Rambler V18i1 (Letter)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A History of the Perkins School of Theology
FROM THE COLLECTIONS OF Bridwell Library PERKINS SCHOOL OF THEOLOGY SOUTHERN METHODIST UNIVERSITY Digitized by the Internet Archive in 2009 http://www.archive.org/details/historyofperkinsOOgrim A History of the Perkins School of Theology A History of the PERKINS SCHOOL of Theology Lewis Howard Grimes Edited by Roger Loyd Southern Methodist University Press Dallas — Copyright © 1993 by Southern Methodist University Press All rights reserved Printed in the United States of America FIRST EDITION, 1 993 Requests for permission to reproduce material from this work should be sent to: Permissions Southern Methodist University Press Box 415 Dallas, Texas 75275 Unless otherwise credited, photographs are from the archives of the Perkins School of Theology. Library of Congress Cataloging-in-Publication Data Grimes, Lewis Howard, 1915-1989. A history of the Perkins School of Theology / Lewis Howard Grimes, — ist ed. p. cm. Includes bibliographical references and index. ISBN 0-87074-346-5 I. Perkins School of Theology—History. 2. Theological seminaries, Methodist—Texas— Dallas— History. 3. Dallas (Tex.) Church history. I. Loyd, Roger. II. Title. BV4070.P47G75 1993 2 207'. 76428 1 —dc20 92-39891 . 1 Contents Preface Roger Loyd ix Introduction William Richey Hogg xi 1 The Birth of a University 1 2. TheEarly Years: 1910-20 13 3. ANewDean, a New Building: 1920-26 27 4. Controversy and Conflict 39 5. The Kilgore Years: 1926-33 51 6. The Hawk Years: 1933-5 63 7. Building the New Quadrangle: 1944-51 81 8. The Cuninggim Years: 1951-60 91 9. The Quadrangle Comes to Life 105 10. The Quillian Years: 1960-69 125 11. -
Florida State University Libraries
Florida State University Libraries 2017 Turning Towards Zion: An Analysis of the Development of Attitudes Towards Israel of American Reform Jews in the Wake of Israel's War of 1967 Through Examination of the Yearbooks of the Central Conference of American Rabbis Micah Roberts Friedman Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY DEPARTMENT OF RELIGION TURNING TOWARDS ZION: AN ANALYSIS OF THE DEVELOPMENT OF ATTITUDES TOWARDS ISRAEL OF AMERICAN REFORM JEWS IN THE WAKE OF ISRAEL’S WAR OF 1967 THROUGH EXAMINATION OF THE YEARBOOKS OF THE CENTRAL CONFERENCE OF AMERICAN RABBIS By MICAH ROBERTS FRIEDMAN A Thesis submitted to the Department of Religion in partial fulfillment of the requirements of graduation with Honors in the Major 1 2 Table of Contents Signature Page……………………………………………………………………………………...2 Introduction………………………………………………………………………………………..4 Chapter One: Before the War 1965 – 1966………………………………………………………..10 1965: Cincinnati, Ohio…………………………………………………………………….10 1966: Toronto, Canada……………………………………………………………………15 Chapter Two: War and its Aftermath 1967 – 1969………………………………………………...18 1967: Los Angeles, California……………………………………………………………...18 1968: Boston, Massachusetts……………………………………………………………....24 1969: Houston, Texas……………………………………………………………………..30 Chapter Three: To Jerusalem and back 1970 – 1973………………………………………………41 1970: Jerusalem, Israel…………………………………………………………………….41 1971: St. Louis, Missouri…………………………………………………………………..49 1972: Grossinger, New York……………………………………………………………....57 -
Could We All Benefit from 15 Minutes of Daily Prayer? Friday, February 1 Rayer Means Something Different to Each of 6:15 P.M
February 2013 From the study of Rabbi David Stern Shvat/Adar 5773 Vol. 39 No. 4 Join Us For Shabbat Could we all benefit from 15 minutes of daily prayer? Friday, February 1 rayer means something different to each of 6:15 p.m. in the Olan Sanctuary the day. There is too much noise posing as information Pus, and to each of us something different in today - and minyan brings clarity. What a great return Saturday, February 2 each moment. Prayer is solitude and community, on 15 minutes of invested time! 9 a.m in Pollman Hall tranquility and celebration, comfort in sadness Whether in a time of happiness or a time of despair, Tot Shabbat and resounding song. our tradition teaches us that it is preferable to praise G-d 10:30 a.m. in Lefkowitz Chapel And for us as Jews, prayer is about people. 10:30 a.m. in the Olan Sanctuary in a community than to do so alone. The Temple Emanu Our tradition insists on a minyan, a minimum El minyan supported and honored my mourning process. Friday, February 8 quorum of ten, for the offering of the core The minyan also provides a dally opportunity to say a 6:15 p.m. in the Olan Sanctuary prayers of the liturgy, most notably the mishebeirach – which gave me an opportunity to pray Mourner’s Kaddish, traditionally recited each day for those in need of healing. The minyan is community Saturday, February 9 for a year after a loved one dies. In a beautiful 10:30 a.m. -
Dallas, April 24-26, 2015
Preserving Jewish Heritage in Texas Texas Jewish Est. 1980 Historical Society March 2015 News Magazine Finger Farm Celebrates 100 Years in Shepherd by Jacob McAdams First printed June 17, 2014, Cleveland [Texas] Advocate and reprinted with permission. One of the more prevalent Finger’s cousin, Lawrence names in Shepherd, Texas, is Finger, purchasing an extra that of the Finger family. With 360 acres approximately five a large entrepreneurial history years ago. Currently, Finger that involves farm land, furni- Farm is approximately 620 ture stores and other businesses acres in size and borders Big in and out of town, the Fingers Creek and Mussel Shoals are considered well-established Creek. in the area. In 1927, Sam Finger, In May of 2014, Alan along with his wife, Annie Finger, current owner of Finger Finger, moved to Houston Farms and grandson of Sam to retire, leaving the store in Finger, asked for a proclama- the care of his son, Bernice tion from the city of Shepherd Finger, Alan Finger’s uncle. to recognize the farm’s 100th Bernice Finger was seventeen anniversary on April 13, 2015. at the time. According to The story of the Finger Alan Finger, his uncle primar- Farm begins with the emigra- ily used it to raise cattle. tion of Sam Finger from Latvia After retiring, Sam Finger to the United States. Accord- eventually went into business ing to Alan Finger, he arrived renting out appliances and in New York in the 1890s and furniture during the Depres- worked in a hat shop with his sion. “That was when it uncle. -
1 the White Ministers' Law and Order Statement
The White Ministers' Law and Order Statement: An Appeal for Law and order and Common Sense (1/16/1963) In these times of tremendous tensions, and changes in cherished patterns of life in pour beloved Southland, it is essential that men who occupy places of responsibility and leadership 1 shall speak concerning their honest convictions. We the undersigned clergymen have been chosen to carry heavy responsibility in our religious groups. We speak in a spirit of humility, and only for ourselves. We do not pretend to 2 know all the answers, for the issues are not simple. Nevertheless, we believe our people expect and deserve leadership from us, and we speak with firm conviction for we do know the ultimate spirit in which all problems of human relations must be solved. It is clear that a series of court decisions will son bring about desegregation of certain schools and colleges in Alabama. Many sincere people oppose this change and are deeply Comment: 1) This is an understood source 3 troubled by it. As southerners, we understand this. We nevertheless feel that defiance is of tension. neither the right answer nor the solution. And we feel that inflammatory and rebellious statements can lead only to violence, discord, confusion and disgrace for our beloved state. Comment: 2) Pay close attention to what the how the group identifies itself in the previous two sentences. We therefore affirm and commend to our people: 1) That hatred and violence have no sanction in our religious and political traditions. 4 2) That there may be disagreement concerning laws and social change without advocating defiance, anarchy, and subversion. -
Into the Future Temple Builds for the Next Half Century—And Counting!
March 2014 Adar I/Adar II 5774 Vol. 40 No. 4 The Purim Into the Paradigm Future The civil calendar month of March brings us the Hebrew calendar month of Adar, and with Temple builds for the next half century it all the topsy-turvy joy of Purim. Whether —and counting! Purim’s silliness strikes you as just right or a bit alien, the bottom line is that Purim’s zaniness Pages 12-13 is serious stuff. On Purim we are commanded to mirth and merriment, we wear costumes, students can get away with making fun of teachers, underlings with mocking their superiors. We read from Megillat Esther, the Scroll of Esther, one of the only books in the Hebrew Bible which Rabbi does not mention God. Just David Stern as Haman ends up dangling from the tree he intended for Mordechai, Purim is a day of gleeful reversals. On an anthropological level, Purim is our Jewish version of similar holidays in other cultures, like Mardi Gras or Dia de Los Muertos, where disorder is the order of the day, and the disruption of the usual proprieties provides joy and relief. And in what may be the greatest reversal of all, the Talmud (BT Megillah 7b) even goes so far as to say philanthropythat we should dw¨ drinkc¨v§ until we can’t tell the difference between “Cursed be Mordechai” and “Blessed be Haman.” We should become (SEE PAGE 22) philanthropy dw¨c¨v§ prayer d¨Nt¦ Y§ Community Learning Prayer Philanthropy Windows Into Israeli Society Sh’ma Emanu-El PAGE 18 philanthropyTemple dWelcomesw¨c¨v§ Rabbi Annual Campaign learning dPAGEx¨F 2Y prayerConclusion d¨N oft¦ LeviY§ A. -
Jewish National Organizations in the United States*
JEWISH NATIONAL ORGANIZATIONS IN THE UNITED STATES* *Indicates no reply was received. AGUDATH ISRAEL YOUTH COUNCIL OF AMERICA Org. Sept., 1922. OFFICE: 1265 Broadway, New York City. Thirteenth Annual Convention, Dec. 1, 1935, New York City. Fourteenth Annual Convention, Oct. 24-25, 1936. Members, 1,300. PURPOSE: TO unite Jewish youth in the spirit of the Torah and in that spirit to solve the problems that confront Jewry in Palestine and in the Diaspora. OFFICERS: Pres., Isaac Strahl, 170 Broadway, N..Y. C; Vice-Pres., Michael G. Tress, Meyer Sanft; Treas., Charles Young; Sec, Anshel Fink, 89 Hooper, Brooklyn, N. Y. ALEPH ZADIK ALEPH-AMERICAN JEWISH ECONOMIC COMMISSION Org. July, 1933. OFFICE: 2474 N. 41st, Milwaukee, Wis. Second Annual Meeting, July 7-14, 1935, Hollister, Mo. PURPOSE: TO study occupation of Jews in seventy-five American communities to determine the trend in handicrafts, professions and trades during the past decade, that Jewish youth may be directed toward more satisfactory fields of employment. OFFICERS: Chairman, Ernest Eisenberg, 2474 N. 41st, Milwaukee, Wis.; Exec. Sec, Julius Bisno, Omaha, Neb. ADVISORY BOARD: Sam Beber, Philip Klutznick, Omaha, Nebr.; Alfred M. Cohen, I. M. Rubinow, Cincinnati, O.; A. L. Sachar, Cham- paign, 111.; Richard Gutstadt, Chicago, 111.; Herbert D. Allman, Phila- delphia, Pa.; Selig Perlman, Madison, Wis.; H. L. Lurie, N. Y. C; Aaron Tollin, Chester, Pa.; Irving Hill, Lincoln, Neb. ALEPH ZADIK ALEPH (JUNIOR B'NAI B'RITH) Org. May 3, 1924. OFFICE: 607 Brandeis Theatre Bldg., Omaha, Neb. Twelfth International Convention, July 7-14, 1935, Hollister, Mo. Thirteenth International Convention, July 20-27, 1936, Santa Monica, Cal. -
Temple and Its Courtyards Had Been Ransacked
November 2013 Cheshvan/Kislev 5774 Vol. 40 No. 1 TTempleemple aandnd JJFKFK A Miracle of Human Hope RReflectionseflections 5050 YearsYears LaterLater hanukah is about hope. Yes, it Crecounts the Maccabees’ fi erce battle for Jewish identity and against assimilation. And of course Chanukah features the account of the single cruse of oil that miraculously burned for eight days, a reminder of the miracles of light in our own lives. But for me, the greatest miracle of Chanukah is not what happened after the Maccabees lit the lamp. It is the decision to light the lamp in the fi rst place. Remember the scene: Hellenist forces Rabbi had conquered and David Stern desecrated the Temple in Jerusalem. The Temple and its courtyards had been ransacked. Sacred Jewish objects had been stolen or destroyed. Pigs had been slaughtered in the Temple and idols erected. The place that had been the heart of Jewish worship, proclaimed as the nexus between heaven and earth, had been debased almost beyond recognition. That is the reality the Maccabees PPagesages 112-132-13 (SEE PAGE 2) Community Learning Prayer Philanthropy Lefk owitz Memorial Israel Forum Temple’s Spin on Eight Nights of Giving Lecture, Page 4 Jewish Mystical Texts Chanukah Page 5 WRJ/Sisterhood Bazaar Page 19 (and Th anksgiving, too!) Contributions Page 15 Pages 5-8 Page 20 צדקה תפלה תורה קהלה Rabbi’s Message A Miracle of Human Hope (CONTINUED FROM COVER) behold when they retake the Temple. And then the miracle happens: They decide to kindle a light of rededication. They decide not to walk away. -
DIRECTORIES and LISTS JEWISH NATIONAL ORGANIZATIONS in the UNITED STATES' "Indicates No Reply Received Academic Friends of the Hebrew University Org
DIRECTORIES AND LISTS JEWISH NATIONAL ORGANIZATIONS IN THE UNITED STATES' "Indicates no reply received Academic Friends of the Hebrew University Org. April 22, 1941. OFFICE: 1140 Amsterdam Ave., New York City. Members, 200. PURPOSE: TO disseminate information regarding activities of the Hebrew University; to gather information regarding scholarships and fellowships at universities in this country and at Hebrew University; engage in exchange of scholarly publications; act in advisory capacity regarding appointments to Hebrew University; establish contacts with visitors from the Hebrew University; engage in other activities affording cooperation between Hebrew University and universities and colleges of this country. OFFICERS: Hon. Pres., Albert Einstein, Princeton, N. J.; Pres., Salo W. Baron, N. Y. C.; Vice-Pres., Selig Hecht, N. Y. C.; Max Radin, Berkeley, Cal.; Sec-Act. Treas., A. Arthur Schiller, 1140 Amsterdam Ave., N. Y. C. Agudas Israel of America, Inc. Org. 1921. OFFICE: 673 Broadway, New York City. Third Annual Convention, Aug. 21-25, 1941, Baltimore, Md. Members, 29,300. PURPOSE: TO act as an international religious organization for the assistance and maintenance of the spiritual life of the Orthodox Jew the world over. OFFICERS: Pres. Eliezer Silver, Cincinnati, O.; Vice-Pres., Solomon Friedman, N. Y. C; Solomon Hyman, Brooklyn, N. Y.; Shlomo Travis; Exec. Dir., Benjamin W. Hendles, N. Y. C; Chairman, Exec. Bd., 0. Baumel, Brooklyn, N. Y. PUBLICATION: Jewish Voice. Agudath Israel Youth Council of America Org. Sept., 1922. OFFICE: 616 Bedford Ave., Brooklyn, N. Y. Nineteenth Annual Convention, June 20-23, 1941, Ferndale, N. Y. Members, 3,500. 522 AMERICAN JEWISH YEAR BOOK PURPOSE: TO unite Jewish youth in the spirit of the Torah and in that spirit to solve the problems that confront Jewry in Eretz Yisroel and in the Diaspora. -
March 2020 | Adar/Nissan 5780 | Vol
March 2020 | Adar/Nissan 5780 | Vol. 46 No. 6 FEEL THE LOVE AT ANNUAL CELEBRATIONS PAGE 9 PRE-PASSOVER ON THE GO A STEP BACK PAMPERING WITH PP 10-11 EVERYWHERE WITH IN TIME WITH ALLY RASKIN 6 TEEN EMANU-EL 10 CANTOR MENDELSON 19 March2020.indd 1 2/17/20 11:50 AM CLERGY MESSAGE The Mourner’s Kaddish avid Stern i D bb a R itgadal v’yitkadash shmei rabba: What’s the same—we end up standing and reciting the eleven syllables that begin a Kaddish together as a community with all of the beauty and symphony. The Mourner’s power of that familiar Reform practice. What’s different— Kaddish is music after all we provide an invitation for mourners to rise so they can Y—not a melody written in notes or be recognized by others, so we can continue to deepen our scales, but a prayer whose primary practice as a congregation of caring and support for people impact on us emerges from its sound both within our walls and beyond them. (Please note: and rhythm more than the manifest mourners will not be invited to rise by name and no mourner content of its words. will be required to stand separately if they do not wish to; this Of course, the ancient Aramaic words still matter, opportunity is strictly voluntary.) surprising as they are: a prayer that we recite in mourning, yet We will begin this experiment in practice in April in Friday which does not mention death. A prayer that tradition calls night Shabbat services in Stern Chapel and Saturday morning upon us to offer when we might feel most deserted by God, Shabbat services in Lef kowitz Chapel, and we will be interested and yet a prayer which piles superlative upon superlative in in your feedback. -
The Changing and the Constant in the Reform Rabbinate David Polish
The Changing and the Constant in the Reform Rabbinate David Polish The Reform rabbinate is such an all-encompassing topic that it cannot be treated thoroughly within the scope of a single article. Since ideas and ideology are central elements in the development of a religious denomination, the essay that follows will focus mainly on certain fun- damental ideas that have engaged Reform rabbis since the very begin- nings of the Reform movement. By following the evolution and appli- cation of these ideas from the Pittsburgh Platform of 1885 to the present day, it will be shown that some of the principles formulated by the early Reform rabbinate, however fixed they appeared at the time, and however much they seemed to govern the Reform stance in regard to various issues, were never accepted by all Reform rabbis. Indeed, contrary to the widespread general impression then and now, the movement's formative principles were not monolithic and instead re- presented a dialectic between a clearly dominant majority and an ar- ticulate minority or, at times, between balanced ideological adversa- ries. This process of dialectic, which has shaped Reform and enabled it to grow, is of vital significance. Because of it, Reform has developed as a cohesive movement even though it now differs in many important respects from what the founders created. Today's Reform rabbis are, and see themselves as, the legitimate heirs of the movement's founders, yet the most cherished tenets of the early Reform rabbinate have been almost totally reversed. These tenets were the original basis of Re- form, yet the movement has held together and flourished even though its rabbis have embraced much of what was originally opposed. -
1983 35 02 00.Pdf
Volume XXXV November, 1983 Number 2 American Jewish Archives A Journal Devoted to the Preservation and Study of the American Jewish Experience Jacob Rader Marcus, Ph.D., Editor Abraham J. Peck, Ph.M., Associate Editor Published by The American Jewish Archives on the Cincinnati Campus of the Hebrew Union College-Jewish Institute of Religion Dr. Alfred Gottschalk, President American lewish Archives is indexed in The Index to lewish Periodicals, Current Contents, The American Historical Review, United States Political Science Documents, and The journal of American History. Information for Contributors: American lewish Archives follows generally the University of Chicago Press "Manual of Style" (12th revised edition) and "Words into Type" (3rd edition), but issues its otun style sheet which may be obtained by writing to: The Associate Editor, American lezuish Archives 3 101 Clifton Avenue Cincinnati, Ohio 4jzzo Patrons 1983: The Neumann Memorial Publication Fund The Harris and Eliza Kempner Fund Published by The American lewish Archives on the Cincinnati campus of the Hebretu Union College-lewish Institute of Religion ISSN ooz-po~X Or983 by the American jezuish Archives Contents 90 Editorial Note 91 Introduction Jonathan D. Sarna I00 Resisters and Accommodators: Varieties of Orthodox Rabbis in America, I 8 86-1983 Jeffrey S. Gurock 188 The Conservative Rabbi-"Dissatisfied But Not Unhappy" Abraham J. Karp 263 The Changing and the Constant in the Reform Rabbinate David Polish 342 Book Reviews Ravitch, Diane, and Goodenow, Ronald K., Edited by. Educating an Urban People: The New York City Experience Reviewed by Stephan E Brurnberg 348 Friess, Horace L. Felix Adler and Ethical Culture: Memories and Studies (edited by Fannia Weingartner) Reviewed by Benny Kraut 3 52 Geipel, John.