Some Introductory Notes on the Development and Characteristics of Sabah Malay
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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Local Languages, Local Malay, and Bahasa Indonesia a Case Study from North Maluku
PB Wacana Vol. 14 No. 2 (October 2012) JOHN BOWDENWacana, Local Vol. 14languages, No. 2 (October local Malay, 2012): and 313–332 Bahasa Indonesia 313 Local languages, local Malay, and Bahasa Indonesia A case study from North Maluku JOHN BOWDEN Abstract Many small languages from eastern Indonesia are threatened with extinction. While it is often assumed that ‘Indonesian’ is replacing the lost languages, in reality, local languages are being replaced by local Malay. In this paper I review some of the reasons for this in North Maluku. I review the directional system in North Maluku Malay and argue that features like the directionals allow those giving up local languages to retain a sense of local linguistic identity. Retaining such an identity makes it easier to abandon local languages than would be the case if people were switching to ‘standard’ Indonesian. Keywords Local Malay, language endangerment, directionals, space, linguistic identity. 1 Introduction Maluku Utara is one of Indonesia’s newest and least known provinces, centred on the island of Halmahera and located between North Sulawesi and West Papua provinces. The area is rich in linguistic diversity. According to Ethnologue (Lewis 2009), the Halmahera region is home to seven Austronesian languages, 17 non-Austronesian languages and two distinct varieties of Malay. Although Maluku Utara is something of a sleepy backwater today, it was once one of the most fabled and important parts of the Indonesian archipelago and it became the source of enormous treasure for outsiders. Its indigenous clove crop was one of the inspirations for the great European age of discovery which propelled navigators such as Christopher Columbus and Ferdinand Magellan to set forth on their epic journeys across the globe. -
F. Cocos I Malay
This is the published version Welsh,A 2015, Cocos Malay Language since integration with Australia, Shima: the international journal of research into island cultures, vol. 9, no. 1, pp. 53- 68. Available from Deakin Research Online http://hdl.handle.net/10536/DRO/DU:30072695 Reproduced with the kind permission of the copyright owner Copyright: 2015, Macquarie University Welsh: Cocos Malay language COCOS MALAY LANGUAGE SINCE INTEGRATION WITH AUSTRALIA ALISTAIR WELSH Deakin University <[email protected]> Abstract The Cocos (Keeling) Islands are a remote Australian territory in the Indian Ocean and are home to the Cocos Malay people, who have developed a distinct dialect. It was predicted over 30 years ago that the Cocos Malay language faced extinction, perhaps even within the timeframe of one generation. Two possible threats to the Cocos Malay language were identified. It was felt that English, as the language of power, may replace the Cocos Malay language. The other possibility was language convergence, where Cocos Malay would be subsumed by another, larger Malay dialect. With these issues in mind, I explore developments in the Cocos Malay language since the Islands’ full integration with Australia in 1984. Drawing from extensive ethnographic work and linguistic research into Cocos Malay I also refer to the work of other researchers to analyse how the Cocos Malay language has developed over the past 30 years, in a time of great social change. I argue that integration with Australia and attempts at assimilation have resulted in social dynamics where Cocos Malay language remains a defining marker of Cocos Malay identity positioning. -
Manado Malay: Features, Contact, and Contrasts. Timothy Brickell: [email protected]
Manado Malay: features, contact, and contrasts. Timothy Brickell: [email protected] Second International Workshop on Malay varieties: ILCAA (TUFS) 13th-14th October 2018 Timothy Brickell: [email protected] Introduction / Acknowledgments: ● Timothy Brickell – B.A (Hons.): Monash University 2007-2011. ● PhD: La Trobe University 2011-2015. Part of ARC DP 110100662 (CI Jukes) and ARC DECRA 120102017 (CI Schnell). ● 2016 – 2018: University of Melbourne - CI for Endangered Languages Documentation Programme/SOAS IPF 0246. ARC Center of Excellence for the Dynamics of Language (CoEDL) affiliate. ● Fieldwork: 11 months between 2011-2014 in Tondano speech community. 8 months between 2015-2018 in Tonsawang speech community. ● October 2018 - :Endeavour Research Fellowship # 6289 (thank you to Assoc. Prof. Shiohara and ILCAA at TUFS for hosting me). Copyrighted materials of the author PRESENTATION OVERVIEW: ● Background: brief outline of linguistic ecology of North Sulawesi. Background information on Manado Malay. ● Outline of various features of MM: phonology, lexicon, some phonological changes, personal pronouns, ordering of elements within NPs, posessession, morphology, and causatives. ● Compare MM features with those of two indigenous with which have been in close contact with MM for at least 300 years - Tondano and Tonsawang. ● Primary questions: Has long-term contact with indigneous languages resulted in any shared features? Does MM demonstrate structural featues (Adelaar & Prentice 1996; Adelaar 2005) considered characteristic of contact Malay varities? Background:Geography ● Minahasan peninsula: northern tip of Sulawesi, Indonesia. Background: Indigenous language groups ● Ten indigenous language micro-groups of Sulawesi (Mead 2013:141). Approx. 114 languages in total (Simons & Fennings 2018) North Sulawesi indigenous language/ethnic groups: Languages spoken in North Sulawesi: Manado Malay (ISO 639-3: xmm) and nine languages from three microgroups - Minahasan (five), Sangiric (three), Gorontalo-Mongondow (one). -
INAGAKI, Kazuya, 2020. 'Word Stress in Pontianak Malay'. in Thomas J. CONNERS and Atsuko UTSUMI, Eds. Aspects of Regional Va
Word stress in Pontianak Malay Kazuya INAGAKI Nanzan University The aim of this paper is to describe word stress in Pontianak Malay from an impressionistic viewpoint, with supportive evidence from both acoustic analysis and (morpho-) phonological data. No research has been done on word stress in Pontianak Malay to date. I argue that this language has fixed (non-distinctive) ultimate word stress which only bears delimitative function. The main prosodic features for determining word stress in Pontianak Malay are length and clearness of vowels. This paper looks into the realization of these prosodic features through examining target words and presents supportive evidence for a descriptive generalization of word stress in Pontianak Malay. 1. Overview1 Pontianak Malay (hereafter PoM) is a vernacular variety of Malay spoken in and around the city of Pontianak, West Kalimantan province, Indonesia. Ethnoloɠue estimates the total number of speakers for three Malay varieties, i.e., Pontianak/Sambas/Ketapang Malay spoken in West Kalimantan as 940,000 (Simons & Fennig 2018: 186). Southeast Asia began an age of trading and religious activity around the 15th century. From the 18th century, Arab migrants, including Hadhrami Arabs from Yemen, began to reside increasingly in West Kalimantan. Additionally, Pontianak became a main trade center of West Kalimantan in the 18th century, attracting Buginese and southern Chinese people to come and work there, primarily in plantation and gold mining. In addition to immigrants from Java and South Sulawesi, Madurese also came to the Pontianak region under the transmigration program in the late 20th century. Currently Pontianak is composed of different ethnic groups, including Arabic, Chinese, Javanese, Buginese, Madurese, as well as the native ethnic groups of Malay and Dayak. -
Learn Thai Language in Malaysia
Learn thai language in malaysia Continue Learning in Japan - Shinjuku Japan Language Research Institute in Japan Briefing Workshop is back. This time we are with Shinjuku of the Japanese Language Institute (SNG) to give a briefing for our students, on learning Japanese in Japan.You will not only learn the language, but you will ... Or nearby, the Thailand- Malaysia border. Almost one million Thai Muslims live in this subregion, which is a belief, and learn how, to grow other (besides rice) crops for which there is a good market; Thai, this term literally means visitor, ASEAN identity, are we there yet? Poll by Thai Tertiary Students ' Sociolinguistic. Views on the ASEAN community. Nussara Waddsorn. The Assumption University usually introduces and offers as a mandatory optional or free optional foreign language course in the state-higher Japanese, German, Spanish and Thai languages of Malaysia. In what part students find it easy or difficult to learn, taking Mandarin READING HABITS AND ATTITUDES OF THAI L2 STUDENTS from MICHAEL JOHN STRAUSS, presented partly to meet the requirements for the degree MASTER OF ARTS (TESOL) I was able to learn Thai with Sukothai, where you can learn a lot about the deep history of Thailand and culture. Be sure to read the guide and learn a little about the story before you go. Also consider visiting neighboring countries like Cambodia, Vietnam and Malaysia. Air LANGUAGE: Thai, English, Bangkok TYPE OF GOVERNMENT: Constitutional Monarchy CURRENCY: Bath (THB) TIME ZONE: GMT No 7 Thailand invites you to escape into a world of exotic enchantment and excitement, from the Malaysian peninsula. -
The Malayic-Speaking Orang Laut Dialects and Directions for Research
KARLWacana ANDERBECK Vol. 14 No., The 2 Malayic-speaking(October 2012): 265–312Orang Laut 265 The Malayic-speaking Orang Laut Dialects and directions for research KARL ANDERBECK Abstract Southeast Asia is home to many distinct groups of sea nomads, some of which are known collectively as Orang (Suku) Laut. Those located between Sumatra and the Malay Peninsula are all Malayic-speaking. Information about their speech is paltry and scattered; while starting points are provided in publications such as Skeat and Blagden (1906), Kähler (1946a, b, 1960), Sopher (1977: 178–180), Kadir et al. (1986), Stokhof (1987), and Collins (1988, 1995), a comprehensive account and description of Malayic Sea Tribe lects has not been provided to date. This study brings together disparate sources, including a bit of original research, to sketch a unified linguistic picture and point the way for further investigation. While much is still unknown, this paper demonstrates relationships within and between individual Sea Tribe varieties and neighbouring canonical Malay lects. It is proposed that Sea Tribe lects can be assigned to four groupings: Kedah, Riau Islands, Duano, and Sekak. Keywords Malay, Malayic, Orang Laut, Suku Laut, Sea Tribes, sea nomads, dialectology, historical linguistics, language vitality, endangerment, Skeat and Blagden, Holle. 1 Introduction Sometime in the tenth century AD, a pair of ships follows the monsoons to the southeast coast of Sumatra. Their desire: to trade for its famed aromatic resins and gold. Threading their way through the numerous straits, the ships’ path is a dangerous one, filled with rocky shoals and lurking raiders. Only one vessel reaches its destination. -
ISSN: 2320-5407 Int. J. Adv. Res. 8(10), 1133-1141
ISSN: 2320-5407 Int. J. Adv. Res. 8(10), 1133-1141 Journal Homepage: -www.journalijar.com Article DOI:10.21474/IJAR01/11944 DOI URL: http://dx.doi.org/10.21474/IJAR01/11944 RESEARCH ARTICLE CULTURAL AND IDENTITY SURVIVAL OF THE MALAY-MUSLIM COMMUNITY IN PERTH, AUSTRALIA Napisah Karimah Ismail1, Rosila Bee Mohd Hussain2, Wan Kamal Mujani1, Ezad Azraai Jamsari1, Badlihisham Mohd Nasir3 and Izziah Suryani Mat Resad1 1. Research Centre for Arabic Language and Islamic Civilization, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia, 43600 UKM Bangi, Selangor, Malaysia. 2. Department of Anthropology and Sociology, Faculty of Arts and Social Sciences, University of Malaya, 50603 Kuala Lumpur, Malaysia. 3. Academy of Islamic Studies, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, 81310 Skudai, Johor Bahru, Johor, Malaysia. …………………………………………………………………………………………………….... Manuscript Info Abstract ……………………. ……………………………………………………………… Manuscript History This article discusses the culture of the Malay minority which migrated Received: 27 August 2020 to Perth, Australia from the Islamic aspect of identity. The purpose of Final Accepted: 30 September 2020 this research is to identify the form and characteristics of Islamic and Published: October 2020 Malay cultural identity of this community, based on literature collection and field study through interviews and observation in Perth. Key words:- Australian Malay, Islamic Research finds that this Australian Malay minority has an identity and Characteristics, Religious Values, culture as well as Islamic characteristics almost similar to the parent Culture, Identity, Survival, Malay community in the Malay Archipelago. They are also proud of IslamicCivilization their identity and admit that they are Malays practising Islamic teachings even though living in a Westernised country of different religions and cultures. -
Papuan Malay – a Language of the Austronesian- Papuan Contact Zone
Journal of the Southeast Asian Linguistics Society JSEALS 14.1 (2021): 39-72 ISSN: 1836-6821, DOI: http://hdl.handle.net/10524/52479 University of Hawaiʼi Press PAPUAN MALAY – A LANGUAGE OF THE AUSTRONESIAN- PAPUAN CONTACT ZONE Angela Kluge SIL International [email protected] Abstract This paper describes the contact features that Papuan Malay, an eastern Malay variety, situated in East Nusantara, the Austronesian-Papuan contact zone, displays under the influence of Papuan languages. This selection of features builds on previous studies that describe the different contact phenomena between Austronesian and non-Austronesian languages in East Nusantara. Four typical western Austronesian features that Papuan Malay is lacking or making only limited use of are examined in more detail: (1) the lack of a morphologically marked passive voice, (2) the lack of the clusivity distinction in personal pronouns, (3) the limited use of affixation, and (4) the limited use of the numeral-noun order. Also described in more detail are six typical Papuan features that have diffused to Papuan Malay: (1) the genitive-noun order rather than the noun-genitive order to express adnominal possession, (2) serial verb constructions, (3) clause chaining, and (4) tail-head linkage, as well as (5) the limited use of clause-final conjunctions, and (6) the optional use of the alienability distinction in nouns. This paper also briefly discusses whether the investigated features are also present in other eastern Malay varieties such as Ambon Malay, Maluku Malay and Manado Malay, and whether they are inherited from Proto-Austronesian, and more specifically from Proto-Malayic. By highlighting the unique features of Papuan Malay vis-à-vis the other East Nusantara Austronesian languages and placing the regional “adaptations” of Papuan Malay in a broader diachronic perspective, this paper also informs future research on Papuan Malay. -
Chopsticks As a Typical Dayak Borneo Weapon
Chopsticks as a Typical Dayak Borneo Weapon Hamid Darmadi {[email protected]} IKIP PGRI Pontianak Abstract: The ancestors of the Dayak tribe who live amid dense forests and inhabited by various wild animals, inspire and motivate the Dayak tribe to make reliable weapons that are not only able to protect themselves from the fierce forest life, but also able to sustain the existence of the Dayak tribe as a whole . The ferocious wilderness of Borneo island has tapered the determination and enthusiasm "Dayak ancestors make" Typical "weapons called" chopsticks. "Chopsticks are made of iron wood (ironwood). Chopsticks have a length of 1.5 to 2cm. The best size for a chopstick Chopsticks consist of three main parts, namely: Chopsticks, chopsticks (damak) and chopsticks (spear made of selected iron tied to the end of the chopsticks). Chopsticks that rely on this blowing power, has a shooting accuracy of up to 200 meters, effective shooting distance of 25 to 30 meters to "typical" which makes the chopstick gun deadly because at the end of the dam is spiked / smeared poison in the form of gum ipuh and a mixture of deadly animals that are said to have no antidote. with the advent of Technology and Knowledge, chopsticks began to be rarely produced as weapons of war, but more at p production as a sports tool to clot and order. Keywords: Typical Dayak Weapon Chopsticks 1 Introduction 1.1 Background for making Chopsticks Weapons Living amidst a dense forest with tree trees that looms high and is inhabited by various wild and wild animals, has inspired Dayaks to make weapons that are not only able to protect them from the fierce forest life, but also able to sustain their lives both materially and moral. -
Indonesian in North Kalimantan a Melting Pot of National, Regional and Local Features
Indonesian in North Kalimantan A melting pot of national, regional and local features Antonia Soriente University of Naples 'L'Orientale’ Varieties of Malayic Languages TUFS, Tokyo 30November-1 December 2019 Indonesian in North Kalimantan • The Indonesian variant spoken in North Kalimantan, in particular on the island of Tarakan, is an example of a changing linguistic situation where the traditional interaction between local languages and the national language, is lumped into a new linguistic reality where a number of features coalesce. The tendency of local languages to shift towards a common (and globalized) language already discussed by other scholars (see Steinhauer 1994 and Anderbeck 2015 among the others) is observed here and with it, the emergence of a new variety where national, regional and local features mix together. Overview • This paper describes • Language ecology of the language spoken Kaltara/North-East among many different Borneo ethnolinguistic groups • Malay/Indonesian in the Indonesian spoken in the area Province of Kaltara • Data collection (Kalimantan Utara) Language ecology of Indonesian and Malay variants in Kaltara and surroundings • Questions • What kind of Malay/Indonesian? • The language of interethnic • How do speakers name communication spoken in Kaltara did not develop from Malay this variety? dialects but, probably, aside from the national language (used in the • What are the education systems, in the press etc), distinctive features of from Indonesian that spread in the area thanks to the many immigrants -
Deixis in Ambonese Malay
International Journal of Science and Research (IJSR) ISSN (Online): 2319-7064 Index Copernicus Value (2016): 79.57 | Impact Factor (2015): 6.391 Deixis in Ambonese Malay Prihe Slamatin Letlora1, La Ode Achmad Suherman2 1, 2English Language Studies, Department of Cultural Sciences, Hasanuddin University Abstract: Ambonese Malay as one of the Austronesian language in Indonesia has shown so many deixis inside and it is varied. This study aimed to explain qualitatively kinds of deixis which usually used by Ambonese in their everyday communication. It is indicated that there are kinds of deixis appeared they are: 1) Personal deixis such as beta as first person singular, katong as first person plural, ale as second person singular, kamong as second person plural, “Caca, abang, bu, usi, akang, antua” as third person singular, and there is also “dorang” as third person plural. The 3rd person singular “antua” (and “angtua, ontua, ongtua”) is also a modifier of head nominals in a phrase, thereby adding an aspect of deference; 2) place deixis such as: “Tu, Ni, Sana, Kasana, Kamari, Kasitu”; 3) time deixis such as: “Oras, Beso-beso, Minggu Muka, Kamareng dolo, Eso lusa, Tula”; 4) discourse deixis such as: “tu, brikut, sini, mina”; 5) social deixis such as: “Bapa Raja, Tuang Guru.” Keywords: words, referent, discourse, context 1. Introduction determined by knowing the context in which they are used. Levinson [6] defined deixis as the ways in which languages Common share language which is hold by speaker and hearer encode or grammaticalize features of the context of utterance in one communication event is essential to support the or speech event and thus also concerns ways in which the effectiveness of information exchange.