ANZAMEMS Schedule 2011

Total Page:16

File Type:pdf, Size:1020Kb

ANZAMEMS Schedule 2011 WEDNESDAY 2nd February 9.00-10.30 REGISTRATION 10.00-10.30 MORNING TEA 10.30-11.00 WELCOME 11.00-12.30 KEYNOTE SPEAKER: Professor Dauvit Broun (Glasgow University): ‘The Chronicle of Melrose: The Englishness of an Anglo-Norman Scottish Chronicle’ 12.30-1.30 LUNCH Te Riu RGS2 Te Pakokori RGS3 Castle C Castle D Burns 4 Burns 2 1.30-3.00 A B C D E F SESSION 1 6 12 24 48 17 The Medieval and Early Modern SCoDsh The Poli0Cs and Theology of John Milton Creang Female Religious Identy Lay Piety Early Pagan-Chris0an Interrela0ons MonarChy John Hale Peter Cunich Andrew Brown Carole Cusack Lorna Barrow The PresupposiPons of Milton's Theology Surviving the DissoluPon: The Syon Community at ‘Civic Religion’ in late medieval Europe. Indigenous Religion and World Religion as Categories Conspicuously Unstable in Her AffecPons’ : Denham, 1539-50. Through Which to View the Conversion of Early Reputaon and Reality in Margaret Tudor’s Divorce Medieval Germanic Europe. from the Earl of Angus’ Sarah Entwistle Julie Hotchin Elizabeth Freeman Gretchen Hendrick Elizabeth Bonner Milton's "Paradise Lost" and the everyday. Female founders and communal idenPty at the Hildegard of Bingen’s trease on Laybrothers and the The Role of Chaos in Lokasenna Why was James VI so interested in resurrecPng AugusPnian monastery of Heiningen, c. 1500 development of the lay brother insPtuPon in the Scotland’s ‘Auld Alliance’ with France in the 1590s? twelih century William Walker Claire Renkin Johnny Grandjean Gøgsig Jakobsen Philip Petroff Michelle Smith Milton’s ‘Radicalism’ The Sponsa ChrisP and the IdenPty of Female Saviours of Pious Ladies from Notorious Fornicators - Cassiodorus' On the Soul and its dependence on the Virgins, Adulterers and Useless Kings: Gendering the Religious: The Penitent ProsPtute and the Virgin in or Seducers of Deranged Scandalous Women? The Lan sources. Scosh Monarchy Fra Filippo Lippi’s Coronaon of the Virgin, 1439-47. role of Friars Preachers as confessors for lay women. 3.00-3.30 AFTERNOON TEA Te Riu RGS2 Te Pakokori RGS3 Castle C Castle D Burns 4 Burns 2 3.30-5.00 A B C D E F SESSION 2 62 66 26 25 55 47 Early Representa0ves of the Bishop of Paris and the Shaping of Late Medieval Early Modern CommerCe Representa0ons of Religious Women Medieval Emo0ons Rome and the Development of Papal Welsh Cultural Iden00es Poli0Cal Ideas Legaon Chris Jones Karen Jillings Sarah Gador-Whyte Anya Adair Geoffrey Dunn Lindsay Henderson ‘Marsilius of Padua and his Parisian Context’ Plague and the Poor in an Early Modern City: the Female Models of Penitence and Faith in Romanos The AesthePc of Joy in Old English Religious Poetry Innocent I’s Appointment of Boniface as Papal Legate Humanism in Welsh Culture and Historiography Case of Aberdeen in the 1540s the Melodist to ConstanPnople Anna Milne Nicholas Brodie Lisa Hawes Jennifer Carpenter Stephen Lake Helen Fulton ‘Ideological or InsubstanPal? PoliPcal Prophecy in ‘Rychard Gifford iiijd jd gone’: Exeter’s ‘Arnulf and ChrisPna: a Case for Reassessing Historical Happiness in the Thirteenth Century: Some Insights Gallic Bishops and the Papacy in Late AnPquity THE DEATH OF LLYWELYN AND THE WRITING OF John of Paris’ Tract on the AnPchrist.’ contributors to the poor in the 1560s Categories’ from the Low Countries VERNACULAR HISTORY IN WALES Judith Collard Patrick Ball Kerryn Olsen Lindsay Diggelmann Kriston Rennie MATTHEW PARIS AS A NATURAL PHILOSOPHER LOTS, LAUGHTER AND ELIZABETH I: THE ‘LOTTERIE Women Saints of our Contrie of England: Anglo-Saxon ‘His Body Badly Twisted and His Countenance Filled Medieval Papal Legaon: Early Categories and Uses GENERALL’ OF 1567-69 Female Saints' Lives and the Development of with Anguish’: The Physical Symptoms of EmoPonal Englishness. Kingship in the Anglo-Norman Period 5.30-8.30 RECEPTION: Special Collections, University of Otago Central Library THURSDAY 3rd FEB 8.30-9.00 REGISTRATION Te Riu RGS2 Te Pakokori RGS3 Castle C Castle D Burns 4 Burns 2 Castle A 9.00-10.00 A B C D E F G SESSION 3a 75 13 64 69 72 76 49 Knowledge and Learning in Medieval Europe and Medieval Travel Arthurian Literatures The Animal World Early Modern Images The Medieval in Modern Protest Edmund Spenser's The Faerie Queene Women's Convents Kim Phillips Eva Schlotheuber Amy Brown Deborah Brown Calvin Normore Estelle Alma Mare Pamela O'Neill Kathryn Walls Other Bodies Before Race, On and Off the Silk Lejers of friendship – lejers of compassion. Submission to whom: love and consent in Descartes and Animal Souls The mysPcal visions of El Greco’s backturned Medieval Irish troscad: hunger strike, ritual Una and the satyrs: a reinterpretaon of The Route The wriPngs of the BenedicPne nuns in Lüne Cliges figures fast, or both? Faerie Queene I.vi between daily life, amor Dei and poliPcs in the 15th–16th century Margaret Kim Julie Ann Smith Hilary Carey Jennifer Clement Adelina ModesP Louise D'Arcens Gillian Hubbard Beyond the West: “Atheism” in Late Medieval ‘The Hours that They Ought to Direct to the Prince Arthur's Book of Astrology? Prophecy Prosopopoeia, Thomas SUSANNA AND THE ELDERS (1652): ARTEMISIA Medievalist Farce as AnP-totalitarian Weapon: The Journey to the Bower of Bliss and to Early Modern Travel WriPngs Study of Lejers’:Learning in the InsPtuPones and Context of an English Royal Manuscript Tryon, and Reading for the Birds GENTILESCHI’S “ENDPIECE” REDISCOVERED Dario Fo’s Mistero Buffo AugusPnian exegesis of Genesis for Dominican Nuns 10.00-11.00 MORNING TEA ANZAMEMS Annual General Meeting 11.00-12.30 KEYNOTE SPEAKER: Professor Michael Hunter (Birkbeck College): The 'Decline of Magic': Confrontations between Sceptics and Believers in early Eighteenth-century England 12.30-1.30 LUNCH Te Riu RGS2 Te Pakokori RGS3 Castle C Castle D Burns 4 Burns 2 Castle A Castle 1 1.30-3.00 A B C D E F G H SESSION 3 19 14 63 16 42 41 15 11 Experiencing Childhood: Emoon and Thinking beyond the thesis: AspeCts of Crusades and Crusading: ByZan0ne Piety in PraC0Ce: SeCular ViolenCe in Later Medieval English InfluenCes of the Medieval in the Age in Medieval and Early Modern Shakespeare Contextualised Interpretaons of Piers Plowman Planning your career in medieval emoons, conflict and identy and Religious Expressions Literature Modern World Drama studies Karl Borchardt Amelia Brown Ailish McKeown Philippa Maddern Glyn Parry Biruta Flood Rosanne Gasse Alastair Minnis Medieval Pilgrimage to Corinth and Southern “And I now will bapPze thee”: Violence and Playing emoPons: associaons of emoPons and Madness, Murder and Shakespeare's Medievalism in the BalPc: a strategy toward Hunger: Man's Best Friend in _Piers Plowman_ Hans Prutz Revisited: On the Causes for the Greece Conversion in Medieval Cornish Saint Plays childhood in late-medieval English plays and Catholicism: the Arden Somerville Case modernisaon Dauvit Broun Suppression of the Templars processions Reconsidered Sophia Menache Lynda Garland Diana Jefferies Ursula Pojer Charles Pigden Kim Wilkins Gail Blick Elizabeth Freeman Love of God or Hatred of your Enemy? 'Till Death do us Part?': Family Life in the Purposeful Violence: Bors’ Road to Martyrdom Caring for pubertal daughters in early modern The Mirror of all ChrisPan Kings? Shakespeare's What do Vikings Mean? Biblical Waymarks: Following Langland’s EmoPons from the Holy Land in the First ByzanPne Cloister in Malory’s Sangreal drama Henry V and the Machiavellian Ideal Guidance in Piers Kim Phillips Crusader Period A roundtable for those entering into an Adrian Boas Bronwen Neil Sarah Crawford Edel Lamb Lyn Tribble Sarah Randles Andrew Atkin Anne Scoj academic career. Sponsored by the New Archaeological Evidence for the Crisis and Wealth in the Early ByzanPne Period Community intervenPon in domesPc disputes: Playing girls on the early modern stage Shakespeare and skill Medievalism in AntarcPca: the sledging Need, old age and Will’s reacPon to AnPchrist. Medieval Academy of America Graduate headquarters of the Teutonic Order at Acre and Evidence from the King's Bench, 1350-1500 pennants of the early AntarcPc explorers Student Commijee Monyort Castle 3.00-3.30 AFTERNOON TEA Te Riu RGS2 Te Pakokori RGS3 Castle C Castle D Burns 4 Burns 2 Castle A Castle 1 3.30-5.00 A B C D E F G H SESSION 4 23 7 21 61 37 18 28 74 Interpre0ng Magister VinCen0us. Developing your Career: Bishops, Monks, and Laity in Late Medieval InfluenCes on Contemporary Geoffrey Chaucer's Troilus and Crusades Words, Images and Meaning in the Representa0ons of Dispossession Early Modern Drama PubliCa0ons and Major Funding for An0quity Culture Criseyde ChroniCa Polonorum Collaborave Research Projects Mohamed El-Moctar Malcolm Choat Darius von Guejner Megan Cassidy-Welch Dan Blank Andrew Lynch Peter Whiteford Simon Forde The Crusades’ Impact on the Sunni-Shi’a A new monasPc sejlement on the Dr Abu el- The Chronica Polonorum by Magister Images of loss in medieval refugee narraves The IdenPficaon of an Anonymous Dramac 'Nostalgia and criPque: Walter Scoj's "secret “Chaucer’s unlikely courtly lover” (i) An introducPon to publishing with Relaons Naga, Thebes VincenPus - Issues of translaon and Fragment and What It Tells Us About the Need power"' academic publishers, and careers in interpretaon for Scholarly Revisitaon publishing Sarah Lambert Jusn Pigoj Edward Skibiński Michael Bennej Edwina ChrisPe Oliver Chadwick Stephanie Trigg Sleeping with the enemy: populist views on EcclesiasPcal currency: pilgrimage in the fiih Morals and PoliPcs in the Chronicle of Magister Britain's boat people: the German Palane Scribal Culture in the Eighteenth Century: A “I braved the circles
Recommended publications
  • William Kay Phd Thesis
    LIVING STONES: THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL, (1092-1235) William Kay A Thesis Submitted for the Degree of PhD at the University of St Andrews 2013 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/4463 This item is protected by original copyright LIVING STONES THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL (1092-1235) William Kay This thesis is submitted for the degree of PhD at the University of St Andrews 1 August 2013 I, William Kay, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of Ph.D. in September, 2005; the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2013. Date ………. signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Ph.D. in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date ………. signature of supervisor ……………… In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby.
    [Show full text]
  • Canterbury's A
    Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath 1 Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath Copyright held by individual contributors Designed by D. E. Heath Centre for Kent History & Heritage, Canterbury Christ Church University, Canterbury CT1 1QU 2020 Contents Encomium 5 A is for St Augustine by Jeremy Law 6 B is for Baobab by Sadie Palmer 8 C is for Cathedral by Cressida Williams 10 D is for Dunstan by Diane Heath 12 E is for Elizabeth Elstob by Jackie Eales 14 E is also for Education and Eales by Lorraine Flisher 16 F is for Folklore and Faery by Jane Lovell 18 G is for Graffiti by Peter Henderson 20 H is for Herbal by Philip Oosterbrink 22 I is for Ivy by Peter Vujakovic 24 J for Jewry by Dean Irwin 26 J is also for Jewel by Lorraine Flisher 28 K is for Knobs and Knockers by Peter Vujakovic 30 L is for Literature by Carolyn Oulton 32 M is for Mission, Moshueshue, McKenzie, and Majaliwa by Ralph Norman 34 N is for Naturalised by Alexander Vujakovic 36 O is for Olfactory by Kate Maclean 38 P is for Pilgrims by Sheila Sweetinburgh 40 P is also for Phytobiography by Chris Young 42 Q is for Queen Eleanor by Louise Wilkinson 44 R is for Riddley Walker by Sonia Overall 46 S is for St Martin’s by Michael Butler 48 T is for Tradescant by Claire Bartram 50 U is for Undercroft by Diane Heath 52 V is for Via Francigena by Caroline Millar 54 V is also for Variety by Chris Young 56 W is for Wotton by Claire Bartram 58 X is for Xylophage by Joe Burman 60 Y is for Yew by Sheila Sweetinburgh 62 Z is for Zyme by Lee Byrne 64 Map of Canterbury (1588) 66 4 Encomium The on-line Christ Church Heritage A to Z celebrated the thirtieth anniversary of the inscription of the Canterbury UNESCO World Heritage Site in 2019.
    [Show full text]
  • Richard Lionheart, Saladin and the Third Crusade, 1187-1192 | University of Glasgow
    09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow Richard Lionheart, Saladin and The Third View Online Crusade, 1187-1192 1. Gillingham, J. Richard I. vol. Yale English monarchs (Yale University Press, 1999). 2. Flori, J. Richard the Lionheart: king and knight. (Edinburgh University Press, 2006). 3. Turner, R. V. & Heiser, R. R. The reign of Richard Lionheart: ruler of the Angevin Empire, 1189-1199. vol. The medieval world (Longman, 2000). 4. Appleby, J. T. England without Richard, 1189-1199. (Bell, 1965). 5. Landon, L. The itinerary of King Richard I: with studies on certain matters of interest connected with his reign. vol. The publications of the Pipe Roll Society (London, England) (Printed for the Pipe Roll Society by J. W. Ruddock, 1935). 6. Nelson, J. L. Richard Coeur de Lion in history and myth. vol. King’s College London medieval studies (King’s College London, Centre for Late Antique & Medieval Studies, 1992). 1/75 09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow 7. Holt, J. C. Magna Carta and medieval government. vol. Studies presented to the International Commission for the History of Representative and Parliamentary Institutions (Hambledon Press, 1985). 8. Markowski, M. Richard Lionheart: bad king, bad crusader? Journal of Medieval History. 9. Norgate, K. Richard: the Lion Heart. (Macmillan, 1924). 10. Gillingham, J. Richard the Lionheart. (Weidenfeld and Nicolson, 1989). 11. Gillingham, J. The life and times of Richard I. vol. Kings and queens of England (Weidenfeld and Nicolson, 1973). 12. Gillingham, John. The Art of Kingship: Richard I, 1189-99.
    [Show full text]
  • Monday 03 July 2017: 09.00-10.30
    MONDAY 03 JULY 2017: 09.00-10.30 Session: 1 Great Hall KEYNOTE LECTURE 2017: THE MEDITERRANEAN OTHER AND THE OTHER MEDITERRANEAN: PERSPECTIVE OF ALTERITY IN THE MIDDLE AGES (Language: English) Nikolas P. Jaspert, Historisches Seminar, Ruprecht-Karls-Universität Heidelberg DRAWING BOUNDARIES: INCLUSION AND EXCLUSION IN MEDIEVAL ISLAMIC SOCIETIES (Language: English) Eduardo Manzano Moreno, Instituto de Historia, Consejo Superior de Investigaciones Científicas (CSIC), Madrid Introduction: Hans-Werner Goetz, Historisches Seminar, Universität Hamburg Details: ‘The Mediterranean Other and the Other Mediterranean: Perspective of Alterity in the Middle Ages’: For many decades, the medieval Mediterranean has repeatedly been put to use in order to address, understand, or explain current issues. Lately, it tends to be seen either as an epitome of transcultural entanglements or - quite on the contrary - as an area of endemic religious conflict. In this paper, I would like to reflect on such readings of the Mediterranean and relate them to several approaches within a dynamic field of historical research referred to as ‘xenology’. I will therefore discuss different modalities of constructing self and otherness in the central and western Mediterranean during the High and Late Middle Ages. The multiple forms of interaction between politically dominant and subaltern religious communities or the conceptual challenges posed by trans-Mediterranean mobility are but two of the vibrant arenas in which alterity was necessarily both negotiated and formed during the medieval millennium. Otherness is however not reduced to the sphere of social and thus human relations. I will therefore also reflect on medieval societies’ dealings with the Mediterranean Sea as a physical and oftentimes alien space.
    [Show full text]
  • Cambridge University Press 978-1-108-47451-1 — the Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271
    Cambridge University Press 978-1-108-47451-1 — The Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271 INDEX Aachen, 206 Alguaire, 81 ‘Abd al- Rahman, 257 Ali Pasha, 242 , 243 Abu Shama, 170 Ali, Tariq, 169 , 257 , 258 , 260 Two Gardens , 170 Book of Saladin , 169 , 260 Acatius, St, 89 Clash of Fundamentalisms: Crusades, Aconbury, 80 Jihads and Modernity , 258 Acre, 1 , 12 , 73 , 78 , 79 , 86 , 89 – 91 , 93 , 95 – 8 , Alice de Montmorency, 73 98n3 , 99 , 99n24 , 112 , 113 – 5 , 132 , 151 , Alice, Countess of Blois, 79 159 , 173 , 213 , 217 , 224 , 226 , 229 , 253 Alliterative Morte Arthur , 133 Ademar, Guillem, 51 Almeria, 178 , 179 Adhemar, Bishop of Le Puy, 64 , 148 Almerich of Antioch, 87 Adrianople, 52 Almohad dynasty, 188 , 194 , 195 Adventures of Robin Hood , 252 Almoravid dynasty, 186 , 194 , 195 Aelred of Rievaulx, 65 Alphege, St, 87 Aeneid , 90 Al- Qadir, ruler of Valencia, 186 , 194 Agnes of Harcourt, 77 Al- Qaysarani, 111 , 112 Akbari, Suzanne Conklin, 140 Amboise, 21 Albert of Aachen, 13 , 16 , 21 , 23n36 , 24n60 , Ambrisco, Alan, 225 202 , 203 Ambroise, Estoire de la guerre sainte , 35 Historia Ierosolimitana , 13 , 16 , 202 , 203 Anatolia, 63 Albigensian Crusade, 39 , 44 , 45 , 73 , 75 Annunziata, Francesco, 44 Albigensians, 95 Anseïs de Carthage , 31 Alcuin of York, 126 Anselm of Lucca, 59 Aleppo, 40 Antioch, 12 , 18 , 32 , 33 , 65 , 74 , 87 , 89 , 92 – 4 , Alexander the Great, 5 , 65 , 90 , 98 , 135n24 , 97 , 98n10 , 99 , 99n18 , 100 , 100n27 , 144n3 , 145 , 211 , 284
    [Show full text]
  • The Clergy in the Medieval World
    The Clergy in the Medieval World Unlike monks and nuns, clergy have hitherto been sidelined in accounts of the Middle Ages, but they played an important role in medieval society. This first broad-ranging study in English of the secular clergy examines how ordination provided a framework for clerical life cycles and outlines the influence exerted on secular clergy by monastic ideals before tracing typical career paths for clerics. Concentrating on north- ern France, England and Germany in the period c.800–c.1200, Julia Barrow explores how entry into the clergy usually occurred in child- hood, with parents making decisions for their sons, although other relatives, chiefly clerical uncles, were also influential. By comparing two main types of family structure, Barrow supplies an explanation of why Gregorian reformers faced little serious opposition in demanding an end to clerical marriage in the eleventh and twelfth centuries. Changes in educational provision c.1100 also help to explain growing social and geographical mobility among clerics. julia barrow is Director of the Institute for Medieval Studies and Professor in Medieval Studies at the University of Leeds. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c.800–c.1200 Julia Barrow University of Leeds University Printing House, Cambridge CB2 8BS, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9781107086388 © Julia Barrow 2015 This publication is in copyright.
    [Show full text]
  • 6 X 10.Long New.P65
    Cambridge University Press 978-0-521-88561-4 - A Social History of England, 900-1200 Edited by Julia Crick and Elisabeth van Houts Index More information Index Bishops and abbots are indexed under their institutions unless they figure in the text as significant political actors in their own right (e.g. Æthelwold, Dunstan, Thomas Becket etc.) Abingdon, 43, 120, 159, 227, 334, 337 court school, 357, 359 abbey, 42, 95, 376, 396 and education, 341–2, 345, 381 school at, 362 and English identity, 246, 390 Adrian IV, pope (1154–9), 231, 316, 353 and fortification, 188 Ælfric Bata laws of, 82, 91, 160, 405 Colloquy, 361, 367 Anglo-Saxon Chronicle, 3, 10, 43, 51, 83, 102, Ælfric of Eynsham, 81, 88, 266, 267, 269, 275, 104, 108, 126, 147, 159, 209, 241, 248, 288, 290, 294, 302, 306, 308, 318, 319, 345, 363, 368 331, 334, 345, 363, 365, 367, 368, 382, 403, Anjou, 5 406, 407 Anselm, archbishop of Canterbury Catholic Homilies, 307, 345, 350 (1093–1109), 285, 315, 316, 317 Colloquy, 32, 358–9, 365 Arabic texts and learning, 338, 356, 382, 389, 400 Lives of Saints, 347 astrology, 275 Æthelred, king of England (978–1016), 78, 102, archives, urban, 205 119, 120, 146, 148, 161, 190, 203, 214, 215, Arcoid, 318 219, 239, 241, 252, 304, 389 Miracles of St Earconwald (Miracula S. burghal policy, 161 Erkenwaldi), 318 laws of, 85, 91, 95, 139, 149, 185, 220, 238, 272, assarting, 36 304–6 Asser, biographer of King Alfred, 357, 362, Æthelstan, king of England (924–39), 80, 82, 363 137, 214, 231, 325, 388, 389 Augustinian order, 196, 258, 268, 271, 277–8, Eadgyth,
    [Show full text]
  • The Cistercian Way
    73 Traditions of Spiritual Guidance THE CISTERCIAN WAY By MICHAEL CASEY ISTERCIAN SPIRITUALITY IS DEFINED, in the first place, by its C pedigree. It is a particular interpretation of the sixth-century Rule of St Benedict as this was lived in the 'New Monastery' of CReaux founded in Burgundy in 1098. The tradition, thus begun, quickly spread to the four comers of Europe so that there were 352 monasteries of Cistercian m~)nks at the death of St Bernard in 1153. Demographic expansion was paralleled by a widespread concern within the monasteries to understand the essential quality of the Cistercian charism. The growth of the Order is impossible to comprehend except by reference to an articulate group of writers who expressed and propagated the values of the Cistercian ideal. Bernard of Clairvaux (1090-1153) is famous. William of St- Thierry (1075-1148), Guerric of Igny (1080-1157) and Aelred of Rievaulx (1109-1167) also are of global importance. There were scores of other writers such as Gilbert of Swineshead (d. 1172), Baldwin of Forde, later Archbishop of Cariterbury (d. 1190), John of Forde (d. 1214) and Stephen of Sawley (d. 1252) who had a local following in their lifetimes and whose works remain powerful even today. Among the nuns it is Beatrice of Nazareth (1200-1268) who is most typical, although Gertrude the Great (1256-1302) and others from Helfta also came within the Cistercian ambit.~ Such persons of great spiritual and literary power not only expressed the Cistercian grace but also contributed to its deepening and growth. Among the many monastic reforms of the eleventh and twelfth centuries CReaux prevailed because it was the most literate.
    [Show full text]
  • The Trinitarian Dimensions of Cistercian Eucharistic Theology
    The Trinitarian Dimensions of Cistercian Eucharistic Theology Author: Nathaniel Nashamoies Landon Peters Persistent link: http://hdl.handle.net/2345/bc-ir:107313 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2017 Copyright is held by the author, with all rights reserved, unless otherwise noted. The Trinitarian Dimensions of Cistercian Eucharistic Theology Nathaniel Nashamoies Landon Peters A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School March 2017 © Copyright 2017 Nathaniel Nashamoies Landon Peters The Trinitarian Dimensions of Cistercian Eucharistic Theology Nathaniel Nashamoies Landon Peters Advisor: Boyd Taylor Coolman, Ph.D. William of Saint-Thierry, Isaac of Stella, and Baldwin of Forde created a distinctly Cistercian body of Eucharistic theology in the twelfth century. But despite one article that examines none of the Eucharistic treatises and omits Isaac and Baldwin, there is no scholarly account of Cistercian Eucharistic theology. Nor is there more generally a historical work that examines the connection between medieval Trinitarian and Eucharistic theology. This dissertation seeks to fill both lacunae. The introduction of the dissertation sets the historical and scholarly context for investigation. Chapter 1 examines the thought of William of Saint-Thierry, who has the most developed understanding of Eucharistic presence, conversion, and reception. It also treats the connections William draws between Eucharistic reception and meditation on scripture and the passion of Christ. Chapter 2 treats Isaac of Stella, who uses more intellectualist imagery and imagery of the mystical body of Christ.
    [Show full text]
  • Cistercian Publications Cistercian Publications
    CISTERCIAN PUBLICATIONS Texts and Studies in the Monastic Tradition CistercianPublications.org • 800.436.8431 DEAR READERS, Again this year Cistercian Publications brings you a rich variety of books new and old, some just off the press, others from earlier years. They include both theology and spirituality, from Fr. Isaac Slater’s Beyond Measure to Pauline Matarasso’s Clothed in Language. Several books portray contemporary Cistercian life, such as The Letters of Blessed Gabriella, Fr. Marie-Gérard Dubois’s Happiness in God, and Fr. Bernard Bonowitz’s Truly Seeking God. We’re particularly excited about Northern Light, meditative reflections on the liturgical and calendar year by nuns at Tautra Mariakloster, on Norway’s Trondheim Fjord. This book even contains eight pages of colored photos from Tautra! We also offer you new translations of patristic and medieval works, including sermons by Bernard of Clairvaux and Isaac of Stella, and volume 5 of the Revelations of Gertrud the Great of Helfta, this one complemented by This Is My Body, Ella Johnson’s book on Saint Gertrud’s eucharistic theology and anthropology. Volume 2 of The Life of Jesus, Ludolph the Carthusian’s encyclopedic collection of early commentaries, is also now available. We also have a surprising number of books by and about Thomas Merton! You may be about ready to replace some of your older Cistercian books. Some of mine—Aelred of Rievaulx’s Mirror of Charity and the first volume of Saint Bernard’s Sermons on the Song of Songs, for example—are simply falling apart. If some of your favorites are in the same situation, new copies are always available: we keep the works of the Fathers and Mothers permanently in print in the paperback editions! In On the Soul, Aelred wrote that men and women “are fitted to cling to God,” because he placed in the soul “three things that allow it to share his eternity, participate in his wisdom, and taste his sweetness.” Those things are memory, understanding, and love.
    [Show full text]
  • Pastoral Care According to the Bishops of England and Wales (C.1170 – 1228)
    University of Cambridge Faculty of History PASTORAL CARE ACCORDING TO THE BISHOPS OF ENGLAND AND WALES (C.1170 – 1228) DAVID RUNCIMAN Fitzwilliam College, Cambridge Supervised by DR JULIE BARRAU Emmanuel College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy January 2019 DECLARATION This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar. It does not exceed the prescribed word limit for the relevant Degree Committee. ABSTRACT DAVID RUNCIMAN ‘Pastoral care according to the bishops of England and Wales (c.1170-1228)’ Church leaders have always been seen as shepherds, expected to feed their flock with teaching, to guide them to salvation, and to preserve them from threatening ‘wolves’. In the late twelfth and early thirteenth centuries, ideas about the specifics of these pastoral duties were developing rapidly, especially in the schools of Paris and at the papal curia. Scholarly assessments of the bishops of England and Wales in this period emphasise their political and administrative activities, but there is growing interest in their pastoral role. In this thesis, the texts produced by these bishops are examined. These texts, several of which had been neglected, form a corpus of evidence that has never before been assembled. Almost all of them had a pastoral application, and thus they reveal how bishops understood and exercised their pastoral duties.
    [Show full text]
  • Nonacentenary Celebration of the Birth of Saint Bernard of Clairvaux
    A CELEBRATION OF THE NONACENTENARY OF THE BIRTH OF SAINT BERNARD OF CLAIRVAUX 1090-1990 Sponsored by The Institute of Cistercian Studies Western Michigan University in collaboration with The Twenty-fifth International Congress on Medieval Studies The Medieval Institute Western Michigan University and incorporating the programs of The International Centre of Medieval Art and The Society for the Study of the Crusades and the Latin East IO - 13 May 1990 The Institute of Cistercian Studies expresses its appreciation to JOHN R. SOMMERFELDT Professor of History at the University of Dallas, and former Director of the Medieval Institute and Executive Director of the /nstituJe ofCistercian Studies, Western Michigan University.for organizing the Institute program for this commemorative celebration. 3 4 THE DIOCES E OF KAL AMAZOO May, 1990 To the Participants in the Cistercian Studies Conference Dear Friends, It is both my honor and my pleasure to welcome you to the Diocese and City of Kalamazoo as you come to honor in a special way St Bernard of Clairvaux on the 900th Anniversary of his birth. Your presence and work among us during the time of the conference promise to bring profound enrichment to our local church, enrichment which is at once spiritual, intellectual, and cultural. I very much look forward to this time of spiritual and scholarly exchange in the hope of being able personally to greet as many of you as possible. Please know that my prayers and good wishes are with you, your families, and your loved ones as you engage in this important endeavor. May St Bernard of Clairvaux be your special inspiration during these days, so that all of us might more intensely come to experience the power which resides in, and in unleashed by a proper and contemporary understanding of our Faith.
    [Show full text]