The Book of Joshua
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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
LOD14 David in Ziglag-Compromise and Recovery
INTERNATIONAL HOUSE OF PRAYER UNIVERSITY – MIKE BICKLE STUDIES IN THE LIFE OF DAVID (FALL 2015) Session 14 Ziklag: Compromise & Recovery (1 Sam. 27-30; Ps. 18) I. INTRODUCTION A. After the miracle in 1 Samuel 26, David was overcome with despair and left the territory of Israel (27:1). He lost hold of the clear, prophetic insight that he had about the Lord removing Saul (26:10). In this season of his life, David embraced compromise based in fear, though he had been delivered 12 times before this (18:11, 27; 19:6, 18; 20:1; 22:1; 23:12-14; 23:28; 24:11; 25:33; 26:12). 1And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines [Gath and Ziklag].” (1 Sam. 27:1) 9David said to Abishai, “…for who can stretch out his hand against the LORD’s anointed, and be guiltless? 10…the LORD shall strike him…he shall go out to battle and perish.” (1 Sam. 26:9-10) B. There were times when his circumstances contradicted God’s promises over his life that everything seemed lost to David. The Lord was testing his faith and calling him to realign his thinking and refine his character. He learned lessons in these times that he would not have learned otherwise. C. Our battle is a fight for faith or for believing God’s Word in the face of our fears. To trust God in times of blessing and victory is one thing, but to trust Him when things look negative is another. -
JOSHUA: the LORD IS SALVATION Joshua’S Call Joshua 1:1-18 Layne Lebo June 12, 2016
JOSHUA: THE LORD IS SALVATION Joshua’s Call Joshua 1:1-18 Layne Lebo June 12, 2016 Today, we’re beginning our summer sermon series that will carry us through the end of August. Summer tends to be a very disjointed time at McBIC. People’s travel and vacation schedules, along with our church scaling back on some of our normal activities make it a challenge to stay connected during summer. Personally, I’m in the midst of a 5-week stretch where between vacation and some business trips I I’ll be spending time in North Carolina, Nashville, Kansas and Orlando. Realizing how disjointed things can get in June, July and August, we typically preach a summer-long series on a book of the Bible. That way, in the midst of people coming and going and a variety of people preaching, we have the constant of staying in one book of the Bible. To help you stay connected we’ve put together a simple bookmark that lists scriptures you can read whether you’re at home or on vacation that keep you in step with the passages we’re preaching on this summer. This summer we’ll be walking through the Old Testament Book of Joshua. Joshua is the 6th book in the Bible—coming immediately after the books known as the Pentateuch or the Law. Bible scholars aren’t sure who the author of Joshua is. It appears that parts of the book were written by Joshua himself, but other portions were likely passed along through generations of Jewish people as oral history. -
Can You Answer These Questions?
SERIES XV LECTURE IX c"qa CAN YOU ANSWER THESE QUESTIONS? 1. Describe the events that occurred immediately after the death of Joshua and the elders. 2. Describe the three ways in which the people of Israel were punished during the period of the Judges. 3. Describe five aspects which were common to both the Judges and the Kings of Israel. 4. Describe five aspects which distinguished the Judges from the Kings of Israel. 5. Who was the first of the Judges? This and much more will be addressed in the ninth lecture of this series: "The Period of the Judges: Part One". To derive maximum benefit from this lecture, keep these questions in mind as you listen to the lecture and read through the outline. Go back to these questions once again at the end of the lecture and see how well you answer them. PLEASE NOTE: This outline and source book were designed as a powerful tool to help you appreciate and understand the basis of Jewish History. Although the lectures can be listened to without the use of the outline, we advise you to read the outline to enhance your comprehension. Use it, as well, as a handy reference guide and for quick review. This lecture is dedicated to the honor and merit of Dr. and Mrs. Gabriel Sosne and their family. THE EPIC OF THE ETERNAL PEOPLE Presented by Rabbi Shmuel Irons Series XV Lecture #9 THE PERIOD OF THE JUDGES: PART ONE I. The Emergence of the Judges A. lM¨ z`¥ E`x¨ xW¤ `£ r© EWFdi§ ix¥g£`© min¦ i¨ Ekix¦`¡d¤ xW¤ `£ mip¦ w¥ G§d© in¥ i§ | loke§ r© Wª Fdi§ in¥ i§ loM 'c z`¤ mr¨ d¨ Eca§ r© I©e© FzF` ExA§ w§ I¦e© :mip¦ -
Map of Amazya (109) Volume 1, the Northern Sector
MAP OF AMAZYA (109) VOLUME 1, THE NORTHERN SECTOR 1* 2* ISRAEL ANTIQUITIES AUTHORITY ARCHAEOLOGICAL SURVEY OF ISRAEL MAP OF AMAZYA (109) VOLUME 1, THE NORTHERN SECTOR YEHUDA DAGAN 3* Archaeological Survey of Israel Publications of the Israel Antiquities Authority Editor-in-Chief: Zvi Gal Series editor: Lori Lender Volume editor: DaphnaTuval-Marx English editor: Lori Lender English translation: Don Glick Cover: ‘Baqa‘ esh Shamaliya’, where the Judean Shephelah meets the hillcountry (photograph: Yehuda Dagan) Typesetting, layout and production: Margalit Hayosh Preparation of illustrations: Natalia Zak, Elizabeth Belashov Printing: Keterpress Enterprises, Jerusalem Copyright © The Israel Antiquities Authority The Archaeological Survey of Israel Jerusalem, 2006 ISBN 965–406–195–3 www.antiquities.org.il 4* Contents Editors’ Foreword 7* Preface 8* Introduction 9* Index of Site Names 51* Index of Sites Listed by Period 59* List of Illustrations 65* The Sites—the Northern Sector 71* References 265* Maps of Periods and Installations 285* Hebrew Text 1–288 5* 6* Editors’ Foreword The Map of Amazya (Sheet 10–14, Old Israel Grid; sheet 20–19, New Israel Grid), scale 1:20,000, is recorded as Paragraph 109 in Reshumot—Yalqut Ha-Pirsumim No. 1091 (1964). In 1972–1973 a systematic archaeological survey of the map area was conducted by a team headed by Yehuda Dagan, on behalf of the Archaeological Survey of Israel and the Israel Antiquities Authority (formerly the Department of Antiquities and Museums). Compilation of Material A file for each site in the Survey archives includes a detailed report by the survey team members, plans, photographs and a register of the finds kept in the Authority’s stores. -
The Messiah] Will Go up Before Them
Micah 2:13 (AMP) — 13 The Breaker [the Messiah] will go up before them. They will break through, pass in through the gate and go out through it, and their King will pass on before them, the Lord at their head. BREAKTHROUGH Micah 2:13 (AMP) The Breaker [the Messiah] will go up before them. They will break through, pass in through the gate and go out through it, and their King will pass on before them, the Lord at their head. THE PROCESS OF BREAKTHROUGH 1. The Messiah goes first: Prophetic Vision 2. They will break through: Determination 3. They will pass through the Gate: Transformation 4. They will go out through it: Restoration DAVID’S BREAKTHROUGH TEST AT ZIKLAG 1 Samuel 27:1, 2, 6 (ESV) — 1 Then David said in his heart, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.” 2 So David arose and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath. … 6 So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day. David ‘s Purpose at Ziklag 1 Samuel 27 Ziklag comes from a Hebrew root verb meaning to: “press (mentally) someone or something to reveal what is inside”; “winding” Ziklag was not God’s plan for David. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Buy Cheap Levitra
Excavating a Battle: The Intersection of Textual Criticism, Archaeology, and Geography The Problem of Hill City Just as similarities or variant forms of personal names can create textual problems, the same .( ֶּ֖ג ַבע) and Geba (גִּבְע ָ֔ ה) is true of geographic names. A case in point is the confusion of Gibeah Both names mean “Hill City”, an appropriate name for a city in the hill country of Benjamin, where other cities are named Lookout (Mizpeh) and Height (Ramah). Adding to the mix is the The situation is clarified (or confused further) by the modifiers that .( ִּג ְב ֥עֹון) related name Gibeon are sometimes added to the names. The difficulty of keeping these cities distinct is increased by textual problems. Sometimes “Geba” may be used for “Gibeah,” and vice versa. To complicate matters further there are other Gibeah/Geba’s in Israel (Joshua 15:57—Gibeah in Judah, Joshua 24:33 —Gibeath in Ephraim). That Gibeah and Geba in Benjamin are two different places is demonstrated by Joshua 18:24, 28, which lists ( ִּג ְב ַַ֣עת and Gibeah (here in the form ( ֶּ֖ג ַבע) both Geba among the cities of Benjamin. Isaiah 10:29 also The Gibeah we are discussing here is near .( ִּג ְב ַ֥עת ש ֶּ֖אּול) distinguishes Geba from Gibeah of Saul the central ridge, near Ramah, north of Jerusalem. Geba is further east on the edge of the wilderness, near a descent to the Jordan Valley. It is across the valley from Michmash. Gibeah Gibeah is Saul’s capital near Ramah. It is a restoration of the Gibeah destroyed in Judges. -
VAYISHLACH (And He Sent)
VAYISHLACH (And He Sent) GENESIS (B‟RESHIYT 32:3 – 36:43) INTRODUCTION: 1. Jacob‟s flight from Esau now comes full circle. a. He had left to flee Esau‟s anger and vengeful plan to kill him. b. As Jacob approached Canaan, Esau approached him with a 400 man army. c. However, Isaac was still alive at this time. “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, „The days of mourning for my father are at hand; then will I slay my brother Jacob.” – Genesis 27:41 2. It seems inevitable that Jacob was going to have to confront Esau in order to enter land. a. Prophetically: Israel under Moses/Joshua had to confront Esau as well as giants. b. To possess the Land (fulfill purpose) requires confronting the obstacles. 3. Also see how and when Jacob became Israel. a. From “hand on heel” to “prince of God.” 4. Some rabbinic writers consider this even to have been a prophetic vision. a. Many see it as symbolic – each person has to struggle with God to become whole. b. In face of crisis, Jacob was left alone with God. 5. Yet, in the haftarah it says: “In the womb he took his brother by the heel [literally occurred], and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel [literally occurred], and there God spoke with us.” – Hosea 12:3-4 6. Jacob had struggled with men and overcome through persistency, morality and wit. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
1 Doctrine of Ishmael 1. Ishmael Was the Firstborn Son of Abraham By
Doctrine of Ishmael 1. Ishmael was the firstborn son of Abraham by Hagar, an Egyptian maid of his wife Sarah. Abraham was 86 at the time and had lived in Canaan for 11 years. 2. Sarah, the barren wife, in keeping with customs of her times as seen in the Babylonian law code of Hammurabi, gave her slave Hagar to Abraham to produce an heir for the family. 3. When Abraham was 99 God renewed His covenant with him and enjoined circumcision of Ishmael as a sign of his membership in the covenant community. 4. God also announced that He would fulfill the divine promise through his wife Sarah, although Abraham looked on Ishmael with deep affection and prayed that he might be the promised heir (Gen 17:18). Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee! Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 5. When Ishmael was circumcised, Abraham and his household (those born to the men and women who had grown up in his employ and newcomers to the household through purchase from foreigners) were also circumcised. 5.1 Ishmael was 13 years old at the time of his circumcision. Many Arab tribes still circumcise their youths at the age of 13. 6. Fourteen years after the birth of Ishmael, Isaac was born to Sarah and Abraham. The jealousy that had long separated Sarah from Hagar came to a breaking point at the time of the weaning of Isaac. -
Torat Ha-Elohim
.-','> niinn isd THE PENTATEUCH. D^nSN^ min n^ti^Ki:: 15d japn 'nxD njin THE LAW OF GOD. VOLUME FIRST, CONTAINING THE BOOK OF GENESIS. EDITED, AND WITH FORMER TRANSLATIONS DILIGENTLY COMPARED AND REVISED, BY ISAAC LEESER. PHILADELPHIA: PRINTED BY C. SHERMAN, FOR THE EDITOR, 5605. Entered, according to the Act of Congress, in Ihe year 1845, Bv Isaac Leeser, In the Clerk's Office of the District Court for the Eastern District of Pennsylvania. ; PREFACE. In presenting this edition of the Pentateuch to the Jewish public, it is not my intention to make a long preface, respecting the motives which induced me to undertake so great and difficult a task. It has always appeared to me that such a labour ought to be accomplished in this country, and I could not resist the incli- nation to commence it, under the hope that divine blessing would not be withheld in the accomplishment of the voluntarily assumed task. But with all this it cost me many anxious thoughts before I finally resolved on commencing a work which, having been announced full seven years ago, had notwithstanding its great importance, attracted so little attention, that the aid promised would not pay one-third of the necessary outlay. Still I con- ceived that the project might not for this reason prove a failure and thus the first volume is with this presented to my Jewish friends. I speak of my Jewish friends in particular, for however much a revised translation may be desired by all believers in the Word of God, there is no probability that the gentiles will en- courage any publication of this nature, emanating from a Jewish writer.