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Philaenis
Heather Juliussen-Stevenson, M.A., 2008
December 3, 1992 CHAPTER VIII
Classical Memories/Modern Identities Paul Allen Miller and Richard H
Naked Power: the Phallus As an Apotropaic Symbol in the Images and Texts of Roman Italy
Ovid on Cosmetics: and Related Texts
Durham Research Online
Investigating the Ambiguities and Contradictions in the Representation
And Marriage) Between Women Cameron, Alan Greek, Roman and Byzantine Studies; Summer 1998; 39, 2; Proquest Pg
Tiberius on Capri and the Limits of Roman Sex Culture
Medicamina Faciei Femineae and Related Texts
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Love, Lust and Literature in the Late Sixteenth Century
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Sappho's Poetry As the Battleground of Compulsory
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Philaenis in Martial, Epigram VII, 67 Sandra Boehringer
Sappho: ]Fragments
Society for Classical Studies 2019 Officers and Directors
Top View
Clement of Alexandria
Clement of Alexandria
The Tribadic Tradition: the Reception of an Ancient Discourse on Female Homosexuality
POMPEIAN HOUSEHOLDS: IMPLICATIONS of COSMETICS By
Subjects, Volumes 37– (1996– )
Linking the Epigrams with a Theme: the Example of Martial, Books Two and Three’, Rosetta 6: 44-62
Re-Membering Ancient Women: Hypatia of Alexandria and Her Communities
Tela Monumentalia: Ovid, Augustus, and the Roman Cityscape In
Gender, Genre, and the Eroticization of Violence in Early Modern English Literature
Clementine Sight: Exploring Vision in the Protrepticus
Female Homoeroticism in the Roman Empire: How Many Licks Does It Take to Get to the Disruption of a Phallocentric Model of Sexuality?