Exposition of Genesis, W. Kelly
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 Doctrine of Ishmael 1. Ishmael Was the Firstborn Son of Abraham By
Doctrine of Ishmael 1. Ishmael was the firstborn son of Abraham by Hagar, an Egyptian maid of his wife Sarah. Abraham was 86 at the time and had lived in Canaan for 11 years. 2. Sarah, the barren wife, in keeping with customs of her times as seen in the Babylonian law code of Hammurabi, gave her slave Hagar to Abraham to produce an heir for the family. 3. When Abraham was 99 God renewed His covenant with him and enjoined circumcision of Ishmael as a sign of his membership in the covenant community. 4. God also announced that He would fulfill the divine promise through his wife Sarah, although Abraham looked on Ishmael with deep affection and prayed that he might be the promised heir (Gen 17:18). Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee! Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 5. When Ishmael was circumcised, Abraham and his household (those born to the men and women who had grown up in his employ and newcomers to the household through purchase from foreigners) were also circumcised. 5.1 Ishmael was 13 years old at the time of his circumcision. Many Arab tribes still circumcise their youths at the age of 13. 6. Fourteen years after the birth of Ishmael, Isaac was born to Sarah and Abraham. The jealousy that had long separated Sarah from Hagar came to a breaking point at the time of the weaning of Isaac. -
The Arabs of North Arabia in Later Pre-Islamic Times
The Arabs of North Arabia in later Pre-Islamic Times: Qedar, Nebaioth, and Others A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 Marwan G. Shuaib School of Arts, Languages and Cultures 2 The Contents List of Figures ……………………………………………………………….. 7 Abstract ………………………………………………………………………. 8 Declaration …………………………………………………………………… 9 Copyright Rules ……………………………………………………………… 9 Acknowledgements .….……………………………………………………… 10 General Introduction ……………………………………………………….. 11 Chapter One: Historiography ……………………………………….. 13 1.1 What is the Historian’s Mission? ……………………………………….. 14 1.1.1 History writing ………………………...……....……………….…... 15 1.1.2 Early Egyptian Historiography …………………………………….. 15 1.1.3 Israelite Historiography ……………………………………………. 16 1.1.4 Herodotus and Greek Historiography ……………………………… 17 1.1.5 Classical Medieval Historiography …………………….…………... 18 1.1.6 The Enlightenment and Historiography …………………………… 19 1.1.7 Modern Historiography ……………………………………………. 20 1.1.8 Positivism and Idealism in Nineteenth-Century Historiography…… 21 1.1.9 Problems encountered by the historian in the course of collecting material ……………………………………………………………………… 22 1.1.10 Orientalism and its contribution ………………………………….. 24 1.2 Methodology of study …………………………………………………… 26 1.2.1 The Chronological Framework ……………………………………. 27 1.2.2 Geographical ……………………………………………………….. 27 1.3 Methodological problems in the ancient sources…...………………….. 28 1.3.1 Inscriptions ………………………………………………………… 28 1.3.2 Annals ……………………………………………………………… 30 1.3.3 Biblical sources ...…………………………………………………... 33 a. Inherent ambiguities of the Bible ……………………………… 35 b. Is the Bible history at all? ……………………………………… 35 c. Difficulties in the texts …………………………………………. 36 3 1.4 Nature of the archaeological sources …………………………………... 37 1.4.1 Medieval attitudes to Antiquity ……………………………………. 37 1.4.2 Archaeology during the Renaissance era …………………………... 38 1.4.3 Archaeology and the Enlightenment ………………………………. 39 1.4.4 The nineteenth century and the history of Biblical archaeology……. -
The Historical Geography of Arabia, Ancient Or Modern, Under a Generic Name, De- Rived, Like That of Hagarenes Or Agraai, from the Mother of the Race
'CO Hf\v F*m\V* THE HISTORICAL GEOGRAPHY OF ARABIA; OK, THE PATRIARCHAL EVIDENCES OF REVEALED RELIGION : A MEMOIR, WITH ILLUSTRATIVE MAPS; AND AN APPENDIX, CONTAINING TRANSLATIONS, WITH AN ALPHABET AND GLOSSARY, OV THE HAMYARITIC INSCRIPTIONS RECENTLY DISCOVERED IN HADRAMAUT. THE REV. CHARLES FORSTER, B.D. ONE OF THE SIX PREACHERS IN THE CATHEDRAL OF CHRIST, CANTERBURY' '. AND RECTOR OF STISTED, ESSEX : AUTHOR OF " MAHOMETANISM UNVEILED." They call their lands after their own names. Psalm xlix. 11. IN TWO VOLUMES. VOL ' L LONDON: DUNCAN AND MALCOLM, 37. PATERNOSTER-ROW. MDCCCXL1V. HI \W* HPiHI-SfflAI IAIN Over us presided kings far removed from baseness, And stern chastisers of reprobate and wicked men : written And they noted down for us, according to the doctrine of Hebcr, good judgments, in a book, to be kept ; And we believed in miracles, in the resurrection, in the return into the nostrils of the breath of life. Adite inscription, engraven on the rock at Hisn Gnanib. ! were in a book 1 Oh that my words were now written oh that they printed in the rock for ever '. That they were graven with an iron pen, and lead, liveth and that He shall at the latter For I know that my Redeemer ; stand, day, upon shall I see God : And though, after my skin, worms destroy this body, yet, in my flesh, not another. Whom I shall see for myself, and mine eyes shall behold, and JOB. LONDON : Printed by A. SPOTTISWOODE, New-Street-Square. TO HIS GRACE THE ARCHBISHOP OE CANTERBURY. MY LORD, IN submitting the following pages to Your Grace's censure and indulgence (and to whom can the fruits of Oriental studies be inscribed more appropriately, than to the venerated successor of their first and most illustrious patron in this country ?) I would avail myself of the privilege of again publicly addressing you, to say a few words upon the origin and design of the work itself, as well as upon some results most unex- pectedly arrived at, during its progress through the press. -
The Book of Genesis
The book of Genesis 01_CEB_Childrens_Genesis.indd 1 8/21/14 3:23 PM CEB Deep Blue Kids Bible © 2012 by Common English Bible “Bible Basics” is adapted from Learning to Use My Bible—Teachers Guide by Joyce Brown ©1999 Abingdon Press. “Discovery Central” dictionary is adapted from Young Reader’s Bible Dictionary, Revised Edition © 2000 Abingdon Press. All rights reserved on Deep Blue Notes, Life Preserver Notes, God Thoughts/My Thoughts, Did You Know?, Bet You Can!, and Navigation Point! material. No part of these works may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may expressly be permitted by the 1976 Copyright Act, the 1998 Digital Millennium Copyright Act, or in writing from the publisher. Requests for permission should be addressed to Common English Bible, 2222 Rosa L. Parks Boulevard, Nashville, TN 37228-1306, or e-mailed to permissions@ commonenglish.com. Copyright © 2011 by Common English Bible The CEB text may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible nor account for twenty-five percent (25%) of the written text of the total work in which they are quoted. Notice of copyright must appear on the title or copyright page of the work as follows: “All scripture quotations unless noted otherwise are taken from the Common English Bible, copyright 2011. Used by permission. -
Ishmael Twelve Sons
Notes on Genesis 17:20 in reference to the 12 Tribes of Ishmael Ishmael was the first child born to Abraham through Sarah’s Egyptian slave Hagar. While speaking to Abraham about Sarah’s pregnancy and Isaac’s birth, God also gave a blessing to Ishmael. In Genesis 17:20, God says: “And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of “twelve rulers” (sons), and I will make him into a great nation.” In Genesis 25:13-15, those twelve sons are listed as: Nebaioth, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah, fulfilling the promise God made to Abraham regarding Ishmael. Their names also represented people, land, and languages. They eventually became known as Arabs, which basically means “nomads” (synonymous with Bedouin). Later, the word Arab was used to designate all the inhabitants of the peninsula—both nomads and town-dwellers. The sons of Ishmael were a warlike people, as “they lived in hostility toward all the tribes related to them” (Genesis 25:18). This fulfilled God’s earlier word that Ishmael would be “a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers” (Genesis 16:12). There is a popular theory common among Muslims that Arabian Muslims are descendants of Ishmael, also known as the Ishmaelites. In Genesis 37:28; 39:1, the Ishmaelites were also called Midianites and were known for the buying and selling of slaves. -
Islam & the Gospel
New Life Equipping Class ISLAM & THE GOSPEL Schedule Introduction Origin & History Muhammad & Jesus Allah & Yahweh The Qur’an & the Bible Sharing the Gospel with Muslims What is Islam? • Islam means submission. A Muslim is one who is submitted to the will of God. • For the Muslim, submission to Allah supersedes obtaining forgiveness. What is Islam? “The Muslim world is extremely theocentric. Its focus is on God. In Islamic communities the phrases, ‘Lord willing,’ ‘Praise God,’ ‘In the name of God,’ ‘There is no God but God,’ are heard daily. However, in the Western world, with its materialistic, secular, and humanistic viewpoints, God is left out of almost every area of life.” — Patrick O. Cate What is Islam? “Both Christians and Muslims believe that God created the world in six days, and that there is a hell and a heaven, angels and devils. They believe in all the prophets of the Old and New Testaments, the virgin birth of Christ, the Second Coming of Christ, the Resurrection, and the Day of Judgment.” — Samuel Shahid Caliphal Tree of Islam Muhammad (570-632) Abu Bakr (632-634) Umar (634-644) Uthman (644-656) Ali (656-661) What is God doing? God is on a mission to reach the nations (Gen. 1, 3, 10, 12) The Mission of the Triune God The Father, through His promise-plan and by His redemptive acts, is reconciling the nations to himself. Christ has embodied the mission and it will be completed by him. The Spirit calls and equips us to take part in God’s mission. If God is a missionary God, does He have a plan to reach Muslims? Consider the following: 1) God’s Unique Promises to Ishmael (Gen 16:10-12; 17:20; 21:13, 18) 2) Ishmael’s descendants in the New Jerusalem (Isa 60:7) 3) The magi, the first of the nations to worship Christ (Matt 2:1-12) 4) The Apostle Paul’s Journey to Arabia (Gal 1:16-17; 2 Cor 11:32) “You shall name him Ishmael, for the God’s Unique Promises: The Lord has heard the cry of your affliction” Angel of Yahweh Speaks to Hagar (Gen 16) The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. -
"Let Ishmael Live Before You!" Finding a Place for Hagar's Son in the Priestly Tradition
"Let Ishmael Live Before You!" Finding a Place for Hagar's Son in the Priestly Tradition The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Noble, John Travis. 2013. "Let Ishmael Live Before You!" Finding a Place for Hagar's Son in the Priestly Tradition. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11156812 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA “Let Ishmael Live Before You!” Finding a Place for Hagar’s Son in the Priestly Tradition A dissertation presented by John Travis Noble to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts January, 2013 © 2013 –John T. Noble All rights reserved. Dissertation Advisor: Professor Jon D. Levenson John Travis Noble “Let Ishmael Live Before You!” Finding a Place for Hagar’s Son in the Priestly Tradition Abstract Since Julius Wellhausen’s synthesis of the Documentary Hypothesis—and no doubt owing in part to the Protestant Reformation—dominant portrayals of the Priestly material have described a self-interested legist with little or no concern for those outside the Levitical ranks. Though this negative characterization is recognized by some to be reductionist and misguided, none has undertaken to examine Ishmael’s critical role in what is better understood as a universal mode of thinking in P. -
The Sons of Abraham
Sat 21 Nov 2009 Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Toldot The sons of Abraham of Isaac, the [תּוֹלְדוֹת] Gen. 25:19. And these are the generations son of Abraham. Abraham fathered Isaac. -Why repetition? (If “Isaac, the son of Abraham”, then surely “Abraham fathered Isaac”) -Rashi (after Midrash Tanhuma): [It had to say Abraham FATHERED Isaac] because scorners were saying that Sarah had conceived from Abimelech, for she had lived with Abraham for many years and had not conceived from him. See also Talmud, Bava Metzia 87a: ‘[The three messengers] said to [Abraham], Where is Sarah, your wife? And he said, Behold, she is in the tent.’ [Gen. 18:9] This is to inform us that she was modest. Rab Judah said in Rab's name: The Ministering Angels knew that our mother Sarah was in the tent, but why [bring out the fact that she was] in her tent? In order to make her beloved to her husband. -Sforno (1475-1550): To emphasize that Isaac alone is considered the seed of Abraham. Background: -Abraham had Ishmael with Hagar and, after Sarah’s death, married Keturah and had 6 more sons. Gen. 25:6: …and [Abraham] sent them away from Isaac his son, while he yet lived, eastward, to the east country [Josephus: Saudi Arabia] [Midrash [Genesis Rabbah 61:4] says Keturah was Hagar herself; but Rashbam, Abraham ibn Ezra, Radak, and Ramban.disagree]. -Hagar and Keturah were righteous, and Ishmael repented before he died Middle-Eastern conflict is an OLD story -Talmud records that this line, Gen. -
12127-BSOA.2020-2021.Pdf
0 To download a copy of this book, please go to drdebrabooks.com. A copy with an index will be available as soon as possible. To purchase a hard copy of this book (with an index), please go to Amazon.com after April 2021, Lord willing. Copyright 2020-2021 Debra Johnson ISBN 0-9744087-1-9 Published by DrDebraBooks.com Cover artwork by Darian Greer [email protected] • Most Hebrew or Greek definitions are derived from Strong’s Exhaustive Concordance of the Bible, World Bible Publishers, copyright 1901. • Most archaic definitions are from Webster’s New Universal Unabridged Dictionary, Deluxe Second Edition, Dorset & Baber, copyright 1983. • All Scriptures are quoted from the King James Version (KJV) of the Holy Bible. • In this book, the word brother has multiple meanings, dependent on context: o A biological male sibling o A male member of a tribe descended from Ham o A black or Hamitic man • All photographs were taken by Dr. Debra Johnson during her October 2019 trip to Egypt. 1 The Black Sons of Abraham The Author’s Preface: Pitfalls of Reading Biblical History ........................................................................... 4 From Adam to Noah to Abraham Chart ...................................................................................................... 5 Eight Sons of Abraham: One Brown and Seven Black Chart ...................................................................... 6 The Old Testament Chapter 1: Ham and Canaan: The Curse and the Blessing of Noah .................................................... -
Mysteries of Genesis
Mysteries of Genesis by Charles Fillmore Table of Contents Mysteries of Genesis .................................................................................................................................1 Foreword....................................................................................................................................................2 Chapter I Spiritual Man Genesis 1 ............................................................................................................3 Chapter II Manifest Man Genesis 2 ........................................................................................................14 Chapter III The Fall of Man Genesis 3, 4, and 5 .....................................................................................21 Chapter IV The Reaction to Sense Living Genesis 6, 7, 8, 9, 10, and 11................................................37 Chapter V Initial Step toward Redemption Genesis 12, 13, and 14.........................................................62 Chapter VI The Promise of Salvation Genesis 15, 16, 17, and 18...........................................................75 Chapter VII The Fruits of Faith Genesis 19, 20, 21, and 22 ...................................................................89 Chapter VIII The Mental Supplants the Physical Genesis 23, 24, 25, 26, 27, and 28 ..........................103 Chapter IX Man Develops Spiritual Faculties Genesis 29, 30, and 31 .................................................128 Chapter X The Spiritual Gains Precedence -
Outline of the Book of Genesis
Outline of the Book of Genesis Overview of Genesis The book of Genesis covers a span of approximately 2,450 years. The word “Genesis” means “origin” (Smith’s Bible Dictionary pp. 211). Genesis gives the origins of creation, sin, and death in the first three chapters. A history of mankind is examined in the book with great emphasis being placed upon future redemption through Jesus and the development of various characters. The promised seed of Genesis 3:15 is the theme of the entire book. This promised seed is mentioned again in Genesis 12:1-4; 22:18; and 49:10. This promised seed is identified as Jesus Christ (cf. Gal. 3:8, 16). Matthew records, “ And she shall bring forth a son; and thou shalt call his name Jesus; for it is he that shall save his people from their sins ” (Matt. 1:21). Redemption in Genesis Genesis records sin entering into the world and the subsequent dilemma of man (cf. Gen. 3:1ff). Man died spiritually that day and was in need of reconciliation with God (Rom.5:12; I Cor. 15:21-22). God’s plan, even before the foundation of the world, was to redeem man of their sins (Eph. 1:3-4; I Pet. 1:20) and give them a chance at eternal life (Heb. 9:12). We first run into the word redemption in the book of Genesis at chapter 48:16. The apostle Paul defines the word redemption as receiving the forgiveness of one’s sins (cf. Eph. 1:7; Col. 1:14). -
The Children of the East
Davidson: The Children of the East Richard M. Davidson The Children of the East Introduction This article will explore the identity of “the children of the East” (bene qe- dem) who are mentioned at least ten times in the Old Testament (OT), and will examine the destiny of these people in the course of history beyond OT times. The article seeks to answer the question of whether the children of the East are to be identified with the Arabs, the Persians, or some other people-group. I will further examine any possible connection or relation- ship between the children of the East and Islam. The study will focus par- ticularly on the biblical material relevant to “the children of the East” and Arabs, but will also summarize what can be known of the history of these people beyond biblical times. The “Children of the East” in the Bible The phrase bene qedem “sons/children/people of the East” occurs (by itself) ten times in the Hebrew Bible (HB), while the parallel phrase “land of the East” is found once, the fuller expression “the land of the people of the East” occurs once, and the phrase “the mountain(s) of the East” occurs twice, for a total of fourteen references. Other references about dwelling in the East which appear to be relevant will be considered.1 I will take up 1 All passages are cited from the NKJV unless otherwise noted. I do not look at Gen 2:8 where God plants a garden “eastward in Eden,” nor Gen 3:24, where cherubim are placed “at the east of the Garden of Eden,” nor Gen 4:16, with Cain’s dwelling “in the land of Nod on the east of Eden,” inasmuch as these passages are directions related to the Garden of Eden before the Flood and do not seem to be relevant to the identity of the “People of the East” in patriarchal times and later.