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Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Agavotaguerra in Brazil Aikana, Tubarao in Brazil Population: 100 Population: 300 World Popl: 100 World Popl: 300 Total Countries: 1 Total Countries: 1 People Cluster: Amazon People Cluster: South American Indigenous Main Language: Portuguese Main Language: Aikana Main Religion: Ethnic Religions Main Religion: Ethnic Religions Status: Minimally Reached Status: Significantly reached Evangelicals: 1.00% Evangelicals: 25.0% Chr Adherents: 35.00% Chr Adherents: 50.0% Scripture: Complete Bible Scripture: Portions www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Ajuru in Brazil Akuntsu in Brazil Population: 300 Population: Unknown World Popl: 300 World Popl: Unknown Total Countries: 1 Total Countries: 1 People Cluster: South American Indigenous People Cluster: Amazon Main Language: Portuguese Main Language: Language unknown Main Religion: Ethnic Religions Main Religion: Ethnic Religions Status: Unreached Status: Minimally Reached Evangelicals: 0.00% Evangelicals: 0.10% Chr Adherents: 5.00% Chr Adherents: 20.00% Scripture: Complete Bible Scripture: Unspecified www.joshuaproject.net www.joshuaproject.net "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Amanaye in Brazil Amawaka in Brazil Population: 100 Population: 200 World Popl: 100 World Popl: 600 Total Countries: -
Jenny Reddish1 Labrets: Piercing and Stretching on the Northwest Coast and in Amazonia
Jenny Reddish1 LABRETS: PIERCING AND STRETCHING ON THE NORTHWEST COAST AND IN AMAZONIA Abstract This article examines the practice of piercing and stretching the lip in order to accommodate a labret in two regions: the North American Northwest Coast (with historical examples from Tlingit groups) and lowland South America (utilizing ethnographic writings on Suya and Kayapo communities). Drawing on the recent ‘sensorial turn’ within anthropology, I suggest an approach which goes beyond considerations of the symbolism of body ornaments and analyses how the infliction of pain they involve can be manipulated to serve processes of social maturation and instil values such as the importance of flamboyant oratory. Labrets are seen here as efficacious devices for producing different kinds of social bodies. Keywords: body ornaments; Northwest Coast; Suya; Kayapo; Tlingit; sensorial anthropology. ADORNOS LABIALES: PERFORACIÓN Y ESTIRAMIENTO EN LA COSTA NOROESTE Y EN LA AMAZONIA Resumen Este artículo examina la práctica de perforar y estirar el labio con el fin de acomodar un adorno labial en dos regiones: la Costa Noroeste de Norteamérica (con ejemplos históricos de los grupos tlingit) y las tierras bajas de Suramérica (utilizando etnografías de los suya y kayapó). Con base en el reciente “giro sensorial” en antropología, se propone una aproximación que va más allá de las consideraciones simbólicas de los ornamentos corporales y analiza cómo el dolor causado por esos ornamentos puede ser manipulado para servir a procesos de maduración social e impartir valores tales como la importancia de la oratoria fastuosa. Los adornos labiales son vistos aquí como artefactos eficaces para producir diferentes clases de cuerpos sociales. -
A Phonological Reconstruction of Proto-Cerrado (Jê Family) 1
Andrey Nikulin University of Brasília; [email protected] A phonological reconstruction of Proto-Cerrado (Jê family) 1 This is the second paper in a series on the historical phonology of Macro-Jê languages. In this work, I examine the sound correspondences between the languages of the Central Jê branch, Xavánte and Xerénte, in order to arrive at a reconstruction of Proto-Central Jê. I further compare it to my reconstruction of Proto-Northern Jê (Nikulin 2016b) and propose a phonological re- construction of Proto-Cerrado, the most recent common ancestor of Proto-Central Jê and Proto-Northern Jê. The paper also includes a non-exhaustive list of Cerrado etymologies. Keywords: Jê languages, Macro-Jê languages, Xavánte, Xerénte, language reconstruction, comparative method 1. Introduction In an earlier work (Nikulin 2016b), I have proposed a phonological reconstruction of Proto- Northern Jê, the proto-language of the branch that comprises Apinayé, Kayapó (Mẽbêngôkre), Suyá (Kĩsêdjê), Tapayúna, Timbira and Panará languages spoken in Central Brazil. In this pa- per I offer a reconstruction of Proto-Cerrado (PCerr) 2, the immediate ancestor of Proto- Northern Jê (PNJ) and the proto-language of its coordinate branch, Central Jê (PCJ). Before proceeding to the main body of this paper, some comments on my PNJ reconstruc- tion (Nikulin 2016b) are necessary. These concern the internal phylogenetic structure of the Northern Jê branch and individual correspondences. 1.1. Internal structure of Northern Jê Recent lexicostatistical investigation has shown that the Northern branch of Jê languages has the internal structure shown in Figure 1. Figure 1. Northern Jê languages Southern Kayapó Panará Timbíra dialects Proto-Northern Jê Tapayúna Proto-Core Jê Suyá Apinajé Kayapó 1 I am grateful to CAPES (Coordenação de Aperfeiçoamento de Pessoal de Nível Superior) for providing a scholarship to carry out the present study. -
Julien Meyer a Worldwide Inquiry on Human Whistled Speech
Julien Meyer Whistled Languages A Worldwide Inquiry on Human Whistled Speech With a chapter in collaboration with René-Guy Busnel Whistled Languages Julien Meyer Whistled Languages A Worldwide Inquiry on Human Whistled Speech With a chapter in collaboration with René-Guy Busnel 123 Julien Meyer Paris France ISBN 978-3-662-45836-5 ISBN 978-3-662-45837-2 (eBook) DOI 10.1007/978-3-662-45837-2 Library of Congress Control Number: 2014958133 Springer Heidelberg New York Dordrecht London © Springer-Verlag Berlin Heidelberg 2015 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained -
Ideology of Kisêdjê Political Leadership” André Drago University of São Paulo, Andre [email protected]
Tipití: Journal of the Society for the Anthropology of Lowland South America ISSN: 2572-3626 (online) Volume 15 Issue 1 Remembering William T. Vickers Article 14 (1942–2016) 6-15-2017 The olitP ical Man as a Sick Animal: On the “Ideology of Kisêdjê Political Leadership” André Drago University of São Paulo, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/tipiti Part of the Archaeological Anthropology Commons, Civic and Community Engagement Commons, Family, Life Course, and Society Commons, Folklore Commons, Gender and Sexuality Commons, Human Geography Commons, Inequality and Stratification Commons, Latin American Studies Commons, Linguistic Anthropology Commons, Nature and Society Relations Commons, Public Policy Commons, Social and Cultural Anthropology Commons, and the Work, Economy and Organizations Commons Recommended Citation Drago, André (2017). "The oP litical Man as a Sick Animal: On the “Ideology of Kisêdjê Political Leadership”," Tipití: Journal of the Society for the Anthropology of Lowland South America: Vol. 15: Iss. 1, Article 14, 77-97. Available at: https://digitalcommons.trinity.edu/tipiti/vol15/iss1/14 This Article is brought to you for free and open access by Digital Commons @ Trinity. It has been accepted for inclusion in Tipití: Journal of the Society for the Anthropology of Lowland South America by an authorized editor of Digital Commons @ Trinity. For more information, please contact [email protected]. ARTICLE ____________________________________________________________________________________ The Political Man as a Sick Animal: On the “Ideology of Kisêdjê Political Leadership” André Drago Centro de Estudos Ameríndios Universidade de São Paulo BRAZIL Introduction Pierre Clastres’ take on Amerindian politics drew upon an image as old as the first Iberian New World chronicles, namely, the “powerless chief,” a non-authority supposedly lacking any coercive and, therefore, effective means to rule. -
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PAPIA Revista Brasileira de Estudos Crioulos e Similares Editores Márcia Santos D. de Oliveira (Univ. de São Paulo, Brasil) Ana Lívia dos Santos Agostinho (UFSC, Brasil) Conselho Editorial Alan Baxter (Univ. Fed. da Bahia, Brasil) Alain Kihm (Université de Paris 7/CNRS, France) Angela Bartens (Univ. of Helsinki, Finland) Armin Schwegler (Univ. of California, Irvine, USA) Dante Lucchesi (Univ. Federal da Bahia, Brasil) Gabriel Antunes de Araujo (Univ. de São Paulo, Brasil) Hildo Honório do Couto (Universidade de Brasília, Brasil) Isabella Mozzillo (Univ. Federal de Pelotas, Brasil) J. Clancy Clements (Indiana Univ. Bloomington, USA) Jean-Louis Rougé (Univ. d’Orléans, France) John M. Lipski (The Pennsylvania State Univ., USA) Klaus Zimmermann (Univ. Bremen, Deutschland) M. Chérif Mbodj (Univ. Cheikh Anta Diop, Senegal) Marta Dijkhoff (Instituto Lingwistiko Antiano, Curaçao) Mathias Perl (Univ. Mainz, Deutschland) Nicholas Faraclas (Univ. de Puerto Rico, Puerto Rico) Philippe Maurer (Univ. of Zurich, Swiss) Pierre Guisan (Univ. Federal do Rio de Janeiro, Brasil) Tjerk Hagemeijer (Univ. de Lisboa, Portugal) e-ISSN 2316-2767 PAPIA Revista Brasileira de Estudos Crioulos e Similares Volume 25(1), 2015 revistas.fflch.usp.br/papia [email protected] Copyright © 2015 dos autores e de PAPIA. A revista PAPIA é indexada nas seguintes bases: LATINDEX (http://www.latindex.unam.mx) DOAJ (http://www.doaj.org) Webqualis capes: A1 Associação Brasileira de Estudos Crioulos e Similares (abecs) Diretoria 2015-2017 Silvana Araujo (uefs) Márcia Santos Duarte de Oliveira -
Language Policies and Indigenous Peoples in Brazil 1 to KICK OFF
Talk right, indian! Language policies and indigenous peoples in Brazil Antonio José Silva Santana∗∗ 1 TO KICK OFF THE DISCUSSION... There is no official document which specifically tracks the directives for indigenous language policy in Brazil. Thus, this article tries to paint a “portrait” of language policy in the country, describing the relationship between what appears in documents and indigenous practices, especially in the field of formal school education, extracting from this source what corresponds to the policy for indigenous language in Brazil. Language policy, in this article, employs the definition accepted in sociolinguistics of Calvet (2002, p. 145), i.e., “as a set of conscious choices referring to the relationship between language and social life.” Thus, when I refer to language policy for indigenous peoples in this country, I am alluding to the “set of conscious choices” and the decisions the Brazilian government has made with respect to indigenous languages, manifested in the language used in official documents and activities which might have the effect either of ethnic affirming or colonizing these peoples. Thus, this article includes a concern with understanding the strategies and policies adopted to govern or administer problems arising from the diversity and multiplicity created by multicultural societies (Hall, 2003), such as Brazil. I also focus on the sphere of political strategies used to deal with problems arising from linguistic diversity existing due to the plurilingual situation in the country. I investigate the issue of language diversity based in a discursive perspective, which is perceived as a multicultural paradigm by Semprini (1999, p. 66) because it provides the opportunity to work with language, identifying it not just as “the place where the relationship of exclusion and domination is crystallized, but also where these relations are negotiated, produced and reproduced.” According to this view, language is not limited to ∗∗ Master’s candidate at the Linguistics Program of the University of Texas at Austin. -
2021 Daily Prayer Guide for All Latin America People Groups & LR
2021 Daily Prayer Guide for all Latin America People Groups & Least-Reached-Unreached People Groups (LR-UPGs) Source: Joshua Project data, www.joshuaproject.net AGWM ed. 2021 Daily Prayer Guide for all Latin America People Groups & LR-UPGs=Least-Reached--Unreached People Groups. All 49 Latin America countries & all People Groups & LR-UPG are included. LATIN AMERICA SUMMARY: 1,676 total People Groups; 114 total Least-Reached--Unreached People Groups. LR-UPG defin: less than 2% Evangelical & less than 5% total Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Downloaded September 2020 from www.joshuaproject.net Color code: green = begin new area; blue = begin new country * * * "Prayer is not the only thing we can can do, but it is the most important thing we can do!" * * * Let's dream God's dreams, and fulfill God's visions -- God dreams of all people groups knowing & loving Him! Revelation 7:9, "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. 3:15! * In the Great Commissions Jesus commands us to reach all peoples in the world, Matt. 28:19-20! * People without Jesus are eternally lost, & Jesus is the only One who can save them, John 14:6! * We have been given "the ministry & message of reconciliation", in Christ, 2 Cor. -
Julien Meyer a Worldwide Inquiry on Human Whistled Speech
Julien Meyer Whistled Languages A Worldwide Inquiry on Human Whistled Speech With a chapter in collaboration with René-Guy Busnel Whistled Languages [email protected] Julien Meyer Whistled Languages A Worldwide Inquiry on Human Whistled Speech With a chapter in collaboration with René-Guy Busnel 123 [email protected] Julien Meyer Paris France ISBN 978-3-662-45836-5 ISBN 978-3-662-45837-2 (eBook) DOI 10.1007/978-3-662-45837-2 Library of Congress Control Number: 2014958133 Springer Heidelberg New York Dordrecht London © Springer-Verlag Berlin Heidelberg 2015 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. -
Genomic and Climatic Effects on Human Crania from South America: a Comparative
Genomic and Climatic Effects on Human Crania from South America: A Comparative Microevolutionary Approach Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brianne C. Herrera, M.A. Graduate Program in Anthropology The Ohio State University 2019 Dissertation Committee Mark Hubbe, Advisor Clark Spencer Larsen Debbie Guatelli-Steinberg Jeffrey McKee Copyrighted by Brianne C. Herrera 2019 Abstract Cranial morphology has been widely used to estimate phylogenetic relationships among and between populations. When compared against genetic data, however, discrepancies arise in terms of population affinity and effects of microevolutionary processes. These discrepancies are particularly apparent in studies of the human dispersion to the New World. Despite the apparent discrepancies, research has thus far been limited in scope when analyzing the relationship between the cranial morphology and genetic markers. This dissertation aimed to fill this void in research by providing a necessary broad comparative approach, incorporating 3D morphological and climate data, mtDNA, and Y-chromosome DNA from South America. The combination of these data types allows for a more complete comparative analysis of microevolutionary processes. Correlations between these different data types allow for the assessment their relatedness, while quantitatively testing microevolutionary models permit determining the congruence of these different data types. I asked the following research questions: 1) how consistent are the patterns of population affinity when comparing different regions of the crania to each type of DNA for populations in South America? 2) If they are not consistent, why not? How are different evolutionary forces affecting the affinities between them? Collectively, both the cranial and genetic data demonstrated patterns of isolation-by-distance when viewed from a continent-wide scale. -
Language Policy in Brazil: Monolingualism and Linguistic Prejudice
GLADIS MASSINI-CAGLIARI LANGUAGE POLICY IN BRAZIL: MONOLINGUALISM AND LINGUISTIC PREJUDICE (Received 12 May 2003; accepted in revised form 30 November 2003) ABSTRACT. The purpose of this article is to analyse the linguistic situation in Brazil and to discuss the relationship between Portuguese and the 200 other languages, about 170 indigenous, spoken in the country. It focuses on three points: the historical process of language unification, recent official language policy initiatives, and linguistic prejudice. I examine two manifestations of linguistic prejudice, one against external elements and the other against supposedly inferior internal elements, pointing out to a common origin: the myth that the Portuguese language in Brazil is characterised by an astonishing unity. KEY WORDS: Brazil, Brazilian Portuguese, language policy in Brazil, language unifica- tion, linguistic ideology, linguistic prejudice, monolingualism IS THERE REALLY A LINGUISTIC QUESTION CONCERNING BRAZIL? Brazil is an astonishing country in several ways. It is the only Portuguese- speaking country in America and is surrounded by Spanish-speaking countries. The fifth largest country in the world, with a population of 175 million inhabitants, Brazil is and was almost always viewed, both by foreign observers but also by its own population, as an enormous, linguisti- cally homogeneous giant. Generally, Brazilians assume that everybody in Brazil speaks a unique variety of the Portuguese language. According to this language perception, Brazil is a country without any linguistic problems. This language perception by Brazilians can be considered correct only in the sense that almost everyone can communicate through Portuguese everywhere within the Brazilian territory. And it is also correct if we compare Brazil to countries where there is official bilingualism or multi- lingualism and two or more languages are considered official languages of the nation and where a relevant part of the population is made of active speakers of more than one language. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Afro-Argentine in Argentina Afro-Bolivian in Argentina Population: 137,000 Population: 1,300 World Popl: 137,000 World Popl: 134,300 Total Countries: 1 Total Countries: 2 People Cluster: Afro-American, Hispanic People Cluster: Afro-American, Hispanic Main Language: Spanish Main Language: Spanish Main Religion: Christianity Main Religion: Christianity Status: Significantly reached Status: Significantly reached Evangelicals: 12.0% Evangelicals: 12.0% Chr Adherents: 97.0% Chr Adherents: 98.5% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Afro-Caribbean, other in Argentina Afro-Paraguayan in Argentina Population: 2,900 Population: 1,900 World Popl: 113,900 World Popl: 73,900 Total Countries: 2 Total Countries: 2 People Cluster: Afro-American, Northern People Cluster: Afro-American, Hispanic Main Language: Spanish Main Language: Spanish Main Religion: Christianity Main Religion: Christianity Status: Significantly reached Status: Partially reached Evangelicals: 12.0% Evangelicals: 6.0% Chr Adherents: 90.0% Chr Adherents: 100.0% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Afro-Peruvians in Argentina Afro-Uruguayan