The General Instruction of the Roman Missal
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Byzantine Coadjutor Archbishop Installed at Cathedral Reflection
Byzantine coadjutor archbishop installed at Cathedral By REBECCA C. M ERTZ I'm com ing back to m y home in Pennsylvania, Before a congregation of some 1800 persons. m arked another milestone in the history of the PITTSBURGH - In am elaborate ceremony where I have so many friends and where I've Archbishop Dolinay, 66, was welcomed into his faith of Byzantine Catholics. Tuesday at St. Paul Cathedral, Byzantine Bishop spent so m uch of m y life," Archbishop Dolinay position w ith the traditional gifts of hospitality, "Today we extend our heartfelt congratula Thom as V. Dolinay of the Van Nuys, Calif., said at the close of the cerem ony. bread, salt and the key. tions to Bishop Dolinay," Archbishop Kocisko Diocese was installed as coadjutor archbishop of As coadjutor. Archbishop Dolinay will have the The papal "bulla" appointing Archbishop said, "as we chart the course of the archdiocese the Byzantine Metropolitan Archdiocese of Pitt right of succession to Archbishop Kocisko. The Dolinay was read, and Archbishop Kocisko through the next m illenium .” sburgh. with Archbishop Stephen J. Kocisko, new archbishop, a native of Uniontown, was or recited the prayer of installation, and led A r During the liturgy that followed the installa the present leader of the Pittsburgh Archdiocese, dained to the episcopate in 1976. Before serving chbishop Dolinay to the throne. tion ceremony, Bishop Daniel Kucera, OSB, a officiating. in California, he was first auxiliary bishop of the In his welcom ing serm on. Archbishop Kocisko form er classmate of Archbishop Dolinay's at St. “I'm overjoyed in this appointment because Passaic, N .J. -
How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
The Seventeenth Century Tale of Female Dominion and Male Servitude in Fontevraud
L’Homme. Z. F. G. 25, 2 (2014) Manipulated Memory – The Seventeenth Century Tale of Female Dominion and Male Servitude in Fontevraud Annalena Müller Around the year 1645, Jeanne-Baptiste de Bourbon (1637–1670),1 abbess of the vener- able double order of Fontevraud, sent two of her monks to the monastery of Sainte- Trinité de Vendôme. The men were instructed to destroy a letter that was compromis- ing the reputation of Fontevraud’s founder, Robert of Arbrissel (c. 1045–1116). In the twelfth century, Robert’s practice of syneisaktism2 had caused scandal and the early Fontevraudines’ connection to this (heretical) form of sexual asceticism had remained a stain on the order’s history. Five hundred years afterwards, Jeanne-Baptiste sought to obtain Robert’s canonisation and tried to erase the dark spot from all memory. Hence, the letter in St. Trinité, which discussed the scandal, had to disappear. In the end, whether due to her envoy’s incompetence or reluctance, the targeted document escaped destruction and is today housed in the Bibliothèque Municipale de Vendôme.3 1 Jeanne-Baptiste de Bourbon, born in 1608, was the daughter of Henry IV of France and his mistress Charlotte des Essarts. Prior to transferring to Fontevraud, Jeanne-Baptiste lived in Chelles, where her younger sister Marie Henriette was abbess. In 1625, Jeanne Baptiste was appointed coadjutor, i.e. the right arm and designated successor, of Fontevraud’s aging abbess Louise de Lavedan, whom she succeeded to the abbatial seat in 1637. 2 Syneisaktism, or spiritual marriage, originated in the ascetic movements of the early Christians and can be described as “cohabitation of the sexes under the condition of strict continence, [members of the sexes] sharing the same room, and sometimes the same bed, yet conducting themselves as brother and sister”. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
The Shrine and Parish Church of the Holy Innocents
Founded 1866 The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Therese Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 8:00 a.m. (Tridentine Latin only during Lent) 12:15 & 1:15 p.m. Devotions and 6:00 p.m. (Tridentine Latin) Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Saturday at 12:35 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Sunday at 2:00 p.m. 10:30 a.m. -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
File Downloadenglish
CURIA PRIEPOSITI GENERALIS Cur. Gen. 89/8 Jesuit Life SOCIETATIS IESU in the Spirit ROMA · Borgo S. Spirito, 5 TO THE WHOLE SOCIETY Dear Fathers and Brothers, P.C. Introduction With this letter I wish to react to numerous letters which have come to me on Life in the Spirit in the Society today. Prepared in great part with the help of a community meeting or a consultation, these letters witness to the spiritual health of the apostolic body of the Society. And they express the desire to experience a new spiritual vigor, especially with the approach of the Ignatian Year. They do not hide, though, the difficulties common to every life in the Spirit today. Such a life feels at one and the same time the effects of the strong need to live spiritually which so many of our contemporaries experience, of a whole culture in the throes of losing its taste for God, of the mentality fashioned by the currents of our times, and of the search for dubious mysticisms. The letters do not speak of life in the Spirit as if it were a reality only during moments of escape or times of rest. They are faithful to the contemplation on the Incarnation (Sp. Ex. 102 ff.) in expressing the bond which St. Ignatius considered indis pensable for every life in the Spirit: "the greater glory of God and the service of men" (Form. Inst. n.l). "In order to reach this state of contemplation, St. Ignatius demands of you that you be men of prayer," the Holy Father reminded us recently, "in order to be also teachers of prayer; at the same time he expects you to be men of mortification, in order to be visible signs of Gospel values" (John Paul II, Homily, September 2, 1983, at GC 33). -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary