Periodicals of the Disciples of Christ and Related Religious Groups
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View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange THE BATTLE CRY OF PEACE: THE LEADERSHIP OF THE DISCIPLES OF CHRIST MOVEMENT DURING THE AMERICAN CIVIL WAR, 1861-1865 by DARIN A.TUCK B. A., Washburn University, 2007 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Approved by: Major Professor Robert D. Linder Copyright DARIN A. TUCK 2010 Abstract As the United States descended into war in 1861, the religious leaders of the nation were among the foremost advocates and recruiters for both the Confederate and Union forces. They exercised enormous influence over the laity, and used their sermons and periodicals to justify, promote, and condone the brutal fratricide. Although many historians have focused on the promoters of war, they have almost completely ignored the Disciples of Christ, a loosely organized religious movement based on anti-sectarianism and primitive Christianity, who used their pulpits and periodicals as a platform for peace. This study attempts to merge the remarkable story of the Disciples peace message into a narrative of the Civil War. Their plea for nonviolence was not an isolated event, but a component of a committed, biblically-based response to the outbreak of war from many of the most prominent leaders of the movement. Immersed in the patriotic calls for war, their stance was extremely unpopular and even viewed as traitorous in their communities and congregations. This study adds to the current Disciples historiography, which states that the issue of slavery and the Civil War divided the movement North and South, by arguing that the peace message professed by its major leaders divided the movement also within the sections. -
Christian Unity in Stone-Campbell Movement
M. Horvatek: New Testament Paradigm of the Unity of Christians Christian Unity in Stone-Campbell Movement Douglas A. FOSTER Abilene Christian University, USA UDK: 261.8 Original scientific paper Received: February 15, 2008. Accepted: March 15, 2008. Abstract Author offers review of the backgrounds to Stone-Campbell concepts of Christian unity, insides on the early unity impulse in the Stone-Camp- bell Movement, as well as the development of the idea of unity in the Post-Bellum Period. A valuable explanation is offered on the twentieth- century understandings of unity in the Three Streams, and on the efforts at internal unity in the Stone-Campbell Movement. Introduction In the western church the divisions resulting from the Protestant Reformation became a source of deep concern for some leaders. Lutheran Philipp Melanch- thon proposed compromise in the area of adiaphora, indifferent or non-essential matters, if it would maintain the church’s visible unity. George Calixtus suggested that only heresy, defined as denial of an essential truth of Christianity believed by the church in the first five centuries, could be the basis for breaking fellow- ship. Calvin and other Reformed theologians insisted that the true church was invisible, ultimately known only to God, thus lessening the severity of the visible divisions. I. Backgrounds to Stone-Campbell Concepts of Christian Unity The transplanting of European Christianity to America exacerbated its divisions as religious freedom led to schism in existing bodies and the creation of new ones. For many Americans the developing system of denominationalism appeared to be the desired and normal condition of the church. -
1935: Abilene Christian College Bible Lectures - Full Text E
Abilene Christian University Digital Commons @ ACU Lectureship Books Lectureship, Summit, and Ministry Events 1935 1935: Abilene Christian College Bible Lectures - Full Text E. H. Ijams John Allen Hudson R. B. Sweet Oscar Smith Ernest Beam See next page for additional authors Follow this and additional works at: https://digitalcommons.acu.edu/sumlec_man Recommended Citation Ijams, E. H.; Hudson, John Allen; Sweet, R. B.; Smith, Oscar; Beam, Ernest; Baxter, Batsell; Armstrong, J. N.; and Long, W. S., "1935: Abilene Christian College Bible Lectures - Full Text" (1935). Lectureship Books. 4. https://digitalcommons.acu.edu/sumlec_man/4 This Book is brought to you for free and open access by the Lectureship, Summit, and Ministry Events at Digital Commons @ ACU. It has been accepted for inclusion in Lectureship Books by an authorized administrator of Digital Commons @ ACU. Authors E. H. Ijams, John Allen Hudson, R. B. Sweet, Oscar Smith, Ernest Beam, Batsell Baxter, J. N. Armstrong, and W. S. Long This book is available at Digital Commons @ ACU: https://digitalcommons.acu.edu/sumlec_man/4 Abilene Christian DELIVERED IN THE AUDITO: ABILENE CHRISTIAN COL ABILENE, TEXA FEBRUARY 1935 ABILENE CHRISTIAN COL] Abilene, Texas CONTENTS Introduction The Church In Its Organization — E. H. Ijams 5 The Church In Its Discipline E. II. Ijams 12 The Church In Its Care of the Poor and Sick John Allen Hudson 19 The Church In Its Care of Widows and Orphans R. B. Sweet 29 The Church In Its Giving or Financial Support R. B. Sweet 45 The Church In Its Preaching and Teaching. Oscar Smith 65 The Church In Its Building Itself Up In Love Ernest Beam 73 The Church In Its Worship. -
What Kind of Church Is This?
WHY I BELONG T O T HE C HRISTIA N C HURC H I STAYI NG C ONNE CT ED I B EYON D S LOG ANS ® RESOURCING CHRISTIAN CHURCHES SPECIAL EDITION What kind of church is this? www.christianstandard.com What kind of church is this? BY LEROY LAWSON One thing is certain—there is no shortage of churches. You can take your pick among the hundreds of different kinds, from the proud old denominations like the Episcopalian and Presbyterian to the newer, more energetic Assembly of God or Seventh Day Adventists, to say nothing of those amazingly numerous and various cults that keep springing up. In the midst of such diversity, what is special about our church? What kind of a church is it, anyway? A Paradox and a Challenge Our Roots We answer paradoxically. !e distinc- Christian churches and churches of tive about this Christian church is that it Christ trace their modern origins to the has no distinctives. In fact we deliberately early 19th-century American frontier, a seek not to be di#erent, because our goal period of militancy among denominations. Barton W. Stone, some Presbyterian leaders is unity, not division. Christianity has America’s pioneers brought their deeply in Kentucky published e Last Will and su#ered long enough from deep divi- rooted religious convictions to the new Testament of the Spring#eld Presbytery , sions separating denomination from de- land and perpetuated their old animosities. putting to death their denominational nomination, Christian from Christian. Presbyterian squared o# against Anglican connections. !ey said, “We will, that When Jesus prayed “that all of them may who defended himself against Baptist who this body die, be dissolved, and sink into be one, Father, just as you are in me and I had no toleration for Lutheran. -
Journalism's Deep Roots in the Stone-Campbell Movement
Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications. -
Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause
Leaven Volume 7 Issue 1 Missions and the Church Article 21 1-1-1999 Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause Henry Webb Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Webb, Henry (1999) "Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause," Leaven: Vol. 7 : Iss. 1 , Article 21. Available at: https://digitalcommons.pepperdine.edu/leaven/vol7/iss1/21 This Biography is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Webb: Stone-Campbell Biography Edwin R. Errett: Martyr to a Lost Cause 48 Leaven, Winter, 1999 Stone-Campbell Biography EDWIN R. ERRETT: Martyr to a Lost Cause Henry Webb Edwin R. Errett, editor of the writer of Bible school materials, and a conservative institution for ministe- Christian Standard from 1929 until his in the latter year he was made editor- rial education, the Cincinnati Bible death in 1944, is known primarily for in-chief of all Bible school publica- Institute. When that school was merged the leadership he provided to Christian tions. In 1929 he was named editor of with McGarvey Bible Institute in 1924 Churches/Churches of Christ during a the Christian Standard. For the next to form Cincinnati Bible Seminary, critical period in their history. -
Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University
Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 1-1-1998 Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882 Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Christians on the Oregon Trail: Churches of Christ and Christian Churches in Early Oregon, 1842-1882" (1998). Churches of Christ Heritage Center. Item 5. http://digitalcommons.pepperdine.edu/heritage_center/5 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. CHRISTIANS About the Author ON THE Jerry Rushford came to Malibu in April 1978 as the pulpit minister for the University OREGON TRAIL Church of Christ and as a professor of church history in Pepperdine’s Religion Division. In the fall of 1982, he assumed his current posi The Restoration Movement originated on tion as director of Church Relations for the American frontier in a period of religious Pepperdine University. He continues to teach half time at the University, focusing on church enthusiasm and ferment at the beginning of history and the ministry of preaching, as well the nineteenth century. The first leaders of the as required religion courses. movement deplored the numerous divisions in He received his education from Michigan the church and urged the unity of all Christian College, A.A. -
The Relationship Between James A. Garfield and the Disciples of Christ" (1977)
Pepperdine University Pepperdine Digital Commons Churches of Christ Heritage Center Jerry Rushford Center 8-1-1977 Political Disciple: The Relationship Between James A. Garfield nda the Disciples of Christ Jerry Rushford Pepperdine University Follow this and additional works at: http://digitalcommons.pepperdine.edu/heritage_center Part of the Christianity Commons Recommended Citation Rushford, Jerry, "Political Disciple: The Relationship Between James A. Garfield and the Disciples of Christ" (1977). Churches of Christ Heritage Center. Item 7. http://digitalcommons.pepperdine.edu/heritage_center/7 This Book is brought to you for free and open access by the Jerry Rushford Center at Pepperdine Digital Commons. It has been accepted for inclusion in Churches of Christ Heritage Center by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected]. From the Personal Library of Jerry Rushford Escomb Saxon Church, County Durham, England. Built c. A.D, 670 UNIVERSITY OF CALIFORNIA Santa Barbara Po litic a l Disciple: The Relationship Between James A. Garfield and the Disciples of C hrist A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religion in America by Jerry Bryant Rushford Committee in charge: Professor Robert Michaelsen, Chairman Professor Roderick Nash Professor Carl V. Harris August 1977 The dissertation of Jerry Bryant Rushford is approved: August 1977 PUBLICATION OPTION I hereby reserve a ll rights of publication, including the right to reproduce this disser tation, in any form for a period of three years from the date of submission. Sig n e d FOR L O R I, who sha re d i t a l l iv ACKNOWLEDGEMENTS I want to thank members of the sta ffs of the follow ing institutions for their help in locating materials: the Williams College Library, Williamstown, Massachusetts; the Manuscript Division of the Library of Congress; the Bethany College Library, Bethany, West Virginia; the Hiram College Library, Hiram, Ohio; the James A. -
From Segregation to Independence: African Americans in Churches of Christ
FROM SEGREGATION TO INDEPENDENCE: AFRICAN AMERICANS IN CHURCHES OF CHRIST By Theodore Wesley Crawford Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2008 Nashville, Tennessee Approved: Dr. Dennis C. Dickerson Dr. Kathleen Flake Dr. John S. McClure Dr. Lucius Outlaw To my father, who helped make this possible but did not live to see its completion and To my wife, Kim, whose support is responsible for this project ii TABLE OF CONTENTS Page DEDICATION……………………………………………………………………. ii LIST OF ABBREVIATIONS…………………………………………………….. v INTRODUCTION………………………………………………………………… vii Chapter I. UNDERSTANDING CHUCHES OF CHRIST……………..……………. 1 Denominational Organization…………………………………………. 1 Churches of Christ Journals………………………………………….... 7 Churches of Christ Schools………………………………………...….. 21 Churches of Christ Lectureships………………………………………. 34 Conclusion……………………………………………………………... 38 II. SEGREGATION…………………………………………………………... 40 White-Imposed Segregation…………………………...……………… 41 The Life and Ministry of Marshall Keeble…………...……………….. 61 Conclusion…………………………………………………………….. 83 III. INDEPENDENCE………………………………………………………… 84 The Foundation of Independence..……….…………………………… 85 African American Independence……………………………………… 98 White Responses to the Civil Rights Movement……………………… 117 A United Effort: The Race Relations Workshops…………………….. 128 Conclusion…………………………………………………………….. 134 iii IV. THE CLOSING OF NASHVILLE CHRISTIAN INSTITUTE…………… 137 -
The Gospel Gleaner Remembers Guy Hester
Volume 26 January, 2014 Number One The Gospel Gleaner Remembers Guy Hester February 15, 1936 - December 5, 2013 Guy F. Hester Our brotherhood lost a beloved pack for the number of visitors request of him. He would usually say, "Not on preacher this past December when we ing that Guy baptize them before he ly do I like it, I want it!" That is not said "goodbye'' to Guy Hester. moved. That day, on six different occa intended to be a self-sen1ing compli sions, someone came to his house re ment, I assure you. That's just the way Guy \>Vas born February 15, 1936 in questing that he baptize them! Guy was. That is one example of how Vernon, Alabama. He preached for 64 he encouraged young men to preach the years. The two men who influenced Guy word. most as a gospel preacher were his fa His father was S.F. Hester, a great ther and Gus Nichols. Brother S.F. Hes When I think about Guy Hesler, I gospel preacher. His brothers - Giles, ter and Gus Nichols were dear friends. must also consider the kind providence Benny Wayne, and Johnny - each Brother Nichols helped to teach and of God. I believe God brings such peo preached the gospel. Johnny is the last train brother Hester. As a result, Guy ple, as Guy was to me, into our lives for of these preaching brothers, and he became acquainted with the Nichols ' a ve.ry special reason. God knows our preaches for the Shady Acres congrega family at a young age. -
World Vision: 1939 Volume Five
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1939 World Vision: 1939 Volume Five World Vision Publishing Company Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Liturgy and Worship Commons, and the Missions and World Christianity Commons Recommended Citation World Vision Publishing Company, "World Vision: 1939 Volume Five" (1939). Stone-Campbell Books. 182. https://digitalcommons.acu.edu/crs_books/182 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. ACU LIBRARY IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII 0 3064 0182 4751 REST 266 . 05 WORLD V 5 I -r 74- VOL. 5. JAN., FEB ., MAR., 1939 No. 1. Arthur Graham was born in England , reared in Canada, and is a graduate of both David Lipscomb College and Harding College . After his graduation he serv,ed as a minister for th e Ingl eside Church of Christ, San Francisco, California. He began work with the Cam bridg e Church in September of this year and is the only minister supported by th e Church of Christ in Mas sachusetts . His address is 25 Irving Terra ce, Cambridge, Ma ss. AMERICAN STANDARD BIBLES NELSON ONYX BOLD FACE TYPE Pronouncing Size of page 5%x8¼ inches REFERENCE BIBLE With 60,000 full center column Refer ences and 12 colored maps. 25 outline maps throughout the text. Printed on fine Bible paper 252 APOLLO. -
Inclusion As a Nonviolent Necessity: an Appeal to Stone-Campbell Movement Ideals
INCLUSION AS A NONVIOLENT NECESSITY: AN APPEAL TO STONE-CAMPBELL MOVEMENT IDEALS Michael Shepherd, MA, MS While discussing violence in the Hebrew Bible1, it is tempting to consider the practice of spiritually-motivated violence from a distance. Obscured by the fog of cultural differences and a belief in human progress, we can ascribe these instances to primitive ethical and spiritual understandings. We have a sense that who we believe ourselves to be (rational) and what we believe about the early and persisting Christian witness (loving) create a religious tradition that is not fixated on violent expressions of divine commands. Nevertheless, spiritually-motivated violence persists within contemporary Christianity--including within the Stone-Campbell Movement--through the exclusion of the LGBTQ+ community and enforcement of sanctified cisheteronormativity.2 Violence, in this context, is not limited to physical harm or outright hate-crimes. The spiritually-motivated violence that is inflicted upon LGBTQ+ Christians is expressed in physical, psychological, relational, and economic forms and manifests both directly and indirectly to diminish, distance, dehumanize, and discard people who are made in the image of God. To justify this violence, the few biblical texts pertaining to sexuality have been largely maintained as literal and universal precepts. Two verses in particular are used as a foundation to support this violent posture against LGBTQ+ people: Leviticus 18:22 and 20:13 both specify men having sex with other men as a taboo. The penalties for this offense are that the men are to be “cut off from their people” (18:29) and to be executed (20:13). These texts come from within the “Holiness Code” which are most likely post-exilic elaboration on Hebrew rituals and morality.3 Additional stories, such as the destruction of Sodom, exist in the imaginations of many 1 Presented as part of the 2021 Stone-Campbell Journal Conference on the theme of “Violence of God in the Old Testament”.