Year's Day (White or Gold) April 01, 2021 Thursday of Holy Week (Purple or Red) Eccl 3:1-13, Ps 8 (UMH 743), Rev 21:1-6a, Mt 25:31-46 Ex 12:1-4 (5-10) 11-14, Ps 116:1-4, 12-19 (UMH 837), 1 Cor January 03, 2021 Epiphany Sunday (White or Gold) 11:23-26, Jn 13:1-17, 31b-35 Isa 60:1-6, Ps 72:1-7, 10-14 (UMH 795), Eph 3:1-12, Mt 2:1-12 April 02, 2021 Friday of Holy Week / Good Friday (No Color) Isa 52:13-53:12, Ps 22 (UMH 752), Heb 10:16-25, Jn 18:1-19:42 January 10, 2021 Baptism of the Lord (White or Gold) April 03, 2021 Holy Saturday / Easter Eve / Easter Vigil (No Korean American Awareness Day Color) Gen 1:1-5, Ps 29 (UMH 761), Acts 19:1-7, Mk 1:4-11 The number of readings may vary, but Exodus 14 and at least January 17, 2021 Human Relations Day (Green) two other readings from the Old Testament should be used in 1 Sam 3:1-10, Ps 139:1-6, 13-18 (UMH 854), 1 Cor 6:12-20, Jn addition to the New Testament readings. Old Testament 1:43-51 Readings and Psalms: Gen 1:1-2:4a/Ps 136:1-9, 23-26 or Ps 33 January 24, 2021 3rd Sunday after Epiphany (Green) (UMH 767); Gen 7:1-5, 11-18; 8:6-18; 9:8-13/Ps 46 (UMH 780); Jonah 3:1-5, 10, Ps 62:5-12 (UMH 787), 1 Cor 7:29-31, Mk 1:14- Gen 22:1-18/Ps 16 (UMH 748); Ex 14:10-31; 15:20-21; Ex 15:1b- January 31, 2021 4th Sunday after Epiphany (Green) 13, 17-18 (UMH 135); Isa 55:1-11/Isa 12:2-6; Ezek 36:24-28/Ps Deut 18:15-20, Ps 111 (UMH -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
The Order of Mass Liturgy of the Word
THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life. -
The Memorial Acclamations Kristopher W
The Memorial Acclamations Kristopher W. Seaman The Memorial Acclamations In the face of death, God raised are part of the Eucharistic Christ Jesus from the dead to Prayer that the priest celebrant new life. The three acclamations and the liturgical assembly pray above go one step further than together. This is important, simply stating the mystery of because those in the liturgi- faith or the Paschal Mystery, cal assembly acclaim what the they acknowledge that we too priest celebrant proclaimed in are called to life made new. In the Eucharistic Prayer. Liturgy death, in sin, in pain and suf- is dialogical, that is, it is a dia- fering, God will bring about logue. A proclamation is usu- life. For example, the third ally followed by an acclamation. acclamation ends with “you This models our life as disci- have set us free.” As disciples, ples. God moves in liturgy, God we are given the nourishment dwells in our lives and calls us, of Christ’s own Body and Blood imperfect as we are, to grow in that brings new life and trans- holiness that only God can give. formation. This transformation is God’s liberating self given The Memorial Acclamation follows the Institution nar- to us through and in Eucharist. rative — the words Jesus used at the Last Supper over bread Perhaps the most known Memorial Acclamation is not and wine. This acclamation therefore, is our response to God’s listed above. “Christ has died, / Christ is risen, / Christ will coming to dwell among us, particularly in the transformation come again.” This particular acclamation was added some of bread and wine into Christ’s Body and Blood. -
St. Mary's Altar Server Manual
ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers. -
Palm Sunday/Holy Week at Home
Holy Week at Home Adaptations of the Palm Sunday, Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday Rituals for Family and Household Prayer These resources are prayerfully prepared by the editorial team at Liturgical Press. These prayers are not intended to replace the liturgies of Holy Week. Rather, they are a sincere effort to cultivate some of the rituals and spirit of Holy Week in our own homes when public celebration might not be possible. LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Palm Sunday of the Lord's Passion Introduction Palm Sunday celebrates two seemingly different stories. We begin the liturgy by commemorating Jesus’s triumphant journey to Jerusalem where he is greeted by shouts and songs of acclamation and joy. Everything seems to be going well. Jesus is hailed as a King and people wave palm branches to show their honor for him. By the time we reach the Gospel, however, we hear the Passion of Jesus Christ, recalling the events leading up to his crucifixion and death on the cross. It may seem strange that these two extremes are celebrated on Palm Sunday, but that is the reality of the Paschal Mystery. There is only one story. Jesus’s life, death and resurrection are all connected; It is impossible to separate them as isolated events. The same is true for our lives. Everything we do is united with Christ, the good times and the difficult ones. Even when God seems distant and far away, we know that we are always connected to the story of Jesus’s life, death and resurrection. -
Liturgy Cheat Sheet for Each Team
Instructions: Print out the Liturgy Puzzle Pieces for each team and tape or glue them to paper plates. Print out a Liturgy Monster Puzzle cheat sheet for each team. Print out the Answer Key for the team leader and Clue slips of paper to hand to the teams when they get stuck. Liturgy Cheat Sheet for each team Book 3 Week 7 Answer Key for team leader 1. Advent Season 2. Immaculate Conception 3. Christmas 4. Christmas Season 5. Holy Family 6. Mary, Mother of God 7. Epiphany 8. Baptism of the Lord 9. Ordinary Time after Christmas 10.Ash Wednesday 11. Lent 12.Annunciation 13. Palm Sunday 14. Holy Thursday 15. Good Friday 16. Holy Saturday (Easter Vigil) 17. Easter Sunday 18. Easter Season 19. Ascension 20.Pentecost 21.Ordinary Time after Easter 22.Trinity Sunday 23.Corpus Christi 24.Sacred Heart 25.Immaculate Heart 26.Assumption 27.Triumph of the Cross 28.All Saints Day 29.All Souls Day 30.Christ the King Liturgy clues for team leader to hand out Advent Season The Advent Season is the beginning of the Church's liturgical year. The First Sunday of Advent begins four Sundays before Christmas. Immaculate Conception Each year on December 8th, the Church celebrates this feast which honors the fact that Mary was conceived without original sin through the grace of God so that she may be a fitting home for our savior. Christmas Each year on December 25th, the Church celebrates the birth of our Lord Jesus Christ in history. Christmas Season The Christmas Season runs from Christmas day to the Feast of the Baptism of the Lord. -
Third Edition of the Roman Missal 5 Minute Catechesis Segment 1 Introduction to the Roman Missal
THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL This is the rst segment of brief catechetical presentations on the Third Edition of the Roman Missal. When presenting Segment 1 it will be helpful to have the Lectionary, the Book of the Gospels and the Sacramentary for display. Recommendations for use of these segments: • Presented by the pastor or other liturgical minister before the opening song of Mass • Incorporated into the homily • Put in the bulletin • Distributed as a handout at Mass • Used as material for small group study on the liturgy • Presented at meetings, music rehearsals, parish gatherings Outline of Segment One What is the Roman Missal? • Three main books: Lectionary, Book of the Gospels; Book of Prayers Why do we need a new missal? • New rites/rituals/prayers • New prayer texts for newly canonized saints • Needed clari cations or corrections in the text Translations • Missal begins with a Latin original • Translated into language of the people to enable participation • New guidelines stress a more direct, word for word translation • Hope to recapture what was lost in translation THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL What is the Roman Missal and why are we are composed for use at the liturgy in which we going to have a new one? honor them. Secondly, as new rituals are developed or revised, such as the Rite of Christian Initiation of When Roman Catholics Adults, there is a need for these new prayers to be celebrate Mass, all included in the body of the missal, and lastly, when the prayer texts, the particular prayers or directives are used over time, readings from Scripture, it can become apparent that there is a need for and the directives that adjustment to the wording for clari cation or for tell us how Mass is to be accuracy. -
The Deacon at Mass
Diocese of Superior The Deacon at Mass Based on the General Instruction of the Roman Missal (2011) and the Ceremonial of Bishops (1989) September 16, 2014 2 Contents Introduction…………………………………………………….……………………....…….…….. 5 General Principles Reflection on the Ministry of the Deacon………………………………..…….. 6 Assisting at Mass Vesture ……………………………………………………………………………………...……. 7 Preparation for Mass The Ministry of the Deacon in the Celebration of the Mass………………….………….…….. 8 Introductory Rites Entrance Procession -The Deacon’s position in the procession/the Book of Gospels -Number of Assisting Deacons -Order of the opening procession including the Book of Gospels…….. 9 -If the Book of Gospels is excluded from the procession -Assistance with miter/crozier including the possibility of vimps -Bowing toward the altar and kissing the altar…….……………………… 10 -Assistance with miter/crozier without vimps, bowing toward/kissing altar Incensation of the altar and cross……………………………………………….…….. 11 Penitential Act Sprinkling Rite Liturgy of the Word……………………………………………………………………….…….. 12 -Proclamation of the readings Gospel Reading………………………………………………………………….………….….. 12 -Assistance with putting incense in the thurible -Asking for the Priest’s blessing -Assistance with incense boat, asking Bishop’s blessing—standing -Assistance with incense boat, asking Bishop’s blessing—kneeling -Retrieval of the Book of Gospels………………….…………………….….….. 13 -Announcing the Gospel reading -Incensation of the Book of Gospels 3 (Gospel Reading, cont’d.) -After the proclamation………………………………………………..……………….…….. 13 -Veneration of the Book of Gospels and blessing with it -The Deacon as homilist……………………………………………..……….…….. 14 General Intercessions The Liturgy of the Eucharist……………………………………….……………….…….. 15 Receiving the Gifts and Preparing the Altar -Placement of the corporal and vessels -Receiving the gifts -Preparation of the altar -Preparation of the altar with two Deacons -Incensation of the altar, gifts, presiding Priest, other clerics and assembly……………………………………………..……..…. -
Between the Ambo and the Altar
Between the Ambo and the Altar Between the Ambo and the Altar Biblical Preaching and The Roman Missal, Year C Guerric DeBona, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Cover illustration by Martin Erspamer, OSB. Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine, Inc., Washington, D.C. All rights reserved. No part of the Lectionary for Mass may be reproduced by any means without permis- sion in writing from the copyright owner. The English translation of Psalm Responses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Unless otherwise noted, Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture texts in this work are taken from the New Revised Standard Ver- sion Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Year C: ISBN 978-0-8146-3559-9 (paperback) — ISBN 978-0-8146-3584-1 (e-book) © 2015 by Order of Saint Benedict, Collegeville, Minnesota.