Torat Ha-Elohim
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Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Interpretation of the Book of Genesis
INTERPRETATION OF THE BOOK OF GENESIS BY FATHER TADROS Y. MALATY Translated by Dr. George Botros 2 3 4 AUTHOR’ S NOTE: The Word of God is the food granted by the Holy Spirit to the Church of Christ, to let her live continually renovated in spiritual youth; practicing no incapacity of old age or perishability. My good Lord gave me the grace, during the last few years, to study the Word of God, as experienced by the fathers of the early Church, as Spirit and Life. I began by going through meditations and interpretations of these fathers, in the hope that we also would live with the Spirit and thought of the early Church; enjoying, by the Holy Spirit, the Word of God active in us, until it raises us up to our heavenly Groom “The divine Word”, who is to come on the clouds, to grant us the fellowship of His glories, and to enter with us into the bosom of His Father, to be eternally with Him in His heavens. If I did not commit myself, in my interpretation, to the order of succession of the books as they come in the Holy Bible; My goal was not to author a comprehensive series of interpretations, but to enter with every soul into the secret place of the Word, and to enjoy Him as an eternal Groom, who fills the heart and mind and all the inner depths. Hegomen Tadros Y. Malaty 5 AN INTRODUCTORY STUDY: AN INTRODUCTION TO THE PENTATEUCH OR THE FIRST FIVE BOOKS OF MOSES 1- Unity of the five books. -
VAYISHLACH (And He Sent)
VAYISHLACH (And He Sent) GENESIS (B‟RESHIYT 32:3 – 36:43) INTRODUCTION: 1. Jacob‟s flight from Esau now comes full circle. a. He had left to flee Esau‟s anger and vengeful plan to kill him. b. As Jacob approached Canaan, Esau approached him with a 400 man army. c. However, Isaac was still alive at this time. “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, „The days of mourning for my father are at hand; then will I slay my brother Jacob.” – Genesis 27:41 2. It seems inevitable that Jacob was going to have to confront Esau in order to enter land. a. Prophetically: Israel under Moses/Joshua had to confront Esau as well as giants. b. To possess the Land (fulfill purpose) requires confronting the obstacles. 3. Also see how and when Jacob became Israel. a. From “hand on heel” to “prince of God.” 4. Some rabbinic writers consider this even to have been a prophetic vision. a. Many see it as symbolic – each person has to struggle with God to become whole. b. In face of crisis, Jacob was left alone with God. 5. Yet, in the haftarah it says: “In the womb he took his brother by the heel [literally occurred], and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel [literally occurred], and there God spoke with us.” – Hosea 12:3-4 6. Jacob had struggled with men and overcome through persistency, morality and wit. -
The Unforgiven Ones
The Unforgiven Ones 1 God These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. -
EDOM and COPPER Photo by Mohammad Najjar Mohammad by Photo Photo by Thomas E
Edom& Copper The Emergence of Ancient Israel’s Rival Thomas E. L E v y a n d m ohammad Najjar Did King David do battle with the Edomites? The Bible says he did. It would be unlikely, however, if Edom was not yet a sufficiently complex society to organize and field an army, if Edom was just some nomadic Bedouin tribes roaming around looking for pastures and water for their sheep and goats. Until recently, many scholars took this position: In David’s time Edom was at most a simple pastoral society.1 This gave fuel to those scholars who insisted that ancient DUBY TAL / Israel (or rather, Judah) likewise did not ALBATROSS develop into a state until a century or more 24 BI B LICA L ARCHAEOLOGY REVIEW • JULY/AUGUST 2006 JULY/AUGUST 2006 • BI B LICA L ARCHAEOLOGY REVIEW 25 EDOM AND COPPER PHOTO BY MOHAMMAD NAJJAR PHOTO BY THOMAS E. LEVY after David’s time. Ancient Israel, they argued, explore the role of early mining and metallurgy on r PILES OF RUBBLE (opposite) bestride the outline of a large e v was just like the situation east of the Jordan—no i square fortress and more than 100 smaller buildings at social evolution from the beginnings of agriculture R AMMON n complex societies in Ammon, Moab or Edom. a Khirbat en-Nahas in the Edomite lowlands of Jordan. The and sedentary village life from the Pre-pottery d r According to this school of thought, David was o Neolithic period (c. 8500 B.C.E.) to the Iron Age J massive black mounds are slag, a waste product of the Jerusalem not really a king, but a chieftain of a few simple SEA copper-smelting process, indicating that large-scale copper (1200–500 B.C.E.) in Jordan. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
DEUTERONOMY MAP DEUTERONOMY MAP | KEY Bashan
DEUTERONOMY MAP DEUTERONOMY MAP | KEY Bashan 1446 BC Israel’s exodus from Egypt 1. Egypt: God saves Israel out of slavery in Egypt and leads them to Mount Sinai (Horeb). 1446 - 1406 BC Israel wanders in the Edrei 2. Mount Sinai (Horeb): God gives Israel the law through Moses and wilderness for 40 years commands Israel to head to Canaan and take the land he promised to 1406 BC Moses dies and Joshua is their forefathers (1:6-8). appointed leader 3. Mount Seir road: Israel make the 11-day trek from Horeb to Kadesh Israel enters Canaan Barnea (1:2,19). Moses commands Israel to take the land (1:20-21). Jordan River 4. Kadesh Barnea: Israel sends spies to scope out the land and they 12 Hesbon return with news of its goodness and its giant inhabitants. Israel rebels Nebo 11 against God and refuses to enter the land (1:22-33). God swears that THE Great SEA no living adult (except Joshua) will enter the land (1:34-40). (THE MEDITERRANEAN SEA) 13 Salt Jahaz 5. Israel defiantly marches into the hill country of the Amorites and is CANAAN Sea soundly beaten back, camping in Kadesh for many days (1:41-45). Arnon 10 AMMON Ammorites (Dead 6. Seir | Arabah road: Israel wanders around the hill country of Seir Sea) MOAB back towards the Red Sea and along the Arabah road for many years Spying out 9 (2:1; 2:14). 1 5 EGYPT the land SEIR Zered 7. Elath | Moab road: God instructs Israel to head back north peacefully 6 past the descendants of Esau (Edom) from Elath and Ezion Geber Succoth 8 along the Moab road (2:2-8). -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
Vayishlach He Sent — וישלח Genesis 32:3–36:43 3 and Jacob Sent
Vayishlach חלשיו — He sent Genesis 32:3–36:43 3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donKeys, flocKs, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocKs and herds and camels, into two camps, 8 thinKing, “If Esau comes to the one camp and attacKs it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. -
DEVARIM - DEUTERONOMY - Word
DEVARIM - DEUTERONOMY - Word - Dan Stolebarger - Holy Ground Explorations Chapters 1-3:22 INTRODUCTION PARASHAT DEVARIM • Generally speaking, this book represents Moses’ “farewell address” to Israel, where he reviews the history and the laws given to the people and repeatedly warns that obedience will bring blessing while disobedience will bring disaster. The series of personal discourses in this book all have the tone of rebuke and admonition, and indeed some sages say it resembles a sort of “deathbed blessing” not unlike Jacob’s blessing given to his sons. The book opens 37 days before Moses was to die, namely, during the fortieth year since the Exodus from Egypt, on the first day of the eleventh month (i.e., Shevat). The Israelites were in the land of Moab, just east of the Jordan, shortly before they would enter the Promised Land. 1 These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab. To “all Israel” though since there were over 600,000 men over the age of twenty, not including the number of their families, this term most likely meant to the representatives of the nation (i.e., the elders). The places mentioned all emphasized defeat and where the Israelites angered Hashem. Yet there is no description of the incident but merely hints at those failures. In the words of the Sifri ; "In the wilderness”—the time they complained: “If only we would have died in the desert” “In the Aravah (Plain)”—their worship of Baal Peor in the Plains of Moab (Numbers 25). -
Rabbi Shmuel Chaim Katz Zt”L: the Daily Song of Miracles
• NITZACHONניצחון Adas Torah Journal of Torah Ideas Dedicated in memory of Saeed Manoucheri יצחק בן אברהם זצ"ל VOLUMEVOLUME 5:2 5:2 • SPRING-SUMMER• SPRING-SUMMER 5778 5778 • •LOS LOS ANGELES ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 5:2 Spring-Summer 5778 Adas Torah 9040 West Pico Boulevard Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Alan Rich, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Yaakov Rich, General Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 5:2 • SPRING-SUMMER 5778 ראש וראשון Rabbi Dovid Revah: Why Shavuos is All About You ..................................................................................... p. 15 Rabbi Jason Weiner: Guest Contributor Is One Permitted to Daven in the Chapel at Cedars-Sinai? ..................................................................................... p. 19 שפתי ישנים Rabbi Shmuel Chaim Katz zt”l: The Daily Song Of Miracles ..................................................................................... p. 29 PESACH Rabbi Yaakov Siegel: Does the Ramban Really Believe There’s No Such Thing As Nature? ..................................................................................... p. 33 Michael Felsenthal: Sh’foch Chamascha: To Say, Or Not to Say? ..................................................................................... p. 49 Dr. Izzy Korobkin: Hallel: A Shira Of Sorts .................................................................................... -
Genesis 14:1-15:21
Genesis 14:1-15:21 בראשית י״ד:א׳-ט״ו:כ״א Genesis 14:1-15:21 (א) ַוְי ִ֗הִי בֵּימ֙יַאְמָר ֶ֣פ ֶֽל מֶלִ־שְׁנ ָ֔ﬠַר אְר֖יוֹ ,Now, when King Amraphel of Shinar (1) King Arioch of Ellasar, King ֶ֣מֶלֶ אָלּ ָ֑סְר כָּדְרָל ֹ֨עֶמ֙ר ֶ֣מֶלֵ ﬠ ָ֔ילְם וִתְד ָ֖ﬠל Chedorlaomer of Elam, and King Tidal of ֶ֥מֶל ִֽ גּוֹים׃ (ב) ָﬠ֣שִׂוּ מְלָח ָ֗מֶה א ֶ֙ת־בַּר֙ע ֶ֣מֶל Goiim (2) made war on King Bera of ְס ֹ֔דְם וֶאִת־בְּר ַ֖שׁ ֶ֣ע מֶלֲ ﬠֹמ ָ֑רִה שְׁנ ָ֣א ֶ֣ב ׀ מֶל Sodom, King Birsha of Gomorrah, King ַאְד ָ֗מְה וֶשְׁמ ֵ֙אֶב֙ר ֶ֣מֶלְ צביים [צ ִ֔בוֹיים] Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela, which is ֶ֥וּמֶל ֶ֖ בַּלִע ה ֹֽיא־צַﬠר׃ (ג) ָכּ ֵ֙ל־אֶלּ֙ה ָֽחְב֔רוּ Zoar, (3) all the latter joined forces at the ֶא ֵ֖ל־ﬠֶמַק הִשִּׂ֑דּ֖ים הָוּא יַ֥ם ה ֶֽמַּלח׃ (ד) ְשׁ ֵ֤תּים (Valley of Siddim, now the Dead Sea. (4 ֶﬠְשֵׂר֙הָשׁ ָ֔נָה ﬠְב֖דֶוּ אְת־כָּדְרָל ֹ֑ﬠֶמר ,Twelve years they served Chedorlaomer ְוּשֶׁשׁ־ﬠְשׂ ֵ֥רָה שׁ ָ֖נָה מ ָֽרדוּ׃ (ה) ְוּבַאְרַבּ֩ע (and in the thirteenth year they rebelled. (5 In the fourteenth year Chedorlaomer and ֶﬠְשׂ ֵ֨רָה שׁ ָ֜נ ָ֣ה בְּא כָדְרָל ֹ֗עֶמְר וַהְמָּלִכ֙יםֲא ֶ֣שׁר the kings who were with him came and ִא֔תַּוֹ וַיּ֤כֶּוּ אְת־רָפִא֙יםְבַּﬠְשְׁתֹּ֣רַת קְר ַ֔נִים -defeated the Rephaim at Ashteroth ְוֶאַת־ה ִ֖זּוּזְים בּ ָ֑הְם וֵא֙ת ָֽהֵא ִ֔ימְים בָּשֵׁ֖וה karnaim, the Zuzim at Ham, the Emim at Shaveh-kiriathaim, (6) and the Horites in ִקְרָי ָֽתִים׃ (ו) ְוֶאַת־הֹחִ֖רְי בַּהְר ָ֣רֵם שׂ ִ֑ﬠ ַ֚יר ﬠד their hill country of Seir as far as El-paran, ֵ֣אָיל פּ ָ֔ארֲן א ֶ֖שַׁר ﬠַל־הִמְּד ָֽבּר׃ (ז) ַ֠וָיֻּשׁבוּ which is by the wilderness.