The Judson Offering
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American Baptist Foreign Mission
American Baptist Foreign Mission ONE-HUNDRED-NINETEENTH ANNUAL REPORT Presented by the Board o f Managers at the Annual Meeting held in W ashington, D. C., M ay 23-28, 1933 Foreign Mission Headquarters 152- Madison Avenue New York PRINTED BY RUMFORD PRESS CONCORD. N. H. U .S . A - CONTENTS PAGE OFFICERS ................................................................................................................................... 5 GENERAL AGENT, STATE PROMOTION DIRECTORS .................... 6 BY-LAWS ..................................................................................................................................... 7 -9 PREFACE .................................................................................................................................... 11 GENERAL REVIEW OF THE YEAR .................................................................1 5 -5 7 T h e W o r l d S it u a t i o n ................................................................................................ 15 A r m e d C o n f l ic t in t h e F a r E a s t ..................................................................... 16 C iv i l W a r in W e s t C h i n a ...................................................................................... 17 P h il ip p in e I ndependence ....................................................................................... 17 I n d ia ’ s P o l it ic a l P r o g r a m ..................................................................................... 18 B u r m a a n d S e p a r a t i o n ............................................................................................. 18 R ig h t s o f P r o t e s t a n t M is s io n s in B e l g ia n C o n g o ............................... 19 T h e W o r l d D e p r e s s io n a n d M i s s i o n s ........................................................... 21 A P e n t e c o s t A m o n g t h e P w o K a r e n s ........................................................... -
Translation Strategies of the Non-Native Odia Translators (1807-1874)
Translation Strategies of the Non-Native Odia Translators (1807-1874) RAMESH C MALIK Translation strategy means a plan or procedure adopted by the translators to solve the translation problems. The present paper is to highlight on the translation strategies of the non-native Odia translators during the colonial period (1807-1874). First of all, those translators who were non-residents of Odisha and had learnt Odia for specific purposes are considered non-native Odia translators.The first name one of the Odia translators is William Carey (1761-1834), who translated the New Testament or Bible from English to Odia that was subsequently published by the Serampore Mission Press Calcutta in 1807. A master craftsman of Christian theology and an Odia translator of missionary literature, Amos Sutton (1798-1854), who translated John Bunyan’s (1628-1688) the Pilgrim’s Progress (1678) to Odia under the titled swargiya jātrira brutānta in 1838. Sutton served as an Odia translator under the British government. His religious, literary, and linguistic contributions to Odia language and literature are to be studied for making a concrete idea about the development of Odia prose. In the era of Odia translation discourse, his translations deserve to be studied in the theoretical frame of translation strategies. In this paper, the following translation strategies like linguistic strategies, literal translation strategy, lexical alteration strategy, deletion, exoticism and cultural transposition strategies are predominately adopted by the translators. Since the objectives of the SLTs were to promote religious evangelization and second language learning, the translation strategies tried to preserve the religious and pedagogical fidelity rather that textual fidelity in the translated texts. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
Impact of Spirituality on Thousand Years Old Cuttack City in Business
American International Journal of Available online at http://www.iasir.net Research in Humanities, Arts and Social Sciences ISSN (Print): 2328-3734, ISSN (Online): 2328-3696, ISSN (CD-ROM): 2328-3688 AIJRHASS is a refereed, indexed, peer-reviewed, multidisciplinary and open access journal published by International Association of Scientific Innovation and Research (IASIR), USA (An Association Unifying the Sciences, Engineering, and Applied Research) Impact of Spirituality on Thousand Years Old Cuttack City in Business Management and Communication Pintu Mahakul Doctoral Candidate, Department of Business Administration Berhampur University, Bhanja Bihar, Berhampur-760007, Odisha, INDIA Abstract: This is true that human beings live with many hopes and attitudes in society and cooperation, integration, business and exchanging services become inevitable parts of life. Management of social affairs and communication become main aspects of society and thousand years old Cuttack city stands to witness success where people of many languages, caste, colours, religions and ideologies unite for brotherhood. Keeping great cultural and spiritual heritage of this city ahead and observing continuous degradation of values in modern society this study comes within mind to know about impact of spirituality on city which binds people in one thread of love and teaches values and ethics for management of society and business. Skill of effective communication is the medium of interaction and we learn values of communication having this study. This again keeps importance for developing new theories of communication for business management basing on spiritual perspectives and values drawn from Cuttack city. Reviewing historical literature and going deep to this study we know that spiritual movement positively impacts people and spiritual environment is field of sustainable development. -
Missionary Position: the Irony of Translational Activism in Colonial Orissa Debendra K
Document generated on 09/29/2021 9:26 a.m. TTR Traduction, terminologie, re?daction Missionary Position: The Irony of Translational Activism in Colonial Orissa Debendra K. Dash and Dipti R. Pattanaik Traduction engagée Article abstract Translation and Social Activism Translating was crucial to the missionary project everywhere, especially after Volume 18, Number 2, 2e semestre 2005 the Protestant Reformation. In their competition to expand their reach, various denominations of missionaries not only translated the Scriptures into the URI: https://id.erudit.org/iderudit/015766ar various local languages where they went, but also mediated various modern DOI: https://doi.org/10.7202/015766ar institutions like the school system, health-care and print-technology in those traditional societies. These institutions and the activity of translation were often the means to achieve the ultimate goal of proselytization. Their rate of See table of contents success in achieving their goal in different places varied for several reasons. In places like Orissa where there was a deep-rooted cultural and religious tradition, their rate of success was very low. Even the forces of modernity they Publisher(s) tried to mediate were regarded with suspicion for a long time on account of the peculiar political condition prevalent in Orissa at that time. Their activism in Association canadienne de traductologie Orissa during the early part of 19th century was conflated with colonial hegemony. Moreover, the racial and cultural pride of missionaries prevented ISSN them from respecting the local condition and culture. Therefore, the 0835-8443 (print) translations they undertook were perceived as ridiculous and were summarily 1708-2188 (digital) rejected. -
Colby Missionaries in East Asia, 1822-1949
Colby Missionaries in East Asia, 1822-1949 Stephanie Ruys de Perez 5/8/2013 Introduction Starting with Colby’s first graduate, George Dana Boardman in 1822, and through the end of the Second World War, Colby alumni worked throughout the world as missionaries. Beginning with Boardman, missionary activity became an integral element of Colby’s purpose and is an important part of the college’s history. While missionary activity is no longer a part of life at Colby today, remnants of the legacy of Colby’s missionaries live on. Out of the fifty-seven foreign missionaries from Colby, forty-seven of them worked on missions to Asia.1 These missionaries had a broad range of experiences based on the very different countries in which they worked in, the range of the time periods in which they served in, and the organizations for which they worked. As Colby was founded as a Baptist institution, the majority of Colby missionaries went by appointment of the American Baptist Missionary Union, which was coincidentally formed only one year after Colby’s founding date, in 1814.2 Perhaps the two most significant foreign missions in Colby’s history were the American Baptist Mission to Burma, and the American Baptist Mission to China. The mission to Burma involved eighteen Colby graduates from the class years from 1822 to 1926, making it the longest and largest mission of Colby graduates.3 The mission to China involved fifteen Colby graduates from the class years from 1854 to 1918, putting it closely behind Burma in both numbers of Colby missionaries and time span of involvement. -
Full Text, a History of the Baptists, Thomas Armitage
A HISTORY OF THE BAPTISTS By Thomas Armitage THE AMERICAN BAPTISTS I. THE COLONIAL PERIOD. PILGRIMS AND PURITANS The passage of the Mayflower over the Atlantic was long and rough. Often before its bosom had been torn by keels seeking the golden fleece for kings, but now the kings themselves were on board this frail craft, bringing the golden fleece with them; and the old deep had all that she could do to bear this load of royalty safely over. Stern as she was, the men borne on her waves were sterner. More than a new empire was intrusted to her care, a new freedom. 'What ailed thee, O sea?' When this historic ship came to her moorings, not unlike the vessel tossed on Galilee, she was freighted with principles, convictions, institutions and laws. These should first govern a quarter of the globe here, and then go back to the Old World to effect its regeneration and shape its future. THE PILGRIMS knew not that the King of all men was so signally with them in the bark, and would send them forth as the fishers of Gennesaret were sent, on an errand of revolution. In intellect, conscience and true soul-greatness, these quiet founders of a new nation were highly gifted, so that song and story will send their names down to the end of time on the bead-roll of fame. The monarchs of the earth have already raised their crowns in reverence to their greatness, and they are canonized in the moral forces which impelled and followed them. -
探索東南亞宗教文化之多元性: 交流、在地化、融合與衝突 Exploring Religio-Cultural Pluralism in Southeast Asia: Intercommunion, Localization, Syncretisation and Conflict
探索東南亞宗教文化之多元性: 交流、在地化、融合與衝突 Exploring Religio-cultural Pluralism in Southeast Asia: Intercommunion, Localization, Syncretisation and Conflict 林長寬 主編 Nabil Chang-Kuan Lin, Ed. 國立成功大學文學院 多元文化研究中心 A Journey of Animus? Christianized Karens and Recollections of Karen-Burman Animosity 289 A Journey of Animus? Christianized Karens and Recollections of Karen-Burman Animosity 「仇 視」之旅:基督宗教化 的 Karen 族 群 與 Karen ‒ Burman 族裔間「敵 意」 歷史 回顧 Decha Tangseefa∗ 摘要 就研究論文的寫作而言,本論文試圖呈現另類的途徑,即結合「講歷史」 與「讀世界」的途徑,以傳統連結後結構主義,並以 Walter Benjamin 的哲理 闡釋 Karen 人與 Burman 人兩族群的關係。本文旨在論述緬甸國內兩個族群: Karen 與 Burman(緬)族群之間的「敵視過程」,時間界定從阿瓦王國到英國 殖民統治,到後來緬甸獨立止。本論文的論述分為三個層次:首先,談論 Karen 人如何透過其基督宗教化,從一個沒有教育且文盲轉變為受教育識字的族 群。第二,解析這些基督宗教化受過教育的 Karen 人如何強化下階層 Karen 族人與掌權的緬族人之間的敵視;而且由於英國殖民與基督宗教化的關係, 使得許多 Karen 族人脫離下階層社會,甚至開始掌權。第三,緬族與 Karen 族之間的仇視長久以來存在於泰緬邊界地區,即所謂的泰國難民營內外,特 別是在 Karen 人掌權的 Blae Koh 營地,任何講緬甸語的族群在此地區的生活 都比以前更加支離破碎,因 為 Karen 人會以耳監控,形成所謂的「聽覺政治」。 簡言之,本文整合上述三種概念:記憶、宗教與種族,加以解析論述這一種 衝突。基本上,本文雖然依據「Benjaminism」學派史學理論 (Benjaminian historiography)做論述,但是刻意模糊人文學科中各領域之間的界限,如歷史、 人類學以及政治學等學科理論。 ∗ Associate Professor, Center for Southeast Asian Studies (CSEAS), Kyoto University(京都大學東南 亞研究中心副教授) 290 Exploring Religio-cultural Pluralism in Southeast Asia Memory of Animus: An Introduction1 It was the Christmas Eve at Palaw village between Tavoy and Mergui toward the end of Burma’s independent year of 1948. As villagers began their worship and celebration before midnight, grenades were thrown in the church by Burmese police. A narrative written by BaSaw Khin, published by the Karen National League (KNL) based in San Francisco, reproduced the scene: The Burmans had completely surrounded the church and those who did not die inside were shot down with machine guns as they fled the church. -
Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5 -
Copyright © 2020 Wayne Robert Brandow
Copyright © 2020 Wayne Robert Brandow All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including without limitation, preservation, or instruction. THE CENTRALITY OF THE CHURCH COVENANT AMONG THE EARLY SEPARATE BAPTISTS ON THE NEW YORK FRONTIER __________________ A Thesis Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Master of Theology __________________ by Wayne Robert Brandow December 2020 APPROVAL SHEET THE CENTRALITY OF THE CHURCH COVENANT AMONG THE EARLY SEPARATE BAPTISTS ON THE NEW YORK FRONTIER Wayne Robert Brandow Read and Approved by: ___________________________________________ Michael A. G. Haykin (Faculty Supervisor) Date_______________________________ To my father, Roy H. Brandow, who taught me self-reliance by expecting tasks assigned to be completed without excuse and through whose generosity I was able to pursue this degree, and to the LORD, who gave me such a father. TABLE OF CONTENTS Page LIST OF TABLES ............................................................................................................. vi PREFACE ......................................................................................................................... vii Chapter 1. INTRODUCTION ...................................................................................................1 2. BACKGROUND OF CHURCH -
The Life of Adoniram Judson
1/ MISSIONARY ANNALS. THE LIFE OF \ / ADONIBAM JUDSON, MISSIONARY TO BURMAH, 1813 to 1850. / JULIA H. JOHNSTOH. FLEMING H. REVELL COMPANY New York Chicago Toronto Publishera of Evangelical Literature §t>.RMC Copyright, 18fi7, bv tne Woman's Presbyterian Board of Missions CONTENTS. I. BIETH— BOYHOOD — EAKLY CHAKACTERISTICS AND AMBITIONS. II. AFTER GRADUATIOJST — SKEPTICAL VIEWS — WANDEKINGS AND ADVENTITRES — CONVEKSION — CONSECKATION TO THE MINISTRY. ni. FIRST IMPRESSIONS OF DUTY BBGARDINCf MISSION WORK — CON- VICTION STRENGTHENED — NEW ASSOCIATES — APPLICATION FOR APPOINTMENT AS A MISSIONARY — ORGANIZATION OP A. B. C. P. M. IV. JOURNEY TO ENGLAND — CAPTURE BY FRENCH PRIVATEER — IMPRISONMENT IN BAYONNE — RESCUE — RECEPTION IN ENGLAND — RETURN — APPOINTMENT BY THE BOARD — ACQUAINTANCE WITH ANN HASSBLTINE. V. MARRIAGE — DEPARTURE FOR INDIA — CHANGE OF WBW8 ON BAPTISM — DIFFICULTY OF FINDING FOOTHOLD IN INDIA — SET- TLEMENT IN RANGOON. VI. BURMAH. Vll. LIFE IN RANGOON — DEATH OF LITTLE ROGER — THE STUDY OF THE LANGUAGE — THE FIRST INQUIRER — MATTHEW TRANS- LATED — THE FIRST BAPTISM. VIII. ZAYAT WORK — TRIP TO AVA — FAILURE OF THE MISSION AT COTHT— MRS. JUDSON'S VISIT TO AMERICA — SECOND JOURNEY TO AVA — PURPOSE TO ESTABLISH A MISSION — REMOVAL TO AVA. IX. COOL RECEPTION IN AVA — POLITICAL COMPLICATIONS —WAR CLOUDS — ARREST — PRISON LIFE IN AVA — THE HEROISM OF HUSBAND AND WIFE. X. REMOVAL TO OUNG-PEN-LA — RELEASE — REQUIRED TO ACT AS INTERPRETER — FINAL FREEDOM — FOUNDING OF AMHERST iii IV CONTENTS. XI. REMOVAL TO AMIIETJST — JOUIINEY TO ATA WITH ENGLISH EM- BASSY — DEATH OF MRS. J0DSON — RETURN TO AMHEBST — DEATH OP LITTLE MARIA — REMOVAL TO MAULMAIN. XII. SOLITARY LIFE — DEPRESSION OF SPIRITS — SELF-RENUNCIATION — RECOVERY OF EQUILIBRIUM — ATTEMPT TO ESTABLISH MIS- SION AT PROME — RETURN TO K.'^.NGOON — SECLUSION FOR BIBLE TRANSLATION — DEATH OF MR. -
Some Documents of Tharrawaddy's Reign:1837€“1846, Part I" (PDF)
SOAS Bulletin of Burma Research, Vol. 1, No. 2, Autumn 2003, ISSN 1479-8484 Editorial Note: The following documents drawn from the reign of King Tharrawaddy are intended as one contribution of many forthcoming to the project of organizing and publishing the source accounts for one of the Kon-baung dynasty’s most obscure, yet critical reigns. Thus, documents included have not been selected on the basis of their high rate of interest relative to other documents of the period, but rather more with the view of making the documentary record complete. M. W. C. Some Documents of Tharrawaddy’s Reign: 1837-1846, Part I “Letter of Mr. Simons, Dated Rangoon, June 20, 1838: Relations Between Burmah and British India—The “heir apparent” and others put to death” By Mr. Simons American Baptist Missionary Magazine 29.2 (February 1839) The king of Burmah has latterly, through his ministers, tacitly signified his royal pleasure that the same friendly understanding, which existed in his brother’s reign between the two countries, should be continued. At the same time it is difficult to say what are the real intentions of his Burman majesty. The governor of Rangoon, who has charge of the lower country from Prome, and is also empowered to settle any difficulties that may arise with the English, has more than once intimated to Mr. Bayfield, the acting resident to court just yet; that the king might consider it an insult offered to him, and, getting angry, serious difficulties might arise between the two governments. He therefore recommends that the resident, who may be appointed by the governor-general, should remain at Rangoon; and he has no doubt that, in two or three years, when the palace is finished, the king will receive him in a suitable manner at court.