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A History of the Perkins School of Theology
FROM THE COLLECTIONS OF Bridwell Library PERKINS SCHOOL OF THEOLOGY SOUTHERN METHODIST UNIVERSITY Digitized by the Internet Archive in 2009 http://www.archive.org/details/historyofperkinsOOgrim A History of the Perkins School of Theology A History of the PERKINS SCHOOL of Theology Lewis Howard Grimes Edited by Roger Loyd Southern Methodist University Press Dallas — Copyright © 1993 by Southern Methodist University Press All rights reserved Printed in the United States of America FIRST EDITION, 1 993 Requests for permission to reproduce material from this work should be sent to: Permissions Southern Methodist University Press Box 415 Dallas, Texas 75275 Unless otherwise credited, photographs are from the archives of the Perkins School of Theology. Library of Congress Cataloging-in-Publication Data Grimes, Lewis Howard, 1915-1989. A history of the Perkins School of Theology / Lewis Howard Grimes, — ist ed. p. cm. Includes bibliographical references and index. ISBN 0-87074-346-5 I. Perkins School of Theology—History. 2. Theological seminaries, Methodist—Texas— Dallas— History. 3. Dallas (Tex.) Church history. I. Loyd, Roger. II. Title. BV4070.P47G75 1993 2 207'. 76428 1 —dc20 92-39891 . 1 Contents Preface Roger Loyd ix Introduction William Richey Hogg xi 1 The Birth of a University 1 2. TheEarly Years: 1910-20 13 3. ANewDean, a New Building: 1920-26 27 4. Controversy and Conflict 39 5. The Kilgore Years: 1926-33 51 6. The Hawk Years: 1933-5 63 7. Building the New Quadrangle: 1944-51 81 8. The Cuninggim Years: 1951-60 91 9. The Quadrangle Comes to Life 105 10. The Quillian Years: 1960-69 125 11. -
American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
Florida State University Libraries
Florida State University Libraries 2017 Turning Towards Zion: An Analysis of the Development of Attitudes Towards Israel of American Reform Jews in the Wake of Israel's War of 1967 Through Examination of the Yearbooks of the Central Conference of American Rabbis Micah Roberts Friedman Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY DEPARTMENT OF RELIGION TURNING TOWARDS ZION: AN ANALYSIS OF THE DEVELOPMENT OF ATTITUDES TOWARDS ISRAEL OF AMERICAN REFORM JEWS IN THE WAKE OF ISRAEL’S WAR OF 1967 THROUGH EXAMINATION OF THE YEARBOOKS OF THE CENTRAL CONFERENCE OF AMERICAN RABBIS By MICAH ROBERTS FRIEDMAN A Thesis submitted to the Department of Religion in partial fulfillment of the requirements of graduation with Honors in the Major 1 2 Table of Contents Signature Page……………………………………………………………………………………...2 Introduction………………………………………………………………………………………..4 Chapter One: Before the War 1965 – 1966………………………………………………………..10 1965: Cincinnati, Ohio…………………………………………………………………….10 1966: Toronto, Canada……………………………………………………………………15 Chapter Two: War and its Aftermath 1967 – 1969………………………………………………...18 1967: Los Angeles, California……………………………………………………………...18 1968: Boston, Massachusetts……………………………………………………………....24 1969: Houston, Texas……………………………………………………………………..30 Chapter Three: To Jerusalem and back 1970 – 1973………………………………………………41 1970: Jerusalem, Israel…………………………………………………………………….41 1971: St. Louis, Missouri…………………………………………………………………..49 1972: Grossinger, New York……………………………………………………………....57 -
Rabbi Henry Cohen and the Galveston Immigration Movement, 1907-1914
East Texas Historical Journal Volume 15 Issue 1 Article 8 3-1977 Rabbi Henry Cohen and the Galveston immigration Movement, 1907-1914 Ronald A. Axelrod Follow this and additional works at: https://scholarworks.sfasu.edu/ethj Part of the United States History Commons Tell us how this article helped you. Recommended Citation Axelrod, Ronald A. (1977) "Rabbi Henry Cohen and the Galveston immigration Movement, 1907-1914," East Texas Historical Journal: Vol. 15 : Iss. 1 , Article 8. Available at: https://scholarworks.sfasu.edu/ethj/vol15/iss1/8 This Article is brought to you for free and open access by the History at SFA ScholarWorks. It has been accepted for inclusion in East Texas Historical Journal by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. 24 EAST TEXAS HISTORICAL ASSOCIATION RABBI HENRY COHEN AND THE GALVESTON IMMIGRATION MOVEMENT* 1907-1914 By Ronald A. Axelrod The role men and women play in history can be viewed from two perspec tives. Either men determine history by their actions or history determines the actions of men. At times a combination of the two may take place. The relationship of Rabbi Henry Cohen 0863-1952) of Galveston and the Galves ton Immigration Movement, often called the Galveston Plan, was a case of combining these two historical perspectives. The necessity of a nation and a religious group to change its immigration patterns coupled with the extra ordinary humanitarian efforts of a great man created the product of an innova tive, well-planned program. This paper will examine the workings of the Galveston Plan and the role Henry Cohen played in making that plan a partial success. -
National Advisory Board
NATIONAL ADVISORY BOARD BIRMINGHAM, ALABAMA CHICAGO, ILLINOIS ST. LOUIS, MISSOURI PHILADELPHIA, PENNSYLVANIA MRS. JULIAN E. ADLER •CLARENCE L. COLEMAN Jr. ARTHUR J. FREUND 'MRS. KURT BLUM MILTON H. FIES JACK M. DREYFUS JOSEPH GLASER, Jr. RABBI WILLIAM H. FJNESHRIBEF PAUL H. LEFFMANN EDWIN GROSSMAN RABBI; SOLOMON FOSTER MOBILE, ALABAMA MRS. HAROLD S. LEWIS MRS. ROBERT H. MAYER DR. JULIUS GRODINSKY SAMUEL BROWN • THOMAS H. LOEB JOSEPH H. SCHWEICH, Jr. JOHN JOSEPH HAGEDORN RICHARD M. LOEWENSTEiN **D. HAYS SOLJS-COHEN MONTGOMERY, ALABAMA MRS. S. ALLEN MACKLER LINCOLN, NEBRASKA MORRIS WOLF ADOLPH WEIL CHARLES SIMON * BERNARD S. GRADWOHL DAVID B. STERN PITTSBURGH, PENNSYLVANIA GARDNER H. STERN, JR. NEWARK, NEW JERSEY MRS. 3, IRWIN.KAM1N TUCSON, ARIZONA LESTER L. STERN •IRVING J. FEIST KARL J. KAUFMANN NORMAN J. DeROY FRANK L. SULZBERGER MAX H. KRICH JAMES H. FREUDENTHAL PHILIP R. TOOMIN SIOUX FALLS, SOUTH DAKOTA ALBANY, NEW YORK SAM SPEIER LITTLE ROCK, ARKANSAS GATES B. AUKSESSER NOLAND BLASS GLENCOE, ILLINOIS MEMPHIS, TENNESSEE MRS. NOLAND BLASS •MELVILLE N. ROTHSCHILD, Jr. BUFFALO, NEW YORK MRS. MILTON S. BINSWANGER SIDNEY M. BROOKS M. J. SPIEGEL, Jr. MRS. MICHAEL M. COHN A. H. BOSHWIT ALFRED G. KAHN WALTER W. COHN NASHVILLE, TENNESSEE ARTHUR PHILLIPS HIGHLAND PARK, ILLINOIS MRS. HAROLD M. HECHT LOUIS ROSEN HOWARD F. KAHN MRS. LOUIS ROSENFELD SAM STRAUSS HERBERT T. SCHAFFNER GREAT NECK, NEW YORK MRS. M. F. SCHWARTZ ALBERT WERTHAN RICHARD F. UHLMANN RICHARD L. SIMON LOS ANGELES^ CALIFORNIA DALLAS, TEXAS EVANSVILLE, INDIANA HERMAN FELS NEW ROCHELLE, N. Y. JAMES R. ALEXANDER JOSEPH P. LOEB LOUIS B. LEVI •HARRY SCHWARTZ BERNARD P. BITTERMAN WILLIAM S. -
Could We All Benefit from 15 Minutes of Daily Prayer? Friday, February 1 Rayer Means Something Different to Each of 6:15 P.M
February 2013 From the study of Rabbi David Stern Shvat/Adar 5773 Vol. 39 No. 4 Join Us For Shabbat Could we all benefit from 15 minutes of daily prayer? Friday, February 1 rayer means something different to each of 6:15 p.m. in the Olan Sanctuary the day. There is too much noise posing as information Pus, and to each of us something different in today - and minyan brings clarity. What a great return Saturday, February 2 each moment. Prayer is solitude and community, on 15 minutes of invested time! 9 a.m in Pollman Hall tranquility and celebration, comfort in sadness Whether in a time of happiness or a time of despair, Tot Shabbat and resounding song. our tradition teaches us that it is preferable to praise G-d 10:30 a.m. in Lefkowitz Chapel And for us as Jews, prayer is about people. 10:30 a.m. in the Olan Sanctuary in a community than to do so alone. The Temple Emanu Our tradition insists on a minyan, a minimum El minyan supported and honored my mourning process. Friday, February 8 quorum of ten, for the offering of the core The minyan also provides a dally opportunity to say a 6:15 p.m. in the Olan Sanctuary prayers of the liturgy, most notably the mishebeirach – which gave me an opportunity to pray Mourner’s Kaddish, traditionally recited each day for those in need of healing. The minyan is community Saturday, February 9 for a year after a loved one dies. In a beautiful 10:30 a.m. -
Dallas, April 24-26, 2015
Preserving Jewish Heritage in Texas Texas Jewish Est. 1980 Historical Society March 2015 News Magazine Finger Farm Celebrates 100 Years in Shepherd by Jacob McAdams First printed June 17, 2014, Cleveland [Texas] Advocate and reprinted with permission. One of the more prevalent Finger’s cousin, Lawrence names in Shepherd, Texas, is Finger, purchasing an extra that of the Finger family. With 360 acres approximately five a large entrepreneurial history years ago. Currently, Finger that involves farm land, furni- Farm is approximately 620 ture stores and other businesses acres in size and borders Big in and out of town, the Fingers Creek and Mussel Shoals are considered well-established Creek. in the area. In 1927, Sam Finger, In May of 2014, Alan along with his wife, Annie Finger, current owner of Finger Finger, moved to Houston Farms and grandson of Sam to retire, leaving the store in Finger, asked for a proclama- the care of his son, Bernice tion from the city of Shepherd Finger, Alan Finger’s uncle. to recognize the farm’s 100th Bernice Finger was seventeen anniversary on April 13, 2015. at the time. According to The story of the Finger Alan Finger, his uncle primar- Farm begins with the emigra- ily used it to raise cattle. tion of Sam Finger from Latvia After retiring, Sam Finger to the United States. Accord- eventually went into business ing to Alan Finger, he arrived renting out appliances and in New York in the 1890s and furniture during the Depres- worked in a hat shop with his sion. “That was when it uncle. -
Jacob Henry Schiff Born January 10, 1847
JACOB HENRY SCHIFF BORN JANUARY 10, 1847. DIED SEPTEMBER 25, 1920 The American Jewish Year Book 5682 October 3, 1921, to September 22, 1922 Volume 23 Edited bv HARRY SCHNEIDERMAN for the AMERICAN JEWISH COMMITTEE PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1921 Uewish C. P< EIS4- At COPYRIGHT, 1921, BY THE JEWISH PUBLICATION SOCIETY OF AMERICA NEWYORKUNIVERSITY WASHi^TON SQUARE LIBRARY CT CL tT w 1 RT PEEFACE The past year has witnessed no marked change in the life of the Jewish people. There has merely been a development according to tendencies resulting" from pre-war conditions and the events of the past seven years. In the chronology for 5681, although we have again reports of numerous acts of humiliation and violence committed against our brethren in Eastern Europe and Hungary, yet many hopeful signs of returning order, sanity and humanity are already visible, and there are indications that with the return of normal economic con- ditions and political stability the situation of the Jews in this region will greatly improve. In the meantime, the Jewry of the United States has become the new center of gravity of the Jewish people. If we may disregard several misguided, though dangerous, movements to transplant anti-Semitism on Ameri- can soil—movements which have met with failure thanks to the courage and clear vision of leaders of thought and opinion, and the spirit of justice and fairness which characterizes the American people—we may say that the Jews of the United States have been most favored of Providence in being spared all of the many evils and sorrows visited upon the Jews of Eastern Europe. -
Into the Future Temple Builds for the Next Half Century—And Counting!
March 2014 Adar I/Adar II 5774 Vol. 40 No. 4 The Purim Into the Paradigm Future The civil calendar month of March brings us the Hebrew calendar month of Adar, and with Temple builds for the next half century it all the topsy-turvy joy of Purim. Whether —and counting! Purim’s silliness strikes you as just right or a bit alien, the bottom line is that Purim’s zaniness Pages 12-13 is serious stuff. On Purim we are commanded to mirth and merriment, we wear costumes, students can get away with making fun of teachers, underlings with mocking their superiors. We read from Megillat Esther, the Scroll of Esther, one of the only books in the Hebrew Bible which Rabbi does not mention God. Just David Stern as Haman ends up dangling from the tree he intended for Mordechai, Purim is a day of gleeful reversals. On an anthropological level, Purim is our Jewish version of similar holidays in other cultures, like Mardi Gras or Dia de Los Muertos, where disorder is the order of the day, and the disruption of the usual proprieties provides joy and relief. And in what may be the greatest reversal of all, the Talmud (BT Megillah 7b) even goes so far as to say philanthropythat we should dw¨ drinkc¨v§ until we can’t tell the difference between “Cursed be Mordechai” and “Blessed be Haman.” We should become (SEE PAGE 22) philanthropy dw¨c¨v§ prayer d¨Nt¦ Y§ Community Learning Prayer Philanthropy Windows Into Israeli Society Sh’ma Emanu-El PAGE 18 philanthropyTemple dWelcomesw¨c¨v§ Rabbi Annual Campaign learning dPAGEx¨F 2Y prayerConclusion d¨N oft¦ LeviY§ A. -
Jewish National Organizations in the United States*
JEWISH NATIONAL ORGANIZATIONS IN THE UNITED STATES* *Indicates no reply was received. AGUDATH ISRAEL YOUTH COUNCIL OF AMERICA Org. Sept., 1922. OFFICE: 1265 Broadway, New York City. Thirteenth Annual Convention, Dec. 1, 1935, New York City. Fourteenth Annual Convention, Oct. 24-25, 1936. Members, 1,300. PURPOSE: TO unite Jewish youth in the spirit of the Torah and in that spirit to solve the problems that confront Jewry in Palestine and in the Diaspora. OFFICERS: Pres., Isaac Strahl, 170 Broadway, N..Y. C; Vice-Pres., Michael G. Tress, Meyer Sanft; Treas., Charles Young; Sec, Anshel Fink, 89 Hooper, Brooklyn, N. Y. ALEPH ZADIK ALEPH-AMERICAN JEWISH ECONOMIC COMMISSION Org. July, 1933. OFFICE: 2474 N. 41st, Milwaukee, Wis. Second Annual Meeting, July 7-14, 1935, Hollister, Mo. PURPOSE: TO study occupation of Jews in seventy-five American communities to determine the trend in handicrafts, professions and trades during the past decade, that Jewish youth may be directed toward more satisfactory fields of employment. OFFICERS: Chairman, Ernest Eisenberg, 2474 N. 41st, Milwaukee, Wis.; Exec. Sec, Julius Bisno, Omaha, Neb. ADVISORY BOARD: Sam Beber, Philip Klutznick, Omaha, Nebr.; Alfred M. Cohen, I. M. Rubinow, Cincinnati, O.; A. L. Sachar, Cham- paign, 111.; Richard Gutstadt, Chicago, 111.; Herbert D. Allman, Phila- delphia, Pa.; Selig Perlman, Madison, Wis.; H. L. Lurie, N. Y. C; Aaron Tollin, Chester, Pa.; Irving Hill, Lincoln, Neb. ALEPH ZADIK ALEPH (JUNIOR B'NAI B'RITH) Org. May 3, 1924. OFFICE: 607 Brandeis Theatre Bldg., Omaha, Neb. Twelfth International Convention, July 7-14, 1935, Hollister, Mo. Thirteenth International Convention, July 20-27, 1936, Santa Monica, Cal. -
March 2020 | Adar/Nissan 5780 | Vol
March 2020 | Adar/Nissan 5780 | Vol. 46 No. 6 FEEL THE LOVE AT ANNUAL CELEBRATIONS PAGE 9 PRE-PASSOVER ON THE GO A STEP BACK PAMPERING WITH PP 10-11 EVERYWHERE WITH IN TIME WITH ALLY RASKIN 6 TEEN EMANU-EL 10 CANTOR MENDELSON 19 March2020.indd 1 2/17/20 11:50 AM CLERGY MESSAGE The Mourner’s Kaddish avid Stern i D bb a R itgadal v’yitkadash shmei rabba: What’s the same—we end up standing and reciting the eleven syllables that begin a Kaddish together as a community with all of the beauty and symphony. The Mourner’s power of that familiar Reform practice. What’s different— Kaddish is music after all we provide an invitation for mourners to rise so they can Y—not a melody written in notes or be recognized by others, so we can continue to deepen our scales, but a prayer whose primary practice as a congregation of caring and support for people impact on us emerges from its sound both within our walls and beyond them. (Please note: and rhythm more than the manifest mourners will not be invited to rise by name and no mourner content of its words. will be required to stand separately if they do not wish to; this Of course, the ancient Aramaic words still matter, opportunity is strictly voluntary.) surprising as they are: a prayer that we recite in mourning, yet We will begin this experiment in practice in April in Friday which does not mention death. A prayer that tradition calls night Shabbat services in Stern Chapel and Saturday morning upon us to offer when we might feel most deserted by God, Shabbat services in Lef kowitz Chapel, and we will be interested and yet a prayer which piles superlative upon superlative in in your feedback. -
Rambler V18i1 (Letter)
THE Join the SJHS. R ER See p. 8 A MBLS O U T H E R N J E W I S H H I S T O R I C A L S O C I E T Y N E W S L E T T E R WINTER 2014 Volume 18, Issue 1 Birmingham Conference Explores Contentious History of Southern Jews and Civil Rights By Deborah R. Weiner The Southern Jewish Historical Society gathered in “colored” and “white” drinking fountains, audio and video clips Birmingham, Alabama, on November 1–3 this fall as the city of participants in the movement, and the opportunity to read commemorated the 50 th anniversary of the civil rights seminal documents such as Martin Luther King’s 1963 “Letter movement’s 1963 Birmingham campaign. It was a powerful from a Birmingham Jail” made for a moving experience and setting to explore our conference theme, “Southern Jews and provided context for the conference sessions that followed. the Civil Rights Movement.” The weekend kicked off The first of those sessions Friday morning with a bus occurred Friday afternoon tour of Jewish back at the church. Judge Birmingham led by expert U. W. Clemon, Karl guides Julian Brook and Friedman, Stephen son Larry Brook, Grafman, and Solomon publisher of Southern Kimerling held a spirited Jewish Life magazine. We discussion about the found out that the first reaction of local Jews to known Jewish resident, the Birmingham civil rights Henry Simm, arrived struggle. Professor Dan shortly after the town’s Puckett moderated and founding in 1871.