1 Doctrine of Ishmael 1. Ishmael Was the Firstborn Son of Abraham By
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Jeffrey Eli Pearson
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Contextualizing the Nabataeans: A Critical Reassessment of their History and Material Culture Permalink https://escholarship.org/uc/item/4dx9g1rj Author Pearson, Jeffrey Eli Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Contextualizing the Nabataeans: A Critical Reassessment of their History and Material Culture By Jeffrey Eli Pearson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in Charge: Erich Gruen, Chair Chris Hallett Andrew Stewart Benjamin Porter Spring 2011 Abstract Contextualizing the Nabataeans: A Critical Reassessment of their History and Material Culture by Jeffrey Eli Pearson Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Erich Gruen, Chair The Nabataeans, best known today for the spectacular remains of their capital at Petra in southern Jordan, continue to defy easy characterization. Since they lack a surviving narrative history of their own, in approaching the Nabataeans one necessarily relies heavily upon the commentaries of outside observers, such as the Greeks, Romans, and Jews, as well as upon comparisons of Nabataean material culture with Classical and Near Eastern models. These approaches have elucidated much about this -
What Does the Bible Say About Islam
WHAT DOES THE BIBLE SAY ABOUT ISLAM ? CONTENTS PREFACE..................................................................................................................................3 1 THE CONCEPT OF GOD IN THE BIBLE..........................................................................6 1-1 ANSWERING FAMOUS TRINITARIAN ARGUMENTS...................................................6 1-2 GOD IS ONE......................................................................................................................14 1-3 GOD AND CHRIST ARE TWO NOT ONE.......................................................................15 1-4 GOD IS GREATER THAN CHRIST..................................................................................16 1-5 MIRACLES DON'T PROVE THE DEITY OF JESUS........................................................17 1-6 THE BIBLE DENIES THE DEITY OF JESUS...................................................................18 1-7 JESUS BELIEVED IN AND WORSHIPPED A GOD AND COMMANDED OTHERS TO WORSHIP THAT GOD............................................................................................................23 1-8 THE BIBLE STATES THAT JESUS IS A PROPHET AND TEACHER............................24 1-9 WHAT DO THE TERMS 'HOLY SPIRIT' AND 'SPIRIT OF GOD' MEAN?.....................25 1-10 JESUS NEVER MENTIONED THE TRINITY................................................................27 2 PROPHET MUHAMMAD IN THE BIBLE.......................................................................29 2-1 JESUS IS NOT THE FINAL -
Abraham, What Kind of an Ancestor Is He ? a New Look at Biblical Traditions
A. de Pury, Abraham. A New Look 1 Abraham, what kind of an ancestor is he ? A new look at Biblical traditions As we all know — be we Muslims, Christians, or Jews — Abraham is a much loved, much coveted, much invoked, and therefore perhaps disputed ancestor1. Our respective traditions are well known to us, even the traditions of the families of faith to which we do not belong. We know, for instance, that for Muslims2, Ibrahim (who says: aslamtu li-rabbi l-‘alamin (Sur 2,31)) is held to be the first Muslim in history, and that in Mecca the pilgrim is the guest of Ibrahim and Isma'il even more so than he is of Muhammad. Ibrahim is held in such high esteem, that in the medieval Bâb el Khalîl of Jerusalem, the gate that opens the road to Hebron, an Islamic inscription of the shahada allows the confession of Muhammad as the rasûl'Allah to be replaced by the words : ’ashhadu ’an Ibrahim khalîl-’allah3. We know that for the first Christians4 as well as for many Jewish proselytes, Abraham came to be the human father par excellence, the “father of faith” and the “father in faith” : having accepted the call of God, Abraham became the model of the convert, the model of the believer (l Macc 2,50-52; James 2,21-23), and, being himself justified by faith rather than by his own righteousness or obedience (Rom 4,1-5), Abraham becomes the “father” of all believers, whether they be his physical descendents or not, whether they follow or not the law of Moses, and even, at the limit, whether they be righteous or sinners. -
Jacob in Canaan Lesson 13 Genesis 33-36
THE BOOK OF BEGINNINGS Studies in Genesis Jacob in Canaan Lesson 13 Genesis 33-36 Trinity Bible Church Sunday School November 26, 2017 Genesis – the Book of Beginnings < The great salvation of God • The revelation of God in Christ (John 1:18; 5:39) • The revelation of Christ’s work of salvation (John 14:6; 1 John 4:14) < The work of salvation in man – “the just shall live by faith” (Hab 2:4) < Style – narrative – stories from history Genesis 1-11 – Setting the Stage < Creation • God Almighty - Sovereign LORD • Man – image of God; servant of God • Good creation < The Fall • “We fail because we distrust God, and distrusting we disobey Him.” Griffith Thomas, D.D. • The death of man and creation – the curse of God • Great wickedness; every intent of the heart only evil continually Genesis 1-11 – Setting the Stage < The Flood • The wrath of God against sin • Total destruction with preservation of 8 humans and 2 or 7 of all animals • Inability of the flood to eradicate sin and the curse. < The Tower of Babel • Rebellion against God’s command to populate the earth (1:28 and 9:1) • Division by language (10:5, 20, 31; 11:9) • Judgment – makes salvation harder in a divided humanity Genesis 1-11 – Setting the Stage < The Gospel introduced • Protevangelium (3:15) • “The LORD had regard for Abel and his offering.” (4:4) • Enoch (5:22-24) • Noah found grace (6:8) • Lamech’s hope (5:29) • The Covenant with Noah, animals and the earth (9:1-17) Genesis 12-50 – Beginning of Salvation < The revelation of the plan begins in earnest < Abraham • The Abrahamic Covenant/Promise (12:1-3, 7; Hebrews 8) – Great nation; blessing; blessing to all nations; Seed of Abraham • Justification by faith (15:6; Gal 3:6-7; Rom 4:1-4) < Isaac • Isaac and Ishmael – no place for human works (21:9-14; Gal. -
The Amazing Prophecies of Muhammad in the Bible Them
_____________________________________________ THE AMAZING PROPHECIES OF MUHAMMAD in the BIBLE Twenty-Eight Proofs from the Bible of Muhammad’s Prophethood _____________________________________________ The Clear Religion Series - Part 5 Excerpted from Who Deserves to Be Worshipped www.saaid.net/The-clear-religion/017.pdf Majed S. Al-Rassi Edited by Ann Ronayne Revised 2019 This book may be copied and distributed for free as long as no changes are made. www.saaid.net/The-clear-religion/06.pdf NO DOUBT THIS LIFE IS AN EXAMINATION WHICH NEEDS YOUR FULL CONSIDERATION AS TO WHAT YOU WILL TAKE TO YOUR FINAL DESTINATION ONLY TRUE BELIEF AND GOOD DEEDS ARE YOUR WAY TO SALVATION (Muhammad Sherif) CONTENTS HONORIFIC PHRASES IN THIS BOOK 3 ABOUT THE WORD ‘LORD’ 3 ABOUT THE WORD ‘ALLAH’ 4 INTRODUCTION 5 MUHAMMAD (BPUH) IN THE BIBLE 7 THE MAIN ATTRIBUTES OF PROPHET MUHAMMAD’S PROFILE IN THE BIBLE 9 1. His name 9 2. His characteristics 10 3. The location from which he was to emerge 27 4. The message to be revealed through him 29 5. Fulfilment of prophecies which he foretold 31 6. The time when he was to appear 33 7. The unique proof 36 8. The lack of warnings from previous prophets 36 9. The consistency between Muhammad’s and Jesus’ teachings 37 THIS IS IT 40 A WHISPER 41 HOW TO BECOME A MUSLIM 44 BEST DECISION THEY EVER MADE 49 Other Muslims who were formerly Christians 57 2 The amazing prophecies of Muhammad in the Bible BIBLIOGRAPHY 59 APPENDIX 60 GLOSSARY OF ISLAMIC TERMS 62 HONORIFIC PHRASES IN THIS BOOK (the Exalted): used after the mention of God/Allah to express: Glorified and Exalted is He (bpuh): Blessings and peace be upon him; used after mention of the Prophet Muhammad (pbuh): Peace be upon him; used after mention of any prophet or after mention of Angel Gabriel (May Allah be pleased with her): used after mention of a female Companion of the Prophet ABOUT THE WORD ‘LORD’ he word lord in English has several related meanings. -
Which of the Two Sons of Prophet Abraham PBUH Was to Be Sacrificed?
Which of the two sons of the Prophet Abraham (Peace be upon him) was to be ‘sacrificed’? Prepared by: Abo Karim El Marakshy 1 The aim of this article is to answer the following misconceptions. 1-Which of the two sons of Prophet Abraham PBUH was to be sacrificed? 2-Hagar’s marriage to Abraham. 3-Ishmael’s relationship with Abraham peace be upon them. 4-The building of the Ka’abah. 5-Prophecies from the Bible about the prophet Muhammad (may Peace and Blessings be upon him). 6-The well of Zamzam. 7-Muslims pilgrimage. 8-Muslims’ claim of being affiliated to Prophet Abraham and various other Islamic articles of faith. PBUH: Peace be upon him 2 The following map shows the journeys of Prophet Abraham (Ibrahim) Peace be upon him Round 1800 B.C. Historical background Allah, the Exalted, inspired Abraham (Ibrahim) to take his wife Hagar (Hajar in Arabic) and his son Ishmael ( Isma'il in Arabic ,Yishma'el ( ) in Hebrew meaning "God hears") peace be upon them to Makkah (Bakkah , Baca) in the Arabian Peninsula. Amazingly enough, this word Baca was mentioned by the prophet David (PBUH) in the Bible: "Who passing through the valley of Baca make it a well, the rain also filleth the pools." (Psalm 84:6) Also the word Baca was mentioned in the Noble Qur'an "Verily, the first house (of worship) appointed for mankind was that in Baka (Mecca), full of blessing, 3 and guidance for all people." 3:96 of the Noble Qur'an. Abraham (Ibrahim) made a new settlement in Makkah, called Mountains of Paran (Pharan) in the Bible (Genesis 21:21), because of a divine instruction that was given to him as a part of Allah's plan. -
Genesis 25 By: Dr
XLI. Genesis in Biblical Perspective The Gospel of Christ from Genesis “The Last Words and Deeds of Abraham” Genesis 25 By: Dr. Harry L. Reeder III We are going to bring to a conclusion the life of Abraham as we come to the Lord’s Supper in Genesis 25. Genesis 25:1–18 says [1] Abraham took another wife, whose name was Keturah. [2] She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. [3] Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. [4] The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. [5] Abraham gave all he had to Isaac. [6] But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. [7] These are the days of the years of Abraham's life, 175 years. [8] Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. [9] Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, [10] the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. [11] After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. [12] These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
The Promised Prophet of the Bible
True Guidance and Light series (5) The Promised Prophet of the Bible By: Munqidh Bin Mahmoud Assaqqar, PhD The Promised Prophet of the Bible ١ ( ) AKNOWLEDGMENT First, all praise and thanks to God Almighty – Allah. It is with great honor that I present this humble work to my reader, hoping that God Almighty will help him to benefit from it, and makes him and me among those who know the truth and among those who are guided. Following the tradition of prophet Mohammad (PBUH) in thanking people who did us a favor, I would like to thank many people who I benefited from in completing this work, and possibly my success in this work was a result of their prayers to God Almighty to help me to do so. I wish to express my appreciation and gratitude to my noble parents, who have done the greatest favor for me, in continuously fostering and cherishing me. I also extend my appreciation to my faithful wife, for her continuous support, help, and for her standing beside me during the completion of this work. I would also wholeheartedly like to express my thanks and gratitude to the translation team, who played a major role in enabling this book to reach the English speaking reader, Mr. WALEED FADHL ALLAH, the translator, and Mr. ALI QASSEM, the proofreader. Finally, I express my thanks and appreciation to Dr. JOHN EALES, who has done me a great favor by doing the final proofreading, even though he is of a different faith, he managed to do so, for he concerned about searching for the truth, and following scientific methods in study and discussion. -
Child Rearing
Sat 29 Dec 2007 Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Shemot Child rearing The beginning of the Midrash on Shemot is based on the words 'et Yaacov'. They are apparently not needed, but are there to tell us that Jacob's children were all as righteous as he was because he continually admonished them. Exodus 1:1 Ve-elleh shmot bnei Yisrael habbaim Mitzrayim et Yaakov ish uveto ba-u – And these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household Midrash: Exodus Rabbah 1:1 -Thus we read: “He who spares his rod hates his son; but he who loves him disciplines him early” (Prov. 13:24: Chosech shivto sone v'no; v'ohavo shicharo mosar.) -…Why 'He who spares his rod hates his son'? To teach you that anyone who refrains from chastising his son causes him to fall into evil ways and thus comes to hate him. ISHMAEL, ABRAHAM'S SON This is what we find in the case of Ishmael, who behaved wickedly before Abraham his father, but [Abraham] did not chastise him, with the result that he fell into evil ways, so that [Abraham] despised him and sent him out empty- handed from his house. What did Ishmael do? When he was fifteen years old, he began to bring idols from the street, toyed with them and worshipped them as he had seen others do. So when Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, "mocking" (Gen. -
Commentary No.388 Tuesday, 6 September 2016 Is Saudi Arabia Zion? James M
Commentary No.388 Tuesday, 6 September 2016 Is Saudi Arabia Zion? James M. Dorsey Nanyang Technological University, Singapore amal Salibi, one of the Arab world’s foremost contemporary historians, kicked up a storm when he concluded in a 1985 linguistic exegesis that Judaism’s Zion was not K located in Israel but in Saudi Arabia. Israelis, Jews, Saudis, Arabs, Muslims and Palestinians found common ground at the time to denounce Salibi in stark terms. Israelis, Jews and evangelists charged that Salibi’s bombshell book, ‘The Bible Came from Arabia’, constituted an attempt to delegitimize the Jewish State and undermine its historic claim to modern day Israel. Israeli historians and rabbis denounced the theory as mythology, science fiction and nonsense. Saudis, afraid that Israelis might take Salibi seriously and attempt to colonize the mountains of Sarawat, which the scholar believed was the Jordan valley referred to in the Bible, bulldozed dozens of villages which contained buildings or structures from Biblical antiquity. Abodes were turned into rubble in line with Wahhabi ideology that legitimized destruction of anything that could be construed as idol worship. The Saudi effort made it more unlikely that archaeology would ever be able to resolve the controversy given that decades of diggings in modern day Israel has yet to yield incontrovertible evidence such as Hebrew inscriptions that unambiguously refer to events, people, or places named in the Old Testament. Nonetheless, in a twist of irony, Saudi Arabia launched Salibi on his linguistic exegesis with the government’s publication in 1977 of a comprehensive list of thousands of place names in the kingdom. -
The Arabs of North Arabia in Later Pre-Islamic Times
The Arabs of North Arabia in later Pre-Islamic Times: Qedar, Nebaioth, and Others A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 Marwan G. Shuaib School of Arts, Languages and Cultures 2 The Contents List of Figures ……………………………………………………………….. 7 Abstract ………………………………………………………………………. 8 Declaration …………………………………………………………………… 9 Copyright Rules ……………………………………………………………… 9 Acknowledgements .….……………………………………………………… 10 General Introduction ……………………………………………………….. 11 Chapter One: Historiography ……………………………………….. 13 1.1 What is the Historian’s Mission? ……………………………………….. 14 1.1.1 History writing ………………………...……....……………….…... 15 1.1.2 Early Egyptian Historiography …………………………………….. 15 1.1.3 Israelite Historiography ……………………………………………. 16 1.1.4 Herodotus and Greek Historiography ……………………………… 17 1.1.5 Classical Medieval Historiography …………………….…………... 18 1.1.6 The Enlightenment and Historiography …………………………… 19 1.1.7 Modern Historiography ……………………………………………. 20 1.1.8 Positivism and Idealism in Nineteenth-Century Historiography…… 21 1.1.9 Problems encountered by the historian in the course of collecting material ……………………………………………………………………… 22 1.1.10 Orientalism and its contribution ………………………………….. 24 1.2 Methodology of study …………………………………………………… 26 1.2.1 The Chronological Framework ……………………………………. 27 1.2.2 Geographical ……………………………………………………….. 27 1.3 Methodological problems in the ancient sources…...………………….. 28 1.3.1 Inscriptions ………………………………………………………… 28 1.3.2 Annals ……………………………………………………………… 30 1.3.3 Biblical sources ...…………………………………………………... 33 a. Inherent ambiguities of the Bible ……………………………… 35 b. Is the Bible history at all? ……………………………………… 35 c. Difficulties in the texts …………………………………………. 36 3 1.4 Nature of the archaeological sources …………………………………... 37 1.4.1 Medieval attitudes to Antiquity ……………………………………. 37 1.4.2 Archaeology during the Renaissance era …………………………... 38 1.4.3 Archaeology and the Enlightenment ………………………………. 39 1.4.4 The nineteenth century and the history of Biblical archaeology…….