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Liste Représentative Du Patrimoine Culturel Immatériel De L'humanité
Liste représentative du patrimoine culturel immatériel de l’humanité Date de Date récente proclamation Intitulé officiel Pays d’inscriptio Référence ou première n inscription Al-Ayyala, un art traditionnel du Oman - Émirats spectacle dans le Sultanat d’Oman et 2014 2014 01012 arabes unis aux Émirats arabes unis Al-Zajal, poésie déclamée ou chantée Liban 2014 2014 01000 L’art et le symbolisme traditionnels du kelaghayi, fabrication et port de foulards Azerbaïdjan 2014 2014 00669 en soie pour les femmes L’art traditionnel kazakh du dombra kuï Kazakhstan 2014 2014 00011 L’askiya, l’art de la plaisanterie Ouzbékistan 2014 2014 00011 Le baile chino Chili 2014 2014 00988 Bosnie- La broderie de Zmijanje 2014 2014 00990 Herzégovine Le cante alentejano, chant polyphonique Portugal 2014 2014 01007 de l’Alentejo (sud du Portugal) Le cercle de capoeira Brésil 2014 2014 00892 Le chant traditionnel Arirang dans la République 2014 2014 00914 République populaire démocratique de populaire Date de Date récente proclamation Intitulé officiel Pays d’inscriptio Référence ou première n inscription Corée démocratique de Corée Les chants populaires ví et giặm de Viet Nam 2014 2014 01008 Nghệ Tĩnh Connaissances et savoir-faire traditionnels liés à la fabrication des Kazakhstan - 2014 2014 00998 yourtes kirghizes et kazakhes (habitat Kirghizistan nomade des peuples turciques) La danse rituelle au tambour royal Burundi 2014 2014 00989 Ebru, l’art turc du papier marbré Turquie 2014 2014 00644 La fabrication artisanale traditionnelle d’ustensiles en laiton et en -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
FREEDOM of RELIGION: UN and European Human Rights Law And
This page intentionally left blank FREEDOM OF RELIGION The scale and variety of acts of religious intolerance evident in so many countries today are of enormous contemporary concern. This timely study attempts a thorough and systematic treatment of both Universal and European practice side by side. The standards applicable to freedom of religion are subjected to a detailed critique, and their development and implementation within the UN is distinguished from that within Strasbourg, in order to discern trends and obstacles to their advance- ment and to highlight the rationale for any apparent departures between the two systems. This dual focus also demonstrates the acute need for the European Court to heed the warnings from various patterns of violation throughout the world illustrated by the Human Rights Committee and the Special Rapporteur on freedom of religion or belief. PAUL M. TAYLOR is a Barrister (Lincoln’s Inn). FREEDOM OF RELIGION UN and European Human Rights Law and Practice PAUL M. TAYLOR camʙʀɪdɢe uɴɪveʀsɪtʏ pʀess Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cʙ2 2ʀu, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521856492 © Paul M. Taylor 2005 This publication is in copyright. Subject to statutory exception and to the provision of relevant collective licensing agreements, no reproduction of any part may take place without the written -
Ubimaf-Catalog-Eng.Pdf
4TH ULAANBAATAR INTERNATIONAL MEDIA ART FESTIVAL MIGRATION Energy center, Dornogobi MN 17 Art gallery Centrel Museum of Playtime music festival Mongolian Dinosaurus 2019.06.21-23 2019.06.27-07.07 2019.07.05-07 2019.06.27 Organizer: Co-Organizer: Sponsors: Official partners: Supporters: Media partners: GREETING FROM ARTS COUNCIL OF MONGOLIA With high smartphone and internet users edition expands the festival’s scope with reaching 2.6 million in 2016 (Media Atlas. four different occasions being held over the Mongolia. 2016), Mongolia is considerably a course of the festival. The festival will open country with high technology consumers. with “Train Migration to Gobi” a mobile However, advancement of technology installation, performance and interactive and its use in the arts is underdeveloped. talks with 36 people on the train trip to Gobi Responding to this challenge, ACM initiated within the framework of Нүүдэл-movement Ulaanbaatar International Media Arts Festival aspect of migration. The idea is to focus on in 2016 with commitment to facilitating the movement part of migration and invite innovation, collaboration, strategic growth young artist, curators,and scholars to share and cultural impact for the media arts in their work and practice related to mobility. Mongolia and around the world and through Food migration will also be the main platform of forward-thinking and inclusive highlight of the journey and chef Kumar programs that hold space for a dynamic Bansal will share his story on food migration network of artists and organizations from India to Mongolia along with each committed to powerful creative storytelling participants story food migration. -
Catazacke 20200425 Bd.Pdf
Provenances Museum Deaccessions The National Museum of the Philippines The Herbert F. Johnson Museum of Art, Cornell University New York, USA The Monterey Museum of Art, USA The Abrons Arts Center, New York, USA Private Estate and Collection Provenances Justus Blank, Dutch East India Company Georg Weifert (1850-1937), Federal Bank of the Kingdom of Serbia, Croatia and Slovenia Sir William Roy Hodgson (1892-1958), Lieutenant Colonel, CMG, OBE Jerrold Schecter, The Wall Street Journal Anne Marie Wood (1931-2019), Warwickshire, United Kingdom Brian Lister (19262014), Widdington, United Kingdom Léonce Filatriau (*1875), France S. X. Constantinidi, London, United Kingdom James Henry Taylor, Royal Navy Sub-Lieutenant, HM Naval Base Tamar, Hong Kong Alexandre Iolas (19071987), Greece Anthony du Boulay, Honorary Adviser on Ceramics to the National Trust, United Kingdom, Chairman of the French Porcelain Society Robert Bob Mayer and Beatrice Buddy Cummings Mayer, The Museum of Contemporary Art (MCA), Chicago Leslie Gifford Kilborn (18951972), The University of Hong Kong Traudi and Peter Plesch, United Kingdom Reinhold Hofstätter, Vienna, Austria Sir Thomas Jackson (1841-1915), 1st Baronet, United Kingdom Richard Nathanson (d. 2018), United Kingdom Dr. W. D. Franz (1915-2005), North Rhine-Westphalia, Germany Josette and Théo Schulmann, Paris, France Neil Cole, Toronto, Canada Gustav Heinrich Ralph von Koenigswald (19021982) Arthur Huc (1854-1932), La Dépêche du Midi, Toulouse, France Dame Eva Turner (18921990), DBE Sir Jeremy Lever KCMG, University -
The Tibetan Nonviolent Struggle: a Strategic and Historical Analysis
ICNC MONOGRAPH SERIES The Tibetan Nonviolent Struggle: A Strategic and Historical Analysis Tenzin Dorjee ICNC MONOGRAPH SERIES Cover photos: (l) John Ackerly, 1987, (r) Invisible Tibet Blog SERIES EDITOR: Maciej Bartkowski John Ackerly’s photo of the first major demonstration in Lhasa in 1987 CONTACT: [email protected] became an emblem for the Tibet movement. The monk Jampa Tenzin, who is being lifted by fellow protesters, had just rushed into a burning VOLUME EDITORS: Hardy Merriman, Amber French, police station to rescue Tibetan detainees. With his arms charred by the Cassandra Balfour flames, he falls in and out of consciousness even as he leads the crowd CONTACT: [email protected] in chanting pro-independence slogans. The photographer John Ackerly Other volumes in this series: became a Tibet advocate and eventually President of the International Campaign for Tibet (1999 to 2009). To read more about John Ackerly’s The Power of Staying Put: Nonviolent Resistance experience in Tibet, see his book co-authored by Blake Kerr, Sky Burial: against Armed Groups in Colombia, Juan Masullo An Eyewitness Account of China’s Brutal Crackdown in Tibet. (2015) Invisible Tibet Blog’s photo was taken during the 2008 Tibetan uprising, The Maldives Democracy Experience (2008-13): when Tibetans across the three historical provinces of Tibet rose up From Authoritarianism to Democracy and Back, to protest Chinese rule. The protests began on March 10, 2008, a few Velezinee Aishath (2015) months ahead of the Beijing Olympic Games, and quickly became the largest, most sustained nonviolent movement Tibet has witnessed. Published by the International Center on Nonviolent Conflict The designations used and material presented in this publication do P.O. -
Factor Analysis of the Secondary School Students' Knowledge, Skills
International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2018): 7.426 Factor Analysis of the Secondary School Students‟ Knowledge, Skills on and Attitude towards the Traditional Customs Lkhagvamaa Baatar1, Narantuya Mend2, Myagmarsuren Boldbaatar3 1MONGEN secondary school. E-mail address: lkhagii0311[at]gmail.com 2Department of Education and Psychology, National University of Mongolia, Ulaanbaatar, Mongolia. E-mail address: m.narantuya[at]num.edu.com 3Department of Demography, School of Social Sciences, National University of Mongolia, Ulaanbaatar, Mongolia. E-mail address: boldmiga[at]gmail.com Abstract: The study is designed to assess current status and factors of the students’ knowledge, skills and attitude of and towards traditional customs with the utmost goal to direct national educational policy on Mongolian youth in the emerging globalized era. According to the findings, it is imperative for any nation to embrace customs, traditions that derive from daily life and education is considered a key tool to achieve the above goal. The research question is to what extent the national curriculum supports such inter- curriculum issues as youth’ knowledge and skills on the traditional customs and what are the factors of its successful implementation. The research framework covers the study of the students’ academic performance in the area of traditional customs by developing test, task, content analysis of the curriculum and the textbook analysis, parents’, teachers’ and schools’ factors as well. Totally 3, 095 students, 17 secondary schools of Ulaanbaatar city and regions covered. The result shows that poor performance of the students’ knowledge, skills and attitude towards tradition is directly connected to the national curriculum, such factors as an identified skill on the traditions [Sig=.000] and devoted time [Sig=000]. -
Iron Age Nomads of Southern Siberia in Craniofacial Perspective
ANTHROPOLOGICAL SCIENCE Vol. 122(3), 137–148, 2014 Iron Age nomads of southern Siberia in craniofacial perspective Ryan W. SCHMIDT1,2*, Andrej A. EVTEEV3 1University of Montana, Department of Anthropology, Missoula, MT 59812, USA 2Kitasato University, School of Medicine, Department of Anatomy, Sagamihara, Kanagawa 252-0374, Japan 3Anuchin Research Institute and Museum of Anthropology, Lomonosov Moscow State University, Moscow, 125009, Mokhovaya St., 11, Russia Received 9 April 2014; accepted 24 July 2014 Abstract This study quantifies the population history of Iron Age nomads of southern Siberia by ana- lyzing craniofacial diversity among contemporaneous Bronze and Iron Age (7th–2nd centuries BC) groups and compares them to a larger geographic sample of modern Siberian and Central Asian popula- tions. In our analyses, we focus on peoples of the Tagar and Pazyryk cultures, and Iron Age peoples of the Tuva region. Twentysix cranial landmarks of the vault and facial skeleton were analyzed on a total of 461 ancient and modern individuals using geometric morphometric techniques. Male and female cra- nia were separated to assess potential sexbiased migration patterns. We explore southern Siberian pop- ulation history by including Turkicspeaking peoples, a Xiongnu Iron Age sample from Mongolia, and a Bronze Age sample from Xinjiang. Results show that male Pazyryk cluster closer to Iron Age Tuvans, while Pazyryk females are more isolated. Conversely, Tagar males seem more isolated, while Tagar fe- males cluster amongst an Early Iron Age southern Siberian sample. When additional modern Siberian samples are included, Tagar and Pazyryk males cluster more closely with each other than females, sug- gesting possible sexbiased migration amongst different Siberian groups. -
ASIAN Philosophy of Protected Areas
ASIAN Philosophy of Protected Areas ! ! ! ! ! Asian Philosophy of Protected Areas Prepared by: Amran Hamzah Dylan Jefri Ong Dario Pampanga Centre for Innovative Planning and Development (CiPD) Faculty of Built Environment Universiti Teknologi Malaysia Skudai, Johor, Malaysia October 2013 ! ! ! ! ! Asian Philosophy of Protected Areas Acknowledgement This report has been prepared for the IUCN Biodiversity Conservation Programme, Asia, with the generous financial support of the Ministry of the Environment, Japan. The authors would like to thank both the above agencies for their continuous support through the duration of the research, especially to Scott Perkin, the Head of the IUCN Biodiversity Conservation Programme and Tanya Wattanakorn. Many individuals provided assistance in the form of providing information, comments and suggestions and we are indebted to them. We would like to single out the exceptional contributions given by Nigel Crawhall, Les Clark, Lawal Marafa, Robert Blasiak in giving us constructive comments and suggestions to improve the report. Thanks too to the team from the Centre for Innovative Planning and Development (CIPD), Universiti Teknologi Malaysia for carrying out the fieldwork at Kinabalu Park, Sabah and the subsequent analysis. Sabah Parks kindly provided assistance during our fieldwork and we are grateful to its Director, Mr. Paul Basintal and Mr. Maipol Spait for their continuous help. Finally a big thank you to Yong Jia Yaik and Abdullah Lahat for their technical and editorial assistance. Amran Hamzah Dylan -
Prehistoric Mongolian Archaeology in the Early 21St Century: Developments in the Steppe and Beyond
Journal of Archaeological Research (2021) 29:431–479 https://doi.org/10.1007/s10814-020-09152-y Prehistoric Mongolian Archaeology in the Early 21st Century: Developments in the Steppe and Beyond Joshua Wright1 Published online: 7 January 2021 © The Author(s) 2021 Abstract There has been a great increase in archaeological research in Mongolia since 2000. Increasingly precise chronologies, regional studies, and the growth of development- driven archaeology are transforming our knowledge of this key region of north- eastern Asia. This review summarizes recent work and provides a narrative of the prehistoric and medieval cultural sequences as presently understood. I focus on long-standing key topics: early human habitation, the adoption of food-producing economies, Bronze Age social transformations, and the emergence of central places and large polities. I argue that, on the one hand, Mongolia has unique data and new examples to ofer the archaeological community and, on the other, that the prehis- tory of Mongolia and the steppe are not so diferent from the rest of the world in its history of research and key questions. This review provides general overviews covering the Upper Paleolithic, Epipaleolithic or Neolithic, and Bronze Age to the Xiongnu period; specifc data related to each period provide jumping-of points for comparative analysis and further examination. Keywords Mongolia · Hunter-gatherers · Nomadic pastoralism · Monumentality · State origins Introduction Mongolia has seen an explosion of high-quality archaeological research and publica- tion during the frst decades of this century. So much so that it is possible for me to write a new, and somewhat unorthodox, narrative of the prehistoric archaeology of Mongolia. -
Norovbanzad's Legacy: Contemporary Concert Long Song in Mongolia Gabrielle Giron
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2007 Norovbanzad's Legacy: Contemporary Concert Long Song in Mongolia Gabrielle Giron Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF MUSIC NOROVBANZAD’S LEGACY: CONTEMPORARY CONCERT LONG SONG IN MONGOLIA By Gabrielle Giron A Thesis submitted to the College of Music In partial fulfillment of the Requirements for the degree of Master of Music Degree awarded Fall Semester 2007 Copyright © 2007 Gabrielle C. Giron All Rights Reserved The members of the Committee approve the thesis of Gabrielle Giron defended on August 22, 2007. __________________________________ Michael B. Bakan Professor Directing Thesis __________________________________ Jane Piper Clendinning Outside Committee Member __________________________________ Denise Von Glahn Committee Member __________________________________ Frank Gunderson Committee Member Approved: _______________________________________________ Jeffrey T. Kite-Powell, Professor and Chair, Department of Musicology ________________________________________________ Seth Beckman, Professor, Assistant Dean for Academic Affairs, and Director of Graduate Studies. The Office of Graduate Studies has verified and approved the above named committee members ii Figure 1. The Gentle Sun of the World. Mongolian artist Naiga renders in Mongolian calligraphy the text from Norovbanzad’s song in the shape of a sun. iii In memory of Marian Davis whose love for peace, justice, and beautiful music continues to light the world. iv ACKNOWLEDGEMENTS Many people have assisted me in the exciting process of learning and writing about concert long song. While it would be impossible to name everyone who has contributed to this thesis, there are several people I would like to mention specifically. -
The Earliest Bronze Age Culture of the South-Eastern Gobi Desert, Mongolia
The earliest Bronze Age culture of the south-eastern Gobi Desert, Mongolia Joshua Wright1,*, Galdan Ganbaatar2, William Honeychurch3, Batdalai Byambatseren2 & Arlene Rosen4 Research Studies of the Eurasian Bronze Age have tended to emphasise the homogeneity of social and political processes across the Steppe, evi- denced by a common ‘package’ of practices and material culture. The Dornod Mongol Survey examines the major stone monumental forms and associated features of the Ulaan- zuukh mortuary tradition of the Gobi region of Mongolia. Combining evidence for mortu- ary and ritual practices, ceramic traditions and new radiocarbon dates, the authors argue that the appearance of the earliest Bronze Age cultures in this region represents a disparate collection of local, regional and inter-regional expressions that challenge the established narrative of a ‘standard’ Eurasian Bronze Age. Keywords: Mongolia, Bronze Age, monumentality, funerary traditions, social hierarchy, place-making The Eurasian Bronze Age is one of the great archaeological horizons of the world. Across the vast grasslands and mountainous regions of the Steppe, mobile populations have left exquisite metallurgy and extensive mortuary monuments (Chernyk 1992; Anthony 1998; Koryakova & Epimakov 2007; Shelach 2009; Hanks 2010; Simpson & Pankova 2017). This article uses regional archaeological data from prehistoric Mongolia to recast the established narrative of a relatively homogeneous Eurasian Bronze Age, based on common social and cultural develop- ments, to one of local agency—a