DOCSLIB.ORG

Baptist Missionary Magazine

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Baptist Missionary Magazine DAY MISSIONS i THE tB R A R V BAPTIST MISSIONARY MAGAZINE. Vol. 16. June, 1836. No. 6. &mertcati baptist ïîoarîr of jForefgti J&tsßtoHS. TWENTY-SECOND ANNUAL MEETING. H artford, Con., April 27, 1836. I Resolved, That ministers of the Gos­ pel present, who are not members of The Board met, at JO o’clock, A. M., the Board, be invited to take a seat, and at the meeting-house of the First Bap­ participate in the deliberations. tist Church.—Present, The following brethren reported their Rev. D aniel S h a r p , D. D., First Vice President. n am es: Rev. N a th a n iel K exdricic, D. D., Sec­ Henry Archibald, Jacob H. Brouner, John ond Vice President. Cookson, D. D. Piait, F. A. Willard, J.H . Rev. F rancis W a vlakd, Jr., D. D., Baker, Horace Seaver, Sidney S. Carter, Fourth Vice President. B. Cooke, A. Gates, B. Manning, C. O. Rev. W illiam T. B k a stlv , D .D ., Sixth Kimball, I. T. Hinton, D. Ives, M. Bolles, Vice President. John Paine, G. Phippen, Gibbon Williams, Rev. B asil M anly, Seventh Vice Presi­ J. M. Graves, Erastus Denison, S. S. Cut­ dent. ting, F. Bestor, H. Wooster, S. S. Nelson, Rev. Lucius B o lles, D. D., Correspond­ Frederick Wightman, William Bentley, B. ing Secretary. Stow, R. H. Neale. J ames D. K n o w les, Recording Secre­ tary. The Annual Report was then read by H eman L incoln, Esq., Treasurer. the Secretary. L evi F a r w e l l , Esq., Assistant Treas’r. Resolved, That the Report be accept­ Rev. S p e n c e r H. C o ne, ed ; and that it be referred to the Com­ Rev. A rch iba ld M a clay, mittees, which shall be appointed on the Rev. J ohn L. D agg, Rev. J onathan G oing, D.D., several missions, and other subjects Rev. E lon G alu sha , mentioned in the Report. Rev. N a th an iel \V. W illiams, The Treasurer read his Annual Re­ Rev. R obert E. P attison, Rev. H enry J a c k s o n , port. Rev. I rah C h a s e , Resolved, That the Report be accept­ Rev. E li B a ll , ed, and published. Rev. J ames H. L in sley , Rev. J oseph A. W a r n e , A letter was read from the Rev. Mr. Rev. C h a r l es G. S om m ers, Brigham, on behalf of the Board of Rev. B arth o lo m ew T. W e l c h , D. D., Managers of the American Bible So­ Rev. W illiam R. W illia m s, ciety, communicating certain resolu­ Rev. J ohn W a yland, tions recently adopted by that Board, Rev. O r b s T racy, Rev. E li B. S m i t h , in regard to translations of the Scrip­ Rev. D uncan D u n b a r , tures, and informing the Board of an Rev. G ustavus F. D avis, D. D., appropriation of $5000. W illia m Co lg ate, Esq., Resolved, That these communications Mr. C h a r les L. R o berts. be referred to a Committee oi seven The President of the Board being members. absent, Rev. Dr. Sharp, the First Vice Adjourned till half past two o’clock. President, took the chair. Dr. Brantly prayed. Rev. Dr. Kendrick prayed. 16 122 Annual Meeting of the Board. Wednesday afternoon. ted by the Board, and crowned with the The Board met.—Rev. Mr. Smith blessing of God.” The Committee on the communica­ prayed. Resolved, That a Committee of three tions from the Board of Managers of the be appointed to make arrangements for American Bible Society, made the fol­ the devotional services of to-morrow lowing evening ; and that Messrs. Davis, Bolles R e p o r t : and Lincoln be the Committee. The Committee, to whom were referred The following Committees were ap­ the communications from the Board of pointed : Managers of the American Bible Society, Committee on the Burman mission— unanimously report: Messrs. Kendrick, John Way land and That these communications present two T raiy . subjects, for the decision of the Board: Committee on the Indian stations— 1. Mr. Brigham, in his letter, dated Messrs. Dagg, N. W. Williams and March 25, 1836, states, that “ on the 17th Smith. inst, at a meeting of the Managers, the sum Committee on the African mission— of five thousand dollars was appropriated to Messrs. Maclay, Ball and Linsley. the Baptist Board of Foreign Missions, to Committee on Publications— Messrs. promote the circulation of the Scriptures, in Welch and Pattison. foreign tongues.” Committee on the Siam mission— This appropriation, however, was made in Messrs. Galusha, Ball and W. R. W il­ accordance with certain resolutions of the Board of Managers, adopted Feb. 17, 1836, liams. one of which resolutions declares, “ that, in Committee on the Assam mission, and appropriating money for the translating, on new stations—Messrs. Going, Warne printing, or distributing, of the sacred Scrip­ and Sommers. tures, in foreign languages, the Managers feel Committee on the missions in France at liberty to encourage only such versions as and Germany—Messrs. Chase, Jackson conform in the principles of their translation and Roberts. to the common English version, at least so Committee on the communications from far as that all the religious denominations the Board o f Managers o f the American represented in the society can consistently Bible Society—Messrs. Cone, Manly, use and circulate said versions in their sev­ Colgate, Fanvell,Brantly, Knowles and eral schools and communities.” —Another F. Wayland, Jr. resolution declares, “ that the several Mis­ Adjourned till nine o’clock, to-mor- sionary Boards be informed, that their appli­ rew morning.—Rev. Mr. Maclay prayed. cations for aid must be accompanied with a declaration, that the versions which they In the evening, the annual sermon propose to circulate are executed in accord­ was delivered at the First Baptist meet­ ance with the above resolutions.” ing house, by Rev. Elon Galusha, from The Committee recommend to the Board Luke x. 2 : “ Therefore said he unto the adoption of the following preamble and them, The harvest truly is great, but resolution : the laborers are few ; pray ye, therefore, Whereas this Board, at their Annual the Lord of the harvest, that he would Meeting, held in Salem, in April, 1833, send forth laborers into his harvest.” adopted the following resolutions : Thursday morning, April 28. “ Resolved, that the Board feel it to be The Board met.—Rev. Mr. Ball pray­ their duty to adopt all prudent measures to give to the heathen the pure Word of God ed. in their own languages ; and to furnish The Committee on the Indian stations their missionaries with all the means in reported, that they had examined those their power to make the translations as ex­ parts of the Annual Report, which re­ act a representation of the mind of the late to the Indian stations, and had no Holy Spirit, as may be possible. suggestions to offer. “ Resolved, that all the missionaries of Resolved, That the report be ac­ the Board, who are, or who shall be, en­ cepted. gaged in translating the Scriptures, be in­ The Committee on the African mis­ structed to endeavor, by earnest prayer, and sion reported, “ that they highly ap­ diligent study, to ascertain the exact mean­ proved of the plans adopted by the ing of the original text ; to express that Board for spreading the Gospel in Hayti meaning, as exactly as the nature of the and W estern Africa. They find nothing languages into which they shall translate left for them to suggest, and they wish the Bible will permit; and to transfer no only to express their earnest desire, words which are capable of being literally that the same course jnay be prosecu­ translated.” Annual Meeting of the Board. And whereas the Board still adhere The Committee on the Siam mission firmly to these resolutions, as expressing, in made the following their judgment, the only true principle on which translations can be made ; and as R e p o r t : uttering what they believe to be the decided The Committee to whom was referred so opinion of the great mass of the denomina­ much of the Annual Report as relates to the tion whom they represent: Therefore, Siam and Arracan missions, and those to the Resolved, that the Board of Managers of Chinese and the Telingas, believing it to the American Bible Society be respectfully have been the intention of their appointment, informed, that this Board cannot,consistently that they should not bring again in review and conscientiously, comply with the con­ before this meeting the various subjects of ditions on which appropriations are now that document, unless some change should be made, and cannot therefore accept the sum deemed by them advisable, as to the plans appropriated by the Board of Managers on suggested in the Report, or in its form, h a v e thtHW th of March, 1836. accordingly examined all that portion of the 2. Mr. Brigham further informs theAnnual Report thus entrusted to their con­ Secretary of the Board, that “ it is in con­ sideration,and would report, that they find no templation to send Bible agents to several changes which it seems desirable to suggest, of the large missionary stations abroad, to as to the shape which the Annual Report take charge of the interests of the Bible has already received, regarding these fields cause so far as the American Bible Society of missionary effort.
Load more

Recommended publications
  • American Baptist Foreign Mission
    American Baptist Foreign Mission ONE-HUNDRED-NINETEENTH ANNUAL REPORT Presented by the Board o f Managers at the Annual Meeting held in W ashington, D. C., M ay 23-28, 1933 Foreign Mission Headquarters 152- Madison Avenue New York PRINTED BY RUMFORD PRESS CONCORD. N. H. U .S . A - CONTENTS PAGE OFFICERS ................................................................................................................................... 5 GENERAL AGENT, STATE PROMOTION DIRECTORS .................... 6 BY-LAWS ..................................................................................................................................... 7 -9 PREFACE .................................................................................................................................... 11 GENERAL REVIEW OF THE YEAR .................................................................1 5 -5 7 T h e W o r l d S it u a t i o n ................................................................................................ 15 A r m e d C o n f l ic t in t h e F a r E a s t ..................................................................... 16 C iv i l W a r in W e s t C h i n a ...................................................................................... 17 P h il ip p in e I ndependence ....................................................................................... 17 I n d ia ’ s P o l it ic a l P r o g r a m ..................................................................................... 18 B u r m a a n d S e p a r a t i o n ............................................................................................. 18 R ig h t s o f P r o t e s t a n t M is s io n s in B e l g ia n C o n g o ............................... 19 T h e W o r l d D e p r e s s io n a n d M i s s i o n s ........................................................... 21 A P e n t e c o s t A m o n g t h e P w o K a r e n s ...........................................................
    [Show full text]
  • Translation Strategies of the Non-Native Odia Translators (1807-1874)
    Translation Strategies of the Non-Native Odia Translators (1807-1874) RAMESH C MALIK Translation strategy means a plan or procedure adopted by the translators to solve the translation problems. The present paper is to highlight on the translation strategies of the non-native Odia translators during the colonial period (1807-1874). First of all, those translators who were non-residents of Odisha and had learnt Odia for specific purposes are considered non-native Odia translators.The first name one of the Odia translators is William Carey (1761-1834), who translated the New Testament or Bible from English to Odia that was subsequently published by the Serampore Mission Press Calcutta in 1807. A master craftsman of Christian theology and an Odia translator of missionary literature, Amos Sutton (1798-1854), who translated John Bunyan’s (1628-1688) the Pilgrim’s Progress (1678) to Odia under the titled swargiya jātrira brutānta in 1838. Sutton served as an Odia translator under the British government. His religious, literary, and linguistic contributions to Odia language and literature are to be studied for making a concrete idea about the development of Odia prose. In the era of Odia translation discourse, his translations deserve to be studied in the theoretical frame of translation strategies. In this paper, the following translation strategies like linguistic strategies, literal translation strategy, lexical alteration strategy, deletion, exoticism and cultural transposition strategies are predominately adopted by the translators. Since the objectives of the SLTs were to promote religious evangelization and second language learning, the translation strategies tried to preserve the religious and pedagogical fidelity rather that textual fidelity in the translated texts.
    [Show full text]
  • In One Sacred Effort – Elements of an American Baptist Missiology
    In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity.
    [Show full text]
  • Impact of Spirituality on Thousand Years Old Cuttack City in Business
    American International Journal of Available online at http://www.iasir.net Research in Humanities, Arts and Social Sciences ISSN (Print): 2328-3734, ISSN (Online): 2328-3696, ISSN (CD-ROM): 2328-3688 AIJRHASS is a refereed, indexed, peer-reviewed, multidisciplinary and open access journal published by International Association of Scientific Innovation and Research (IASIR), USA (An Association Unifying the Sciences, Engineering, and Applied Research) Impact of Spirituality on Thousand Years Old Cuttack City in Business Management and Communication Pintu Mahakul Doctoral Candidate, Department of Business Administration Berhampur University, Bhanja Bihar, Berhampur-760007, Odisha, INDIA Abstract: This is true that human beings live with many hopes and attitudes in society and cooperation, integration, business and exchanging services become inevitable parts of life. Management of social affairs and communication become main aspects of society and thousand years old Cuttack city stands to witness success where people of many languages, caste, colours, religions and ideologies unite for brotherhood. Keeping great cultural and spiritual heritage of this city ahead and observing continuous degradation of values in modern society this study comes within mind to know about impact of spirituality on city which binds people in one thread of love and teaches values and ethics for management of society and business. Skill of effective communication is the medium of interaction and we learn values of communication having this study. This again keeps importance for developing new theories of communication for business management basing on spiritual perspectives and values drawn from Cuttack city. Reviewing historical literature and going deep to this study we know that spiritual movement positively impacts people and spiritual environment is field of sustainable development.
    [Show full text]
  • Missionary Position: the Irony of Translational Activism in Colonial Orissa Debendra K
    Document generated on 09/29/2021 9:26 a.m. TTR Traduction, terminologie, re?daction Missionary Position: The Irony of Translational Activism in Colonial Orissa Debendra K. Dash and Dipti R. Pattanaik Traduction engagée Article abstract Translation and Social Activism Translating was crucial to the missionary project everywhere, especially after Volume 18, Number 2, 2e semestre 2005 the Protestant Reformation. In their competition to expand their reach, various denominations of missionaries not only translated the Scriptures into the URI: https://id.erudit.org/iderudit/015766ar various local languages where they went, but also mediated various modern DOI: https://doi.org/10.7202/015766ar institutions like the school system, health-care and print-technology in those traditional societies. These institutions and the activity of translation were often the means to achieve the ultimate goal of proselytization. Their rate of See table of contents success in achieving their goal in different places varied for several reasons. In places like Orissa where there was a deep-rooted cultural and religious tradition, their rate of success was very low. Even the forces of modernity they Publisher(s) tried to mediate were regarded with suspicion for a long time on account of the peculiar political condition prevalent in Orissa at that time. Their activism in Association canadienne de traductologie Orissa during the early part of 19th century was conflated with colonial hegemony. Moreover, the racial and cultural pride of missionaries prevented ISSN them from respecting the local condition and culture. Therefore, the 0835-8443 (print) translations they undertook were perceived as ridiculous and were summarily 1708-2188 (digital) rejected.
    [Show full text]
  • Colby Missionaries in East Asia, 1822-1949
    Colby Missionaries in East Asia, 1822-1949 Stephanie Ruys de Perez 5/8/2013 Introduction Starting with Colby’s first graduate, George Dana Boardman in 1822, and through the end of the Second World War, Colby alumni worked throughout the world as missionaries. Beginning with Boardman, missionary activity became an integral element of Colby’s purpose and is an important part of the college’s history. While missionary activity is no longer a part of life at Colby today, remnants of the legacy of Colby’s missionaries live on. Out of the fifty-seven foreign missionaries from Colby, forty-seven of them worked on missions to Asia.1 These missionaries had a broad range of experiences based on the very different countries in which they worked in, the range of the time periods in which they served in, and the organizations for which they worked. As Colby was founded as a Baptist institution, the majority of Colby missionaries went by appointment of the American Baptist Missionary Union, which was coincidentally formed only one year after Colby’s founding date, in 1814.2 Perhaps the two most significant foreign missions in Colby’s history were the American Baptist Mission to Burma, and the American Baptist Mission to China. The mission to Burma involved eighteen Colby graduates from the class years from 1822 to 1926, making it the longest and largest mission of Colby graduates.3 The mission to China involved fifteen Colby graduates from the class years from 1854 to 1918, putting it closely behind Burma in both numbers of Colby missionaries and time span of involvement.
    [Show full text]
  • Full Text, a History of the Baptists, Thomas Armitage
    A HISTORY OF THE BAPTISTS By Thomas Armitage THE AMERICAN BAPTISTS I. THE COLONIAL PERIOD. PILGRIMS AND PURITANS The passage of the Mayflower over the Atlantic was long and rough. Often before its bosom had been torn by keels seeking the golden fleece for kings, but now the kings themselves were on board this frail craft, bringing the golden fleece with them; and the old deep had all that she could do to bear this load of royalty safely over. Stern as she was, the men borne on her waves were sterner. More than a new empire was intrusted to her care, a new freedom. 'What ailed thee, O sea?' When this historic ship came to her moorings, not unlike the vessel tossed on Galilee, she was freighted with principles, convictions, institutions and laws. These should first govern a quarter of the globe here, and then go back to the Old World to effect its regeneration and shape its future. THE PILGRIMS knew not that the King of all men was so signally with them in the bark, and would send them forth as the fishers of Gennesaret were sent, on an errand of revolution. In intellect, conscience and true soul-greatness, these quiet founders of a new nation were highly gifted, so that song and story will send their names down to the end of time on the bead-roll of fame. The monarchs of the earth have already raised their crowns in reverence to their greatness, and they are canonized in the moral forces which impelled and followed them.
    [Show full text]
  • 探索東南亞宗教文化之多元性： 交流、在地化、融合與衝突 Exploring Religio-Cultural Pluralism in Southeast Asia: Intercommunion, Localization, Syncretisation and Conflict
    探索東南亞宗教文化之多元性： 交流、在地化、融合與衝突 Exploring Religio-cultural Pluralism in Southeast Asia: Intercommunion, Localization, Syncretisation and Conflict 林長寬 主編 Nabil Chang-Kuan Lin, Ed. 國立成功大學文學院 多元文化研究中心 A Journey of Animus? Christianized Karens and Recollections of Karen-Burman Animosity 289 A Journey of Animus? Christianized Karens and Recollections of Karen-Burman Animosity 「仇 視」之旅：基督宗教化 的 Karen 族 群 與 Karen ‒ Burman 族裔間「敵 意」 歷史 回顧 Decha Tangseefa∗ 摘要 就研究論文的寫作而言，本論文試圖呈現另類的途徑，即結合「講歷史」 與「讀世界」的途徑，以傳統連結後結構主義，並以 Walter Benjamin 的哲理 闡釋 Karen 人與 Burman 人兩族群的關係。本文旨在論述緬甸國內兩個族群： Karen 與 Burman（緬）族群之間的「敵視過程」，時間界定從阿瓦王國到英國 殖民統治，到後來緬甸獨立止。本論文的論述分為三個層次：首先，談論 Karen 人如何透過其基督宗教化，從一個沒有教育且文盲轉變為受教育識字的族 群。第二，解析這些基督宗教化受過教育的 Karen 人如何強化下階層 Karen 族人與掌權的緬族人之間的敵視；而且由於英國殖民與基督宗教化的關係， 使得許多 Karen 族人脫離下階層社會，甚至開始掌權。第三，緬族與 Karen 族之間的仇視長久以來存在於泰緬邊界地區，即所謂的泰國難民營內外，特 別是在 Karen 人掌權的 Blae Koh 營地，任何講緬甸語的族群在此地區的生活 都比以前更加支離破碎，因 為 Karen 人會以耳監控，形成所謂的「聽覺政治」。 簡言之，本文整合上述三種概念：記憶、宗教與種族，加以解析論述這一種 衝突。基本上，本文雖然依據「Benjaminism」學派史學理論 (Benjaminian historiography)做論述，但是刻意模糊人文學科中各領域之間的界限，如歷史、 人類學以及政治學等學科理論。 ∗ Associate Professor, Center for Southeast Asian Studies (CSEAS), Kyoto University（京都大學東南 亞研究中心副教授） 290 Exploring Religio-cultural Pluralism in Southeast Asia Memory of Animus: An Introduction1 It was the Christmas Eve at Palaw village between Tavoy and Mergui toward the end of Burma’s independent year of 1948. As villagers began their worship and celebration before midnight, grenades were thrown in the church by Burmese police. A narrative written by BaSaw Khin, published by the Karen National League (KNL) based in San Francisco, reproduced the scene: The Burmans had completely surrounded the church and those who did not die inside were shot down with machine guns as they fled the church.
    [Show full text]
  • Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
    Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5
    [Show full text]
  • Copyright © 2020 Wayne Robert Brandow
    Copyright © 2020 Wayne Robert Brandow All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including without limitation, preservation, or instruction. THE CENTRALITY OF THE CHURCH COVENANT AMONG THE EARLY SEPARATE BAPTISTS ON THE NEW YORK FRONTIER __________________ A Thesis Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Master of Theology __________________ by Wayne Robert Brandow December 2020 APPROVAL SHEET THE CENTRALITY OF THE CHURCH COVENANT AMONG THE EARLY SEPARATE BAPTISTS ON THE NEW YORK FRONTIER Wayne Robert Brandow Read and Approved by: ___________________________________________ Michael A. G. Haykin (Faculty Supervisor) Date_______________________________ To my father, Roy H. Brandow, who taught me self-reliance by expecting tasks assigned to be completed without excuse and through whose generosity I was able to pursue this degree, and to the LORD, who gave me such a father. TABLE OF CONTENTS Page LIST OF TABLES ............................................................................................................. vi PREFACE ......................................................................................................................... vii Chapter 1. INTRODUCTION ...................................................................................................1 2. BACKGROUND OF CHURCH
    [Show full text]
  • International Baptist Calendar
    International Baptist Calendar . JANUARY. 1 Tombes-Baxter debate on baptism, 1q50. Prince and Oark reached Fernando Po, 1841. 2 Stepney College founded, 1810. Oncken died, 1884. 3 Gifford Museum opened at Bristol, 1780. Tyndale's first N.T. 4 Florence M. Runisey born; works at Seattle Japanese women's home. 5 James Peggs died, 1853. 6 John Chamberlain died at sea, 1822. 7 Robert Robinson born, 1735. 8 Charles Lacey of Orissa died, 1852. 9 Twelve men and women baptized in London, 1641/2. 10 Gonzalo Castellon born: works in Cuba. n Southern Baptist Theological Seminary founded, 1859. 12 Elias Revy· born: works among Hungarians in Indiana. 13 Paul Bednar born: works among Czechs in Philadelphia. 14. Cephas Bennett arrived at Moulmein, 1830. 15 British Museum opened, 1759; Andrew Gifford sub-librarian. First church in Baltimore, 1788. 16 Maria Garcia born: works at Monterey in Mexico. 17 Thomas Grantham died, 1692. Lyroan Jewett died, 1897. 18 Mabel Strumpf born: works at Capiz in the Philippines. 19 Baptist W. Noel died, 1873. 20 London Baptist Board formed, 1723/4. First negro church, 1788. First church west of Alleghanies, 1790, at Colurobus in Ohio. 21 Lott Carey sailed for Liberia, 1821. 22 Etelka M. Schaffer born: works on Belgian Congo. 23 James Webb died, 1881. 24 John A. Broadus born, 1827. J udson finished his dictionary, 1849. The "Freeman" first published at Leeds, 1855. 25 William Colgate born, 1783. W. Giles died, 1846. 26 Dr. Daniel Williams died, 1719, founder of Library. 2IJ. Abraham Booth .died, 1806. W. H. Boggs arrived in Ongole.
    [Show full text]
  • Some Documents of Tharrawaddy's Reign:1837€“1846, Part I" (PDF)
    SOAS Bulletin of Burma Research, Vol. 1, No. 2, Autumn 2003, ISSN 1479-8484 Editorial Note: The following documents drawn from the reign of King Tharrawaddy are intended as one contribution of many forthcoming to the project of organizing and publishing the source accounts for one of the Kon-baung dynasty’s most obscure, yet critical reigns. Thus, documents included have not been selected on the basis of their high rate of interest relative to other documents of the period, but rather more with the view of making the documentary record complete. M. W. C. Some Documents of Tharrawaddy’s Reign: 1837-1846, Part I “Letter of Mr. Simons, Dated Rangoon, June 20, 1838: Relations Between Burmah and British India—The “heir apparent” and others put to death” By Mr. Simons American Baptist Missionary Magazine 29.2 (February 1839) The king of Burmah has latterly, through his ministers, tacitly signified his royal pleasure that the same friendly understanding, which existed in his brother’s reign between the two countries, should be continued. At the same time it is difficult to say what are the real intentions of his Burman majesty. The governor of Rangoon, who has charge of the lower country from Prome, and is also empowered to settle any difficulties that may arise with the English, has more than once intimated to Mr. Bayfield, the acting resident to court just yet; that the king might consider it an insult offered to him, and, getting angry, serious difficulties might arise between the two governments. He therefore recommends that the resident, who may be appointed by the governor-general, should remain at Rangoon; and he has no doubt that, in two or three years, when the palace is finished, the king will receive him in a suitable manner at court.
    [Show full text]