DOCSLIB.ORG

To the Christian Record (1843-1884)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
To the Christian Record (1843-1884) Abilene Christian University Digital Commons @ ACU Stone-Campbell Indexes Stone-Campbell Resources 1987 Index to the Christian Record (1843-1884) David I. McWhirter Follow this and additional works at: https://digitalcommons.acu.edu/crs_indexes Part of the Cataloging and Metadata Commons, Christian Denominations and Sects Commons, History of Religions of Western Origin Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Index to the Christian Record By David I. McWhirter Created in 1987 This resource, for personal use only, is provided by the Disciples of Christ Historical Society, Bethany, West Virginia. It may not be used for commercial reasons. For more information, please contact [email protected]. Index to THE CHRISTIAN RECORD by David McWhirter Nashville, Tennessee Disciples of Christ Historical Society 1987 Introduction THE CHRISTIAN RECORD The Christian Record was published in Bloomington, Indianapolis, and Bedford, Indiana from 1843 to 1884 with several interruptions. From 1862-1866 the editor, Elijah Goodwin, published it under the title The Weekly Christian Record. In 1866 he merged it with the Christian Standard when it began publication. The Weekly Christian Record is not included in this index. In December, 1875, James Mathes, then editor, merged it with the Evangelist. Mathes resumed publication under the original name in January 1882. Twice the publication carried a slight change of name. In 1870 and 1871 the name became The Christian Record and Living Laborer while in 1875 it was The Christian Record and Sunday School Worker. These publications are included in this index. Throughout its publication history the Christian Record had only two editors although others acted as assistant or joint editors. James Madison Mathes (1808-1892) was the editor from 1843 to May, 1859 and from 1866 to 1884 with the interruption noted above. Elijah Goodwin (1807-1879) was co-editor with Mathes from July, 1847 to December, 1848 and the only editor from June 1859 through 1861. Others who shared editorial responsibility included David Oliphant (during 1870 and 1871) and W. B. F. Treat (during 1873 to 1875). (left to right: Mathes, Goodwin, Oliphant) The citations in this index were designed to use space as economically as possible while still being easily interpreted. The citation includes a three letter code for the month (Jan); an apostrophe before the year which are all in the 19th Century ('43, i.e.1843); and the page number. file:///C/Users/Jim/Dropbox/Research/Indexes/cr/crintro.html[1/1/2018 8:10:04 PM] The compiler was unable to find two months of this periodical and is not sure if the work was published for those months although the evidence would indicate it was. The months missing from this index and May and June 1885. When two or more communities or congregations had the same name the county is included in the citation. Many times it was impossible to tell which county was being referred to so there will be a listing for the community or congregation without a county name preceding the listings with the county names. A researcher searching for that listing would be wise to check all the listings without a county name even though they will find references in which they are not interested. For instance, if a researcher was looking for information on the Mount Eden congregation in Floyd County, Indiana the listing for MOUNT EDEN, INDIANA should be referred to as well as the listing MOUNT EDEN, INDIANA (FLOYD CO.). When a person is being referenced it would be helpful to check under the person's initials as well as their full name. For instance, if a person was looking for information on Charles A. Manker one should check the citations listed under MANKER, C A as well as MANKER, CHARLES A. Although sometimes it seems obvious that the name with initials is the same as the name listed fully the compiler had no concrete evidence they were the same person. When the evidence was conclusive the citation appears under the full name even if only initials were given in the periodical. When evident, the state of the person's residence is given in parantheses after the person's name. One should be advised to check under the various listings for a name if one is not sure in which state a person resided. If reference is given in the periodical that a person moved from one state to another all the states are listed following the person's name. When that reference is not given the name will be repeated followed by each state or by no state at all. The spelling of names was not as standarized in the 19th Century as it is today so it would be wise for a researcher to refer to all possible varients of spelling. When the name was evidently mispelled the citation appears under the most common spelling. Often there are cross references from the misspellings. If it was not obvious that this was a misspelling the name appears under each spelling. Cross references from one spelling to another occur when possible. When errors are detected in this index the compiler would appreciate receiving word of these errors. A master file will be kept at the Disciples of Christ Historical Society which can be corrected for further printings. file:///C/Users/Jim/Dropbox/Research/Indexes/cr/crintro.html[1/1/2018 8:10:04 PM] CHRISTIAN RECORD INDEX A A.,A Query. Sep'51:80 A., J. H. The plan of pardon, no. 6. Feb'60:48 A., J. L. Obituary of Comely Akers. May'50:352 A., T. M. Obituary of William Riley Kerns. Jan'60:32 ABBOTT (ILLINOIS) Jul'49:28 ABBOTT (MISSOURI) (UNIVERSALIST) Sep'59:269 ABBOTT, G (INDIANA) Mar'60:84 Abbott, John S C Present aspect of Russia. May'46:333. Jun'46:363 The Austrian empire. Feb'47:229 Abbott, Laura W Query. May'71:213 Query. Jul'72:315 Query. Dec'72:561 Query. Jan'73:26 Query. Oct'73:464 ABBOTT, THOMAS (UNIVERSALIST) Mar'50:286 Nov'73:519 Aug'72:376 Jul'75:421 Oct'72:466 Sep'75:567 Mar'73:101 ABINGDON COLLEGE Mar'58:67 Apr'58:101 May'69:238 Jun'69:285 ABINGDON, ILLINOIS Mar'58:67 Apr'58:101 ABINGDON, IOWA Feb'55:60 ABNA, WILLIAM (ILLINOIS) Oct'52:104 ABRAHAM (PATRIARCH) May'49:327 Dec'57:353 Jul'57:204 Jun'59:186 Oct'57:293 Jun'83:182 ABRAHAM, EMMA SMITH Obituary. Jun'74:287 ABRAHAM, G D Jun'74:287 ABRAHAM, J (INDIANA) Jun'53:373 1 Abraham, John Abraham, John (Indiana) Query. Aug'84:242 ABRAHAM, WILLIAM (INDIANA) Feb'53:242 Abram, C B News. Nov'70:520 ABRAM, C B (INDIANA) Jun'51:356 Sep'51:88 ABRAM, CHARLES (INDIANA) Nov'83:348 ABRAM, JOHN (INDIANA) ABRAMS, J (INDIANA) Nov'45:147 Apr'50:311 Aug'49:62 Jun'51:355 Oct'49:126 Nov'53:137 Abrams, John Query. Mar'44:199 Query. Jan'46:216 Obituary of Frederick Hendricks. Aug'51:64 News. Sep'51:93 Letter. Feb'52:239 Obituary of wife, Margaret. May'52:351 News. Aug'53:60 News. Sep'54:286 ABRAMS, JOHN (INDIANA) Apr'49:314 Aug'51:57 Oct'54:305 May'49:350 Sep'51:88 Nov'54:346 Apr'50:312 Jul'52:31 Nov'58:344 Mar'51:292 Sep'53:85 Jun'68:184 Jun'51:376 Sep'54:262 Nov'83:348 ABRAMS, MARGARET (INDIANA) Obituary. May'52:351 ACKMAN, W F (INDIANA) (KENTUCKY) May'71:240 ACOFF, ROBERT (INDIANA) Obituary. Jun'60:192 ACTMAN, (INDIANA) Jan'70:41 ACTON, INDIANA (HENDRICKS CO.) Aug'67:249 ACUFF, CAMELIA (INDIANA) Obituary. Jul'57:218, Jan'58:24 ACUFF, NANCY (INDIANA) Jul'57:218 Jan'58:24 ACUFF, R (INDIANA) Jun'53:372 Jan'59:28 ACUFF, ROBERT (INDIANA) Jul'57:218 Jan'58:24 2 ACUFF'S SCHOOL ACUFF'S SCHOOL HOUSE, INDIANA Aug'49:63 ADAM (BIBLICAL CHARACTER) Jan'67:7 Feb'74:80 Dec'68:356 May'74:196 Jul'73:322 Jun'74:255 ADAMS, (ILLINOIS) Mar'74:139 ADAMS, (OREGON) Mar'70:139 May'70:228 Oct'70:473 Adams, A The observance of the Lord's Supper. Aug'52:38 News. Nov'58:346 Query. May'69:230 ADAMS, A (KENTUCKY) Jul'58:200 Dec'58:370 Nov'73:526 Jun'75:376 ADAMS, ALEXANDER (INDIANA) Dec'52:176 ADAMS, CLAYBORN (ILLINOIS) Oct'53:102 Adams, D M Query. Jun'73:273 Query. Jul'73:318 ADAMS, G F (ILLINOIS) Aug'71:376 Aug'73:373 ADAMS, G F (INDIANA) Aug'70:370,377 ADAMS, G W (INDIANA) Apr'71:178 Jul'71:323 ADAMS, GEORGE F (ILLINOIS) May'71:228 Aug'72:374 ADAMS, GEORGE W (INDIANA) Dec'82:370 ADAMS, J Q (INDIANA) Aug'52:50 ADAMS, JACK (KENTUCKY) Nov'82:351 ADAMS, JOHN QUINCY Apr'50:269(i.e.299) ADAMS, LUCY (KENTUCKY) Nov'82:351 ADAMS, M D Aug'84:247 3 ADAMS, MARY A ADAMS, MARY A (ILLINOIS) Obituary. Feb'82:63 Adams, Morton D The Gospel feast. May'84:133 Adams, N No favoritism with God. Jul'57:212 Adams, P M Letter. May'46:325 Reply to Dr. Short. Oct'56:110 ADAMS, PETER M (INDIANA) Obituary. Dec'46:191 Adams, S Query. Apr'74:181 Adams, Samuel Query. Jan'75:43 ADAMS, SAMUEL (WASHINGTON) quoted. May'74:226 quoted. Oct'75:629 ADAMS, SOLOMON (INDIANA) Dec'52:177 ADAMS, T M (INDIANA) Jun'51:355 Jun'53:372 Sep'53:85 Adams, W H (Indiana) Obituary of Peter M.
Load more

Recommended publications
  • Enter Your Title Here in All Capital Letters
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange THE BATTLE CRY OF PEACE: THE LEADERSHIP OF THE DISCIPLES OF CHRIST MOVEMENT DURING THE AMERICAN CIVIL WAR, 1861-1865 by DARIN A.TUCK B. A., Washburn University, 2007 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Approved by: Major Professor Robert D. Linder Copyright DARIN A. TUCK 2010 Abstract As the United States descended into war in 1861, the religious leaders of the nation were among the foremost advocates and recruiters for both the Confederate and Union forces. They exercised enormous influence over the laity, and used their sermons and periodicals to justify, promote, and condone the brutal fratricide. Although many historians have focused on the promoters of war, they have almost completely ignored the Disciples of Christ, a loosely organized religious movement based on anti-sectarianism and primitive Christianity, who used their pulpits and periodicals as a platform for peace. This study attempts to merge the remarkable story of the Disciples peace message into a narrative of the Civil War. Their plea for nonviolence was not an isolated event, but a component of a committed, biblically-based response to the outbreak of war from many of the most prominent leaders of the movement. Immersed in the patriotic calls for war, their stance was extremely unpopular and even viewed as traitorous in their communities and congregations. This study adds to the current Disciples historiography, which states that the issue of slavery and the Civil War divided the movement North and South, by arguing that the peace message professed by its major leaders divided the movement also within the sections.
    [Show full text]
  • Christian Unity in Stone-Campbell Movement
    M. Horvatek: New Testament Paradigm of the Unity of Christians Christian Unity in Stone-Campbell Movement Douglas A. FOSTER Abilene Christian University, USA UDK: 261.8 Original scientific paper Received: February 15, 2008. Accepted: March 15, 2008. Abstract Author offers review of the backgrounds to Stone-Campbell concepts of Christian unity, insides on the early unity impulse in the Stone-Camp- bell Movement, as well as the development of the idea of unity in the Post-Bellum Period. A valuable explanation is offered on the twentieth- century understandings of unity in the Three Streams, and on the efforts at internal unity in the Stone-Campbell Movement. Introduction In the western church the divisions resulting from the Protestant Reformation became a source of deep concern for some leaders. Lutheran Philipp Melanch- thon proposed compromise in the area of adiaphora, indifferent or non-essential matters, if it would maintain the church’s visible unity. George Calixtus suggested that only heresy, defined as denial of an essential truth of Christianity believed by the church in the first five centuries, could be the basis for breaking fellow- ship. Calvin and other Reformed theologians insisted that the true church was invisible, ultimately known only to God, thus lessening the severity of the visible divisions. I. Backgrounds to Stone-Campbell Concepts of Christian Unity The transplanting of European Christianity to America exacerbated its divisions as religious freedom led to schism in existing bodies and the creation of new ones. For many Americans the developing system of denominationalism appeared to be the desired and normal condition of the church.
    [Show full text]
  • American Baptist Foreign Mission
    American Baptist Foreign Mission ONE-HUNDRED-NINETEENTH ANNUAL REPORT Presented by the Board o f Managers at the Annual Meeting held in W ashington, D. C., M ay 23-28, 1933 Foreign Mission Headquarters 152- Madison Avenue New York PRINTED BY RUMFORD PRESS CONCORD. N. H. U .S . A - CONTENTS PAGE OFFICERS ................................................................................................................................... 5 GENERAL AGENT, STATE PROMOTION DIRECTORS .................... 6 BY-LAWS ..................................................................................................................................... 7 -9 PREFACE .................................................................................................................................... 11 GENERAL REVIEW OF THE YEAR .................................................................1 5 -5 7 T h e W o r l d S it u a t i o n ................................................................................................ 15 A r m e d C o n f l ic t in t h e F a r E a s t ..................................................................... 16 C iv i l W a r in W e s t C h i n a ...................................................................................... 17 P h il ip p in e I ndependence ....................................................................................... 17 I n d ia ’ s P o l it ic a l P r o g r a m ..................................................................................... 18 B u r m a a n d S e p a r a t i o n ............................................................................................. 18 R ig h t s o f P r o t e s t a n t M is s io n s in B e l g ia n C o n g o ............................... 19 T h e W o r l d D e p r e s s io n a n d M i s s i o n s ........................................................... 21 A P e n t e c o s t A m o n g t h e P w o K a r e n s ...........................................................
    [Show full text]
  • Translation Strategies of the Non-Native Odia Translators (1807-1874)
    Translation Strategies of the Non-Native Odia Translators (1807-1874) RAMESH C MALIK Translation strategy means a plan or procedure adopted by the translators to solve the translation problems. The present paper is to highlight on the translation strategies of the non-native Odia translators during the colonial period (1807-1874). First of all, those translators who were non-residents of Odisha and had learnt Odia for specific purposes are considered non-native Odia translators.The first name one of the Odia translators is William Carey (1761-1834), who translated the New Testament or Bible from English to Odia that was subsequently published by the Serampore Mission Press Calcutta in 1807. A master craftsman of Christian theology and an Odia translator of missionary literature, Amos Sutton (1798-1854), who translated John Bunyan’s (1628-1688) the Pilgrim’s Progress (1678) to Odia under the titled swargiya jātrira brutānta in 1838. Sutton served as an Odia translator under the British government. His religious, literary, and linguistic contributions to Odia language and literature are to be studied for making a concrete idea about the development of Odia prose. In the era of Odia translation discourse, his translations deserve to be studied in the theoretical frame of translation strategies. In this paper, the following translation strategies like linguistic strategies, literal translation strategy, lexical alteration strategy, deletion, exoticism and cultural transposition strategies are predominately adopted by the translators. Since the objectives of the SLTs were to promote religious evangelization and second language learning, the translation strategies tried to preserve the religious and pedagogical fidelity rather that textual fidelity in the translated texts.
    [Show full text]
  • Impact of Spirituality on Thousand Years Old Cuttack City in Business
    American International Journal of Available online at http://www.iasir.net Research in Humanities, Arts and Social Sciences ISSN (Print): 2328-3734, ISSN (Online): 2328-3696, ISSN (CD-ROM): 2328-3688 AIJRHASS is a refereed, indexed, peer-reviewed, multidisciplinary and open access journal published by International Association of Scientific Innovation and Research (IASIR), USA (An Association Unifying the Sciences, Engineering, and Applied Research) Impact of Spirituality on Thousand Years Old Cuttack City in Business Management and Communication Pintu Mahakul Doctoral Candidate, Department of Business Administration Berhampur University, Bhanja Bihar, Berhampur-760007, Odisha, INDIA Abstract: This is true that human beings live with many hopes and attitudes in society and cooperation, integration, business and exchanging services become inevitable parts of life. Management of social affairs and communication become main aspects of society and thousand years old Cuttack city stands to witness success where people of many languages, caste, colours, religions and ideologies unite for brotherhood. Keeping great cultural and spiritual heritage of this city ahead and observing continuous degradation of values in modern society this study comes within mind to know about impact of spirituality on city which binds people in one thread of love and teaches values and ethics for management of society and business. Skill of effective communication is the medium of interaction and we learn values of communication having this study. This again keeps importance for developing new theories of communication for business management basing on spiritual perspectives and values drawn from Cuttack city. Reviewing historical literature and going deep to this study we know that spiritual movement positively impacts people and spiritual environment is field of sustainable development.
    [Show full text]
  • Missionary Position: the Irony of Translational Activism in Colonial Orissa Debendra K
    Document generated on 09/29/2021 9:26 a.m. TTR Traduction, terminologie, re?daction Missionary Position: The Irony of Translational Activism in Colonial Orissa Debendra K. Dash and Dipti R. Pattanaik Traduction engagée Article abstract Translation and Social Activism Translating was crucial to the missionary project everywhere, especially after Volume 18, Number 2, 2e semestre 2005 the Protestant Reformation. In their competition to expand their reach, various denominations of missionaries not only translated the Scriptures into the URI: https://id.erudit.org/iderudit/015766ar various local languages where they went, but also mediated various modern DOI: https://doi.org/10.7202/015766ar institutions like the school system, health-care and print-technology in those traditional societies. These institutions and the activity of translation were often the means to achieve the ultimate goal of proselytization. Their rate of See table of contents success in achieving their goal in different places varied for several reasons. In places like Orissa where there was a deep-rooted cultural and religious tradition, their rate of success was very low. Even the forces of modernity they Publisher(s) tried to mediate were regarded with suspicion for a long time on account of the peculiar political condition prevalent in Orissa at that time. Their activism in Association canadienne de traductologie Orissa during the early part of 19th century was conflated with colonial hegemony. Moreover, the racial and cultural pride of missionaries prevented ISSN them from respecting the local condition and culture. Therefore, the 0835-8443 (print) translations they undertook were perceived as ridiculous and were summarily 1708-2188 (digital) rejected.
    [Show full text]
  • What Kind of Church Is This?
    WHY I BELONG T O T HE C HRISTIA N C HURC H I STAYI NG C ONNE CT ED I B EYON D S LOG ANS ® RESOURCING CHRISTIAN CHURCHES SPECIAL EDITION What kind of church is this? www.christianstandard.com What kind of church is this? BY LEROY LAWSON One thing is certain—there is no shortage of churches. You can take your pick among the hundreds of different kinds, from the proud old denominations like the Episcopalian and Presbyterian to the newer, more energetic Assembly of God or Seventh Day Adventists, to say nothing of those amazingly numerous and various cults that keep springing up. In the midst of such diversity, what is special about our church? What kind of a church is it, anyway? A Paradox and a Challenge Our Roots We answer paradoxically. !e distinc- Christian churches and churches of tive about this Christian church is that it Christ trace their modern origins to the has no distinctives. In fact we deliberately early 19th-century American frontier, a seek not to be di#erent, because our goal period of militancy among denominations. Barton W. Stone, some Presbyterian leaders is unity, not division. Christianity has America’s pioneers brought their deeply in Kentucky published e Last Will and su#ered long enough from deep divi- rooted religious convictions to the new Testament of the Spring#eld Presbytery , sions separating denomination from de- land and perpetuated their old animosities. putting to death their denominational nomination, Christian from Christian. Presbyterian squared o# against Anglican connections. !ey said, “We will, that When Jesus prayed “that all of them may who defended himself against Baptist who this body die, be dissolved, and sink into be one, Father, just as you are in me and I had no toleration for Lutheran.
    [Show full text]
  • Journalism's Deep Roots in the Stone-Campbell Movement
    Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications.
    [Show full text]
  • Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause
    Leaven Volume 7 Issue 1 Missions and the Church Article 21 1-1-1999 Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause Henry Webb Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Webb, Henry (1999) "Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause," Leaven: Vol. 7 : Iss. 1 , Article 21. Available at: https://digitalcommons.pepperdine.edu/leaven/vol7/iss1/21 This Biography is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Webb: Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause 48 Leaven, Winter, 1999 Stone-Campbell Biography EDWIN R. ERRETT: Martyr to a Lost Cause Henry Webb Edwin R. Errett, editor of the writer of Bible school materials, and a conservative institution for ministe- Christian Standard from 1929 until his in the latter year he was made editor- rial education, the Cincinnati Bible death in 1944, is known primarily for in-chief of all Bible school publica- Institute. When that school was merged the leadership he provided to Christian tions. In 1929 he was named editor of with McGarvey Bible Institute in 1924 Churches/Churches of Christ during a the Christian Standard. For the next to form Cincinnati Bible Seminary, critical period in their history.
    [Show full text]
  • Periodicals of the Disciples of Christ and Related Religious Groups
    Disciples of Christ Historical Society Digital Commons @ Disciples History Stone-Campbell Movement Periodical Indexes 1943 Periodicals of the Disciples of Christ and Related Religious Groups Claude E. Spencer Follow this and additional works at: https://digitalcommons.discipleshistory.org/all_periodical_indexes PERIODICALS OF The Disciples of Christ SPENCER " NORTH CAROLINA HRISTIAN MISSIONARY CONVENTION C.C.WARE WILSON.N.C. Jlvcnivist !1iW iPii^PHiii PERIODICALS of the DISCIPLES OF CHRIST and RELATED RELIGIOUS GROUPS compiled by Claude E. Spencer Disciples of Christ Historical Society- Canton,, Missouri 1943 DISCIPLIANA LIBRARY CHRISTIAN COLLEGE «5 ^3 jp ATLANTIC WILSON, N. C. Digitized by the Internet Archive in 2013 http://archive.org/details/periodicalsofdisOOclau DISCIPLES OF CHRIST HISTORICAL SOCIETY OFFICERS J, Edward Moseley President W, H. Hanna Vice-president A. T. DeGroot Secretary- treasurer Claude E. Spencer Curator EXECUTIVE COMMITTEE Term Expiring 1943 Term Expiring 1944 Warner Muir W. H. Hanna Merl R. Eppse A. T. DeGroot Walter C. G-ibbs Edgar C. Riley Richard L. James W. E, Garrison George N. Mayhew Eva Jean Wrather Stephen J. England Claude E, Spencer James DeForest Murch J, Edward Moseley Term Expiring 1945 C. C. Ware Colby D. Hall Henry K. Shaw Enos E. Dowling Reuben Butchart Mrs. W. D. Barnhart Dwight E. Stevenson - li- FORWORD Periodicals of the Disciples of Christ and related reli gious groups, made possible through the cooperation of Culver- Stockton college with the Disciples of Christ Historical Society, is the first attempt at a comprehensive list of the periodicals of the Disciples of Christ, the Christian church, and the churches of Christ. In this work I have attempted to list the title of every periodical designed for more than individual church circulation.
    [Show full text]
  • Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University
    Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 1-1-1998 Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882" (1998). Churches of Christ Heritage Center. Item 5. http://digitalcommons.pepperdine.edu/heritage_center/5 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. CHRISTIANS About the Author ON THE Jerry Rushford came to Malibu in April 1978 as the pulpit minister for the University OREGON TRAIL Church of Christ and as a professor of church history in Pepperdine’s Religion Division. In the fall of 1982, he assumed his current posi­ The Restoration Movement originated on tion as director of Church Relations for the American frontier in a period of religious Pepperdine University. He continues to teach half time at the University, focusing on church enthusiasm and ferment at the beginning of history and the ministry of preaching, as well the nineteenth century. The first leaders of the as required religion courses. movement deplored the numerous divisions in He received his education from Michigan the church and urged the unity of all Christian College, A.A.
    [Show full text]
  • The Relationship Between James A. Garfield and the Disciples of Christ" (1977)
    Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 8-1-1977 Political Disciple: The Relationship Between James A. Garfield nda the Disciples of Christ Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Political Disciple: The Relationship Between James A. Garfield and the Disciples of Christ" (1977). Churches of Christ Heritage Center. Item 7. http://digitalcommons.pepperdine.edu/heritage_center/7 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. From the Personal Library of Jerry Rushford Escomb Saxon Church, County Durham, England. Built c. A.D, 670 UNIVERSITY OF CALIFORNIA Santa Barbara Po litic a l Disciple: The Relationship Between James A. Garfield and the Disciples of C hrist A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religion in America by Jerry Bryant Rushford Committee in charge: Professor Robert Michaelsen, Chairman Professor Roderick Nash Professor Carl V. Harris August 1977 The dissertation of Jerry Bryant Rushford is approved: August 1977 PUBLICATION OPTION I hereby reserve a ll rights of publication, including the right to reproduce this disser­ tation, in any form for a period of three years from the date of submission. Sig n e d FOR L O R I, who sha re d i t a l l iv ACKNOWLEDGEMENTS I want to thank members of the sta ffs of the follow­ ing institutions for their help in locating materials: the Williams College Library, Williamstown, Massachusetts; the Manuscript Division of the Library of Congress; the Bethany College Library, Bethany, West Virginia; the Hiram College Library, Hiram, Ohio; the James A.
    [Show full text]