Which of the Two Sons of Prophet Abraham PBUH Was to Be Sacrificed?
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SUCCOT Insightsrabbi Yaakov Asher Sinclair
SPECIAL SUCCOT EDITION 5760 PARSHIOT VZOT HABERACHA BEREISHET NOACH VOL. 7 NO. 1 OO H R NN E T THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET SUCCOT INSIGHTSRabbi Yaakov Asher Sinclair DRY LIPS IN PRAYER remembered. Why is the arava, him, so too G-d loves the least of us which represents the least of the and takes pleasure from our Jewish People, celebrated above all attempts to please Him, however he four species, the etrog, the other species? dry and limited our attempts may lulav, hadas and arava corre- T The message of the arava is that be. spond to parts of the human body. The lulav is the spine; the G-d loves our prayers. The lips of a ANY OLD RUBBISH? Jew are his most precious posses- etrog the heart; the hadas the eyes f you think about it, a succah is a and the arava the lips. sion. And even when our prayers seem dry and empty like the arava, peculiar thing. We take great The four species also correspond I when they come from a humble pains to deck it out so that it to four kinds of Jew: The etrog has heart, G-d loves them, listens to becomes our home away from both smell and taste. It represents them and accepts them. home. We take in our finest table- the Jew who has both Torah and ware and furnishings. We bedeck it good deeds. The lulav, the palm, like a princess with all manner of has taste but no smell. It repre- jewelry and decoration. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
The Outset of Dissension in Islam
The Outset of Dissension in Islam (Islam Mein Ikhtilafat Ka Aghaz) By Hadrat Mirza Bashir-ud-Din Mahmud Ahmad Khalifatul-Masih II, may Allah be pleased with him Islam International Publications LTD. The Outset of Dissension in Islam An English rendering of Islam Mein Ikhtilafat Ka Aghaz, an urdu lecture delivered by Mirza Bashir-ud-Din Mahmud Ahmad, Khalifatul-Masih II, may Allah be pleased with him, The Promised Reformer and Promised Son Translated from Urdu into English by: Atta-ur-Rahman Khalid Revised by: Ayyaz Mahmood Khan First English translation published in UK: 2013 © Islam International Publications Ltd. Published by Islam International Publications Ltd. Islamabad, Sheephatch Lane Tilford, Surrey GU10 2AQ, UK Printed in UK at Raqeem Press, Tilford, UK For further information please or visit www.alislam.org. ISBN: 978-1-84880-092-2 Contents About the Author ............................................................................... vii Foreword .................................................................................................ix Necessity of Being Familiar with Islamic History .........................................1 Importance of the Subject ...................................................................................2 Magnificent Past of Islam ...................................................................................3 First Devotees of Islam: Hadrat ‘Uthmanra & Hadrat ‘Alira ........................4 False Narrations of Non-Muslim Historians ...................................................5 -
1 Doctrine of Ishmael 1. Ishmael Was the Firstborn Son of Abraham By
Doctrine of Ishmael 1. Ishmael was the firstborn son of Abraham by Hagar, an Egyptian maid of his wife Sarah. Abraham was 86 at the time and had lived in Canaan for 11 years. 2. Sarah, the barren wife, in keeping with customs of her times as seen in the Babylonian law code of Hammurabi, gave her slave Hagar to Abraham to produce an heir for the family. 3. When Abraham was 99 God renewed His covenant with him and enjoined circumcision of Ishmael as a sign of his membership in the covenant community. 4. God also announced that He would fulfill the divine promise through his wife Sarah, although Abraham looked on Ishmael with deep affection and prayed that he might be the promised heir (Gen 17:18). Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee! Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 5. When Ishmael was circumcised, Abraham and his household (those born to the men and women who had grown up in his employ and newcomers to the household through purchase from foreigners) were also circumcised. 5.1 Ishmael was 13 years old at the time of his circumcision. Many Arab tribes still circumcise their youths at the age of 13. 6. Fourteen years after the birth of Ishmael, Isaac was born to Sarah and Abraham. The jealousy that had long separated Sarah from Hagar came to a breaking point at the time of the weaning of Isaac. -
What Does the Bible Say About Islam
WHAT DOES THE BIBLE SAY ABOUT ISLAM ? CONTENTS PREFACE..................................................................................................................................3 1 THE CONCEPT OF GOD IN THE BIBLE..........................................................................6 1-1 ANSWERING FAMOUS TRINITARIAN ARGUMENTS...................................................6 1-2 GOD IS ONE......................................................................................................................14 1-3 GOD AND CHRIST ARE TWO NOT ONE.......................................................................15 1-4 GOD IS GREATER THAN CHRIST..................................................................................16 1-5 MIRACLES DON'T PROVE THE DEITY OF JESUS........................................................17 1-6 THE BIBLE DENIES THE DEITY OF JESUS...................................................................18 1-7 JESUS BELIEVED IN AND WORSHIPPED A GOD AND COMMANDED OTHERS TO WORSHIP THAT GOD............................................................................................................23 1-8 THE BIBLE STATES THAT JESUS IS A PROPHET AND TEACHER............................24 1-9 WHAT DO THE TERMS 'HOLY SPIRIT' AND 'SPIRIT OF GOD' MEAN?.....................25 1-10 JESUS NEVER MENTIONED THE TRINITY................................................................27 2 PROPHET MUHAMMAD IN THE BIBLE.......................................................................29 2-1 JESUS IS NOT THE FINAL -
A Study of the Requirements for Submitting a Thesis to Be Examined for a Higher Degree
A STUDY OF THE REQUIREMENTS FOR SUBMITTING A THESIS TO BE EXAMINED FOR A HIGHER DEGREE Mohamed Jindani Submitted to University of Wales in fulfilment of the requirements for the Degree of Doctor of Philosophy In The Department of Theology and Religious Studies and Islamic Studies University of Wales, Lampeter 2005 ABSTRACT This Thesis entitled The Concept of Dispute Resolution in Islamic Law acquaints the reader with an introduction to the Qur' än, sunnah of the Prophet (s.a. a. s. ) and the many provisions relating to dispute resolution during the period of Divine revelation. The origins of the division of the community into Shia and Sunni is explored and explained in Chapter two. Two furthers chapters on dispute resolution one Sunni School the Mäliki School and one Shia School the Ismä`ili School are examined. The Thesis concludes with a detailed consideration of the concept of mahr, the possibleconflict with English law and the manner in which that conflict may be resolved. ACKNOWLEDGEMENT My thanks to my Supervisor Dr. Dawoud S. al-Alami of the University, for his supervisionand critical commentsand generalassistance that he gave me and without whose help and support this Thesis would not have reached completion. My thanks go to the Governors of the Institute of Ismail Studies whose generousconsent to my use of their excellent library and other facilities was an invaluable help. My thanksalso go to the library staff in particular to Dr. Duncan Haldane and Mr Al-Noor Merchant. My sincere thanks are also due to Dr. Faquir Muhammad Hunzai also of the Institute of Ismail studies for his translation of one of the Sifn arbitration agreements and all the Traditions of the Prophet (s.a. -
And This Is the Blessing)
V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification. -
Chronology of Wilderness Wanderings
mark h lane www.biblenumbersforlife.com CHRONOLOGY OF WILDERNESS WANDERINGS INTRODUCTION It matters where things happened in the Bible. It matters when things happened in the Bible. The Bible tells us only a few dates. Only a handful of locations are undisputed. One thing we know for absolute sure is Mt. Sinai is in Arabia (Gal. 1:17 4:25). The traditional location of Mt. Sinai is wrong. In the time of Paul Arabia did not extend past the Gulf of Aqaba. Believe the Bible, it is the word of God. SUMMARY We subscribe to the conclusions of Bible.ca who propose the following map of the wilderness journey: There are three wilderness journeys: the first [Red Arrows] is from Goshen in Egypt to Mount Sinai (first white spot); the second [Blue Arrows] is from Mount Sinai to Kadesh Barnea (second white spot); the third [Yellow arrows] is from Kadesh Barnea to Jericho (third spot). Bible.ca provides more detailed maps. However, we like this high level view because the precise location of Mt. Sinai and Kadesh Barnea cannot be proven. The main point for the Bible student to realise is all of what is called the Sinai Peninsula today was part of Egypt until 106 AD when the Romans annexed it. The whole purpose of the Exodus was to draw God’s people out of Egypt. If Mt. Sinai was in Egypt the whole mission would have Bible.ca provides solid arguments why the traditional Red Sea routes been a failure. cannot fit the Biblical account. The route they propose fits Paul tells us Mt. -
The PDF File
THE LOCATION OF MT SINAI: A RESPONSE TO DR MICHAEL HEISER • Dr. Heiser on his Naked Bible Podcast program 260 repeatedly stated that Jebel al Lawz cannot be the real Mount Sinai and should be abandoned as a candidate. • In doing so, he made several significant errors. • I e-mailed him to discuss these errors, but he was not receptive. • I then invited him to have a public discussion on his own podcast or my program, but he was not willing to do so. • I then invited him to a public debate, but he was dismissive. The following is a review of Heiser’s primary errors: 1 • First, Heiser misinterprets a series of texts (Deut 33; Judges 5; Habakkuk 3) to be part of a “Yahweh from the South” tradition. • This view essentially interprets these texts as referring to Yahweh’s southern origin. • As we will see, these are not “Yahweh from the South” texts that talk about “Yahweh’s origin.” • Instead, they are part of a larger tradition that uses Exodus language while ultimately pointing to the Second Exodus. • Jesus and the New Testament writers interpret these traditions as pointing to Jesus’ Second Coming. • Heiser argues that because these texts use parallelisms, Sinai, Seir, Edom, Paran, Teman all of these places are either the same, or located within the same narrow region. • Jebel al-Lawz he argues, is simply too far south to be included among these other mountains and locations. “Not only do you have Sinai linked to Seir, which is this Edomite region south of Canaan, but we have Mount Paran as the place that Yahweh came forth from. -
Abraham’S Life and Times
Abraham’s Life and Times Shem, and Abraham lives over-lap Because of laziness, boredom, we skip “the begets” Noah was 600 years old when the flood came and he lived 950 years From the birth of Arphaxad, two years after the flood, until the birth of Abram it was only 292 years Noah lived 350 years after the flood and Shem 500 years . Noah was Abraham’s great, great, great, great, great, great, great, great- grandfather! Abraham’s Life and Times Shem, he begot Arphaxad, Shem lived five hundred years, and begot sons and daughters. Arphaxad lived thirty-five years, and begot Salah. Salah lived thirty years great, , and begot Eber. Eber lived thirty-four years, and begot Peleg. Peleg lived thirty years, and begot Reu. Reu lived thirty-two years, and begot Serug. Serug lived thirty years, and begot Nahor. Nahor lived twenty-nine years, and begot Terah. Now Terah lived seventy years, and begot Abram, Nahor, and Haran. (Gen 11:10-26) Abraham’s Life and Times Abraham was a semi‐nomadic shepherd to whom God revealed himself, made promises, and entered into covenant concerning Abraham’s offspring and the land that they would inherit in the future Abraham’s belief in these promises was counted by God as righteousness and his faith shaped his life. Ultimately these promises find their fulfillment in Jesus the Messiah and all those who trust in Yahweh, the true God, Abraham’s spiritual children Abraham’s Life and Times Abraham was called both a Hebrew (14:13) and an Aramean (Deuteronomy 26:5; cf. -
Hadrat Maulawi Nooruddin Khalifatul Masih I
Hadrat Maulawi Nur-ud-Dinra Khalifatul Masih I by ra Muhammad Zafrulla Khan 2006 ISLAM INTERNATIONAL PUBLICATINS LIMITED Hadrat Maulawi Nur-ud-Dinra Khalifatul Masih I by Muhammad Zafrulla Khanra First Published in UK by: The London Mosque (Hazrat Maulvi Nooruddeen Khalifatul Masih 1) Second Edition published in UK in 2006 © Islam International Publications Ltd Published by Islam International Publications Ltd Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey ISBN: 1 85372 848 9 About the Author Sir Muhammad Zafrulla Khanra (1893-1985) a companion of the Promised Messiahas; a man of phenomenal intelligence and memory; a great orator; a prolific writer and a great scholar of comparative studies of religion was born to Ch. Nasrullah Khan at Sialkot. He initiated into Ahmadiyyat, alongwith his parents, at the most blessed hands of the Promised Messiahas in 1904. He was educated primarily at Municipal Board School, and then American Mission High School. Though indisposed, he secured first position in the school in matriculation examination when he was only fourteen years of age. He graduated (in first grade) from Govt. College Lahore in 1911 and was the first Indian student who topped London University in LLB final in 1914. He started his career as a lawyer at Sialkot in 1915. Though young for his age and experience, he was elected as a lecturer at Law College Lahore in 1919. He started his political career with selection as a member in Punjab Legislative Assembly in 1926. He successfully pleaded the cause of Muslims with the Indian Round Table Conference held in London in 1930, 1931 and 1932. -
The Ramadan of Our Elders and Their Love for This Special Month
the ramadan of shaikh al-Ĥ adĪ t h muĤ ammad zakariyyĀ In the name of Allah; the Most Gracious, the Most Merciful. All praise is due to Allah; Lord of all the worlds; and peace and blessings be upon the most Honorable of Messengers, Muĥammad, and upon his family and companions, and all those who follow them in righteousness, until the Day of Judgement. Truly, my prayer and my service of sacrifice, my life and my death, are all for Allah, the Cherisher of the Worlds... THE RAMADAN of SHAIKH AL-Ĥ ADĪ TH MUĤ A M M A D ZAKARIYYĀ Dr. Ismail Memon MADANIA PUBLICATIONS Copyright © 2010 Madania Publications First Edition August 2010 2010 All rights reserved Printed and bound in the United States of America on acid-free paper This book may not be altered in any way without permission from Madania Publications. Madania Publications is committed to making authentic publications of traditional Islamic scholarship available and accessible for the public benefit. Please contact us to acquire our books at special discounted rates for nonprofit purposes. Translation: Asim Ahmad Arabic Calligraphy: Mohammad Alagha & Muhammad Zakariya Cover Design: mk & zh Library of Congress 2010933737 isBn13: 9781936157044 Distributed in usa by Al-Rashad Books [email protected] 1-330-388-4103 Distributed in Canada by Al Zahra Booksellers [email protected] 1-416-312-7213 Distributed in uk by Azhar Academy Ltd. London [email protected] +44-208-911-9797 Published by Madania Publications New York usa 1-716-480-0163 www.madaniapublications.com [email protected] ِ ِ ِ ِ ِ ِ ِ ِ َش ْه ُر َر َم َض َان الَّذي ُِانزل فيه الُْق ْر ُان ُه ًدي ل َّلناس َو َب ِّي َنات م َن الُْه َدي َو الُْف ْر َقان The month of Ramadan is the one in which the Qur’an was revealed as guidance for mankind and with vivid features of (earlier) guidance and the Criterion (of right and wrong)… 2:185 acknowledgements My main inspiration for the translation of this work was my shaikh, Dr.