DOCSLIB.ORG

UCLA Electronic Theses and Dissertations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
UCLA Electronic Theses and Dissertations UCLA UCLA Electronic Theses and Dissertations Title Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) Permalink https://escholarship.org/uc/item/39t2f71m Author Danielson, Andrew Joel Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Near Eastern Languages and Cultures by Andrew Joel Danielson 2020 © Copyright by Andrew Joel Danielson 2020 ABSTRACT OF THE DISSERTATION Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) by Andrew Joel Danielson Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2020 Professor Aaron Alexander Burke, Chair Archaeological excavations in the northeastern Negev region of southern Judah identified significant amounts of “foreign” archaeological material culture in contexts dating to the late Iron Age (late eighth to early sixth century BCE). This iconic material culture consisted of highly identifiable ceramics, evidence of non-Yahwistic cult featuring the deity Qws, and non-Judahite inscriptions. Identified as associated with the kingdom of Edom to the east, this material culture assemblage was quickly interpreted to be the result of an Edomite “invasion,” understood as occurring during the late Judean monarchy (late seventh to early sixth centuries BCE) in tandem with Babylonian aggression and the destruction of Jerusalem in 586 BCE, as was promoted by certain readings of the biblical text. This study challenges the monocausal interpretation of an invasion, recognizing both the longevity of this material culture’s presence in the northeastern Negev, its frequent production ii within the northeastern Negev, and the contexts in which it was excavated that reveal a material culture footprint inconsistent with an invasion. I argue that the Edomite material culture came to be present in the region through a long and sustained pattern of culture contact, migration, and social entanglement, in large part the result of activity associated with the lucrative South Arabian trade that traversed the region en route to the Mediterranean. Framing the region through a borderlands approach, three case studies explore each of the iconic “Edomite” datasets, 1) foodways, 2) ritual behavior, and 3) inscriptions. I present each dataset in relation to patterns of human behavior and interaction, and especially the ways that they may be used as proxies for different types of social identities. Ultimately, this study delivers a new narrative of social entanglement for a misrepresented region. While the end of this period may have been marked by violence, the previous century and a half indicates a lengthy pattern of cross-cultural interaction, political ambition, economic enterprise, and social entanglement. iii The dissertation of Andrew Joel Danielson is approved. Elizabeth F. Carter Benjamin W. Porter William M. Schniedewind Aaron A. Burke, Committee Chair University of California, Los Angeles 2020 iv For Kaitlyn v TABLE OF CONTENTS LIST OF FIGURES .............................................................................................................................. x LIST OF TABLES ............................................................................................................................. xii LIST OF PLATES............................................................................................................................. xiii ACKNOWLEDGEMENTS .................................................................................................................. xv CURRICULUM VITAE ..................................................................................................................... xix PART ONE: BACKGROUND OF RESEARCH, THEORETICAL CONCERNS, AND REGIONAL CONTEXT1 CHAPTER 1. THE QUESTION OF EDOMITE PRESENCE IN JUDAH AND THE DIRECTION OF STUDY ...... 2 A. Direction and Organization of Study ..................................................................................... 5 B. History of Scholarship .......................................................................................................... 10 1. Nelson Glueck: Early Exploration and the Dominance of the Biblical Narrative ............ 10 2. 1960s through 1990s: Intensive Archaeological Excavations .......................................... 12 a. Transjordan: Crystal Bennett and the Unearthing of Edom .......................................... 13 b. The Negev: Izthaq Beit-Arieh and Exploration and Excavation in Southern Judah .... 17 c. Creating the Edomite..................................................................................................... 19 3. The New Millennium: New Data and New Directions ..................................................... 22 a. New Excavations and Surveys ...................................................................................... 22 b. Publication of Earlier Data............................................................................................ 24 c. Calls for Re-evaluation ................................................................................................. 26 4. Conclusions and New Directions ...................................................................................... 34 CHAPTER 2. THE THEORETICAL AND METHODOLOGICAL APPROACH ............................................ 38 A. Regional Considerations: Sociopolitical Organization and the Landscape ......................... 38 1. Social and Political Structures .......................................................................................... 38 a. States and Chiefdoms .................................................................................................... 39 b. Tribal Kingdoms ........................................................................................................... 41 c. Patrimonialism .............................................................................................................. 44 d. Hegemony and the Segmentary State ........................................................................... 45 2. Territoriality ...................................................................................................................... 47 a. Borderlands and Frontiers ............................................................................................. 49 b. Networks ....................................................................................................................... 51 B. Cross-Cultural Interactions: Theories and Implications ....................................................... 52 1. Acculturation and World-Systems Theory ....................................................................... 52 2. Hybridity and the Location of Culture .............................................................................. 54 3. Entanglements and Entangled Things ............................................................................... 55 C. Social Collectives and the Individual: Ethnicities and Identities ......................................... 60 1. Introductory Thoughts on Identity and Ethnicity.............................................................. 60 2. Ethnicity: From Biological to Cultural ............................................................................. 62 3. Ethnicity, Material Culture, and Human Behavior ........................................................... 66 D. Theoretical Position and Methodological Approaches ........................................................ 69 vi CHAPTER 3. EDOM, JUDAH, AND ARABIA IN THE IRON AGE: REFRESHED PERSPECTIVES .............. 73 A. Envisioning Edom ................................................................................................................ 73 1. Terms, Topography, Environment and Climate ............................................................... 74 2. Ceramics, Dating, and the Chronological Sequence of the Edomite Kingdom ................ 81 3. Prologue: Edom before the Edomite Polity ...................................................................... 84 4. The Beginnings of the Edomite Polity and Its Relations with Assyria............................. 87 5. The Character of Edom during the Iron II ........................................................................ 93 B. Arabia and the Arabian Trade ............................................................................................ 111 1. Topography and Environment ........................................................................................ 111 2. Sociopolitical Structures of the Hejaz............................................................................. 113 3. Caravans and the Aromatics Trade ................................................................................. 117 4. Trade Routes and Challenges .......................................................................................... 120 5. Imperial Interest in the Arabian Trade ...........................................................................
Load more

Recommended publications
  • Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
    Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte.
    [Show full text]
  • Fatima As a Motif of Contention and Suffering in Islamic Sources Vinay
    Fatima as a Motif of Contention and Suffering in Islamic Sources Vinay Khetia A Thesis In The Department of Religion Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Religion) at Concordia University Montreal, Quebec, Canada January 2013 © Vinay Khetia, 2012 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Vinay Khetia Entitled: Fatima as a Motif of Contention and Suffering in Islamic Sources and submitted in partial fulfillment of the requirements for the degree of Masters of Arts complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examining committee: Lynda Clarke__________________________ Chair Shaman Hatley___________________Examiner Richard Foltz__________________________Examiner Lynda Clarke__________________________Supervisor Approved by ________________________________________________ Chair of Department or Graduate Program Director ________________________________________________ Dean of Faculty Date ________________________________________________ Fatima as a Motif of Contention and Suffering in the Early Islamic Sources Vinay Khetia Abstract The death of the Prophet Muhammad in 10/632 left a vacuum of authority in the early Muslim community. Ever since, Muslims of various sectarian persuasions have produced conflicting versions of the events which took place in the wake of Muhammad’s death and the behaviour of certain prominent personalities. This dissertation examines the role played by the surviving daughter of the Prophet, Fatima, during this early, tumultuous period. The objective is not to present a ‘historical’ reconstruction of events, but rather to explore how the formative Islamic histories (2nd- 4th/8th-10th centuries) and Shiite hadith (2nd-6th/8th-12th centuries) creatively shaped the image of Fatima in her conflict with the first caliph and successor to Muhammad, Abu Bakr, and his allies.
    [Show full text]
  • (Les Guides Bleus) Paris 1956 Reiseführer Vorderer O
    Autor Autor Titel Ort Jahr Sachgebiet 1 Sachgebiet 2 Anmerkungen Le Moyen-Orient (Les Guides Paris 1956 Reiseführer Vorderer Orient Bleus) Bosworth, C. E. The Islamic Dynasties Edinburgh 1980 28 Islam Geschichte Islam American Doctoral Selim, George Dissertations on the Arab Washington 1976 01 Bibliographien Orientalistik Dimitri World 1833-1974. Second Edition A Bibliography of the Writings Attal, Robert Jerusalem 1975 01 Bibliographien Orientalistik of Prof. Shelomo Dov Goitein Bibliografia de Don Manuel Madrid 1952 01 Bibliographien Spanien, Islam Gomez Moreno Bibliothekswesen und Bibliographie in der UdSSR. Übersetzungen aus der Großen Sowjetenzyklopädie (Schriftenreihe des Arbeitskreises der Berlin o.J. 01 Bibliographien Sowjetunion Gesellschaftswissenschaftlichen Beratungsstellen an den dem Staatssekretariat für Hochschulwesen unterstellten wissenschaftlichen Bibliotheken; Heft 2) Deutsche Autoren in Arabischer Sprache und Ule, Wolfgang Bonn-Bad- Arabische Autoren über 1974 01 Bibliographie Orientalistik (Hrsg.) Godesberg Deutsche und Deutschland. Eine Bibliographie. Egypt. Subject Catalogue. Vol. I. (Egyptian National Library Kairo 1957 01 Bibliographien Ägypten Publications) file:///C|/Dokumente%20und%20Einstellungen/DBinder/Desktop/Brisch.htm (1 von 129)29.04.2008 15:22:56 Autor Einhundert Jahre Orientteppich- Enay, Marc- Literatur 1877-1977. Edouard - Hannover 1977 01 Bibliographien Orientalistik Bibliographie der Bücher und Azadi, Siawosch Kataloge. Europäische Bücher und neuere Veröffentlichungen über die o.O. o.J. 01 Bibliographien
    [Show full text]
  • Japheth and Balaam
    Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand.
    [Show full text]
  • Balm of Gilead
    William Branham - [LONG BEACH CA] TAPE: 61-0218 Balm of Gilead 1 Say much... Let's just remain standing a moment for prayer. I always like to speak to the Author before I open His Book. Don't you think that's a good idea? Someone was talking one time. I said something or another, and--and the man said... It was a fine friend of mine; most all of you know him; and he preaches in seven languages. Booth-Clibborn, you've heard of him, I guess, William Booth-Clibborn. And he said to me; he said, "But, Brother Branham, you just don't know your Bible."I said, "But I know the Author real well." That's...?... And I know the Author; I think that He will teach me His Word. So let's speak to Him now before we go into His Word. 2 Our heavenly Father, the Author of this Word, the Author of the Word of God, "The Word was God and made flesh and dwelled among us." We approach Thee in the Name of Jesus, Thy Son, our Saviour. We love Him, Father, because that He was obedient unto death. And the wrath that was supposed to come upon us was poured out upon Him on Calvary. And there He suffered in our stead that we might go free. No wonder people has never been able to express what love the Father had for the fallen race of Adam, to give His Son to suffer to redeem us by His grace.And, Father, we pray tonight that You'll bless us in our efforts tonight as we come to fellowship around the Word.
    [Show full text]
  • Abdullah Ibn Saba
    ABDULLAH IBN SABA www.twelvershia.net بسم هللا الرحمن الرحيم 2 To seekers of truth, from all the Islamic sects, in all shapes, sizes, and forms… 3 Contents Introduction 6 Chapter One The Existence of the Saba’ee Sect 12 The Beliefs of the Saba’ee Sect 16 Chapter Two The Existence of Abdullah bin Saba’ through Authentic Chains 20 - Examining the Narration of Abi Ishaaq Al-Fazari 20 - Two Narrations by Ibn Abi Khaithama 28 - Fictional Characters in Historical Texts 32 Chapter Three Responding to Olawuyi’s Fallacies about the supposed Khilafah of Ahl Al-Bayt 34 4 Chapter Four Responding to Olawuyi’s Fallacies 37 about Al-Raj`ah - Refuting General Evidences of Raja’ah from 37 Sunni Texts - Refuting Evidences of Ali’s Raja’ah 40 Conclusion 43 Bibliography 44 Glossary 47 5 Introduction The controversy that is the life, the existence, and the effects of Abdullah bin Saba’ upon the early years of Islam has become a focal point in polemical circles during the last few generations. Originally, the existence of the man was a point of consensus amongst historians; however, it was in the 18th century when Orientalists noticed a peculiar pattern regarding his reports which caused a break in the consensus. These narrations came from a single source, namely, Sayf bin Omar Al-Tameemi, a historian that is regarded as weak in the eyes of the scholars of Hadith. This discovery led to the publishing of articles and then books on the subject, which ultimately led Shias, like Murtadha Al-`Askari to adopt the view that Ibn Saba’ was a figment of Al- Tameemi’s imagination.
    [Show full text]
  • Interpretation of the Book of Genesis
    INTERPRETATION OF THE BOOK OF GENESIS BY FATHER TADROS Y. MALATY Translated by Dr. George Botros 2 3 4 AUTHOR’ S NOTE: The Word of God is the food granted by the Holy Spirit to the Church of Christ, to let her live continually renovated in spiritual youth; practicing no incapacity of old age or perishability. My good Lord gave me the grace, during the last few years, to study the Word of God, as experienced by the fathers of the early Church, as Spirit and Life. I began by going through meditations and interpretations of these fathers, in the hope that we also would live with the Spirit and thought of the early Church; enjoying, by the Holy Spirit, the Word of God active in us, until it raises us up to our heavenly Groom “The divine Word”, who is to come on the clouds, to grant us the fellowship of His glories, and to enter with us into the bosom of His Father, to be eternally with Him in His heavens. If I did not commit myself, in my interpretation, to the order of succession of the books as they come in the Holy Bible; My goal was not to author a comprehensive series of interpretations, but to enter with every soul into the secret place of the Word, and to enjoy Him as an eternal Groom, who fills the heart and mind and all the inner depths. Hegomen Tadros Y. Malaty 5 AN INTRODUCTORY STUDY: AN INTRODUCTION TO THE PENTATEUCH OR THE FIRST FIVE BOOKS OF MOSES 1- Unity of the five books.
    [Show full text]
  • 9780748668502 the Queen Of
    The Queen of Sheba’s Gift Edinburgh Studies in Classical Islamic History and Culture Series Editor: Carole Hillenbrand A particular feature of medieval Islamic civilisation was its wide horizons. The Muslims fell heir not only to the Graeco-Roman world of the Mediterranean, but also to that of the ancient Near East, to the empires of Assyria, Babylon and the Persians; and beyond that, they were in frequent contact with India and China to the east and with black Africa to the south. This intellectual openness can be sensed in many interrelated fields of Muslim thought, and it impacted powerfully on trade and on the networks that made it possible. Books in this series reflect this openness and cover a wide range of topics, periods and geographical areas. Titles in the series include: Arabian Drugs in Early Medieval Defining Anthropomorphism Mediterranean Medicine Livnat Holtzman Zohar Amar and Efraim Lev Making Mongol History Towards a History of Libraries in Yemen Stefan Kamola Hassan Ansari and Sabine Schmidtke Lyrics of Life The Abbasid Caliphate of Cairo, 1261–1517 Fatemeh Keshavarz Mustafa Banister Art, Allegory and The Rise of Shiism In Iran, The Medieval Western Maghrib 1487–1565 Amira K. Bennison Chad Kia Christian Monastic Life in Early Islam The Administration of Justice in Bradley Bowman Medieval Egypt Keeping the Peace in Premodern Islam Yaacov Lev Malika Dekkiche The Queen of Sheba’s Gift Queens, Concubines and Eunuchs in Marcus Milwright Medieval Islam Ruling from a Red Canopy Taef El-Azhari Colin P. Mitchell Islamic Political
    [Show full text]
  • 1 Doctrine of Ishmael 1. Ishmael Was the Firstborn Son of Abraham By
    Doctrine of Ishmael 1. Ishmael was the firstborn son of Abraham by Hagar, an Egyptian maid of his wife Sarah. Abraham was 86 at the time and had lived in Canaan for 11 years. 2. Sarah, the barren wife, in keeping with customs of her times as seen in the Babylonian law code of Hammurabi, gave her slave Hagar to Abraham to produce an heir for the family. 3. When Abraham was 99 God renewed His covenant with him and enjoined circumcision of Ishmael as a sign of his membership in the covenant community. 4. God also announced that He would fulfill the divine promise through his wife Sarah, although Abraham looked on Ishmael with deep affection and prayed that he might be the promised heir (Gen 17:18). Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee! Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. 5. When Ishmael was circumcised, Abraham and his household (those born to the men and women who had grown up in his employ and newcomers to the household through purchase from foreigners) were also circumcised. 5.1 Ishmael was 13 years old at the time of his circumcision. Many Arab tribes still circumcise their youths at the age of 13. 6. Fourteen years after the birth of Ishmael, Isaac was born to Sarah and Abraham. The jealousy that had long separated Sarah from Hagar came to a breaking point at the time of the weaning of Isaac.
    [Show full text]
  • Dedan & Lihyan Kingdom
    he first settlement at the al ‘Ula Famous Red Cliff Tombs a war between the two important Toasis was erected about 4,000 trading centers. In 553BCE Neo- years ago and developed into one of Most of the over 100 rock tombs Babylonian king Nabonid mentioned the most important trading posts on are found at the foot of the red on a stele, discovered at Harran in the famous Incense Route. colored sandstone cliffs right next today’s Syria, that the king of Dedan to the sprawling capital. The square was his vassal. It is no wonder, 1,000 years later tombs were cut two meters deep with the rise of the Nabataean empire, and horizontally into the rock face, From other known historic sources, that Mada’in Saleh was erected or into the rock bed floors at the Nabonid subdued the whole northern just 20kms north of it. Dedan, or mountain base. These tombs, which region of the Arabian Peninsula. This Khuraibah as it is called, was one of we can still see today, were created included the kingdom of Adumatu the few ancient cities, which allowed during the 5th century BCE and are (modern-day al Jawf) as well as various ethnic tribes living next to either single or collective tombs with Tayma, which he made his new each other in peace and erecting funerary inscriptions. Only a few are capital for over 10 years. separate temples to worship their decorated with lion figures to indicate The reported peaceful conversion main deities Dhu Ghaibat, Nikrah and royal status.
    [Show full text]
  • 2 KINGS Editorial Consultants Athalya Brenner-Idan Elisabeth Schüssler Fiorenza
    2 KINGS Editorial Consultants Athalya Brenner-Idan Elisabeth Schüssler Fiorenza Editorial Board Mary Ann Beavis Carol J. Dempsey Gina Hens-Piazza Amy-Jill Levine Linda M. Maloney Ahida Pilarski Sarah J. Tanzer Lauress Wilkins Lawrence WISDOM COMMENTARY Volume 12 2 Kings Song-Mi Suzie Park Ahida Calderón Pilarski Volume Editor Barbara E. Reid, OP General Editor A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Scripture texts in this work are taken from the New Revised Standard Version Bible, © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2019 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be used or reproduced in any manner whatsoever, except brief quotations in reviews, without written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, MN 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: Park, Song-Mi Suzie, author. Title: 2 Kings / Song-Mi Suzie Park ; Ahida Calderón Pilarski, volume editor ; Barbara E. Reid, OP, general editor. Other titles: Second Kings Description: Collegeville : Liturgical Press, 2019. | Series: Wisdom commentary ; Volume 12 | “A Michael Glazier book.” | Includes bibliographical references and index. Identifiers: LCCN 2019019581 (print) | LCCN 2019022046 (ebook) | ISBN
    [Show full text]
  • Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
    Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question.
    [Show full text]