The Order of Mass Liturgy of the Word
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The Order of Mass
THE ORDER OF MASS The Introductory Rites In the name of the Father, and of the Son, and of the Holy Spirit. Amen. either: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. And with your spirit. or: Grace to you and peace from God our Father and the Lord Jesus Christ. And with your spirit. or: The Lord be with you. And with your spirit. PENITENTIAL ACT Brethren (brothers and sisters), let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. either: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, (striking the breast) through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Distributed by The Office for Worship www.ofw-adelaide.org.au May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. or: You were sent to heal the contrite of heart: Lord, have mercy. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
The Memorial Acclamations Kristopher W
The Memorial Acclamations Kristopher W. Seaman The Memorial Acclamations In the face of death, God raised are part of the Eucharistic Christ Jesus from the dead to Prayer that the priest celebrant new life. The three acclamations and the liturgical assembly pray above go one step further than together. This is important, simply stating the mystery of because those in the liturgi- faith or the Paschal Mystery, cal assembly acclaim what the they acknowledge that we too priest celebrant proclaimed in are called to life made new. In the Eucharistic Prayer. Liturgy death, in sin, in pain and suf- is dialogical, that is, it is a dia- fering, God will bring about logue. A proclamation is usu- life. For example, the third ally followed by an acclamation. acclamation ends with “you This models our life as disci- have set us free.” As disciples, ples. God moves in liturgy, God we are given the nourishment dwells in our lives and calls us, of Christ’s own Body and Blood imperfect as we are, to grow in that brings new life and trans- holiness that only God can give. formation. This transformation is God’s liberating self given The Memorial Acclamation follows the Institution nar- to us through and in Eucharist. rative — the words Jesus used at the Last Supper over bread Perhaps the most known Memorial Acclamation is not and wine. This acclamation therefore, is our response to God’s listed above. “Christ has died, / Christ is risen, / Christ will coming to dwell among us, particularly in the transformation come again.” This particular acclamation was added some of bread and wine into Christ’s Body and Blood. -
St. Mary's Altar Server Manual
ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers. -
Third Edition of the Roman Missal 5 Minute Catechesis Segment 1 Introduction to the Roman Missal
THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL This is the rst segment of brief catechetical presentations on the Third Edition of the Roman Missal. When presenting Segment 1 it will be helpful to have the Lectionary, the Book of the Gospels and the Sacramentary for display. Recommendations for use of these segments: • Presented by the pastor or other liturgical minister before the opening song of Mass • Incorporated into the homily • Put in the bulletin • Distributed as a handout at Mass • Used as material for small group study on the liturgy • Presented at meetings, music rehearsals, parish gatherings Outline of Segment One What is the Roman Missal? • Three main books: Lectionary, Book of the Gospels; Book of Prayers Why do we need a new missal? • New rites/rituals/prayers • New prayer texts for newly canonized saints • Needed clari cations or corrections in the text Translations • Missal begins with a Latin original • Translated into language of the people to enable participation • New guidelines stress a more direct, word for word translation • Hope to recapture what was lost in translation THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL What is the Roman Missal and why are we are composed for use at the liturgy in which we going to have a new one? honor them. Secondly, as new rituals are developed or revised, such as the Rite of Christian Initiation of When Roman Catholics Adults, there is a need for these new prayers to be celebrate Mass, all included in the body of the missal, and lastly, when the prayer texts, the particular prayers or directives are used over time, readings from Scripture, it can become apparent that there is a need for and the directives that adjustment to the wording for clari cation or for tell us how Mass is to be accuracy. -
The Deacon at Mass
Diocese of Superior The Deacon at Mass Based on the General Instruction of the Roman Missal (2011) and the Ceremonial of Bishops (1989) September 16, 2014 2 Contents Introduction…………………………………………………….……………………....…….…….. 5 General Principles Reflection on the Ministry of the Deacon………………………………..…….. 6 Assisting at Mass Vesture ……………………………………………………………………………………...……. 7 Preparation for Mass The Ministry of the Deacon in the Celebration of the Mass………………….………….…….. 8 Introductory Rites Entrance Procession -The Deacon’s position in the procession/the Book of Gospels -Number of Assisting Deacons -Order of the opening procession including the Book of Gospels…….. 9 -If the Book of Gospels is excluded from the procession -Assistance with miter/crozier including the possibility of vimps -Bowing toward the altar and kissing the altar…….……………………… 10 -Assistance with miter/crozier without vimps, bowing toward/kissing altar Incensation of the altar and cross……………………………………………….…….. 11 Penitential Act Sprinkling Rite Liturgy of the Word……………………………………………………………………….…….. 12 -Proclamation of the readings Gospel Reading………………………………………………………………….………….….. 12 -Assistance with putting incense in the thurible -Asking for the Priest’s blessing -Assistance with incense boat, asking Bishop’s blessing—standing -Assistance with incense boat, asking Bishop’s blessing—kneeling -Retrieval of the Book of Gospels………………….…………………….….….. 13 -Announcing the Gospel reading -Incensation of the Book of Gospels 3 (Gospel Reading, cont’d.) -After the proclamation………………………………………………..……………….…….. 13 -Veneration of the Book of Gospels and blessing with it -The Deacon as homilist……………………………………………..……….…….. 14 General Intercessions The Liturgy of the Eucharist……………………………………….……………….…….. 15 Receiving the Gifts and Preparing the Altar -Placement of the corporal and vessels -Receiving the gifts -Preparation of the altar -Preparation of the altar with two Deacons -Incensation of the altar, gifts, presiding Priest, other clerics and assembly……………………………………………..……..…. -
Between the Ambo and the Altar
Between the Ambo and the Altar Between the Ambo and the Altar Biblical Preaching and The Roman Missal, Year C Guerric DeBona, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Cover illustration by Martin Erspamer, OSB. Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine, Inc., Washington, D.C. All rights reserved. No part of the Lectionary for Mass may be reproduced by any means without permis- sion in writing from the copyright owner. The English translation of Psalm Responses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Unless otherwise noted, Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture texts in this work are taken from the New Revised Standard Ver- sion Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Year C: ISBN 978-0-8146-3559-9 (paperback) — ISBN 978-0-8146-3584-1 (e-book) © 2015 by Order of Saint Benedict, Collegeville, Minnesota. -
The Order of Mass
The Order of Mass 2011 General Instruction of the Roman Missal (GIRM) Canadian Edition INTRODUCTORY COMMENTS General Instruction of the Roman Missal (2011 GIRM, Canadian Edition) 1. The introductory material is almost identical to the previous edition of the GIRM. Hence, it is a reaffirmation of the spirit of the revisions of the Second Vatican Council. It is not a regressive document as some consider it. 2. In general, the Instruction reaffirms and further promotes the goal of the liturgical reform of Vatican II - namely the full, conscious and active participation of all the faithful (CSL # 14). 3. The Revised GIRM attempts to bring together liturgical directives already present in other liturgical books published since 1975 and helpfully incorporates some of the rubrics from the Missal and other liturgical books. The Order of Mass/Archdiocese of 2 12/9/2016 Regina Liturgy Commission INTRODUCTORY COMMENTS General Instruction of the Roman Missal (2011 GIRM, Canadian Edition) 4. The role of the diocesan bishop as “chief shepherd of the mysteries of God in the particular Church entrusted to his care” is highlighted. In this regard, the Revised GIRM echoes in several places what is contained in the 1983 Ceremonial of Bishops. 5. The instruction restates and clarifies the hierarchy of ministries within the liturgical assembly (as expressed in CSL, # 28 -29). 6. The Revised GIRM reaffirms and expands on the importance of the proclamation of God’s Word in the liturgy. It offers helpful guidance for those who proclaim the Scriptures and for the assembly which responds to the Word. The Order of Mass/Archdiocese of 3 12/9/2016 Regina Liturgy Commission INTRODUCTORY COMMENTS General Instruction of the Roman Missal (2011 GIRM, Canadian Edition) 7. -
The Order of Mass People: and with Your Spirit
At the conclusion of the Preface, everyone joins in the “Sanctus,” or, “Holy, Holy, Holy.” This Celebrant: The Peace of the Lord be with you always. text is inspired by the visions of heaven reported by the prophet Isaiah (6:1-3) and the Apostle The Order of Mass People: And with your spirit. John in the Book of Revelation (4:8). Since these visions were of heaven, Catholics believe that INTRODUCTORY RITES from this moment onward in the Mass, heaven and earth are united as the Liturgy and altar on Deacon: Let us offer each other the sign of peace. Celebrant: In the name of the Father, and of the Son, and of the Holy Spirit. earth in our presence become fused to and with and the Liturgy and altar of Heaven. Catholics People: Amen. pray for the dead at Mass, asking God that their departed loved ones might be worthy of His All now quietly exchange a sign of peace with those nearest them. This gesture is meant to Kingdom in heaven, so that they might be with us in this grace-filled moment. In this way, the signify that before Catholics approach the altar for Holy Communion, all petty disagreements Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the deceased are always with us when we gather at God’s altar in the Mass. and grudges pale. After a suitable period of time, the Celebrant, or Choir will begin the Lamb communion of the Holy Spirit be with you all. of God. -
This Booklet Is a Guide to Sunday Mass, to Help Us
This booklet is a guide to Sunday Mass, to help us understand more about what we say and do, appreciating the richness of the Sacred Liturgy, so that we have a deeper spiritual experience and a more profound meeting with Jesus as we take part fully in our celebration. On the left you will find the most common texts of the Mass on Sundays, with the people’s parts printed in bold. On the right are some explanations, interpretations and guides to the words and actions of the Mass. You will also find references to scripture—so many of the words of the liturgy come straight from the Bible, and you will find some of them listed here (in blue). THE SIGN OF THE CROSS All our prayer starts with these words—what In the name of the Father, and of the we do is done “in the name” of God. We mark ourselves with the cross of Jesus, the sign of Son, and of the Holy Spirit. our salvation and the New Covenant in His Amen. precious blood. GREETING The greeting is not a simple “good morning”, The Lord be with you. but a mutual acknowledgment of the And with your spirit. presence of Christ in the Assembly and the priest. “The Lord be with you” (2 Timothy 4:22) PENITENTIAL ACT I confess to almighty God and to you, We take a moment to reflect on our lives and my brothers and sisters, that I have ask again to know God’s mercy. We prepare greatly sinned, in my thoughts and in for Mass by being honest, humble and aware my words, in what I have done and in of our need of God.