DOCSLIB.ORG

Could We All Benefit from 15 Minutes of Daily Prayer? Friday, February 1 Rayer Means Something Different to Each of 6:15 P.M

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Could We All Benefit from 15 Minutes of Daily Prayer? Friday, February 1 Rayer Means Something Different to Each of 6:15 P.M February 2013 From the study of Rabbi David Stern Shvat/Adar 5773 Vol. 39 No. 4 Join Us For Shabbat Could we all benefit from 15 minutes of daily prayer? Friday, February 1 rayer means something different to each of 6:15 p.m. in the Olan Sanctuary the day. There is too much noise posing as information Pus, and to each of us something different in today - and minyan brings clarity. What a great return Saturday, February 2 each moment. Prayer is solitude and community, on 15 minutes of invested time! 9 a.m in Pollman Hall tranquility and celebration, comfort in sadness Whether in a time of happiness or a time of despair, Tot Shabbat and resounding song. our tradition teaches us that it is preferable to praise G-d 10:30 a.m. in Lefkowitz Chapel And for us as Jews, prayer is about people. 10:30 a.m. in the Olan Sanctuary in a community than to do so alone. The Temple Emanu Our tradition insists on a minyan, a minimum El minyan supported and honored my mourning process. Friday, February 8 quorum of ten, for the offering of the core The minyan also provides a dally opportunity to say a 6:15 p.m. in the Olan Sanctuary prayers of the liturgy, most notably the mishebeirach – which gave me an opportunity to pray Mourner’s Kaddish, traditionally recited each day for those in need of healing. The minyan is community Saturday, February 9 for a year after a loved one dies. In a beautiful 10:30 a.m. in Lefkowitz Chapel at the core. 10:30 a.m. in the Olan Sanctuary lesson about the role of companionship in prayer, The regulars at minyan are a diverse group with a 4:30 p.m. in the Olan Sanctuary the Talmud (Tractate Berakhot 5b) teaches that 15- minute service in common. Throughout my 13+ if two people enter a synagogue years of coming to minyan, I have seen many people Friday, February 15 to pray, and one of them finishes come in, unable to utter a word, not even the Kaddish, 6:15 p.m. in Pollman Hall praying first, if he leaves without 8:15 p.m. in the Olan Sanctuary without weeping. Slowly but surely, the short service Union Prayer Book Service waiting for his companion to gave them comfort and the regulars gave them hope that finish, his own prayer will be life does go on and they are not alone in their journey Saturday, February 16 rejected. Jewish prayer is not only through the mourning period, illness or whatever they 10:30 a.m. in Lefkowitz Chapel about the One to whom we pray, 10:30 a.m. in the Olan Sanctuary are experiencing. 4:30 p.m. in the Olan Sanctuary and not only about the ones for Minyan lets me thank G-d for all I have, for blessings whom we pray, but about the ones Rabbi in my life, and to remember those who came before me. Friday, February 22 David Stern with whom we pray. When I began going to minyan it was solely to say 6:15 p.m. in the Olan Sanctuary That offering of community and Kaddish for my mother. I had been so involved with companionship has been the gift of Temple’s her care at the end of her life that I wanted a way to Saturday, February 23 morning minyan ever since it was founded by gradually let go and reflect on her loss. Saying Kaddish 10:30 a.m. in Lefkowitz Chapel Brotherhood President Larry Tabak and Rabbi 10:30 a.m. in the Olan Sanctuary gave me a set time for this, so that the rest of my day was Gerald Klein over thirty-five years ago. At 8:15 not dominated by a hovering sense of loss. I checked in a.m. from Sunday through Friday, a wonderful Friday, March 1 with my grief every morning, I didn’t push it aside or let and varied group of men and women, sustained it overwhelm. 6:15 p.m. in the Olan Sanctuary by the commitment and example of Irv Statman Saturday, March 2 I have attended the minyan for the last three years 10:30 a.m. in Lefkowitz Chapel and others, gathers in Lefkowitz Chapel for on a daily basis. It has become a very important part of 10:30 a.m. in the Olan Sanctuary fifteen minutes of prayer (and a cup of coffee!) how I see myself as a Jew. Daily attendance challenges 4:30 p.m. in the Olan Sanctuary to begin the day. The daily service includes the question of why we do a mitzvah--- Do I go every singing, reading in English and Hebrew, and morning for my own well being, or to support Temple prayers for healing. The participants feel the Emanu-El mourners and the other members of the fulfillment not only of their own experience, but minyan community? The answer, of course, is “yes.” of fulfilling the mitzvah to be present for others Could we all benefit from fifteen minutes of who come to say Kaddish. prayer to begin the day? From starting our Complete Shabbat Listen to the voices of some of our morning day with the mitzvah that makes it possible for services schedule, minyan participants: others to say Kaddish? From offering not only Page 4 One of my discoveries of 2012 was the joy of our prayers to God, but our simple presence morning minyan. It is come as you are. For me, that to those who pray along with us? The answer means I am in workout gear, either before or after is clear at Temple every morning from Sunday exercise, depending on the day. You can attend daily through Friday. To quote one of the wise minyan or once a week, as I do. In those 15 minutes, I am reflections above, “The answer, of course, is ‘yes.’” able to set my spiritual and intellectual compasses for Shabbat Rabbi Stern’s sermon series continues at Union Prayer Book services • U NION • P RAYER • B OOK • Friday, March 8 at 6:15 p.m. Roots and Branches: Reform Judaism Yesterday, Today and Tomorrow 8:15 p.m. in the Olan Sanctuary We live in a rapidly changing society and a rapidly changing Jewish world. Once a month, on Fridays at In this three-part sermon series, Rabbi Stern will address questions like: What 8:15 p.m., our rabbis lead a service are the roots and historic contributions of Classical Reform Judaism that can from the Union Prayer Book, and help us respond to the challenges and opportunities of our own day? How can our cantor leads music with our the historic dynamics of our movement help us understand Reform Judaism distinguished choir accompanied by in 2013? Does contemporary Reform Judaism still have a distinctive identity? organ. What has changed and what remains constant? As American Jews become increasingly diverse and entrepreneurial in practice, do denominations still This year’s schedule includes: matter at all? Join us for these services and sermons to grapple with core questions and to celebrate the legacy and potential of twenty-first century February 15: Reform Judaism. The Rabbi Levi A. Olan Lecture Part I (December 21) and Part II (January 18) are available on our website at with Rabbi Jack Bemporad http://www.tedallas.org/sermons. March 8 at 6:15 p.m. Torah Honors Appreciating 60 Years of our Choir If you would like to participate in the Shabbat Morning Service in Lefkowitz Roots and Branches: Reform Judaism Chapel by dressing and undressing the Torah, carrying the Torah, or leading Yesterday, Today and Tomorrow Part III the Torah blessings, members of our new Gabbai Team can help you make the arrangements. This is a wonderful way to mark a personal milestone in April 12 your life, feel connected to your community and celebrate the richness of our tradition on Shabbat. No experience is necessary but a training session May 10 will take place on February 2 following Shabbat morning services and before If you missed Part I of Rabbi Stern’s the Shabbat Nosh if you’d like to practice. Contact our Gabbai Team at sermon series (delivered December [email protected] or by leaving a message at 214.706.0017. 21, 2012) you can listen to it on our website at www.tedallas.org/prayers/ Sermons On-Line! sermons. We are now posting audio files on the website of the Friday night Shabbat sermons. You can hear a new sermon most Mondays (and 2 on the weeks when we have a 6:15 and an 8:15 service) at http://www.tedallas.org/prayer/sermons. Temple welcomes HIAS President Mark Hettfield Join us on Shabbat Morning, February 2, in Lefkowitz Chapel as we welcome Mark Hettfield, President and CEO of Hebrew Immigration Aid Society (HIAS), which has done extremely important work with Jewish and non- Jewish refugee populations around the world. HIAS, the Hebrew Immigrant Aid Society, is the international Please join us the first Saturday of the month migration agency of the American after Shabbat morning services to schmooze, Jewish community. We provide rescue and refuge for persecuted and sit, relax and enjoy a nosh with friends! oppressed Jews around the world. In recent years, as the population of Jewish refugees has diminished, we have directed our expertise to Oct 6 · Nov 3 · Dec 1 · Jan 5 assist refugees and immigrants of all Feb. 2 backgrounds. HIAS also advocates in Feb 2 · Mar 2 · Apr 6 · May 4 Congress for fair and effective policies Mar.
Load more

Recommended publications
  • A History of the Perkins School of Theology
    FROM THE COLLECTIONS OF Bridwell Library PERKINS SCHOOL OF THEOLOGY SOUTHERN METHODIST UNIVERSITY Digitized by the Internet Archive in 2009 http://www.archive.org/details/historyofperkinsOOgrim A History of the Perkins School of Theology A History of the PERKINS SCHOOL of Theology Lewis Howard Grimes Edited by Roger Loyd Southern Methodist University Press Dallas — Copyright © 1993 by Southern Methodist University Press All rights reserved Printed in the United States of America FIRST EDITION, 1 993 Requests for permission to reproduce material from this work should be sent to: Permissions Southern Methodist University Press Box 415 Dallas, Texas 75275 Unless otherwise credited, photographs are from the archives of the Perkins School of Theology. Library of Congress Cataloging-in-Publication Data Grimes, Lewis Howard, 1915-1989. A history of the Perkins School of Theology / Lewis Howard Grimes, — ist ed. p. cm. Includes bibliographical references and index. ISBN 0-87074-346-5 I. Perkins School of Theology—History. 2. Theological seminaries, Methodist—Texas— Dallas— History. 3. Dallas (Tex.) Church history. I. Loyd, Roger. II. Title. BV4070.P47G75 1993 2 207'. 76428 1 —dc20 92-39891 . 1 Contents Preface Roger Loyd ix Introduction William Richey Hogg xi 1 The Birth of a University 1 2. TheEarly Years: 1910-20 13 3. ANewDean, a New Building: 1920-26 27 4. Controversy and Conflict 39 5. The Kilgore Years: 1926-33 51 6. The Hawk Years: 1933-5 63 7. Building the New Quadrangle: 1944-51 81 8. The Cuninggim Years: 1951-60 91 9. The Quadrangle Comes to Life 105 10. The Quillian Years: 1960-69 125 11.
    [Show full text]
  • Florida State University Libraries
    Florida State University Libraries 2017 Turning Towards Zion: An Analysis of the Development of Attitudes Towards Israel of American Reform Jews in the Wake of Israel's War of 1967 Through Examination of the Yearbooks of the Central Conference of American Rabbis Micah Roberts Friedman Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY DEPARTMENT OF RELIGION TURNING TOWARDS ZION: AN ANALYSIS OF THE DEVELOPMENT OF ATTITUDES TOWARDS ISRAEL OF AMERICAN REFORM JEWS IN THE WAKE OF ISRAEL’S WAR OF 1967 THROUGH EXAMINATION OF THE YEARBOOKS OF THE CENTRAL CONFERENCE OF AMERICAN RABBIS By MICAH ROBERTS FRIEDMAN A Thesis submitted to the Department of Religion in partial fulfillment of the requirements of graduation with Honors in the Major 1 2 Table of Contents Signature Page……………………………………………………………………………………...2 Introduction………………………………………………………………………………………..4 Chapter One: Before the War 1965 – 1966………………………………………………………..10 1965: Cincinnati, Ohio…………………………………………………………………….10 1966: Toronto, Canada……………………………………………………………………15 Chapter Two: War and its Aftermath 1967 – 1969………………………………………………...18 1967: Los Angeles, California……………………………………………………………...18 1968: Boston, Massachusetts……………………………………………………………....24 1969: Houston, Texas……………………………………………………………………..30 Chapter Three: To Jerusalem and back 1970 – 1973………………………………………………41 1970: Jerusalem, Israel…………………………………………………………………….41 1971: St. Louis, Missouri…………………………………………………………………..49 1972: Grossinger, New York……………………………………………………………....57
    [Show full text]
  • Dallas, April 24-26, 2015
    Preserving Jewish Heritage in Texas Texas Jewish Est. 1980 Historical Society March 2015 News Magazine Finger Farm Celebrates 100 Years in Shepherd by Jacob McAdams First printed June 17, 2014, Cleveland [Texas] Advocate and reprinted with permission. One of the more prevalent Finger’s cousin, Lawrence names in Shepherd, Texas, is Finger, purchasing an extra that of the Finger family. With 360 acres approximately five a large entrepreneurial history years ago. Currently, Finger that involves farm land, furni- Farm is approximately 620 ture stores and other businesses acres in size and borders Big in and out of town, the Fingers Creek and Mussel Shoals are considered well-established Creek. in the area. In 1927, Sam Finger, In May of 2014, Alan along with his wife, Annie Finger, current owner of Finger Finger, moved to Houston Farms and grandson of Sam to retire, leaving the store in Finger, asked for a proclama- the care of his son, Bernice tion from the city of Shepherd Finger, Alan Finger’s uncle. to recognize the farm’s 100th Bernice Finger was seventeen anniversary on April 13, 2015. at the time. According to The story of the Finger Alan Finger, his uncle primar- Farm begins with the emigra- ily used it to raise cattle. tion of Sam Finger from Latvia After retiring, Sam Finger to the United States. Accord- eventually went into business ing to Alan Finger, he arrived renting out appliances and in New York in the 1890s and furniture during the Depres- worked in a hat shop with his sion. “That was when it uncle.
    [Show full text]
  • Into the Future Temple Builds for the Next Half Century—And Counting!
    March 2014 Adar I/Adar II 5774 Vol. 40 No. 4 The Purim Into the Paradigm Future The civil calendar month of March brings us the Hebrew calendar month of Adar, and with Temple builds for the next half century it all the topsy-turvy joy of Purim. Whether —and counting! Purim’s silliness strikes you as just right or a bit alien, the bottom line is that Purim’s zaniness Pages 12-13 is serious stuff. On Purim we are commanded to mirth and merriment, we wear costumes, students can get away with making fun of teachers, underlings with mocking their superiors. We read from Megillat Esther, the Scroll of Esther, one of the only books in the Hebrew Bible which Rabbi does not mention God. Just David Stern as Haman ends up dangling from the tree he intended for Mordechai, Purim is a day of gleeful reversals. On an anthropological level, Purim is our Jewish version of similar holidays in other cultures, like Mardi Gras or Dia de Los Muertos, where disorder is the order of the day, and the disruption of the usual proprieties provides joy and relief. And in what may be the greatest reversal of all, the Talmud (BT Megillah 7b) even goes so far as to say philanthropythat we should dw¨ drinkc¨v§ until we can’t tell the difference between “Cursed be Mordechai” and “Blessed be Haman.” We should become (SEE PAGE 22) philanthropy dw¨c¨v§ prayer d¨Nt¦ Y§ Community Learning Prayer Philanthropy Windows Into Israeli Society Sh’ma Emanu-El PAGE 18 philanthropyTemple dWelcomesw¨c¨v§ Rabbi Annual Campaign learning dPAGEx¨F 2Y prayerConclusion d¨N oft¦ LeviY§ A.
    [Show full text]
  • Jewish National Organizations in the United States*
    JEWISH NATIONAL ORGANIZATIONS IN THE UNITED STATES* *Indicates no reply was received. AGUDATH ISRAEL YOUTH COUNCIL OF AMERICA Org. Sept., 1922. OFFICE: 1265 Broadway, New York City. Thirteenth Annual Convention, Dec. 1, 1935, New York City. Fourteenth Annual Convention, Oct. 24-25, 1936. Members, 1,300. PURPOSE: TO unite Jewish youth in the spirit of the Torah and in that spirit to solve the problems that confront Jewry in Palestine and in the Diaspora. OFFICERS: Pres., Isaac Strahl, 170 Broadway, N..Y. C; Vice-Pres., Michael G. Tress, Meyer Sanft; Treas., Charles Young; Sec, Anshel Fink, 89 Hooper, Brooklyn, N. Y. ALEPH ZADIK ALEPH-AMERICAN JEWISH ECONOMIC COMMISSION Org. July, 1933. OFFICE: 2474 N. 41st, Milwaukee, Wis. Second Annual Meeting, July 7-14, 1935, Hollister, Mo. PURPOSE: TO study occupation of Jews in seventy-five American communities to determine the trend in handicrafts, professions and trades during the past decade, that Jewish youth may be directed toward more satisfactory fields of employment. OFFICERS: Chairman, Ernest Eisenberg, 2474 N. 41st, Milwaukee, Wis.; Exec. Sec, Julius Bisno, Omaha, Neb. ADVISORY BOARD: Sam Beber, Philip Klutznick, Omaha, Nebr.; Alfred M. Cohen, I. M. Rubinow, Cincinnati, O.; A. L. Sachar, Cham- paign, 111.; Richard Gutstadt, Chicago, 111.; Herbert D. Allman, Phila- delphia, Pa.; Selig Perlman, Madison, Wis.; H. L. Lurie, N. Y. C; Aaron Tollin, Chester, Pa.; Irving Hill, Lincoln, Neb. ALEPH ZADIK ALEPH (JUNIOR B'NAI B'RITH) Org. May 3, 1924. OFFICE: 607 Brandeis Theatre Bldg., Omaha, Neb. Twelfth International Convention, July 7-14, 1935, Hollister, Mo. Thirteenth International Convention, July 20-27, 1936, Santa Monica, Cal.
    [Show full text]
  • Temple and Its Courtyards Had Been Ransacked
    November 2013 Cheshvan/Kislev 5774 Vol. 40 No. 1 TTempleemple aandnd JJFKFK A Miracle of Human Hope RReflectionseflections 5050 YearsYears LaterLater hanukah is about hope. Yes, it Crecounts the Maccabees’ fi erce battle for Jewish identity and against assimilation. And of course Chanukah features the account of the single cruse of oil that miraculously burned for eight days, a reminder of the miracles of light in our own lives. But for me, the greatest miracle of Chanukah is not what happened after the Maccabees lit the lamp. It is the decision to light the lamp in the fi rst place. Remember the scene: Hellenist forces Rabbi had conquered and David Stern desecrated the Temple in Jerusalem. The Temple and its courtyards had been ransacked. Sacred Jewish objects had been stolen or destroyed. Pigs had been slaughtered in the Temple and idols erected. The place that had been the heart of Jewish worship, proclaimed as the nexus between heaven and earth, had been debased almost beyond recognition. That is the reality the Maccabees PPagesages 112-132-13 (SEE PAGE 2) Community Learning Prayer Philanthropy Lefk owitz Memorial Israel Forum Temple’s Spin on Eight Nights of Giving Lecture, Page 4 Jewish Mystical Texts Chanukah Page 5 WRJ/Sisterhood Bazaar Page 19 (and Th anksgiving, too!) Contributions Page 15 Pages 5-8 Page 20 צדקה תפלה תורה קהלה Rabbi’s Message A Miracle of Human Hope (CONTINUED FROM COVER) behold when they retake the Temple. And then the miracle happens: They decide to kindle a light of rededication. They decide not to walk away.
    [Show full text]
  • March 2020 | Adar/Nissan 5780 | Vol
    March 2020 | Adar/Nissan 5780 | Vol. 46 No. 6 FEEL THE LOVE AT ANNUAL CELEBRATIONS PAGE 9 PRE-PASSOVER ON THE GO A STEP BACK PAMPERING WITH PP 10-11 EVERYWHERE WITH IN TIME WITH ALLY RASKIN 6 TEEN EMANU-EL 10 CANTOR MENDELSON 19 March2020.indd 1 2/17/20 11:50 AM CLERGY MESSAGE The Mourner’s Kaddish avid Stern i D bb a R itgadal v’yitkadash shmei rabba: What’s the same—we end up standing and reciting the eleven syllables that begin a Kaddish together as a community with all of the beauty and symphony. The Mourner’s power of that familiar Reform practice. What’s different— Kaddish is music after all we provide an invitation for mourners to rise so they can Y—not a melody written in notes or be recognized by others, so we can continue to deepen our scales, but a prayer whose primary practice as a congregation of caring and support for people impact on us emerges from its sound both within our walls and beyond them. (Please note: and rhythm more than the manifest mourners will not be invited to rise by name and no mourner content of its words. will be required to stand separately if they do not wish to; this Of course, the ancient Aramaic words still matter, opportunity is strictly voluntary.) surprising as they are: a prayer that we recite in mourning, yet We will begin this experiment in practice in April in Friday which does not mention death. A prayer that tradition calls night Shabbat services in Stern Chapel and Saturday morning upon us to offer when we might feel most deserted by God, Shabbat services in Lef kowitz Chapel, and we will be interested and yet a prayer which piles superlative upon superlative in in your feedback.
    [Show full text]
  • Rambler V18i1 (Letter)
    THE Join the SJHS. R ER See p. 8 A MBLS O U T H E R N J E W I S H H I S T O R I C A L S O C I E T Y N E W S L E T T E R WINTER 2014 Volume 18, Issue 1 Birmingham Conference Explores Contentious History of Southern Jews and Civil Rights By Deborah R. Weiner The Southern Jewish Historical Society gathered in “colored” and “white” drinking fountains, audio and video clips Birmingham, Alabama, on November 1–3 this fall as the city of participants in the movement, and the opportunity to read commemorated the 50 th anniversary of the civil rights seminal documents such as Martin Luther King’s 1963 “Letter movement’s 1963 Birmingham campaign. It was a powerful from a Birmingham Jail” made for a moving experience and setting to explore our conference theme, “Southern Jews and provided context for the conference sessions that followed. the Civil Rights Movement.” The weekend kicked off The first of those sessions Friday morning with a bus occurred Friday afternoon tour of Jewish back at the church. Judge Birmingham led by expert U. W. Clemon, Karl guides Julian Brook and Friedman, Stephen son Larry Brook, Grafman, and Solomon publisher of Southern Kimerling held a spirited Jewish Life magazine. We discussion about the found out that the first reaction of local Jews to known Jewish resident, the Birmingham civil rights Henry Simm, arrived struggle. Professor Dan shortly after the town’s Puckett moderated and founding in 1871.
    [Show full text]
  • The Changing and the Constant in the Reform Rabbinate David Polish
    The Changing and the Constant in the Reform Rabbinate David Polish The Reform rabbinate is such an all-encompassing topic that it cannot be treated thoroughly within the scope of a single article. Since ideas and ideology are central elements in the development of a religious denomination, the essay that follows will focus mainly on certain fun- damental ideas that have engaged Reform rabbis since the very begin- nings of the Reform movement. By following the evolution and appli- cation of these ideas from the Pittsburgh Platform of 1885 to the present day, it will be shown that some of the principles formulated by the early Reform rabbinate, however fixed they appeared at the time, and however much they seemed to govern the Reform stance in regard to various issues, were never accepted by all Reform rabbis. Indeed, contrary to the widespread general impression then and now, the movement's formative principles were not monolithic and instead re- presented a dialectic between a clearly dominant majority and an ar- ticulate minority or, at times, between balanced ideological adversa- ries. This process of dialectic, which has shaped Reform and enabled it to grow, is of vital significance. Because of it, Reform has developed as a cohesive movement even though it now differs in many important respects from what the founders created. Today's Reform rabbis are, and see themselves as, the legitimate heirs of the movement's founders, yet the most cherished tenets of the early Reform rabbinate have been almost totally reversed. These tenets were the original basis of Re- form, yet the movement has held together and flourished even though its rabbis have embraced much of what was originally opposed.
    [Show full text]
  • 1983 35 02 00.Pdf
    Volume XXXV November, 1983 Number 2 American Jewish Archives A Journal Devoted to the Preservation and Study of the American Jewish Experience Jacob Rader Marcus, Ph.D., Editor Abraham J. Peck, Ph.M., Associate Editor Published by The American Jewish Archives on the Cincinnati Campus of the Hebrew Union College-Jewish Institute of Religion Dr. Alfred Gottschalk, President American lewish Archives is indexed in The Index to lewish Periodicals, Current Contents, The American Historical Review, United States Political Science Documents, and The journal of American History. Information for Contributors: American lewish Archives follows generally the University of Chicago Press "Manual of Style" (12th revised edition) and "Words into Type" (3rd edition), but issues its otun style sheet which may be obtained by writing to: The Associate Editor, American lezuish Archives 3 101 Clifton Avenue Cincinnati, Ohio 4jzzo Patrons 1983: The Neumann Memorial Publication Fund The Harris and Eliza Kempner Fund Published by The American lewish Archives on the Cincinnati campus of the Hebretu Union College-lewish Institute of Religion ISSN ooz-po~X Or983 by the American jezuish Archives Contents 90 Editorial Note 91 Introduction Jonathan D. Sarna I00 Resisters and Accommodators: Varieties of Orthodox Rabbis in America, I 8 86-1983 Jeffrey S. Gurock 188 The Conservative Rabbi-"Dissatisfied But Not Unhappy" Abraham J. Karp 263 The Changing and the Constant in the Reform Rabbinate David Polish 342 Book Reviews Ravitch, Diane, and Goodenow, Ronald K., Edited by. Educating an Urban People: The New York City Experience Reviewed by Stephan E Brurnberg 348 Friess, Horace L. Felix Adler and Ethical Culture: Memories and Studies (edited by Fannia Weingartner) Reviewed by Benny Kraut 3 52 Geipel, John.
    [Show full text]
  • Music AROUND EMANU-EL PRAYER Friday Nights & Families
    February 2014 Tevet/Sh’vat 5774 Vol. 40 No. 3 Music Around Blessings Emanu-El in the Pages 10-11 Unexpected I had finally arrived to the place that would be my home for my junior year of college. Burst into song; And what a beautiful place it was--the campus of the University of Haifa, nestled within the Sing with joy; Carmel Mountains, overlooking the sparkling Mediterranean Sea. When I stepped out of Play music! the taxi with my two huge duffel bags, I was dizzy with a mixture of excitement and sleep Psalm 98:4 deprivation. After all the travel, I was ready to settle into my dorm room and fall fast asleep. But when I tried the door to the main entrance, it was locked. I pressed the button for the “house mother” named Chava. There was no answer. I Rabbi kept pressing it, but there was Kimberly still no answer. Nobody was in Herzog Cohen sight, as most residents were home for Shabbat. To top it off, I didn’t yet have a phone to call someone, and I hardly spoke a word of Hebrew at that point. Panic. This was not what I expected. I turned to the only soul I knew in Haifa—my taxi driver from Ben Gurion airport, Yair. “Ain philanthropy dw¨c¨v§ baiyah (no problem),” he said. “I will take you to a hotel in Hadar—the heart of the city— :Ur��N�z�u U�b�B�r�u U �j�m�P and you will stay there.” Sounded good to (SEE PAGE 18) philanthropy dw¨c¨v§ prayer d¨Nt¦ Y§ Community Learning BurstPrayer into song;Philanthropy Rededication of Lunch & Literature Service of Welcome for Contributions Czech Torah Scrolls Talmud Class philanthropyCantor d Lesliew¨c¨v§
    [Show full text]
  • Ridwell Ibrary Rabbi of Temple Emanu-El, Dallas, Texas, 1949-1970 B L
    ABBI EVI A. LAN R L O RIDWELL IBRARY RABBI OF TEMPLE EMANU-EL, DALLAS, TEXAS, 1949-1970 B L Levi Arthur Olan was born March 22, 1903, in Cherkassy, Ukraine. He and his parents, Max and Bessie Leshinsky RABBI LEVI A. OLAN Olan, immigrated to the United States seeking to escape anti-Jewish violence, settling in Rochester, New York. Levi Olan attended the University of Rochester, Hebrew Union College, and the University of Cincinnati (B.A., 1925). After being ordained in 1929 at Hebrew Union College, Rabbi Olan served Temple Emanu-El in Worcester, IGITAL OLLECTION ELEBRATION Massachusetts for twenty years, guiding the congregation through the Great Depression and World War II. From D C C 1949 until his retirement in 1970, Levi Olan led Temple Emanu-El in Dallas, Texas. His ministry in Dallas included a long-running series of radio broadcasts, The Temple Emanu-El Program. For more than two decades, Rabbi Olan served as lecturer in Judaism at Perkins School of Theology, Southern Methodist University, working out of an office at Bridwell Library. To honor Rabbi Olan’s great love of books, friends, family members, and colleagues established the Levi A. Olan Collection of Fine Books at Bridwell Library in 1963. That same year Texas Governor John Connally appointed Olan to the Board of Regents of the University of Texas, a position he held until 1969. As a theologian, Rabbi Olan was respected and prolific. His publications included On the Nature of Man (1948); Rethinking the Liberal Faith (1949); Judaism and Modern Theology (1956); Reinhold Niebuhr and the Hebraic Spirit (1956); Judaism and Immortality (1971); and Prophetic Faith and the Secular Age (1982).
    [Show full text]