St. Mark's Episcopal Church Richmond, Texas Acolyte And
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Altar Servers
1 NEIGHBORS NORTH CATHOLIC COMMUNITY TRAINING SHEET: ALTAR SERVERS The Basics Posture -Most people can see us: make sure your posture is good! -Hands: folded when standing or kneeling (against body), on legs when sitting -Sit up straight, both legs flat on the floor -Cover your mouth when you yawn Moving -Walk at a normal pace -Sit, stand, kneel, turn with the other servers -Stay side-by-side with the other altar server if you are together -Come towards the altar from the side -Watch your alb! It’s okay to fix it during Mass -Face the action: if someone is talking, turn towards them Bowing and Genuflecting -Bow when passing the altar or leaving it (after handing or taking something to/from clergy) -Genuflect when passing the tabernacle or approaching it -Altar is the priority during Mass, tabernacle outside of Mass -Hands folded if not carrying anything -If carrying something, stop when passing altar or tabernacle and bow your head -Bow head at the name of Jesus, Mary, the Trinity, and the saint for that day -Bow head at the Epiclesis (when the Priest puts his hands over the bread and wine) -Bow head at Words of Institution (“This is my Body”) -Let clergy/staff correct other ministers 2 Handling Vessels -Priest to deacon to altar server; altar server to deacon to Priest -Only take things off altar if they’re on the corner/side -Always carry Priest’s chalice on its own, with two hands -Everything else can go on the tray -Use the tray before and after Mass, but not during Mass -Hold things in your right hand and put your left on your chest -Only one thing in each hand -Hold cruets (water and wine) with the handle side out -If you can’t lift it, ask for help! Setting the Altar -A deacon or priest will always set the altar (you still put the book/Missal on the altar) -Help them by bringing the vessels to them, one at a time Preferences -“Priest Presider Preferences” sheet is in the sacristy -This tells you about bells, the book stand, a chalice veil, etc. -
Hymn in Procession
May 30, 2021 Trinity Sunday Communion Service For this service, Christ Church is using BCP 2019, Ancient Renewed Text. The congregational responses are in bold italic print. Please join us in saying the responses. Welcome CHRIST CHURCH WESTSHORE Trinity Sunday 1 Processional Hymn Come Thou Almighty King Hymn 365 Words: Anon. ca. 1757, alt. Music: Moscow, Felice de Giardini (1716-1796); harm. The New Hymnal, 1916, based on Hymns Ancient and Modern, 1875, and Lowell Mason (1792-1872) Blessed be God, the Father, the Son, and the Holy Spirit. And blessed be his kingdom, now and forever. Amen. Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. 2 www.ChristChurchWestshore.com Our Lord Jesus Christ said: “Hear, O Israel, the Lord our God is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” Mark 12:29-31 ESV Song of Praise Wonderful, Merciful Savior Rodgers & Wyse CCLI Song # 106879, Dawn Rodgers & Eric Wyse: © 1989 Dayspring Music, LLC (a div. of Word Music Group, Inc.), Word Music, LLC (a div. of Word Music Group, Inc.); For use solely with the SongSelect. All rights reserved. -
Holy Eucharist December 11, 2016 at 9 A.M
Holy Eucharist December 11, 2016 at 9 a.m. Third Sunday of Advent Trinity Church in the City of Boston The Rev. Rainey G. Dankel, Presiding The Rev. Samuel T. Lloyd III, Preaching Welcome to Trinity Church. Listening devices for the hearing impaired and large print bulletins are available from an usher. Gathering Prelude Prière à Notre Dame Leon Boëllmann (1862-1987) Introit Advent Responsory adapted by G. P. da Palestrina (1525-1594) I look from afar: and lo, I see the power of God coming, and a cloud covering the whole earth. Go ye out to meet him and say: Tell us, art thou he that should come to reign over thy people Israel? Please stand and join in singing all hymns. Hymn in Procession 59 Hark! A thrilling voice is sounding (Merton) Opening Acclamation Blessed be God, Father, Son, and Holy Spirit. And blessed be God’s kingdom, now and for ever. Amen. Song of Praise All sing. People, look East Collect of the Day Remain standing. See insert for text. The Lord be with you. And also with you. Let us pray. 9 a.m. — 1 Word of God First Reading Be seated. See insert for text. The Word of the Lord. Thanks be to God. Psalm 146:4-9 Remain seated. All sing as indicated. Cantor Happy are they who have the God of Jacob / for their help, * Whose hope is / in the Lord their God All Who made heaven and earth, the seas, and all that is / in them; * Who keeps his pro/mise for ever; Cantor Who gives justice to those who / are oppressed * and food to / those who hunger. -
Christ the King
the last sunday after pentecost: Christ the King Festival Holy Eucharist November 25, 2018 11:15 a.m. Washington National Cathedral about christ the king Today marks the end of the long season after the Day of Pentecost and the last Sunday of the Church’s liturgical calendar. Known as Christ the King Sunday, it celebrates the all-embracing authority of Christ as Lord of all things, for in Christ all things began and in Christ all things will be fulfilled. We now find ourselves on the threshold of Advent, the season of hope for Christ’s return. The people's responses are in bold. The Entrance Rite carillon prelude Crown him with many crowns Diademata; arr. Edward M. Nassor (b. 1957) organ prelude Cantabile Cesar-Auguste Franck (1822-1890) Pièce heroïque C.-A. Franck introit Cantate Domino Giuseppe Ottavio Pitoni (1657-1743) Sung in Latin. Sing to the Lord, sing a new song. Praise him with the saintly congregation. Let Israel rejoice in him, And let the children of Zion rejoice and be glad in their King. (Para. Psalm 148) The people stand as able. processional hymn • 494 Crown him with many crowns Diademata the opening acclamation Blessed be God: Father, Son and Holy Spirit. And blessed be God’s kingdom, now and forever. the collect for purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal
David Trobisch and David Parker on the Origin of the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal Tom Dykstra I grew up with a picture of Paul traveling through Asia and Europe, founding congregations, counseling and teaching the men and women who had given their life to Jesus. If he could not visit them, he sent letters. When Paul died, his letters were kept as treasures. Each church that had received one of his letters saved it, had it read during worship services, and exchanged copies of the letter with other congregations close by. Later the congregations tried to complete their collection. But this view does not match the uniformity of manuscript evidence. 1 --David Trobisch It is even more remarkable that attempts to reconstruct the supposed document 'Q' (the lost collection used by both Matthew and Luke postulated by those who argue that Matthew and Luke are independent) use text-critical terminology to describe their activities. However, since all they are doing is making selections from a twentieth-century printed text, which does not even presume to provide confidently the text of the four-Gospel collection, never mind that of the independent first-century texts, this use of language must be dismissed as illusory. 2 --David Parker Modern scholarship has produced detailed biographies of Paul, massive multi-volume inquiries into “the historical Jesus,” and mountains of exegetical literature that claims to extract the author’s meaning from each word of each New Testament book. Typically, this literature analyzes the scriptural texts with little reference to actual manuscripts. -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
Epiphany 3 Instructed 10Am Font Change
Third Sunday After Epiphany January 22, 2017 10:00 am Welcome We are delighted that you are here for worship. This bulletin should provide the information you need to participate fully in the service today. The hymn numbers refer to the blue Hym- nal 1982 in the pew rack. If you need additional guidance, just ask someone near you. Please consider coming to coffee hour in the parish hall after the conclusion of worship. At coffee hour we continue our Sunday celebration and get a chance to meet and socialize with each other and with our guests. The parish hall is to the left after you go out the doors at the back of the church, or through one of the doors on the right-hand side of the church as you face the altar. We are a community centered around the Eucharist, the consecrated bread and wine. We believe in the real presence of Christ's body and blood in the bread and wine that we receive at communion. We also believe that Christ is the host at the altar, and we are all his guests. All who seek God and are drawn to Christ are warmly invited to share in this meal, to partake of Christ's body and blood in the bread and wine. An usher will indicate to you when it is time to go forward. Please kneel or stand at the altar rail, and hold out your hands to receive the bread. You may either eat the bread and then drink from the cup, or hold the bread in your hand to dip into the wine. -
1 LET US PRAY – REFLECTIONS on the EUCHARIST Fr. Roger G. O'brien, Senior Priest, Archdiocese of Seattle
1 LET US PRAY – REFLECTIONS ON THE EUCHARIST Fr. Roger G. O’Brien, Senior Priest, Archdiocese of Seattle During this Year of the Eucharist, I offer a series of articles on Eucharistic Spirituality: Source of Life and Mission of our Church. Article #1, How We Name Eucharist. Let me make two initial remarks: one on how, in our long tradition, we have named the eucharist, and the other on eucharistic spirituality. We’ve given the eucharist a variety of names, in our church’s practice and tradition. The New Testament called it the Lord’s Supper (Paul so names it in 1 Cor. 11:20); and also the Breaking of the Bread (by Luke, in Acts 2:42,46). Later, a Greek designation was given it, Anamnesis, meaning “remembrance”. It is the remembrance, the memorial of the Lord, in which we actually participate in his dying and rising. Sometimes, it was called simply Communion, underscoring the unity we have with Jesus and one another when we eat the bread and drink the cup (1 Cor. 10:16). We speak of “doing eucharist” together because, in doing it, we have communion with the Lord and one another. Anglicans still use this name, today, to refer to the Lord’s Supper. We call it Eucharist – meaning “thanksgiving” (from the Greek, eucharistein, “to give thanks”). Jesus gave thanks at the Last Supper. And we do so. When we come together to be nourished in word and sacrament, we give thanks for Jesus’ dying and rising. It was also called Sacrifice. Early christian writers spoke of Jesus’ Sacrifice (also calling it his Offering), which was not only a gift received but also the gift whereby we approach God. -
Processional Hymn
T N L PROCESSIONAL HYMN T C S T M A, V GLORIA LITURGY OF THE WORD VIGIL MASS -Exodus 16:6-7 FIRST READING RESPONSORIAL PSALM SECOND READING GOSPEL MASS DURING THE DAY HOMILY -Isaiah 9:6 PROFESSION OF FAITH FIRST READING I believe in one God, the Father almighty, maker of heaven and RESPONSORIAL PSALM earth,of all things visible and invisible. SECOND READING I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, GOSPEL true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, (All kneel at the words that follow) and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accord- ance with the Scriptures. He ascended into heaven and is seated at GOSPEL ACCLAMATION the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead + and the life of the world to come.