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The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
The Holy Land but Did Not Enter It and Where a Church and a Monastery Were Built to Honor Him
Content Jordan’s Religious Legacy 1 Baptism Site/Bethany Beyond the Jordan 3 Hill of Elijah 4 Pisgah / Mount Nebo 5 Medeba / Madaba 6 Machaerus / Mukawir 7 Anjara 7 Prophet Elijah’s Shrine 8 Mephaath / Umm Ar-Rasas 9 Gadara / Umm Qays 10 Gerasa / Jerash 11 Rabbath-Ammon/ Amman 12 Petra 13 Arnon Valley / Wadi Mujib 14 Pella / Tabaqat Fahl 15 Umm Al-Jimal 16 Lot’s Cave 17 Heshbon/ Hisban 18 Rehab 19 Dibon / Dhiban 19 The Early Church in Aqaba 20 Map of Biblical Jordan 21 Jordan’s Religious Legacy The land of modern day Jordan has been the site of signifcant events in the history of Christianity spanning across centuries throughout the New and Old Testaments. It is because of this religious signifcance that sites all around Jordan have been designated as pilgrimage sites and have been visited by Pope John Paul VI, Pope John Paul II, Pope Benedict XVI and Pope Francis within the past half century. As a land dedicated to religious coexistence, the country of Jordan maintains these religious sites for the use of pilgrims from all around the world. 1 Jordan’s Religious Legacy Today I am in Jordan, a land familiar to me from the Holy Scriptures – a land sanctifed by the presence of Jesus Himself, by the presence of Moses, Elijah and John the Baptist; and of saints and martyrs of the early Church. Yours is a land noted for its hospitality and openness to all. Pope John Paul II during his Jubilee Pilgrimage in 2000 Pope John Paul VI Pope John Paul II at Mount Nebo Pope Benedict XVI at the Baptism site Pope Francis 2 Baptism Site/ Bethany Beyond the Jordan The Bible narrates that people used to travel from Jerusalem and Yahuda and from the countries bordering Jordan to be baptized by John the Baptist. -
The Times of Israel Newly Deciphered Moabite Inscription May Be First Use
The Times of Israel https://www.timesofisrael.com/newly-deciphered-moabite-inscription-may-be-first-use-of- written-word-hebrews/ Newly deciphered Moabite inscription may be first use of written word ‘Hebrews’ Cylindrical altar from 3,000 years ago found in Jordan also offers first evidence of early Moabite script — and could repaint picture of geopolitics in the ancient Levantine world By AMANDA BORSCHEL-DAN 28 August 2019, 7:24 pm7 Inscribed late 9th or early 8th century BCE altar that was discovered in a Moabite sanctuary at the Khirbat Ataruz site in central Jordan in 2010. (Courtesy of Adam Bean) • Inscribed late 9th or early 8th century BCE altar from a Moabite sanctuary as found in situ at the Khirbat Ataruz site in central Jordan in 2010. (Courtesy) • Moabite sanctuary and stepped structure at the Khirbat Ataruz site in central Jordan. (Courtesy) • Aerial view of the Khirbat Ataruz site in central Jordan. (APAAME) • 1 • 2 • 3 • 4 The earliest written use of the word “Hebrews” may have been found upon an inscribed Moabite altar discovered during ongoing excavations at the biblical site of Atarot (Khirbat Ataruz) in Jordan. The two newly deciphered late 9th century or very early 8th century BCE Moabite inscriptions incised into the cylindrical stone altar serve as tangible historical anchors for a battle of epic proportions. According to researcher Adam Bean’s Levant article on the find, “An inscribed altar from the Khirbat Ataruz Moabite sanctuary,” the inscriptions offer new insight into the bloody aftermath of the conquest of Atarot that is described in the famed Mesha Stele and in the Bible. -
Byu Religious Education FALL 2017 REVIEW
byu religious education FALL 2017 REVIEW CALENDAR COMMENTS INTERVIEWS & SPOTLIGHTS STUDENT & TEACHER UPDATES BOOKS Becoming Scholar-Teachers Recently retired religious educator Kent P. Jackson message from the deans’ office Thinking Globally at the RSC n our day, it seems, everyone is thinking global. INowhere is global perspective more exciting than in the context of the gospel. The story of Church expansion in the international setting over the past several decades has been truly phenomenal. A recently published RSC volume, The Worldwide Church, indicates that over the last thirty years the Church has grown abroad over 500 percent. Fortuitously, this period of growth has coincided with the emergence of the Religious Studies Center as a significant publisher of Church history. As we reflect on the recent growth of the Church, we wonder what the membership of the Church will look like in the coming decades. The answer to this question has important implications for the RSC and its mission to “encourage and publish faithful scholarship.” Publishing works on global Church history and advancement of the Church worldwide has been a key commitment of the RSC. The list of recent RSC publications dedicated to such history includes Mormons in the Piazza: History of the Latter-day Saints in Italy, The Field Is White: Harvest in the Three Counties of England, Voice of the Saints in Taiwan, and Canadian Mormons. As the Church continues to grow and expand into various areas of the world, there will continue to be a wealth of opportunities to tell the story of LDS beginnings in these places. -
The Book of Joshua
The Book Of Joshua The Argument In this book the holy Ghost setteth most lively before eyes the accomplishment of God’s promise, who as he promised by the mouth of Moses, that a Prophet should be raised up unto the people like unto him, whom he willeth to obey, Deut. 18:15 : so he showeth himself here true in his promise, as at all other times, and after the death of Moses his faithful servant, he raiseth up Joshua to be a ruler and governor over his people, that neither they should be discouraged for lack of a captain, nor have occasion to distrust God’s promises hereafter. And because that Joshua might be confirmed in his vocation, and the people also might have none occasion to grudge, as though he were not approved of God: he is adorned with most excellent gifts and graces of God, both to govern the people with counsel, and to defend them with strength, that he lacketh nothing which either belongeth to a valiant captain, or a faithful minister. So he overcometh all difficulties, and bringeth them into the land of Canaan: the which according to God’s ordinance he divideth among the people and appointeth their borders: he established laws and ordinances, and putteth them in remembrance of God’s manifold benefits, assuring them of his grace and favor, if they obey God, and contrariwise of his plagues and vengeance, if they disobey him. This history doth represent Jesus Christ the true Joshua, who leadeth us into eternal felicity, which is signified unto us by this land of Canaan. -
Recently Discovered Moabite Altar: Proof of Biblical Battle in Kings 2 by BIN Staff August 29, 2019 , 3:04 Pm
Breaking Israel News/Latest News Biblical Perspective https://www.breakingisraelnews.com/136246/recently-discovered-moabite-altar-proof-biblical-battle- kings-2/ Recently Discovered Moabite Altar: Proof of Biblical Battle in Kings 2 By BIN staff August 29, 2019 , 3:04 pm But when Achav died, the king of Moab rebelled against the king of Yisrael. (Kings 2 3:5) ancient battle (courtesy: Shutterstock) FacebookTwitterEmailWhatsAppPrintShare 800 The word “Hebrews” was recently discovered on an ancient Moabite altar unearthed by archaeologists in Jordan. The altar was located at the biblical site of Atarot (Khirbat Ataruz) in Jordan reports TOI. Ataruz inscribed altar (c Lead epigrapher Christopher Rollston says that the find “stitches together the Biblical and inscriptional evidence”. Researcher Adam Bean explains that regarding the biblical story, “it is a new and important piece in the puzzle.” The discovery found two 9th century/ early 8th century BCE Moabite writings engraved into the cylindrical stone altar provide historical indications of a “battle of epic proportions”. Researcher Adam Bean of John Hopkins University describes the find as: “An inscribed altar from the Khirbat Ataruz Moabite sanctuary”. the inscriptions provide new insight regarding King Mesha of Moab’s revolt against Israel: Now King Mesha of Moab was a sheep breeder, and he used to pay as tribute to the king of Yisrael a hundred thousand lambs and the wool of a hundred thousand rams. But when Achav died, the king of Moab rebelled against the king of Yisrael. (Kings 2 3:4-5) “The inscriptions on this ‘pedestal’ come from the site mentioned by King Mesha in his Mesha Stele as a site that he himself (i.e., Mesha) took from the Omrides and then rebuilt!” noted leading epigrapher Prof. -
Moab in Archäologie, Bibel Und Geschichte Anhand Ausgewählter Moabitischer Ortschaften Gotthard G.G. Reinhold, ABA AB
Moab in Archäologie, Bibel und Geschichte anhand ausgewählter 1 moabitischer Ortschaften Gotthard G.G. Reinhold, ABA ABA - Gesammelte Beiträge Nr. 5 2019 GSGBA - Collected Contributions Nu. 5 2019 Inhaltsverzeichnis: 1. Transjordanien als Durchzugsgebiet von altorientalischen Händlern und Heeren an- hand archäologischer Hinterlassenschaften : Moab in ältesten außerbiblischen und biblischen Schriftzeugnissen des 2. Jahrtausends v. Chr. 2. Zu den schriftlichen Quellen und zur Ikonographie von Hinterlassenschaften ausgewähl- ter moabitischer Ortschaften vom Übergang des 2. bis zum 1. Jahrtausend v.Chr. 2. 1 Schriftliche und ikonographische Quellen aus dem Gebiet von Ḏībān 2. 1. 1 Das frühmoabitsche Inschriftenfragment aus Ḏībān (= DF) 2. 1. 2 Der Krughenkel aus Ḏībān (= DK ) 2. 1. 3 Das Ḏībān Ostrakon (= DO) 2. 1. 4 Moabitische Siegel aus Ḏībān 2. 1. 5 Zur Meš -Stele (= MI), Tel Dan-Inschrift und den Dwd-Stellen beider Inschriften 2.1.5.1 Zur Auffindung und Rekonstruktion der Mešaʽ -Inschrift (= MI) 2.1.5.2 Einiges zur Paläographie und Datierung der Steleninschrift 2.1.5.3 Zur Transkription und Übersetzung der Mešaʽ-Inschrift nach Gotthard G.G. Reinhold und einigen Besonderheiten des Textinhaltes 1 Das Mkr. zum Landgebiet von Moab in Archäologie, Bibel und Geschichte anhand ausgewählter moabitischer Ortschaften ist im Zeitraum Monat Jan. - März 2019 entstanden. Im Monat Juli und September 2019 hat der Verfasser aufgrund weiterer Studien zu den moabitischen Inschriften der MPIA (Abschn. 2.1.5.4), der PIB ( Absch. 2.3.3) und der MRI, bzw. des MF (2.5) neues Forschungsmaterial ausgewertet und die aktuellen Ergebnisse hinzugefügt. Sämtliche Kopien von Abbildungen, die der Verfasser benutzt hat, sind in den Bildunterschriften mit genauer Herkunft bezeichnet worden und können jederzeit in der benutzten Literatur überprüft werden, während Farbfotos von den archäologischen Ausgrabungen des MPP, Jordanien, vom Verfasser oder von Mitarbeitern stammen. -
Khirbat 'Ataruz 2011-2012: a Preliminary Report
Andrews University Seminary Studies, Vol. 52, No. 1, 47-91. Copyright © 2014 Andrews University Press. KHIRBAT ‘ATARUZ 2011-2012: A PRELIMINARY REPORT CHANG-HO JI ROBERT D. BATES La Sierra University Andrews University Riverside, California Berrien Springs, Michigan Introduction The ancient ruins of Khirbat ‘Ataruz are perched on a ridge overlooking the Dead Sea above the Wadi Zarqa Main on the north, and the Wadi Sayl Haydan on the south. It is located 24 km south of the town of Madaba, 10 km west of the village Libb and 3 km east of the ancient site of Machaerus, in Jordan (Fig. 1).1 This site once stood at a crossroads where the ancient roads coming from the Dead Sea, the Wadi Sayl Haydan and the town of Madaba met. During the summers of 2011-2012, a small team of eight archaeologists, students, and volunteers along with eighteen Jordanian workers from the Beni-Hamida region of Jordan continued excavations2 at Khirbat ‘Ataruz under the direction of Chang-Ho Ji of La Sierra University (Fig. 2). This project was excavated with the cooperation of the Institute of Archaeology at Andrews University.3 1To reach the site one must drive approximately 13 km south from Madaba along the Kings Highway (J35). Turn right at the little town of Libb and continue approximately 12 km toward Machaerus. The site will be on a low hill on the left side of the highway. The small village of Jabal Hamidah is 2 km beyond the site. Latitude: 31 34’ 31’’; Longitude: 35 40’ 03’’. 2The authors would like to thank the volunteers and staff members who participated in the 2011-2012 excavations at Khirbat ‘Ataruz. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) Permalink https://escholarship.org/uc/item/39t2f71m Author Danielson, Andrew Joel Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Near Eastern Languages and Cultures by Andrew Joel Danielson 2020 © Copyright by Andrew Joel Danielson 2020 ABSTRACT OF THE DISSERTATION Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) by Andrew Joel Danielson Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2020 Professor Aaron Alexander Burke, Chair Archaeological excavations in the northeastern Negev region of southern Judah identified significant amounts of “foreign” archaeological material culture in contexts dating to the late Iron Age (late eighth to early sixth century BCE). This iconic material culture consisted of highly identifiable ceramics, evidence of non-Yahwistic cult featuring the deity Qws, and non-Judahite inscriptions. Identified as associated with the kingdom of Edom to the east, this material culture assemblage was quickly interpreted to be the result of an Edomite “invasion,” understood as occurring during the late Judean monarchy (late seventh to early sixth centuries BCE) in tandem with Babylonian aggression and the destruction of Jerusalem in 586 BCE, as was promoted by certain readings of the biblical text. -
The Forgotten Kingdom: the Archaeology and History of Northern Israel
Finkelstein, Israel The forgotten kingdom: the archaeology and history of northern Israel Documento de investigación Centro de Estudios de Historia del Antiguo Oriente. Departamento de Historia. Facultad de Ciencias Sociales, Políticas y de la Comunicación Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la Institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Finkelstein, Israel. The forgotten kingdom : the archaeology and history of northern Israel [en línea]. Ancient Near East Monographs 5. Atlanta : Society of Biblical Literature, 2013. Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/investigacion/forgotten-kingdom-archaeology.pdf [Fecha de consulta: ….] The Forgotten Kingdom THE ARCHAEOLOGY AND HISTORY OF NORTHERN ISRAEL Israel Finkelstein THE FORGOTTEN KINGDOM Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Erhard S. Gerstenberger Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 5 THE FORGOTTEN KINGDOM The Archaeology and History of Northern Israel THE FORGOTTEN KINGDOM THE ARCHAEOLOGY AND HISTORY OF NORTHERN ISRAEL By Israel Finkelstein Society of Biblical Literature Atlanta THE FORGOTTEN KINGDOM The Archaeology and History of Northern Israel Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. -
An Archaeological Investigation of Identity, Interaction, and Social Entangl
UNIVERSITY OF CALIFORNIA Los Angeles Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Near Eastern Languages and Cultures by Andrew Joel Danielson 2020 © Copyright by Andrew Joel Danielson 2020 ABSTRACT OF THE DISSERTATION Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) by Andrew Joel Danielson Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2020 Professor Aaron Alexander Burke, Chair Archaeological excavations in the northeastern Negev region of southern Judah identified significant amounts of “foreign” archaeological material culture in contexts dating to the late Iron Age (late eighth to early sixth century BCE). This iconic material culture consisted of highly identifiable ceramics, evidence of non-Yahwistic cult featuring the deity Qws, and non-Judahite inscriptions. Identified as associated with the kingdom of Edom to the east, this material culture assemblage was quickly interpreted to be the result of an Edomite “invasion,” understood as occurring during the late Judean monarchy (late seventh to early sixth centuries BCE) in tandem with Babylonian aggression and the destruction of Jerusalem in 586 BCE, as was promoted by certain readings of the biblical text. This study challenges the monocausal interpretation of an invasion, recognizing both the longevity of this material culture’s presence in the northeastern Negev, its frequent production ii within the northeastern Negev, and the contexts in which it was excavated that reveal a material culture footprint inconsistent with an invasion. -
Ataroth and the Inscribed Altar: Who Won The
Ataroth and the Inscribed Altar: Who Won the War Between Moab and Israel? https://www.thetorah.com/article/ataroth-and-the-inscribed-altar-who-won-the-war-between-moab-and-israel Ataroth is an obscure Transjordanian city, referenced only twice in the Bible. Nevertheless, due to modern archaeological discoveries, it has become a central piece of evidence for reconstructing the history of the Moabite rebellion against Israel and King Mesha’s expansion of the Moabite kingdom described in both 2 Kings and the Mesha Stele. Adam L. Bean and Christopher A. Rollston Chris Rollston examining the Khirbat Ataruz altar inscription. Photo Courtesy of C. Rollston ʿăṭārôt) appears only twice in the Torah and nowhere , ﬠֲ טָ ר וֹ ת) The Transjordanian city of Ataroth else in the Bible.[1] It would have remained little more than an obscure biblical toponym (place name) were it not for two modern archaeological discoveries that have made it a showcase example of the connection of biblical narrative to archaeological and epigraphic data.[2] Ataroth in the Torah Both references to the city in the Torah appear in Numbers 32, as part of the territory that the tribes of Gad and Reuben settle. Its first appearance is among the cities Gad and Reuben list, when they ask Moses for permission to settle in the region, due to its suitability for raising cattle: במדבר לב:ב וַיָּבֹאוּ בְ נֵי גָד וּבְ נֵי רְ אוּבֵ ן וַיֹּאמְ רוּ אֶ ל מֹשֶׁ ה וְאֶ ל אֶלְ ﬠָ זָר הַ כֹּהֵ ן וְאֶ ל נְשִׂ יאֵ י הָ ﬠֵדָ ה לֵ אמֹר.