Yajnas Foster Divine Nature of Man
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The Mountain Path, Sri Ramanas- — Editor
Unite with me to destroy (our separate iden• tities as) thou and me, and bless me with the state of (A QUARTERLY) ever vibrant joy, Oh M Arunachala ! Arunachala ! Thou dost root out the ego of those who meditate on Thee in the heart, Oh Arunachala ! " —The Marital Garland •—The Marital Garland of Letters, verse I. of Letters, verse 56 Vol. 14 OCTOBER 1977 No. IV Publisher : CONTENTS T. N. Venkataraman, President, Board of Trustees, Page Sri Ramanasramam, EDITORIAL : Music as Sadhana Tiruvannamalai. — T. S. Parthasarathy ..215 Ramana Sat-Guru (Poem) — Free rendering of a Tamil song by Satyamangalam Venkatarama Iyer — Prof. K. Swaminathan 219 Editorial Board : Music as a Cosmic and Spiritual Power Sri Viswanatha Swami — Sir George Treveiyan . 221 Sri Ronald Rose Songful Silence — Ra. Ganapati . 224 Prof. K. Swaminathan Work with Detachment — Arthur Osborne . 226 Dr. K. Subrahmanyam Spiritual Significance of Music Sri M. C. Subramanian — Dr. V. Raghavan . 227 Sri Ramamani One (Poem)—Ka. Kavana .'. 230 Stay-at-Home Verses — " At-Home " .. 231 Music for Spiritual Growth — ' Sangitprem ' (Dr. David Tepl/tz) . 232 Managing Editor : Guide to Spiritual Progress V. Ganesan, — Rabbi Mo she Letb . 234 Sri Ramanasramam, Dag Hammarskjoeld—Dr. K. Subrahmanyam 235 Tiruvannamalai. Music as Yoga -— S. Y. Krishnaswamy . 237 Stories from Yoga Vasishtha—• XIV Story of Sikhidhvaja and Chudala •— Translated by M. C. Subramanian . 239 Annual Subscription How I came to Bhagavan v INDIA Rs. 10 — Sadhu Mahatingam . 241 FOREIGN £ 2.00 $ 4.00 Only That (Poem) — Bernard Seulstan . 242 Thy Will be Done — Dilip Kumar Roy . 243 Life Subscription : Dialogue with Mr. -
Sevas at Sringeri Sharada Peetham
Temples 1. Sri Torana Ganapati................................................................................................................................................1 2. Sri Sharadamba Temple.........................................................................................................................................1 2.a Sri Sharadamba................................................................................................................................................1 2.b Sri Shakti Ganapati.........................................................................................................................................2 2.c Sri Shankaracharya..........................................................................................................................................2 2.d Sri Malayala Brahma......................................................................................................................................3 2.e Sri Kodanda Rama...........................................................................................................................................3 3. Sri Sureshwaracharya.............................................................................................................................................3 4. Sri Janardana Swami Temple................................................................................................................................4 4.a Sri Janardhana Swami....................................................................................................................................4 -
A Brief Review of Naga (Lead) Through Ayurvedic Literature B.J
eVersion J. Res. Educ. Indian Med., 2013; Vol. XIX (1-2) 49-59 ISSN 0970-7700 A BRIEF REVIEW OF NAGA (LEAD) THROUGH AYURVEDIC LITERATURE B.J. PATGIRI1 AND DHIRAJSINGH SUMERSINGH RAJPUT2 Department of RS & BK, I.P.G.T. & R.A., Gujarat Ayurveda University, Jamnagar-361 008 Gujarat (India) Abstract:Literature survey is most essential backbone of the any research work. Critical review helps in understanding and framing an idea about the subject to be dealt. It deals with everything right from the past to the present, related to the subject and a clear picture of subject matter. Hence, for the complete knowledge of the subject, it is necessary to trace out its historical background, which gives a tangible firm in the development of stages from time to time. Bhasma’s are one of the unique preparations therapeutically used in Ayurveda and have been used as effective drugs for centuries without any noticeable side effects. Naga bhasma (incinerated powder of Lead) is one such preparation containing lead as a main ingredient. In present study critical review of Ayurvedic literature regarding Naga, various methods of Shodhana, jarana, Bhavana, Marana and various researches carried out on safety issue of Naga bhasma are described in detail. In this study it is observed that Naga bhasma is mixture of PbO Pb3O4 and contain either OH, (CO3)2 or (SO4)2 and (AsO4)3 group. The research work on acute and chronic toxicity study showed that Naga bhasma is free from toxic effect. The testicular regenerative potential study elaborates the aphrodisiac property of Lead. -
Narada Bhakti Sutra a Summary of Swami Tadatmananda’S Discourse October 17, 2006
Narada Bhakti Sutra A summary of Swami Tadatmananda’s Discourse October 17, 2006 As was noted previously, the primary means to pursue the goal of sadhya bhakti is nyaasa, which is a process of negation (rather than acquisition) that leads to the discovery that you already are what you want to become. Nyaasa has two aspects: ananyata (non-difference) and udaasinata (indifference). Ananyata implies a state of being not different (one or advaita), whereas udasinata implies a lack of interest towards pursuits other than spiritual growth. Since sutras are terse statements, they can have more than one meaning. Thus, ananyata and udasinata, in the next few sutras have meanings applicable to both sadhana and sadhya bhakti. Ananyata as sadhana bhakti is a commitment to nothing other than the pursuit of one’s goal, i.e., reaching God. With respect to sadhya bhakti it is the state of having reached that goal- being “no other” or being non- separate from God (aadvaita). Similarly, udasinata, for sadhana bhakti is to stay away from any other interests and attachments except spiritual growth, whereas for sadhya bhakti it is the state of indifference (towards non-spiritual interests) that has been achieved. Sutra 11: Loka-vedeshu tad-anukoola-aacharanam tad-virodhishu udaasinata Translation: Indifference to worldly and sacred activities that are opposed to “that” and performance of those that are conducive to “that”. Commentary: This sutra further clarifies that udasinata to worldly and sacred activities (prescribed by Vedas) means to avoid those worldly and sacred (Vedic) activities that hinder spiritual growth and to do the ones that are conducive to attaining “that”, i.e., prema bhakti; specifically, make spiritual growth your number one priority. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
Ramayan Ki Kathayen, Pandemic and the Hindu Way of Life and the Contribution of Hindu Women, Amongst Others
Hindu Sevika Samiti (UK) Mahila Shibir 2020 East and South Midlands Vibhag FOREWORD INSPIRING AND UNPRECEDENTED INITIATIVE In an era of mass consumerism - not only of material goods - but of information, where society continues to be led by dominant and parochial ideas, the struggle to make our stories heard, has been limited. But the tides are slowly turning and is being led by the collaborative strength of empowered Hindu women from within our community. The Covid-19 pandemic has at once forced us to cancel our core programs - which for decades had brought us together to pursue our mission to develop value-based leaders - but also allowed us the opportunity to collaborate in other, more innovative ways. It gives me immense pride that Hindu Sevika Samiti (UK) have set a new precedent for the trajectory of our work. As a follow up to the successful Mahila Shibirs in seven vibhags attended by over 500 participants, 342 Mahila sevikas came together to write 411 articles on seven different topics which will be presented in the form of seven e-books. I am very delighted to launch this collection which explores topics such as: The uniqueness of Bharat, Ramayan ki Kathayen, Pandemic and the Hindu way of life and The contribution of Hindu women, amongst others. From writing to editing, content checking to proofreading, the entire project was conducted by our Sevikas. This project has revealed hidden talents of many mahilas in writing essays and articles. We hope that these skills are further encouraged and nurtured to become good writers which our community badly lacks. -
PILGRIM CENTRES of INDIA (This Is the Edited Reprint of the Vivekananda Kendra Patrika with the Same Theme Published in February 1974)
VIVEKANANDA KENDRA PATRIKA A DISTINCTIVE CULTURAL MAGAZINE OF INDIA (A Half-Yearly Publication) Vol.38 No.2, 76th Issue Founder-Editor : MANANEEYA EKNATHJI RANADE Editor : P.PARAMESWARAN PILGRIM CENTRES OF INDIA (This is the edited reprint of the Vivekananda Kendra Patrika with the same theme published in February 1974) EDITORIAL OFFICE : Vivekananda Kendra Prakashan Trust, 5, Singarachari Street, Triplicane, Chennai - 600 005. The Vivekananda Kendra Patrika is a half- Phone : (044) 28440042 E-mail : [email protected] yearly cultural magazine of Vivekananda Web : www.vkendra.org Kendra Prakashan Trust. It is an official organ SUBSCRIPTION RATES : of Vivekananda Kendra, an all-India service mission with “service to humanity” as its sole Single Copy : Rs.125/- motto. This publication is based on the same Annual : Rs.250/- non-profit spirit, and proceeds from its sales For 3 Years : Rs.600/- are wholly used towards the Kendra’s Life (10 Years) : Rs.2000/- charitable objectives. (Plus Rs.50/- for Outstation Cheques) FOREIGN SUBSCRIPTION: Annual : $60 US DOLLAR Life (10 Years) : $600 US DOLLAR VIVEKANANDA KENDRA PATRIKA PILGRIM CENTRES OF INDIA PILGRIM CENTRES OF INDIA CONTENTS 1. Acknowledgements 1 2. Editorial 3 3. The Temple on the Rock at the Land’s End 6 4. Shore Temple at the Land’s Tip 8 5. Suchindram 11 6. Rameswaram 13 7. The Hill of the Holy Beacon 16 8. Chidambaram Compiled by B.Radhakrishna Rao 19 9. Brihadishwara Temple at Tanjore B.Radhakrishna Rao 21 10. The Sri Aurobindo Ashram at Pondicherry Prof. Manoj Das 24 11. Kaveri 30 12. Madurai-The Temple that Houses the Mother 32 13. -
Sri Vishnu Puraana, Amsha 4
SrI VishNu PurANam (Vol 4) Annotated Commentary in English by VidvAn SrI A. Narasimhan SvAmi Sincere thanks to "SrI Nrsimha Seva Rasikar" Oppiliappan Koil SrI V.Sadagopan SvAmi for hosting this title in his website www.sadagopan.org Sri Vishnu Puraana Classes conducted online by Sri A Narasimhan Notes prepared by Dr Amarnath Organized by Sri Tirunarayana Trust in memory of Mahavidvaan U Ve Sri V T Tirunarayana Iyengar Swamy **************************************************** Sri Tirunarayana Trust, ShanbagaDhama-Yaduvanam Villa 16, Brigade PalmGrove,Bogadi Road Mysuru 570026. India. Tel:91-97311 09114 Trust Website: www.tirunarayana.in Sri Vishnu Purana Class Notes: https://groups.google.com/forum/#!categories/sri- tirunarayana-trust-studygroup/ sri-vishnu-purana-class-notes Sri Vishnu Purana Study Website: https://sites.google.com/site/srivishnupuranastudy/ Study Video Playlist: https://www.youtube.com/playlist? list=PLqqIUwcsJupptBzp8KeXoDJIgHfS4MTo **************************************************** Classes Started on : 15 August 2018 Sri Vishnu Puraana, Amsha 4 || Atha Chaturtho Amshah || Now, the Amsha 4. || Atha Prathamo Adhyaayah || Brahma’s Vamsha Now Chapter 1 of Amsha 4. Sri Vishnu Puraana, Amsha 4, Chapter 1, Shloka 1: Maitreyah - Bhagavan yat naraih kaaryam saadhu karmani avasthitaih | Tat mahyam gurunaa aakhyaatam nitya naimittikaatmakam || Maitreyar – Those who are established in saadhu karma, vaidika karmaas, whatever one has to do, that you told me in great detail. Nitya and Naimittika karmaas which are very much required, -
2021-Ramanavami-Puja-Vidhi
2021 Rama Navami Lord Rama was born on Navami Tithi during Shukla Paksha of Chaitra month. Each year this day is celebrated as birthday of Lord Rama. Lord Rama was born during Madhyahna period which is middle of Hindu day. Madhyahna which prevails for six Ghatis (approximately 2 hours and 24 minutes) is the most auspicious time to perform Rama Navami Puja rituals. The mid-point of Madhyahna marks the moment when Shri Rama was born and temples symbolize this moment as birth moment of Lord Rama. The chanting of Shri Rama and celebration reaches its peak during this time. Due to widespread use of western clock and Gregorian calendar people assume 12 p.m. as Madhyahna moment. This could have been correct if sunrise and sunset occur exactly at 6 a.m. and 6 p.m. respectively but at most places sunrise and sunset timings are different from six O'clock. Hence the exact time to celebrate birthday of Lord Rama falls between 11 a.m. and 1 p.m. for most Indian cities. DrikPanchang.com list Hindu midday moment for all cities and this moment should be used to mark the birth of Shri Rama. Ayodhya is birthplace of Lord Rama and Rama Navami celebrations in Ayodhya are remarkable. Devotees come to Ayodhya from far-flung places. After taking holy dip into river Sarayu Devotees visit Rama temple to participate in birthday celebrations. Eight Prahar fasting is suggested during Rama Navami. Which means devotes should observe the fast from sunrise to sunrise. Rama Navami Vrat can be observed in three different ways, casual (नैमित्तिक) -which can be observed without any cause, continual (नन配य) - which can be observed throughout life without any desire and desirable (का륍य) - which can be observed to fulfill any desire. -
A Tribute to the Motherland
A Tribute to the Motherland Bharatamata Ashtottaram (Also Includes Gayatri Mantras and Ekavimsati song) D.V. Pasupuleti Copyright © 2018 D.V. Pasupuleti All rights reserved Acknowledgments First Edition I am very thankful to my gurujii, late Swamy Dayananda Saraswati PAGE PUBLISHING, INC. for sharing his excitement and enthusiasm when came to know that New York, NY I am writing this book; and to all teachers in my life, books like – A concise encyclopedia of Hinduism (with written permission from Swami Harshananda of Sri Ramakrishna Math, Bangalore, India, for whom I am in great debt for using his encyclopedia for the explana- tions of the Bharatamata ashtottarams). A true history and religion of India, Vedas, Upanishads, Bhagavad Gita, Brahma Sutras, many First originally published by Page Publishing, Inc. 2018 more sacred scriptures and articles. This book would not have been possible without my wife, Bhanumathi’s constant support in my endeavors. The pictures in this book are from [email protected] ISBN 978-1-64138-775-0 (Paperback) ISBN 978-1-64138-777-4 (Digital) Printed in the United States of America iii Contents Preface ............................................................................................7 Introduction .................................................................................11 Sri Bharata Māta Ashtottara ‘satanāmāvalihi .................................15 Gayatri mantras ..........................................................................257 Ekavimsati Song .........................................................................259 -
Literary Review on Parpati Kalpanas
WORLD JOURNAL OF PHARMACY AND PHARMACEUTICAL SCIENCES Prasad et al. World Journal of Pharmacy and Pharmaceutical Sciences SJIF Impact Factor 6.647 Volume 6, Issue 7, 195-200 Review Article ISSN 2278 – 4357 LITERARY REVIEW ON PARPATI KALPANAS Rajendra Prasad M. L.*1, Kavyashree B. P.2 and Mukta3 1Asst. Prof., Dept. of RS & BK, JSSAMC, MYSURU. 2PG Scholar, Dept. of RS & BK, JSSAMC, MYSURU. 3PG Scholar, Dept. of RS & BK, JSSAMC, MYSURU. ABSTRACT Article Received on 30 April 2017, Parpati kalpanas are important preparations which are mentioned in Revised on 20 May l 2017, Rasashastra texts like Rasatarangini, Yogaratnakara etc. These Accepted on 11 June 2017, DOI: 10.20959/wjpps20177-9421 preparations are used in treating Grahani, Prameha & other vyadhies. Parpati kalpanas are one among the basic preparation in Rasayogas. The current article is to highlight the different examples of Parpati *Corresponding Author Dr. Rajendra Prasad M. kalpanas & its theurapetic usage which is mentioned in Rasashastra L. texts. Asst. Prof., Dept. of RS & BK, JSSAMC, MYSURU. KEYWORDS: Parpati, Grahani, Prameha, Rasayogas. INTRODUCTION Rasashastra is a science which deals with Mercury, Minerals, Metals, Gemstones, Calcium compounds, Herbo-mineral formulations etc. Parpati kalpanas are one of the important preparations which is indicated in Grahani, Prameha, & other diseases. Different example of Parpati kalpanas are selected in different texts. An effort is made in this regard to gather all the available references of Parpati kalpanas in this review article. General method of preparation of Parpati kalpans Kajjali is prepared and taken in Iron pan which is smeared with ghee. It is heated on low fire with little quantity of ghee. -
Shivratri Puja (Fóojk=Hiwtk)Manual
Shivratri Puja (fÓojk=hiwtk)Manual Shivratri is usually performed on Phalgun KrishnaPaksha Dvadashi (Qkyxq.kd`¹.ki{k}knÓ). Some times it may fall on tryodashi.What we call Shivratri is actually Shivratri eve .Hindus all over India celebrate Shivratri on Triyodadhi or Chaturdashi as per lunar calendar.We Kashmiri Pandits worship BhairwaVtknath and hence the worship is called Vtk puja. Bhairwa as per Kashmir Shaivism is a being who through his saddhna has risen to a status just next to Lord Shiva . As per Kashmir Shaivism philosophy the highest state a being can achieve through his saddhna is that of a Bhirwa, whereunder he has three powers of lord Shiva : manifestation( shreshti) ,maintenance (stehti) ,withdrawal(samhara) as compared to lord Shiva who has five powers i.e above mentioned three and two additional powers of concealment( vilaya) and divine grace( anugraha). Eight Bhirwas have achieved that status so far, for whom we have eight dedicated temples in Kashmir mostly around Srinagar city. Vtknath Bhairwa is one of them who receives extensive worship on Shivratri eve . Preparatory a) Pots and other items 1. One pot (earthern or metallic) to symbolise Lord Shiva in the puja. 2. One pot smaller than above to symbolise Parvati. 3. Four smaller pots to symbolise Shivganas. 4. Two still smaller pots (called Sanivaris) to represent Kshatrpals. 5. One pot (medium) to be used for establishing Kalash. 6. Two small pot or Kawlis to be used as pranit patr for Kalash and Vtknath puja 7. One Shiv linga placed in a plate to receive worship as sonipatloo.