Missionary Helper

Total Page:16

File Type:pdf, Size:1020Kb

Missionary Helper v c l . x v ! . OCTOBER 1S9J NO- 10 the MISSIONARY HELPER PUBLISHED MONTHLY BY THF FREE BAPTIST ' WOMAN’S MISSIONARY SOCIETY BOSTON CONTENTS* p a g e p a c k F d i t o r i a l •— Our Women Loyal ....... 339 L'U UK1 : Our Colleges and Schools. One Notes . ..... ...... 358 Qur pi omen ..... 340 Ne>v Mission Workers ..... 326 ; Missionary Concert Exercises . 355 Value of Medical-Missions . 327 One Branch of Woman’s Work. W om an’s Convention at Ocean ; ,> F Avcrv Park • ‘ ' ******''', j:3/ Personals' : ’ ' ‘ «6 From THE Field.— ............... Recent Happenings. L. C. Coombs, 343 In G eneral :— A Bit of M idhapore Life, from a Eij^ht Thoughts from Shakespeare, 325 ; Piivate Letter from “ Dr. M ;u y ,” 345 William C a re y . Xellsme /. Aa%e- 1 practical C hristian Living, 347 ............... ... 328 I helps for M onthly Meetings, 350 Sealed Orders .... .... 331 , - „ H o w Much Shall I Give? . 331 j W ords' FROM HOME WORKERS, 35i A Missionary Reminiscence. M. ! In Memoriam . 354 M , J l / H i l i s ..... ^ • 333 : o u r YotJ.NG P eople:— Normal Mission Course at Ocean r \ ; , - , , . Park. One Who Was Present. 335 : A Remarkable Meeting. A ev. C. A Special Call. Dr. J . L. P h illip s, 337. : A .lm c e n t ................... 354 S h a r e d . Lucy Larcom .......... 338 CONTRIBUTIONS . ................... 359 g i t t *!♦ M issionary helper. TERM»« Fitly Cents per ye*r, IH ADVANCE. For ten or more eopiea, one copy free ; no extra chnrjce for postaee. ff( shall continue to send the inRKsrine until It ts ordered discon­ tin u ed. Suggestions: Please jrtve your exact address in every letter. When requesting * chanire, (rive both the old and new-address. Do not omit the Mrs. or Mis*. Send money either by money-order, bank check, registered letter, or postal not*. Send communications relating to the editorial department to M R S. EBIELB V E BTJRJ.IN<iAJ>IE C H E N E Y , Editor, I.ewioton. Me Send subscriptions and nil matters pertaining to ImHin^ss to MBS. E L M H. AJVI>KEWS, PnbHahlng Agent. 59i Vinton St., Pror'aleum, It. J. Publication Office, 457 Shawwut Avenue, Boston, Mss'. E d it o r ia l C ontributors . Mi s s L . a . D k M e r i t t e , M rs. A. W. A n t p o n y - M r s . F . 8 . M o s h e r , M r s . N. W. AViirrmwB, Mr s . F . L . H a t e s , M r s . a . a . M c K e v k v y . M r s . E . w . PORTTtR, Mr *. M. B. W in g a t e , Mb s . E l l a E . St a n t o n . Mi *-« vI a r y B r a c k k t t . M r s . M a k ia n a M. T a l l m a n , M i s s E l l a L . D a b l i n g M r s A b b ik D a y C u r t i s . P u b l i c a t i o n C o m m i t t e e . Mr s . S. A . P o r t ®». M r s . Su s a n e . D a v is o n , Mr s . H . C. K k t t h . M r s . m . s . W a t e r m a n , M r s . C a r o l in e L. B r a d b u r y . Mr s .E l l a E S t a n t o n , Mr s . I d a L . R e m ic k . T r e a s u r e r o f W o m a n ’ s M i s s i o n a r y S o c i e t y , M is s L . A . D r Me r i t t e , Dover, N.H. B u r b a it of M issionary Intklligence and Fxchang-e—For dialogues a n d exercises teith costumes, address. Miss K a t e J. A n t h o n y , 40 Summer 8t., Providence. E. 1. For exercises without costumes, dialogues, poems, essays, etc., address. M lis Ekma C. QDTORD. Olneyville, E. I . ___________________ For Constitutions, Blanks, Leaflets, Manuals, etc., and contributions to the Literary F u n d , send to Mr s . I d a E . G .M k a d b r , 14 Wlilte St., Pawtucket, B . I. 3ost-Office Addresses of Missionaries. D h . o . R . B a cbju u isr, M ldnapore. Ke v . E . B. St e l e s , M ldnapore. M r s . B a c h e l i*«, Mr s . St i l e s , D r. M a r y W . Iía o h e l e r , M idnapore. Re v . Z. F . G r i f f i n , . Balasore. Mr s . G r i f f i n , MISS L . C. COOJttBS, Balasore. Miss E. M. B u t t s , M idnapore. Mis s J . B . H o o f k r , Balasore. M h s . H .O . P h i l l i p s , R e v . t . W . Bu r k h o l d e r , M ldnapore. M b s . B u r k h o l d e r , M is s H a t t ie P . P h i l l i p s , . Balasore. D r . N e l l i e M . P h i l l i p s , e y o l d r e n B . M . J . C , Chandball. Mr s . D . F . Sm i t h , M r s . Co l d r e n , M r s C . I . Bo y e r , B alaso re B e v . M. C. Mi n e s , M id n ap o re. r e v . G e o . A g e r , t M r s . tf i n e r , B hudruck. r k v . e . C. H a l l a m , Mr s . a g e r . C handb M r s . H a l l a h , tsstonarg PUBLISHED MONTHLY , B Y TH E FREE BAPTIST WOMAN’S MISSIONARY SOCIETY. V o l . X V I . O c t o b e r , 1 8 9 3 . N o . l O . EIGHT THOUGHTS FROM SHAKESPEARE. S un day. Heaven is above all yet; there sits a Judge That no king can corrupt. M onday. Ignorance is the curse of God, Knowledge the wing wherewith we fly to heaven. Tuesday. How would you be If He which is the top of judgment should But judge you as you are ? O think on that; And mercy then will breathe within your lips Like man new made. W ednesday. A wretched soul, bruised with adversity, We bid be quiet when we hear it cry; But were we burdened with like weight of pain As much or more we should ourselves complain. Thursday. Forbear to judge, for we are sinners all. F rid a y . The patient dies while the physician sleeps; The orphan pines while the oppressor feeds; Justice is feasting while the widow weeps; Advice is sporting while infection breeds. Sa tu rd a y. He that will have a cake out of the wheat must needs tarry the grinding. Sun day. Heaven still guards the right. 326 THE MISSIONARY HELPER. NEW MISSION WORKERS. S it is the duty as well as privilege of Free Baptist' women A to understand the general work of the denomination we call attention to recent action of importance. For some years the matter of cooperating with Free Baptists in mission work has been under consideration by the Church of God. Rev. T. H. Stacy, secretary of the F. B. F. M. Board, attended the meeting of the General Eldership of this church in June, and presented plans for working together. He was most cordially received, and the result of the Conference was the passage of resolutions committing the Eldership to enter at once on foreign mission work and to appoint two persons to represent them on the F. B. F. M. Board. We understand that one of these is to be a woman. Our readers will be interested in the following quotations from the Church Advocate, the organ of the Church of God, as they show the feeling in regard to woman’s work : “ The General Eldership of the Church is to begin foreign mission work in India shortly, and the work has been com­ mitted to the Woman’s General Missionary Society. There will be two representatives of the Church on the Free Baptist Board of Foreign Missions, who will thus have a voice in con­ trolling matters in the field, while the Woman’s Society will have the work at home in hand, the raising of funds, the selec­ tion of missionaries, etc. It is a work of considerable magni­ tude, and general cooperation will be needed. “ One of the principal reasons for giving the work into the hands of the Woman’s General Missionary Society was that it gives them a separate and distinct field of operation. The local societies can either work along the two lines of Home and Foreign Missions, or separate woman’s societies can be organ­ ized to look after the foreign interests.” “ The sisters in various Elderships are awake and are organ­ izing missionary societies, and are laboring to secure larger and more regular and more frequent contributions to the mission THE MISSIONARY HELPER.
Recommended publications
  • American Baptist Foreign Mission
    American Baptist Foreign Mission ONE-HUNDRED-NINETEENTH ANNUAL REPORT Presented by the Board o f Managers at the Annual Meeting held in W ashington, D. C., M ay 23-28, 1933 Foreign Mission Headquarters 152- Madison Avenue New York PRINTED BY RUMFORD PRESS CONCORD. N. H. U .S . A - CONTENTS PAGE OFFICERS ................................................................................................................................... 5 GENERAL AGENT, STATE PROMOTION DIRECTORS .................... 6 BY-LAWS ..................................................................................................................................... 7 -9 PREFACE .................................................................................................................................... 11 GENERAL REVIEW OF THE YEAR .................................................................1 5 -5 7 T h e W o r l d S it u a t i o n ................................................................................................ 15 A r m e d C o n f l ic t in t h e F a r E a s t ..................................................................... 16 C iv i l W a r in W e s t C h i n a ...................................................................................... 17 P h il ip p in e I ndependence ....................................................................................... 17 I n d ia ’ s P o l it ic a l P r o g r a m ..................................................................................... 18 B u r m a a n d S e p a r a t i o n ............................................................................................. 18 R ig h t s o f P r o t e s t a n t M is s io n s in B e l g ia n C o n g o ............................... 19 T h e W o r l d D e p r e s s io n a n d M i s s i o n s ........................................................... 21 A P e n t e c o s t A m o n g t h e P w o K a r e n s ...........................................................
    [Show full text]
  • Translation Strategies of the Non-Native Odia Translators (1807-1874)
    Translation Strategies of the Non-Native Odia Translators (1807-1874) RAMESH C MALIK Translation strategy means a plan or procedure adopted by the translators to solve the translation problems. The present paper is to highlight on the translation strategies of the non-native Odia translators during the colonial period (1807-1874). First of all, those translators who were non-residents of Odisha and had learnt Odia for specific purposes are considered non-native Odia translators.The first name one of the Odia translators is William Carey (1761-1834), who translated the New Testament or Bible from English to Odia that was subsequently published by the Serampore Mission Press Calcutta in 1807. A master craftsman of Christian theology and an Odia translator of missionary literature, Amos Sutton (1798-1854), who translated John Bunyan’s (1628-1688) the Pilgrim’s Progress (1678) to Odia under the titled swargiya jātrira brutānta in 1838. Sutton served as an Odia translator under the British government. His religious, literary, and linguistic contributions to Odia language and literature are to be studied for making a concrete idea about the development of Odia prose. In the era of Odia translation discourse, his translations deserve to be studied in the theoretical frame of translation strategies. In this paper, the following translation strategies like linguistic strategies, literal translation strategy, lexical alteration strategy, deletion, exoticism and cultural transposition strategies are predominately adopted by the translators. Since the objectives of the SLTs were to promote religious evangelization and second language learning, the translation strategies tried to preserve the religious and pedagogical fidelity rather that textual fidelity in the translated texts.
    [Show full text]
  • Impact of Spirituality on Thousand Years Old Cuttack City in Business
    American International Journal of Available online at http://www.iasir.net Research in Humanities, Arts and Social Sciences ISSN (Print): 2328-3734, ISSN (Online): 2328-3696, ISSN (CD-ROM): 2328-3688 AIJRHASS is a refereed, indexed, peer-reviewed, multidisciplinary and open access journal published by International Association of Scientific Innovation and Research (IASIR), USA (An Association Unifying the Sciences, Engineering, and Applied Research) Impact of Spirituality on Thousand Years Old Cuttack City in Business Management and Communication Pintu Mahakul Doctoral Candidate, Department of Business Administration Berhampur University, Bhanja Bihar, Berhampur-760007, Odisha, INDIA Abstract: This is true that human beings live with many hopes and attitudes in society and cooperation, integration, business and exchanging services become inevitable parts of life. Management of social affairs and communication become main aspects of society and thousand years old Cuttack city stands to witness success where people of many languages, caste, colours, religions and ideologies unite for brotherhood. Keeping great cultural and spiritual heritage of this city ahead and observing continuous degradation of values in modern society this study comes within mind to know about impact of spirituality on city which binds people in one thread of love and teaches values and ethics for management of society and business. Skill of effective communication is the medium of interaction and we learn values of communication having this study. This again keeps importance for developing new theories of communication for business management basing on spiritual perspectives and values drawn from Cuttack city. Reviewing historical literature and going deep to this study we know that spiritual movement positively impacts people and spiritual environment is field of sustainable development.
    [Show full text]
  • Missionary Position: the Irony of Translational Activism in Colonial Orissa Debendra K
    Document generated on 09/29/2021 9:26 a.m. TTR Traduction, terminologie, re?daction Missionary Position: The Irony of Translational Activism in Colonial Orissa Debendra K. Dash and Dipti R. Pattanaik Traduction engagée Article abstract Translation and Social Activism Translating was crucial to the missionary project everywhere, especially after Volume 18, Number 2, 2e semestre 2005 the Protestant Reformation. In their competition to expand their reach, various denominations of missionaries not only translated the Scriptures into the URI: https://id.erudit.org/iderudit/015766ar various local languages where they went, but also mediated various modern DOI: https://doi.org/10.7202/015766ar institutions like the school system, health-care and print-technology in those traditional societies. These institutions and the activity of translation were often the means to achieve the ultimate goal of proselytization. Their rate of See table of contents success in achieving their goal in different places varied for several reasons. In places like Orissa where there was a deep-rooted cultural and religious tradition, their rate of success was very low. Even the forces of modernity they Publisher(s) tried to mediate were regarded with suspicion for a long time on account of the peculiar political condition prevalent in Orissa at that time. Their activism in Association canadienne de traductologie Orissa during the early part of 19th century was conflated with colonial hegemony. Moreover, the racial and cultural pride of missionaries prevented ISSN them from respecting the local condition and culture. Therefore, the 0835-8443 (print) translations they undertook were perceived as ridiculous and were summarily 1708-2188 (digital) rejected.
    [Show full text]
  • Missionary Position: the Irony of Translational Activism in Colonial Orissa Debendra K
    Document généré le 26 sept. 2021 23:40 TTR Traduction, terminologie, re?daction Missionary Position: The Irony of Translational Activism in Colonial Orissa Debendra K. Dash et Dipti R. Pattanaik Traduction engagée Résumé de l'article Translation and Social Activism La position du missionnaire : le paradoxe de la traduction évangélisatrice Volume 18, numéro 2, 2e semestre 2005 dans l’Orissa colonial - La traduction est au coeur du projet missionnaire en Inde, ce plus particulièrement à la suite de la Réforme protestante. Dans leur URI : https://id.erudit.org/iderudit/015766ar lutte pour étendre leur influence, des missionnaires de diverses confessions DOI : https://doi.org/10.7202/015766ar non seulement traduisent les Écritures dans les langues locales, mais introduisent dans des sociétés traditionnelles plusieurs institutions modernes telles que l’école, l’hopital et l’imprimerie. Ces institutions, alliées à l’entreprise Aller au sommaire du numéro de traduction, constituent les outils de choix du prosélytisme. Le taux de succès est variable. Dans des régions comme l’Orissa, doté d’une forte tradition culturelle et religieuse, il est très faible. Même les éléments de modernité Éditeur(s) apportés par les missionnaires sont longtemps considérés avec méfiance, en raison de la conjoncture politique qui prévaut dans la région. L’activité Association canadienne de traductologie missionnaire en Orissa au début du XIXe siècle est en effet associée à la domination coloniale. De plus, le sentiment de supériorité culturel et racial des ISSN missionnaires leur fait mépriser les conditions et la culture locales. Avec pour 0835-8443 (imprimé) conséquence que leurs traductions, qui paraissent ridicules, sont aussitôt 1708-2188 (numérique) rejetées.
    [Show full text]
  • The Cuttack Mission Press and Early Oriya Printing
    THE CUTTACK MISSION PRESS AND EARLY ORIYA PRINTING GRAHAM W. SHAW REFERENCES to early printing in the distinctive script ofOriya, the Indo-Aryan vernacular of Orissa, the region of India to the south-west of Bengal (fig. i), are very scarce indeed.^ The attention of scholars has naturally enough tended to focus upon Bengal in the context of early printing in northern India, especially in view of the remarkable achievements of the Serampore Mission Press under the famous trio of William Carey, Joshua Marshman, and William Ward.^ In this article I have attempted to redress the balance a little by tracing the development of early printing in Oriya and in particular the setting up of the first printing press in Orissa itself, some of the earliest products of which are to be found in the British Library's Oriya collection, in the Department of Oriental Manuscripts and Printed Books.^ British contact with Orissa dates back as far as 1633 when factories were established at Hariharpur and Balasore on the Bay of Bengal,"* and prior to that the Danes, Dutch, and particularly the Portuguese had all been active in the area.^ It was not, however, until 1803 that Orissa came under formal British rule as a result of the Marquis of Wellesley's campaigns against the Marathas then still paramount in central India. In 1805-6, Dr. Claudius Buchanan, a Chaplain to the Presidency of Bengal and Vice- Provost of Fort William College, visited Orissa and its shrines in the course of one of his tours collecting information on Hindu sects and their practices as well as on the various Christian churches established in the subcontinent.^ In 1816 the General Baptist Mis- sionary Society was formed,"^ largely due to the zeal of the Revd.
    [Show full text]
  • Language and the Making of Modern India
    Language and the Making of Modern India Through an examination of the creation of the first linguistically orga- nized province in India, Odisha, Pritipuspa Mishra explores the ways regional languages came to serve as the most acceptable registers of difference in post-colonial India. She argues that rather than disrupting the rise and spread of all-India nationalism, regional linguistic national- ism enabled and deepened the reach of nationalism in provincial India. Yet this positive narrative of the resolution of Indian multilingualism ignores the cost of linguistic division. Examining the case of the Adivasis of Odisha, Mishra shows how regional languages in India have come to occupy a curiously hegemonic position. Her study pushes us to rethink our understanding of the vernacular in India as a powerless medium and acknowledges the institutional power of language, contributing to global debates about linguistic justice and the governance of multilingualism. This title is also available as Open Access. Pritipuspa Mishra is a Lecturer in History at the University of Southampton. Language and the Making of Modern India Nationalism and the Vernacular in Colonial Odisha, 1803–1956 Pritipuspa Mishra University of Southampton University Printing House, Cambridge CB2 8BS, United Kingdom One Liberty Plaza, 20th Floor, New York, NY 10006, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia 314–321, 3rd Floor, Plot 3, Splendor Forum, Jasola District Centre, New Delhi – 110025, India 79 Anson Road, #06–04/06, Singapore 079906 Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence.
    [Show full text]
  • To the Christian Record (1843-1884)
    Abilene Christian University Digital Commons @ ACU Stone-Campbell Indexes Stone-Campbell Resources 1987 Index to the Christian Record (1843-1884) David I. McWhirter Follow this and additional works at: https://digitalcommons.acu.edu/crs_indexes Part of the Cataloging and Metadata Commons, Christian Denominations and Sects Commons, History of Religions of Western Origin Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Index to the Christian Record By David I. McWhirter Created in 1987 This resource, for personal use only, is provided by the Disciples of Christ Historical Society, Bethany, West Virginia. It may not be used for commercial reasons. For more information, please contact [email protected]. Index to THE CHRISTIAN RECORD by David McWhirter Nashville, Tennessee Disciples of Christ Historical Society 1987 Introduction THE CHRISTIAN RECORD The Christian Record was published in Bloomington, Indianapolis, and Bedford, Indiana from 1843 to 1884 with several interruptions. From 1862-1866 the editor, Elijah Goodwin, published it under the title The Weekly Christian Record. In 1866 he merged it with the Christian Standard when it began publication. The Weekly Christian Record is not included in this index. In December, 1875, James Mathes, then editor, merged it with the Evangelist. Mathes resumed publication under the original name in January 1882. Twice the publication carried a slight change of name. In 1870 and 1871 the name became The Christian Record and Living Laborer while in 1875 it was The Christian Record and Sunday School Worker. These publications are included in this index. Throughout its publication history the Christian Record had only two editors although others acted as assistant or joint editors.
    [Show full text]
  • God's Gift of Hope : Christmas, Showers in the Cuttack City
    Odisha Review December - 2013 God’s Gift of Hope : Christmas, Showers in the Cuttack City Bandana Pattnaik Christmas, the Feast of the Nativity, speaks of day exactly nine months after early Christians the relationship between God and humanity. believed Jesus to have been conceived, or with Christmas is the feast of the birth of God as a one or more ancient polytheistic festivals that human child, born of a young virgin woman, Mary. occurred near southern solstice (i.e., the Christmas tells of God becoming a human person Roman winter solstice); a further solar connection and entering the ups and downs of the human has been suggested because of condition.”Christmas” is a a biblical verse identifying compound word originating in the Jesus as the "Son of term “Christ’s Mass”. CHRIST, righteousness". a translation of Hebrew “Messiah”, meaning “anointed”. Christians celebrate the Christmas, is an annual birth of Jesus to the Virgin commemoration of the Mary as a fulfilment of the Old birth of Jesus Christ and a Testament’s Messianic widely observed holiday, prophecy. The Bible contains celebrated generally on 25th two accounts which describe December by billions of the events surrounding Jesus’ people around the world. birth. Depending on one’s perspective, these accounts While the birth year of either differ from each other or Jesus is estimated among modern tell two versions of the same historians to have been between story. These biblical 7 and 2 BC, the exact month and day of his birth are unknown. His accounts are found in birth is mentioned in two of the four canonical the Gospel of Matthew, namely Matthew 1:18, gospels.
    [Show full text]
  • Baptist Missionary Magazine
    DAY MISSIONS i THE tB R A R V BAPTIST MISSIONARY MAGAZINE. Vol. 16. June, 1836. No. 6. &mertcati baptist ïîoarîr of jForefgti J&tsßtoHS. TWENTY-SECOND ANNUAL MEETING. H artford, Con., April 27, 1836. I Resolved, That ministers of the Gos­ pel present, who are not members of The Board met, at JO o’clock, A. M., the Board, be invited to take a seat, and at the meeting-house of the First Bap­ participate in the deliberations. tist Church.—Present, The following brethren reported their Rev. D aniel S h a r p , D. D., First Vice President. n am es: Rev. N a th a n iel K exdricic, D. D., Sec­ Henry Archibald, Jacob H. Brouner, John ond Vice President. Cookson, D. D. Piait, F. A. Willard, J.H . Rev. F rancis W a vlakd, Jr., D. D., Baker, Horace Seaver, Sidney S. Carter, Fourth Vice President. B. Cooke, A. Gates, B. Manning, C. O. Rev. W illiam T. B k a stlv , D .D ., Sixth Kimball, I. T. Hinton, D. Ives, M. Bolles, Vice President. John Paine, G. Phippen, Gibbon Williams, Rev. B asil M anly, Seventh Vice Presi­ J. M. Graves, Erastus Denison, S. S. Cut­ dent. ting, F. Bestor, H. Wooster, S. S. Nelson, Rev. Lucius B o lles, D. D., Correspond­ Frederick Wightman, William Bentley, B. ing Secretary. Stow, R. H. Neale. J ames D. K n o w les, Recording Secre­ tary. The Annual Report was then read by H eman L incoln, Esq., Treasurer. the Secretary. L evi F a r w e l l , Esq., Assistant Treas’r.
    [Show full text]
  • Missionary Position: the Irony of Translational Activism in Colonial Orissa"
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Érudit Article "Missionary Position: The Irony of Translational Activism in Colonial Orissa" Debendra K. Dash et Dipti R. Pattanaik TTR : traduction, terminologie, rédaction, vol. 18, n° 2, 2005, p. 89-113. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/015766ar DOI: 10.7202/015766ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 9 février 2017 09:24 Missionary Position: The Irony of Translational Activism in Colonial Orissa Debendra K. Dash Dipti R. Pattanaik I Introduction Fakirmohan Senapati, a major Oriya writer of the late 19th century describes an encounter with missionary translation in his autobiography. This encounter took place during his job as the Headmaster of a school set up by the missionaries. The Mission at that time was headed by one Reverend Miller who absolutely distrusted the Hindus.
    [Show full text]
  • Chowdary Final.Pmd
    Monarch of Telugu Christian Literature Purushottam Chowdhary Author Babu John Chowdhary (Telugu) Translated into English by Dr. K. Job Sudarshan, Ph.D 1 Biography of the Monarch of Telugu Christian Literature Purushottam Chowdhary by Babu John Chowdhury (in Telugu) Translated into English by Dr. K. Job Sudarshan First Edition - 2017 copies - 1000 Price: Rs. 100/- Copies can be had from 1. Dr. Sudhansu Kumar Chowdhury Mobile: 91-9437771110 email: [email protected] 2. James Jayaseel Chowdhury Mobile: 91-9440647374 email: [email protected] Published by Dr. Sudhansu Kumar Chowdhury, M.B.B.S., President Prasanna Memorial Baptist Church Trust Jeypore (Koraput), Odisha Printed at Vijayawada Process, Vijayawada-2, 9848819776, 8688431777 2 CONTENTS Foreword ................................................................................................................... 5 Introduction by Raja M. Bhujanga Rao ..................................................... 7 Sketches of Rev. Purushotham Chowdhary ........................................... 9 Preface by Babu John Chowdhary ........................................................... 12 Chowdhary Genealogy .................................................................................. 17 Chapter 1 ............................................................................................................... 19 Chapter 2 ............................................................................................................... 26 Chapter 3 ..............................................................................................................
    [Show full text]