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Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 A.M
St. John’s Episcopal Church A place to discover connections with God and one another www.sjparish.net Trinity Sunday HOLY EUCHARIST RITE II June 16, 2019 10:30 a.m. 2 TRINITY SUNDAY A Trinity Sunday Message from the Rector Today is Trinity Sunday, the first Sunday after Pentecost. On this day, we celebrate the three-fold personhood of God, our creator; Jesus, the Son of God; and the Holy Spirit, the life force of God in the world. How to understand these three distinct but interconnected aspects of the most Holy One is itself a Mystery. Since the Holy Spirit descended upon the apostles on the first Pentecost, Christians have wrestled with the meaning of the Trinity. For more than 2,000 years, theological tomes have been written on this subject and great church counsels have labored, often with a great deal of conflict, to figure out how to describe the nature of the Trinity — and we still struggle today. Nonetheless, what matters most is how we experience God in our everyday lives. Through our deepening relationship with the Holy One, we begin to live into the peace and love of God that passes all understanding. Because we know that where love is, there God is also. If you are with us for the first time, please make yourself comfortable. We look forward to meeting you. If you would like to learn more about the church, please fill out a card (hanging in each pew), put it in the offering plate or hand it to an usher or member of the clergy, and we will be in touch. -
Laissez Les Bons Temps Rouler
Laissez les bons temps rouler. AT SAINT MARTIN DE PORES ANOTHER CHAPTER IN OUR CATHOLIC FAMILY’S STORY Septuagesima Sunday Traditionally it kicks off a season known by various names throughout the world; Carnival and Shrovetide This has been a part of our Catholic culture for centuries! Carnival The word carnival comes from the Latin carnelevarium which means the removal of meat or farewell to the flesh. This period of celebration has its origin in the need to consume all remaining meat and animal products, such as eggs, cream and butter, before the six- week Lenten fast. Since controlled refrigeration was uncommon until the 1800s, the foods forbidden by the Church at that time would spoil. Rather than wasting them, families consumed what they had and helped others do the same in a festive atmosphere. Carnival celebrations in Venice, Italy, began in the 14th century. Revelers would don masks to hide their social class, making it difficult to differentiate between nobles and commoners. Today, participants wear intricately decorated masks and lavish costumes often representing allegorical characters while street musicians entertain the crowds. But arguably, the most renowned Carnival celebrations take place in Brazil. In the mid 17th century, Rio de Janeiro’s middle class adopted the European practice of holding balls and masquerade parties before Lent. The celebrations soon took on African and Native American influence, yielding what today is the most famous holiday in Brazil. Carnival ends on Mardi Gras, which is French for Fat Tuesday—the last opportunity to consume foods containing animal fat before the rigors of Lent’s fast begin. -
I. History of the Feast of Corpus Christi II. Theology of the Real Presence III
8 THE BEACON § JUNE 11, 2009 PASTORAL LETTER [email protected] [email protected] PASTORAL LETTER THE BEACON § JUNE 11, 2009 9 The Real Presence: Life for the New Evangelization To the priests, deacons, religious and [6] From the earliest times, the Eucharist III. Practical Reflections all the faithful: held a special place in the life of the Church. St. Ignatius, who, as a boy, had heard St. John [9] This faith in the Real Presence moves N the Solemnity of the Most preach and knew St. Polycarp, a disciple of St. us to a certain awe and reverence when we Holy Body and Blood of Christ, John, said, “I have no taste for the food that come to church. We do not gather as at a civic I wish to offer you some perishes nor for the pleasures of this life. I assembly or social event. We are coming into theological, historical and want the Bread of God which is the Flesh of the Presence of our Lord God and Savior. The O practical reflections on the Christ… and for drink I desire His Blood silence, the choice of the proper attire (i.e. not Eucharist. The Eucharist is which is love that cannot be destroyed” (Letter wearing clothes suited for the gym, for sports, “the culmination of the spiritual life and the goal to the Romans, 7). Two centuries later, St. for the beach and not wearing clothes of an of all the sacraments” (Summa Theol., III, q. 66, Ephrem the Syrian taught that even crumbs abbreviated style), even the putting aside of a. -
First Sunday After Pentecost: Trinity Sunday June 7, 2020
First Sunday after Pentecost: Trinity Sunday June 7, 2020 Trinity Sunday Feast that celebrates "the one and equal glory" of Father, Son, and Holy Spirit, "in Trinity of Persons and in Unity of Being" (BCP, p. 380). It is celebrated on the first Sunday after Pentecost. Trinity Sunday is one of the seven principal feasts of the church year (BCP, p. 15). The proper readings and collect for Trinity Sunday are used only on the feast, not on the weekdays following. The numbered proper which corresponds most closely to the date of Trinity Sunday is used (BCP, p. 228). The BCP also provides the proper "Of the Holy Trinity" for optional use at other times, subject to the rules of the calendar of the church year (see BCP, pp. 251, 927). The Hymnal 1982 presents ten hymns in a section on The Holy Trinity (Hymns 362- 371), including "Holy, holy, holy! Lord God Almighty!" (Hymn 362), "Come, thou almighty King" (Hymn 365), and "Holy Father, great Creator" (Hymn 368). Celebration of Trinity Sunday was approved for the western church by Pope John XXII in 1334. This feast is associated with Thomas Becket (c. 1118-1170), who was consecrated bishop on Trinity Sunday, 1162. His martyrdom may have influenced the popularity of the feast in England and the custom of naming the remaining Sundays of the church year "Sundays after Trinity." The Sarum Missal and editions of the Prayer Book through the 1928 BCP named these Sundays the Sundays after Trinity. The 1979 BCP identifies this portion of the church year as the season after Pentecost, and names these Sundays the Sundays after Pentecost (see BCP, p. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
Ash Wednesday
THE BLESSING + DISTRIBUTION OF ASHES ON ASH WEDNESDAY a Service of Word and Sign for use in Families in Lockdown at Home. Ash Wednesday marks the beginning of Lent. Lent is a 40 day pilgrimage of ‘repentance’: ‘turning back’ ‘seeking again’. We set out together to prepare for the celebration of Easter, the central feast of our year, when we celebrate and renew our Baptism into the Paschal Mystery of Christ’s death and Resurrection. To mark the beginning of this journey, we use the ashes of last year’s Palms as a sign of a shared aim and purpose, and a reminder of individual sin and falling away from the paschal life and way of Christ since last year’s renewal. If you have palms or palm crosses from last year, or from previous years, these could be used to mark or touch each member of the family, instead of ash. Or, if it is possible to do so safely, outside in a garden, two or three palms could be burned to make ash. This might be part of Shrove Tuesday celebrations in the family. (To prepare ash: first ‘lightly bake’ the palms in the oven, to dry them a little. Then cut them up into smaller pieces and place them in an old baking tray or a [large] tin and light, out of doors and at a safe distance from anything combustible. Allow to burn out and the ashes to cool before use. If you have no palms, you may simply burn a little paper.) On Ash Wednesday the Family could agree to a suitable moment for an Ash Wednesday service. -
God, Life, and Everything Ashes Today Is Ash Wednesday. Each
God, Life, and Everything Ashes Today is Ash Wednesday. Each year, somewhere between February 5 and March 5 (depending on when Easter comes), Christians around the world gather to have ashes smudged on their foreheads. The words accompanying this peculiar custom make it even more curious. The priest who applies the ashes says, "Remember you are dust, and to dust you shall return." What is that all about? You probably know that Ash Wednesday begins the church season known as Lent. It is a 40 day period (not counting Sundays) of penitence and fasting in preparation for the crucifixion and resurrection of Jesus Christ. During this season, we are to increase our prayer, take on a spiritual discipline (such as giving something up) and examine our lives for places where we stray from God. But we start with ashes and those ominous words. Why? Because we are mortal. Because we will all die, that is for certain. Because we believe that we are on this earth for only a very short time, and that this time we have here prepares us for our lives after this. We remind ourselves most especially that we are not God, that we cannot see the whole picture - none of us. Because of our limited view, not to mention our fear of death and weakness, we are prone to sin, that is, to becoming so self-centered as to forget or devalue our relationships with God and our neighbors. So we remind ourselves that we aren't God, that we aren't even all that extraordinary, and that all that self-centeredness is kind of a waste of time and effort. -
(UMH 743), Rev 21:1-6A, Mt 25:31-46 January 03, 2021 Epip
REVISED COMMON LECTIONARY 2021 – SUNDAYS & SPECIAL DAYS, YEAR B (Advent and Christmas, Year C) * Other Special Sundays to be Determined by Annual Conferences January 01, 2021 New Year's Day (White or Gold) April 01, 2021 Thursday of Holy Week (Purple or Red) Eccl 3:1-13, Ps 8 (UMH 743), Rev 21:1-6a, Mt 25:31-46 Ex 12:1-4 (5-10) 11-14, Ps 116:1-4, 12-19 (UMH 837), 1 Cor January 03, 2021 Epiphany Sunday (White or Gold) 11:23-26, Jn 13:1-17, 31b-35 Isa 60:1-6, Ps 72:1-7, 10-14 (UMH 795), Eph 3:1-12, Mt 2:1-12 April 02, 2021 Friday of Holy Week / Good Friday (No Color) Isa 52:13-53:12, Ps 22 (UMH 752), Heb 10:16-25, Jn 18:1-19:42 January 10, 2021 Baptism of the Lord (White or Gold) April 03, 2021 Holy Saturday / Easter Eve / Easter Vigil (No Korean American Awareness Day Color) Gen 1:1-5, Ps 29 (UMH 761), Acts 19:1-7, Mk 1:4-11 The number of readings may vary, but Exodus 14 and at least January 17, 2021 Human Relations Day (Green) two other readings from the Old Testament should be used in 1 Sam 3:1-10, Ps 139:1-6, 13-18 (UMH 854), 1 Cor 6:12-20, Jn addition to the New Testament readings. Old Testament 1:43-51 Readings and Psalms: Gen 1:1-2:4a/Ps 136:1-9, 23-26 or Ps 33 January 24, 2021 3rd Sunday after Epiphany (Green) (UMH 767); Gen 7:1-5, 11-18; 8:6-18; 9:8-13/Ps 46 (UMH 780); Jonah 3:1-5, 10, Ps 62:5-12 (UMH 787), 1 Cor 7:29-31, Mk 1:14- Gen 22:1-18/Ps 16 (UMH 748); Ex 14:10-31; 15:20-21; Ex 15:1b- January 31, 2021 4th Sunday after Epiphany (Green) 13, 17-18 (UMH 135); Isa 55:1-11/Isa 12:2-6; Ezek 36:24-28/Ps Deut 18:15-20, Ps 111 (UMH -
Eastern Rite Catholicism
Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas. -
Ash Wednesday Mass Obligation
Ash Wednesday Mass Obligation Unmistrustful and dowered Winifield steers her tiffin resistors arrogate and underminings frantically. Which Edwin lithographs so concisely that Sloane disfeatures her alias? Four-dimensional Barthel discs her americium so nonchalantly that Leonard fresh very unconscientiously. Saturday or holy thursday in the period romance, beginning of the church moves to the mass obligation Choose to begin this by faith in need: practical to downgrade. Gloria is a day before receiving communion, till we are required by faith with their ash wednesday and birth to catholic church grounds without having ashes on? This email address is being protected from spambots. God must deal between the injustice of sin. Ashes on ash wednesday mass obligation in lent obliged to place them strength in its official name of using ashes. You shall i steal. Mass ashes other followers of mass on. What did should give income for Lent? Pastors and parents are to see to it that children succeed not son to believe law of fast and abstinence are educated and introduced to an authentic sense of penance. Women who treat pregnant or nursing also relevant not have made fast. Times a mass obligation to ash wednesday! Antiochian western church of ashes within the. Roman Catholic liturgical calendar. The reasons for this restriction are many. Those eligible are excused from beat and abstinence outside their age limits include the physically or mentally ill including individuals suffering from chronic illnesses such as diabetes. The holiday is substance of Roman Catholic, Lutheran, Methodist, and Episcopalian liturgies, among others. You for your form is the season of the word and nurses when the. -
THE TRINITY SUNDAY May 30, 2021 Thanksgiving for Baptism All
THE TRINITY SUNDAY May 30, 2021 Thanksgiving for Baptism All may make the sign of the cross, the sign marked at baptism, as Pastor Mary Konopka begins. Blessed be the holy Trinity, ☩ one God, the God of manna, the God of miracles, the God of mercy. Amen. Drawn to Christ and seeking God’s abundance, let us confess our sin. God, our provider, help us. It is hard to believe there is enough to share. We question your ways when they differ from the ways of the world in which we live. We turn to our own understanding rather than trusting in you. We take offense at your teachings and your ways. Turn us again to you. Where else can we turn? Share with us the words of eternal life and feed us for life in the world. Amen. Beloved people of God: in Jesus, the manna from heaven, you are fed and nourished. By Jesus, the worker of miracles, there is always more than enough. Through Jesus, ☩ the bread of life, you are shown God’s mercy: you are forgiven and loved into abundant life. Amen. Opening Hymn : “My Country Tis of Thee” 1 My country, ’tis of thee, 4 Our fathers’ God, to thee, sweet land of liberty, author of liberty, of thee I sing: to thee we sing: land where my fathers died, long may our land be bright land of the pilgrims’ pride, with freedom’s holy light. from ev’ry mountainside, Protect us by thy might, let freedom ring. great God, our king. Kyrie: P: In peace, let us pray to the lord.