Newsletter, Volume 14, 2015 NEWSLETTER Commission on History of Science & Technology in Islamic Societies
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Azazeel : Historiographic Metafiction in the Contemporary Arabic Historical Novel)*(
Alternative Histories in Youssef Ziedan's Azazeel : Historiographic Metafiction in the Contemporary Arabic Historical Novel)*( Dr. Hala Mohamed Kamel Amin Assistant Professor - Department of English Faculty of Al-Alsun – Beni Suef University Abstract Drawing on Linda Hutcheon's theory, this article reads Azazeel as a historiographic metafiction. It argues that the novel not only denounces the so-called religious, or religiously-motivated, violence but also has an additional epistemological import, articulated in the novel's historiographic metafictional narrative which, in accordance with Hutcheon's theory, provides an alternative history that foregrounds the 'narrativity' of historical narratives and represents the past from a 'marginal' perspective to question the absolute authority of metanarratives, undermine monolithic notions of knowledge, and develop a balanced production and dissemination of knowledge. The article examines the novel's use of historiographic metafictional techniques which reflect its thematic content and its espousal of the postmodern ideology of diversity and pluralism. The article demonstrates that, without denying its heritage, Azazeel engages with the global postmodern condition, locates the Arabic historical novel within the wider context of world historical fiction, and opens up new avenues for research on historiographic metafiction. )*( Bulletin of the Faculty of Arts Volume 81 Issue 2 January 2021 74 Bulletin of the Faculty of Arts Volume 81 Issue 2 January 2021 السرديات التاريخية البديلة في رواية "عزازيل" للكاتب يوسف زيدان: ما وراء القص التاريخي في الرواية التاريخية العربية المعاصرة د/ هالة محمد كامل أمين مدرس- قسم اللغة اﻻنجليزية- كلية اﻷلسن- جامعة بنى سويف الملخص : تقدم المقالة قارءة في ضوء نظريات ليندا هتشون لرواية عزازيل للكاتب يوسف زيدان كمثال من اﻷدب العربي لما وارء القص التاريخي. -
The American University in Cairo Press Centennial Catalog
The American University in Cairo Press Centennial Catalog New Books 2019 Cover: See The American University in Cairo: 100 Years, 100 Stories, pages 4 and 5 Letter from the Director It gives me great pleasure to join in marking the hundredth anniversary of the founding of our parent institution, the American University in Cairo, with the publication of this celebratory catalog of AUC Press books. Spanning two publication seasons, it features all titles published or forthcoming in 2019 and early 2020, not least The American Uni- versity in Cairo: 100 Years, 100 Stories by Andrew Humphreys (page 4). This engaging and attractive volume is a fitting tribute to AUC’s legacy and a valuable documentation of the people, history, and events that have helped shape the university. Suitably, this catalog also presents James Steele’s survey of the works and architectural philosophy of the principal architect of the Community Design Collaborative, the firm which led the design and construction of AUC’s New Cairo campus, Abdelhalim Ibrahim Abdel- halim: An Architecture of Collective Memory (page 3). Meanwhile Aidan Dodson builds on the success of Sethy I: King of Egypt, His Life and Afterlife (page 16) to bring us the next title in the AUC Press book series on key figures in ancient Egyptian history,Rameses III, King of Egypt, His Life and Afterlife (page 17). This year’s offerings of ancient Egypt titles also include Reg Clark’s Securing Eternity: Ancient Egyptian Tomb Security from Prehistory to the Pyramids (page 19), a study of the evolution of this aspect of tomb architecture over more than two millennia; and a wide-ranging collected volume on non- royal elite autobiographical texts and inscriptions, Living Forever: Self-Presentation in Ancient Egypt (page 19), edited by Hussein Bassir. -
Maḥmūd Ibn Muḥammad Ibn ʿumar Al-Jaghmīnī's Al-Mulakhkhaṣ Fī Al
Maḥmūd ibn Muḥammad ibn ʿUmar al-Jaghmīnī’s al-Mulakhkhaṣ fī al-hayʾa al-basīṭa: An Edition, Translation, and Study by Sally P. Ragep Ad Personam Program Institute of Islamic Studies & Department of History McGill University, Montreal August 2014 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctoral of Philosophy © Sally P. Ragep, 2014 TABLE OF CONTENTS Abstract .......................................................................................................................................... iv Résumé .............................................................................................................................................v Acknowledgements ........................................................................................................................ vi Introduction § 1.0 The Arabic Edition and English Translation of Jaghmīnī’s Mulakhkhaṣ .............1 § 2.0 A Study of the Mulakhkhaṣ ...................................................................................7 PART I Chapter 1 The Dating of Jaghmīnī to the Late-Twelfth/Early-Thirteenth Centuries and Resolving the Question of Multiple Jaghmīnīs ............................................11 § I.1.1 A Man Who Should Need No Introduction ........................................................13 § I.1.2a Review of the Literature .....................................................................................15 § I.1.2b A Tale of Two Jaghmīnīs ....................................................................................19 -
The History of Arabic Sciences: a Selected Bibliography
THE HISTORY OF ARABIC SCIENCES: A SELECTED BIBLIOGRAPHY Mohamed ABATTOUY Fez University Max Planck Institut für Wissenschaftsgeschichte, Berlin A first version of this bibliography was presented to the Group Frühe Neuzeit (Max Planck Institute for History of Science, Berlin) in April 1996. I revised and expanded it during a stay of research in MPIWG during the summer 1996 and in Fez (november 1996). During the Workshop Experience and Knowledge Structures in Arabic and Latin Sciences, held in the Max Planck Institute for the History of Science in Berlin on December 16-17, 1996, a limited number of copies of the present Bibliography was already distributed. Finally, I express my gratitude to Paul Weinig (Berlin) for valuable advice and for proofreading. PREFACE The principal sources for the history of Arabic and Islamic sciences are of course original works written mainly in Arabic between the VIIIth and the XVIth centuries, for the most part. A great part of this scientific material is still in original manuscripts, but many texts had been edited since the XIXth century, and in many cases translated to European languages. In the case of sciences as astronomy and mechanics, instruments and mechanical devices still extant and preserved in museums throughout the world bring important informations. A total of several thousands of mathematical, astronomical, physical, alchemical, biologico-medical manuscripts survived. They are written mainly in Arabic, but some are in Persian and Turkish. The main libraries in which they are preserved are those in the Arabic World: Cairo, Damascus, Tunis, Algiers, Rabat ... as well as in private collections. Beside this material in the Arabic countries, the Deutsche Staatsbibliothek in Berlin, the Biblioteca del Escorial near Madrid, the British Museum and the Bodleian Library in England, the Bibliothèque Nationale in Paris, the Süleymaniye and Topkapi Libraries in Istanbul, the National Libraries in Iran, India, Pakistan.. -
The Language of «Patronage» in Islamic Societies Before 1700
THE LANGUAGE OF «PATRONAGE» IN ISLAMIC SOCIETIES BEFORE 1700 Sonja Brentjes Max Planck Institut für wissenschaftsgeschichte Resumen No resulta fácil escribir sobre el lenguaje del mecenazgo en las sociedades islámicas, dado que en el árabe y el persa medievales no existe un término preciso para describirlo. A través de los siglos y en contextos diferentes se utilizan diversos términos para designar tal realidad. En ocasiones unas simples palabras bastaban para expresar relaciones de jerarquía, ascenso social o conocimiento entre las personas, mientras que otras veces se requería de un auténtico caudal lingüístico por el que se narraban, calibraban y enjuiciaban dichas relaciones. El uso de dichas palabras, así como su signifi cado, estaba también defi nido espacial y socialmente. Este estudio pretende ofrecer una descripción de los problemas básicos a los que nos en- frentamos, ilustrándolos mediantes ejemplos procedentes de la medicina, la astrología y en ocasiones de la fi losofía y la teología. Palabras clave: mecenazgo, sociedades islámicas, vocabulario. Abstract It is by no means easy to write a meaningful paper about the language of «patronage» in 11 Islamic societies, because in medieval Arabic and Persian there is no unambiguous term for it. Over the centuries and in diff erent contexts, there were various terms to describe this reality. Sometimes only a few words suffi ced to express relationships of hierarchy, promo- tion and knowledge between people, while at other times a veritable linguistic manifold was tapped into for narrating, diff erentiating and evaluating. Th e use of the words and their meaning diff ered also territorially and socially. -
Aaboe, Asger, 80, 266N.8, 271N.13
General Index Aaboe, Asger, 80, 266n.8, 271n.13. Abbasid, 270n.4. Persian elements in, 10. revolution, 74. ‛Abd al-Ḥamīd b. Yaḥyā (d. 750), kātib, 45. ‛Abd al-Malik b. Marwān (rl. 685-705), 46, 54. new coins, 57. reforms, 58, 65, 68, 73, 80, 81, 125, 270n.3. ṭawāmīr, 51. translation of the dīwān, 52. writes sūrat al-ikhlāṣ, 50. Abharī, Athīr al-Dīn, al- (c. 1240), 21. Absurdity, (muḥālāt), 102, 145, 146, , 154, 174, 178, 215. muḥāl fāḥish (absurd impossibility), 101. physically impossible, 98, 141, 147, 155. Ptolemy’s, 95, 96, 97. main features of, 135. Abū al-Fidā’, geography, 261n.31, mukhtaṣar, 287n.6. Abū Ḥārith, in bukhalā’, 76. Abū Hilāl al-‛Askarī, 50, 268n.44. Abū Hilāl al-Ṣābi’ (d. 1010), 83. Abū Ibrāhīm, in bukhalā’, 76. Abū ‛Īsā, in bukhalā’, 76. Abū Isḥāq Ibn Shahrām, 48. Abū Ma‛shar, 35, 36, 38, 266n.12, 266n.18. ḥadīth scholar, 35. ḥattā alḥada, 36. ikhtilāf al-zījāt, 36. Introduction to Astrology, 39, 135, 276n.7. origins of science, second story, 36, 40. Abuna, Albert, Adab al-lugha al-ārāmīya, 267n.28. Abū Sahl, al- Kūhī, (c. 988), 83. Abū Ṣaqr Ibn Bulbul (d. ca. 892), kātib, 71. patronized Almagest translation, 71. Abū Sulaimān al-Manṭiqī al- Sijistānī, 48. Abū Sulaimān, teacher of al-Nadīm, 38. Abū Thābit Sulaimān b. Sa‛d, 45. translator of Syrian dīwān, 45. Abū ‛Ubayd, [al-Jūzjānī], 116. Abū Zakarīya, in bukhalā’, 76. Academia de Lincei (1603), 252, Eye of the Lynx, see Freedberg, 288n.27. Academie des sciences of France (1666), 252. -
A Lesson from the Arcane World of the Heavenly Spheres According to Maimonides
A LESSON FROM THE ARCANE WORLD OF THE HEAVENLY SPHERES ACCORDING TO MAIMONIDES by DAVID R. BLUMENTHAL Emory Univeristy, Atlanta, GA 30322 The Teaching and the Text So that the ordinary Jew have an informed view of creation as a step toward true conviction about God, Maimonides devotes chapter three of "Hillscot yesode hattoriih" of the Mifoe Torah to an exposition of medieval astrophysics. The system he expounds has several traits that are strange to modern ears: first, it is geocentric; second, the heavenly bodies do not move by themselves in space but are embedded in transparent spheres which move; third, there is no empty space at all between these spheres; and fourth, Aristotelian physics demanded a system with circular uniform movement about a single fixed center. However, since the actually observed motions of the heavenly bodies do not fit this model, ancient and medieval astrophysicists invented a complicated series of spheres-within-spheres to account for the actual phenomena. This attempt to "save the phenomena," as Simplicius put it, seems very artificial to us, particularly since we now know it to have been a useless undertaking. We reject geocentrism, we accept the idea of space, and we are not bound by the idealist definitions of motion in Aristotelian physics. Maimonides, however, accepted all this and, as we shall see, took an important place in the extended fight over which of the explanations available to him was the correct one. 1 I. The best history of these matters remains the classic by Duhem ( 1913). Volumes I and II cover antiquity and the middle ages. -
Freeing Astronomy from Philosophy: an Aspect of Islamic Influence on Science Author(S): F
Freeing Astronomy from Philosophy: An Aspect of Islamic Influence on Science Author(s): F. Jamil Ragep and Alī al-Qūshjī Source: Osiris, Vol. 16, Science in Theistic Contexts: Cognitive Dimensions (2001), pp. 49- 64+66-71 Published by: The University of Chicago Press on behalf of The History of Science Society Stable URL: https://www.jstor.org/stable/301979 Accessed: 11-09-2018 13:33 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/301979?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The History of Science Society, The University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to Osiris This content downloaded from 132.206.197.151 on Tue, 11 Sep 2018 13:33:18 UTC All use subject to https://about.jstor.org/terms Freeing Astronomy from Philosophy An Aspect of Islamic Influence on Science By F Jamil Ragep* I. INTRODUCTION IF ONE IS ALLOWED to speak of progress in historical research, one may note with satisfaction the growing sophistication with which the relationship between science and religion has been examined in recent years. -
The Role of Social Agents in the Translation Into English of the Novels of Naguib Mahfouz
Some pages of this thesis may have been removed for copyright restrictions. If you have discovered material in AURA which is unlawful e.g. breaches copyright, (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please read our Takedown Policy and contact the service immediately The Role of Social Agents in the Translation into English of the Novels of Naguib Mahfouz Vol. 1/2 Linda Ahed Alkhawaja Doctor of Philosophy ASTON UNIVERSITY April, 2014 ©Linda Ahed Alkhawaja, 2014 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without proper acknowledgement. Thesis Summary Aston University The Role of Social Agents in the Translation into English of the Novels of Naguib Mahfouz Linda Ahed Alkhawaja Doctor of Philosophy (by Research) April, 2014 This research investigates the field of translation in an Egyptain context around the work of the Egyptian writer and Nobel Laureate Naguib Mahfouz by adopting Pierre Bourdieu’s sociological framework. Bourdieu’s framework is used to examine the relationship between the field of cultural production and its social agents. The thesis includes investigation in two areas: first, the role of social agents in structuring and restructuring the field of translation, taking Mahfouz’s works as a case study; their role in the production and reception of translations and their practices in the field; and second, the way the field, with its political and socio-cultural factors, has influenced translators’ behaviour and structured their practices. -
We Are Publishing the Correct Times of the Presidency of Religious Affairs (Of Türkiye) in the Year 1982 and Before
As the “Türkiye Calendar”, we are publishing the correct Times of the Presidency of Religious Affairs (of Türkiye) in the year 1982 and before. The Presidency of Religious Affairs (of Türkiye) changed those correct times beginning on 1 January 1983. All imsâk and salât times published by the Presidency of Religious Affairs (of Türkiye) since 1983 up to the present day are all wrong. Before the year 1983, the salât times in all calendars were all the same. As a matter of fact, the correct time calculation principles and rules have been abandoned in all Calendars published by the Presidency of Religious Affairs, beginning first with the year 1983; while in all calendars the true times of imsâk and salât were given, as can be seen in any calendar one looks at published in Türkiye in 1982 and the preceding years. It is proved below that the times of imsâk and salâts published by the Presidency of Religious Affairs are erroneous even according to the evidences belonging to the Presidency of Religious Affairs themselves. EXPLANATION ON THE ERRONEOUS SALÂT TIMES IN 1983 AND THE FOLLOWING YEARS As can be seen on the calendar pages given above, the salât times have been changed by the Presidency of Religious Affairs (of Türkiye) beginning with 1 January 1983. While no change had taken place in the celestial 1 (orderly) motions of the Globe and the Sun, the imsâk times have been changed for Ankara; by taking 20 minutes forward (later) the imsâk time, and by taking backward (earlier) 9 minutes the ‘ishâ’ (nightfall). -
Translations
Translations A full list of IPAF winning, shortlisted and longlisted books available in translation is outlined below: 366 by Amir Taj al-Sir Chinese: China Intercontinental Press English: Katara Foundation French: Katara Foundation A Great Day to Die by Samir Kacimi French: Sindbad A Rare Blue Bird that Flies with Me by Youssef Fadhel English: Hoopoe (under the title A Rare Blue Bird Flies with Me) A Sky So Close to Us by Shahla Ujayli English: Interlink Books A Small Death by Mohammad Alwan Indonesian: Mizan Italian: Edizione e/io Kurdish: Naweh Nada Eweer Persian: Dar Ruzna Al-Sabiliat by Ismail Fahd Ismail English: Interlink Books (under the title The Old Woman and the River) German: Hans Schiller-Verlag America by Rabee Jaber Italian: Feltrinelli French: Gallimard Azazeel by Youssef Ziedan Bosnian: Ljevak Croatian: Ljevak Czech: Albatros Media English (UK): Atlantic Books French: Albin Michel German: Random House Greek: Livanis Hebrew: Kinneret - Zmora Indonesian: Serambi Italian: Neri Pozza Polish: Barbelo Portuguese (Brazil): Editora Record Romanian: Trei Russian: AST Turkish: Epsilon Spanish: Turner Beyond Paradise by Mansoura Ez Eldin Dutch German: Unions Verlag Italian: Piemme Mondador Black Taste, Black Odour by Ali Al-Muqri Italian: Piemme Italy French: Liana Levi Brooklyn Heights by Miral-al-Tahawy English: Faber & Faber Destinies: Concerto of the Holocaust and the Nakba by Rabai al-Madhoun English: Hoopoe Embrace on Brooklyn Bridge by Ezzedine Choukri Fishere English: AUC Press Fingers of Dates by Muhsin Al-Ramli English: Hoopoe (under the title Dates On My Fingers) Frankenstein in Baghdad by Ahmed Saadawi Bosnian: Buybook Chinese: CITIC Croatian: Naklada Ljevak Dutch: Uitgeverij De Geus English: Oneworld (UK) English: Penguin Books (US) French: Piranha German: Assoziation A Hebrew: Kinneret-Zmora Hungarian: Athenaeum Kiado Italian: Edizioni e/o Indonesian: Mizan Publishing Japanese: Shueisha Inc. -
Book of Animals 55
This issue of Zeitsprünge collects a variety of theoretical approaches to and exem- plary readings of medieval and early modern practices of commentary from the point of view of Arabic, Latin, Jewish, English, German, and Romance Studies. Zeitsprünge Since antiquity, commentaries have accompanied sacred, cultural, and literary ) Heft 1/2 ) Heft texts, serving to justify their relevance and canonicity. As a particular way of (re-) Forschungen appropriation, commentaries have been instruments for the transmission of legal 2 2 and religious norms and values, as well as purveyors of ancient knowledge which has to be preserved verbatim, and yet be kept open for future communication. In zur Frühen Neuzeit this context, commentary acts as a means for constituting and stabilizing tradi- tions: it endows them with dignity, and introduces new thoughts while claiming to enhance the understanding of old ones. By lionizing the accompanied text as an object of prestige and status, commentary generates the source for its own validity. At times, the commentary even attains a sovereignty of interpretation Band 24 (22) that can supersede or push aside any original intentions of the text. Thus, the Heft 1/2 study of commentary is key to describing aspects of authority, institutionality, creativity, and textual empowerment from a comparative perspective. The arti- 24 ( Zeitsprünge Band cles in this issue highlight the role that the study of commentary can play in a historical understanding of premodern and early modern textuality, epistemol- ogy, and mediality.