ASIAN Philosophy of Protected Areas
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Factors Influencing Residents' Attitude Towards Marine Resource Utilization
International Journal of Business and Society, Vol. 19 S1, 2018, 37-46 FACTORS INFLUENCING RESIDENTS’ ATTITUDE TOWARDS MARINE RESOURCE UTILIZATION IN TUN SAKARAN MARINE PARK, MALAYSIA Habibah Mohd Yusah Universiti Putra Malaysia Ahmad Shuib. Universiti Putra Malaysia Puvanewaran Kunasekaran Universiti Putra Malaysia Nurul Afifah Nordin Universiti Putra Malaysia ABSTRACT Communities living in the Tun Sakaran Marine Park (TSMP) depend on the marine resources for their livelihood. The marine park is managed by state government, the Sabah Parks, with the main objective of conserving the high marine biodiversity in the area. The communities living in the area use the resources on a daily basis, for family consumption and subsistence. The marine park is also popular for its world class diving sites which has contributed to the growth of the ecotourism industry. The main objective of this study is to determine the socio- demographic characteristics of the resident communities in order to evaluate the factors that determine the attitude of the communities towards the utilization of the marine resources. Data from 116 respondents in three islands in the park were collected using the convenient sampling method. Results of the regression analysis showed that citizenship (non-citizen), education, sense of ownership to the place and responses towards destructive fishing methods had significant influences on the attitudes towards the utilization of the marine resources. Relevant agencies can help to improve the attitudes of the communities by increasing awareness of the communities through informal education and providing extension information to reduce uses of destructive fishing methods. Keywords: Socio-demography; Local Communities; Marine Protected Area; Fishing Tools; Sabah. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
FREEDOM of RELIGION: UN and European Human Rights Law And
This page intentionally left blank FREEDOM OF RELIGION The scale and variety of acts of religious intolerance evident in so many countries today are of enormous contemporary concern. This timely study attempts a thorough and systematic treatment of both Universal and European practice side by side. The standards applicable to freedom of religion are subjected to a detailed critique, and their development and implementation within the UN is distinguished from that within Strasbourg, in order to discern trends and obstacles to their advance- ment and to highlight the rationale for any apparent departures between the two systems. This dual focus also demonstrates the acute need for the European Court to heed the warnings from various patterns of violation throughout the world illustrated by the Human Rights Committee and the Special Rapporteur on freedom of religion or belief. PAUL M. TAYLOR is a Barrister (Lincoln’s Inn). FREEDOM OF RELIGION UN and European Human Rights Law and Practice PAUL M. TAYLOR camʙʀɪdɢe uɴɪveʀsɪtʏ pʀess Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cʙ2 2ʀu, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521856492 © Paul M. Taylor 2005 This publication is in copyright. Subject to statutory exception and to the provision of relevant collective licensing agreements, no reproduction of any part may take place without the written -
Ubimaf-Catalog-Eng.Pdf
4TH ULAANBAATAR INTERNATIONAL MEDIA ART FESTIVAL MIGRATION Energy center, Dornogobi MN 17 Art gallery Centrel Museum of Playtime music festival Mongolian Dinosaurus 2019.06.21-23 2019.06.27-07.07 2019.07.05-07 2019.06.27 Organizer: Co-Organizer: Sponsors: Official partners: Supporters: Media partners: GREETING FROM ARTS COUNCIL OF MONGOLIA With high smartphone and internet users edition expands the festival’s scope with reaching 2.6 million in 2016 (Media Atlas. four different occasions being held over the Mongolia. 2016), Mongolia is considerably a course of the festival. The festival will open country with high technology consumers. with “Train Migration to Gobi” a mobile However, advancement of technology installation, performance and interactive and its use in the arts is underdeveloped. talks with 36 people on the train trip to Gobi Responding to this challenge, ACM initiated within the framework of Нүүдэл-movement Ulaanbaatar International Media Arts Festival aspect of migration. The idea is to focus on in 2016 with commitment to facilitating the movement part of migration and invite innovation, collaboration, strategic growth young artist, curators,and scholars to share and cultural impact for the media arts in their work and practice related to mobility. Mongolia and around the world and through Food migration will also be the main platform of forward-thinking and inclusive highlight of the journey and chef Kumar programs that hold space for a dynamic Bansal will share his story on food migration network of artists and organizations from India to Mongolia along with each committed to powerful creative storytelling participants story food migration. -
Catazacke 20200425 Bd.Pdf
Provenances Museum Deaccessions The National Museum of the Philippines The Herbert F. Johnson Museum of Art, Cornell University New York, USA The Monterey Museum of Art, USA The Abrons Arts Center, New York, USA Private Estate and Collection Provenances Justus Blank, Dutch East India Company Georg Weifert (1850-1937), Federal Bank of the Kingdom of Serbia, Croatia and Slovenia Sir William Roy Hodgson (1892-1958), Lieutenant Colonel, CMG, OBE Jerrold Schecter, The Wall Street Journal Anne Marie Wood (1931-2019), Warwickshire, United Kingdom Brian Lister (19262014), Widdington, United Kingdom Léonce Filatriau (*1875), France S. X. Constantinidi, London, United Kingdom James Henry Taylor, Royal Navy Sub-Lieutenant, HM Naval Base Tamar, Hong Kong Alexandre Iolas (19071987), Greece Anthony du Boulay, Honorary Adviser on Ceramics to the National Trust, United Kingdom, Chairman of the French Porcelain Society Robert Bob Mayer and Beatrice Buddy Cummings Mayer, The Museum of Contemporary Art (MCA), Chicago Leslie Gifford Kilborn (18951972), The University of Hong Kong Traudi and Peter Plesch, United Kingdom Reinhold Hofstätter, Vienna, Austria Sir Thomas Jackson (1841-1915), 1st Baronet, United Kingdom Richard Nathanson (d. 2018), United Kingdom Dr. W. D. Franz (1915-2005), North Rhine-Westphalia, Germany Josette and Théo Schulmann, Paris, France Neil Cole, Toronto, Canada Gustav Heinrich Ralph von Koenigswald (19021982) Arthur Huc (1854-1932), La Dépêche du Midi, Toulouse, France Dame Eva Turner (18921990), DBE Sir Jeremy Lever KCMG, University -
The Tibetan Nonviolent Struggle: a Strategic and Historical Analysis
ICNC MONOGRAPH SERIES The Tibetan Nonviolent Struggle: A Strategic and Historical Analysis Tenzin Dorjee ICNC MONOGRAPH SERIES Cover photos: (l) John Ackerly, 1987, (r) Invisible Tibet Blog SERIES EDITOR: Maciej Bartkowski John Ackerly’s photo of the first major demonstration in Lhasa in 1987 CONTACT: [email protected] became an emblem for the Tibet movement. The monk Jampa Tenzin, who is being lifted by fellow protesters, had just rushed into a burning VOLUME EDITORS: Hardy Merriman, Amber French, police station to rescue Tibetan detainees. With his arms charred by the Cassandra Balfour flames, he falls in and out of consciousness even as he leads the crowd CONTACT: [email protected] in chanting pro-independence slogans. The photographer John Ackerly Other volumes in this series: became a Tibet advocate and eventually President of the International Campaign for Tibet (1999 to 2009). To read more about John Ackerly’s The Power of Staying Put: Nonviolent Resistance experience in Tibet, see his book co-authored by Blake Kerr, Sky Burial: against Armed Groups in Colombia, Juan Masullo An Eyewitness Account of China’s Brutal Crackdown in Tibet. (2015) Invisible Tibet Blog’s photo was taken during the 2008 Tibetan uprising, The Maldives Democracy Experience (2008-13): when Tibetans across the three historical provinces of Tibet rose up From Authoritarianism to Democracy and Back, to protest Chinese rule. The protests began on March 10, 2008, a few Velezinee Aishath (2015) months ahead of the Beijing Olympic Games, and quickly became the largest, most sustained nonviolent movement Tibet has witnessed. Published by the International Center on Nonviolent Conflict The designations used and material presented in this publication do P.O. -
Iso/Iec Jtc1/Sc2/Wg2 L2/11-125
ISO/IEC JTC1/SC2/WG2 N4026 L2/11-125 2011-04-25 Title: Revised Preliminary Proposal to Encode Soyombo in the UCS Source: Script Encoding Initiative (SEI) Author: Anshuman Pandey ([email protected]) Status: Liaison Contribution Action: For consideration by UTC and WG2 Date: 2011-04-25 1 Introduction This document is a revision of “Preliminary Proposal to Encode the Soyombo Script in ISO/IEC 10646” (N3949 L2/10-399). The major change is the encoding model for vowels. Vowel letters are now to be written using a vowel-carrier letter and a set of combining signs (see N3986 L2/11-054). Additional changes include minor revisions to character names and properties. Some issues identified during additional research are enumerated in Section 5. Resolution of these issues is necessary before a final encoding for Soyombo may be established. The Soyombo font used here is based upon the font developed by Oliver Corff in August 1996 for his “Soyombo for LATEX” package. Some modifications have been made to Corff’s font and new glyphs added by the present author. A new font is being developed and will accompany the formal proposal. 2 Background Soyombo (Mongolian: Соёмбо бичиг soyombo bicig) is a script used for writing Mongolian, Sanskrit, and Tibetan. It was used mainly for producing ornamental Buddhist texts.1 The script was designed in 1686 by Zanabazar (1635–1723), the first spiritual leader of Tibetan Buddhism in Mongolia, who also developed the Xäwtää Dörböljin (Horizonal Square) script.2 The name soyombo (ᡒᡍᡶᡖ) is derived from Sanskrit वयंभु svayaṃbhu ‘self-existing’. -
Factor Analysis of the Secondary School Students' Knowledge, Skills
International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2018): 7.426 Factor Analysis of the Secondary School Students‟ Knowledge, Skills on and Attitude towards the Traditional Customs Lkhagvamaa Baatar1, Narantuya Mend2, Myagmarsuren Boldbaatar3 1MONGEN secondary school. E-mail address: lkhagii0311[at]gmail.com 2Department of Education and Psychology, National University of Mongolia, Ulaanbaatar, Mongolia. E-mail address: m.narantuya[at]num.edu.com 3Department of Demography, School of Social Sciences, National University of Mongolia, Ulaanbaatar, Mongolia. E-mail address: boldmiga[at]gmail.com Abstract: The study is designed to assess current status and factors of the students’ knowledge, skills and attitude of and towards traditional customs with the utmost goal to direct national educational policy on Mongolian youth in the emerging globalized era. According to the findings, it is imperative for any nation to embrace customs, traditions that derive from daily life and education is considered a key tool to achieve the above goal. The research question is to what extent the national curriculum supports such inter- curriculum issues as youth’ knowledge and skills on the traditional customs and what are the factors of its successful implementation. The research framework covers the study of the students’ academic performance in the area of traditional customs by developing test, task, content analysis of the curriculum and the textbook analysis, parents’, teachers’ and schools’ factors as well. Totally 3, 095 students, 17 secondary schools of Ulaanbaatar city and regions covered. The result shows that poor performance of the students’ knowledge, skills and attitude towards tradition is directly connected to the national curriculum, such factors as an identified skill on the traditions [Sig=.000] and devoted time [Sig=000]. -
Diving in Borneo
Discover Borneo EXPLORE NOW! SABAH • Kota Kinabalu • Labuan • Sandakan • Tawau SARAWAK • Kuching • Miri • Bintulu • Sibu BRUNEI BALIKPAPAN The name invokes curiosity and a vision of unexplored lush wilderness unknown to man. After 130 million The years of undisturbed sleep, Borneo is still one of the few remaining untouched territories on Earth, BorneoAdventure a wildlife mecca filled to the brim with magnificent flora and fauna. Beyond the vast greenery are world class beaches, waters clearer than crystal and a kaleidoscope of chromatic marine kingdom. The fiercely protected culture and heritage pave the way for the preservation of Borneo’s distinctive and diverse ancestry. At every turn, Borneo is where you’ll find life’s greatest adventure! LAND SIZE 743,300 km2 POPULATION 19,800,000 TIME ZONE UTC+8 (Brunei, Sarawak, Sabah, East & South Kalimantan) UTC+7 (West & Central Kalimantan) LANGUAGE Malay, Chinese, English, Indonesian, Iban, Bidayuh and other ethnic languages TELEPHONE CODE +60 (Malaysia) +673 (Brunei) +62 (Indonesia) RELIGION Islam, Christianity, Buddhism, Confucianism, Taoism All information in this guide is correct at press time and is subject to change without prior notice. CONTENTS PG 04 SABAH PG 24 BRUNEI PG 06 Kota Kinabalu PG 25 Brunei Events & Festivals PG 08 Labuan PG 09 Sandakan PG 26 PAMPERING IN BORNEO PG 10 Tawau PG 11 Sabah Events & Festivals PG 27 BALIKPAPAN PG 13 Diving in Borneo PG 14 SARAWAK PG 16 Kuching PG 18 Miri PG 20 Bintulu PG 21 Sibu PG 22 Sarawak Events & Carnival PG 23 Golfing in Borneo ©AirAsia Berhad 2013. All rights reserved. 3 Sabah The Land Below the Wind Home to the mighty Mount Kinabalu, Sabah is a beautiful eco-tourism destination for many who are seeking for thrills beyond the magnificent mountain. -
"KHATA'i" MOTIF in the ISLAMIC ART -A Study for the Original Forms
"KHATA'I" MOTIF IN THE ISLAMIC ART -A study for the original forms- Minako YAMANLAR MIZUNO* 1. The painting and the ornament patterns in Islam According to the theories and the categories of European art history, ornamental patterns are accepted as the secondary elements which adorn objects and are never dealt with as an independent genre in the arts, but in the Islamic world ornamental patterns form a very important genre of painting and have played a significant role in its art. Heinrich Lutzeler describes the situation as follows; The term ornament usually means something subordinate. Ornaments are used to decorate something, and their forms do not have de- cisive influences upon the overall style of works of art. Therefore in Europe it is not possible to establish an art history based on ornaments, but in Islam it is not only possible, it is necessary.(1) There have been many discussions about the disproportionate emphasis on ornamental patterns in Islamic art. In those cases, the reasons for it are usually explained through the strict prohibtion of idolatry and the ban on the depiction of living things. Thus the theory has arisen that these restrictions have prevented the development of figure painting in favor of ornamental patterns. But in Islam besides the painting known as miniatures, the painting style called Tezhip also has been evaluated. Tezhip is a kind of painting which is used for the ornamental decoration of manuscripts especially using gold, dark blue and other vivid colors. According to the classifications of European art, Tezhip has been classified as illumination. -
United Nations Educational, Scientific and Cultural Organization
4 COM ITH/09/4.COM/CONF.209/14 Paris, 31 August 2009 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE INTERGOVERNMENTAL COMMITTEE FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE Fourth session Abu Dhabi, United Arab Emirates 28 September to 2 October 2009 Item 14 of the Provisional Agenda: Evaluation of the nominations for inscription on the List of Intangible Cultural Heritage in Need of Urgent Safeguarding Summary Eight States Parties submitted twelve nominations for inscription in 2009 on the Urgent Safeguarding List. In conformity with paragraph 5 of the Operational Directives and Decision 3.COM 10, these nominations have been examined by examiners appointed by the Bureau of the Committee. This document includes a set of draft decisions, and annexes with an overview of each nomination and the two examination reports. The nomination files are available on the website of the Convention. Decision required: paragraph 13. ITH/09/4.COM/CONF.209/14 page 2 1. According to Article 17 of the Convention, the Committee establishes, keeps up to date and publishes the List of Intangible Cultural Heritage in Need of Urgent Safeguarding and inscribes such heritage on the List at the request of the State Party concerned. 2. At its second session, the General Assembly adopted the Operational Directives of the Convention (Resolution 2.GA 5), including the criteria and procedures for inscription on the Urgent Safeguarding List (Chapter 1.1). These Directives include in their paragraph 18 a transitional timetable for the first inscriptions on the List. -
Sabah-Biodiversity-Conservation
H E D E R R I A T A H G S E S Sabah BIODIVERSITY STRATEGY H Y A T I R 2012-2022 L E I D B R I E S S P O N SABAH BIODIVERSITY STRATEGY Biodiversity is our shared heritage; it must also be our shared responsibility The Sabah Biodiversity Strategy was developed under the Bornean Biodiversity & Ecosystems Conservation Programme Phase II, a joint programme of the Sabah State Government, Universiti Malaysia Sabah, and Japan International Cooperation Agency Front Cover Photo Credits: 1. Mangroves along Salut Bay, Kota Kinabalu (Fong Chuen Far) 2. Porter at Mount Kinabalu (V. Sathyabama) 3. Girls from Kg. Buayan (Inanc Tekguc) 4. Grouper from the waters of Sipadan Island (Derrick Low Wooi Sun) 5. Pitcher Plants at Mount Kinabalu (V. Sathyabama) 6. The Borneo Pygmy Elephant (Randolph S. Jeremiah) ii PREFACE At the 1992 United Nations Conference on Environment and Development or the Rio Summit, Malaysia was among the signatories to the Convention on Biological Diversity (CBD). The Convention outlines three main objectives: (1) the conservation of biological diversity; (2) the sustainable use of the components of biological diversity, and (3) the fair and equitable sharing of the benefits arising from the utilization of genetic resources. In 2010, in view of the continued decline of global biodiversity, parties to the CBD, in Nagoya, Japan, adopted the Strategic Plan for Biodiversity 2011-2020 with the purpose of inspiring broad-based action in support of biodiversity over the next decade by all countries and stakeholders. The Strategic Plan has 20 headline targets termed the “Aichi Biodiversity Targets”, organised under five strategic goals that address the underlying causes of biodiversity loss, reduce the pressures on biodiversity, safeguard biodiversity at all levels, enhance the benefits provided by biodiversity, and provide for capacity-building.