DOCSLIB.ORG

Appendix D ADDENDA to the CTSA DIRECTORY —1992—

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Appendix D ADDENDA to the CTSA DIRECTORY —1992— Appendix D ADDENDA TO THE CTSA DIRECTORY —1992— CORRECTIONS James H. Ebner, 807 Summit Avenue, St. Paul, MN 55105 Joseph T. Nguyen, OFM, 100 Arch St., Boston, MA 02110 ASSOCIATE, NOW ACTIVE MEMBERS Gregory Banazak Marcellino D'Ambrosio Edward Shirley Carol Jean Vale Patricia Walter NEW ACTIVE MEMBERS: 1992 AQUINO, Maria Pilar, Mount St. Mary's College, 10 Chester Place, Los Angeles, CA 90007. STD 1990 Salamanca. Diss: Latin American Feminist Liberation Theology. Latin American Liberation Theology, Feminist Theology. BANAZAK, Gregory A., Saints Cyril and Methodius Seminary, Orchard Lake, MI 48324. STD 1991 Gregorian. Diss: The Ecclesiology of Vasco de Quiroga (1531-1565). Systematic Theology, Liberation Theology. BAUR, Francis G„ OFM, Franciscan School of Theology, 1712 Euclid Ave., Berkeley, CA 94709. PhD 1976 Graduate Theological Union. Diss: The Implications of the Whiteheadian Notions of Value-Experience and the Episodal Self for a Christian Anthropology. Process Thought, Spirituality. BAYER, Richard C„ 18 Price St., Dobbs Ferry, NY 10522. PhD 1990 Graduate Theological Union. Diss: Economic Justice for All: the Goal of Full Employment. Theological and Philosophical Ethics. REES, Michael A., Franciscan University, 920 Longford Dr., Steubenville, OH 43952. PhD 1992 Duquesne. Diss: The Promise of Existential Phenomenology for Theology: The Husserlian Concept of the Life-world and Theological Method. Existential Phenomenology, Theological Method. Appendix D. Addenda to the CTSA Directory 207 BRETZKE, James T., SJ, Gregorian University, Piazza della Pilotta, 4, 00187 Rome, Italy. STD 1989 Gregorian. Diss: The Notion of Moral Community in the "Analects " of Confucius and Matthew's Sermon on the Mount. Fundamental Moral, Scripture and Ethics, Inculturation. BROWN, Joseph A., SJ, 4916 Howard Ave., New Orleans, LA 70125. PhD 1984 Yale. Diss: Harmonic Circles: Afro-American Religious Heritage and American Aesthetics. African American Theology and Religious History, Aesthetics. CARR, Elizabeth E., Smith College, Northampton, MA 01061. PhD 1987 Graduate Theological Union. Diss: Harmonious Folly: Art and the Interior Life in the Works of Max Jacob. Spirituality, Women's Studies, World Religions. CASARELLA, Peter J., Department of Theology, University of Dallas, Irving, TX 75062. PhD 1992 Yale. Diss: Nicholas of Cusa's Theology of the Word. Contemporary Systematics, Medieval Theology, Fundamental Theology. CONNOR, James L., SJ, Woodstock Theological Center, Georgetown University, Washington, DC 20057. STD 1964 Gregorian. Diss: Gratia Capitis Christi in St. Thomas Aquinas. Fundamental Moral, Theological Method, Ignatian Spirituality. CUSTER, John S„ Holy Ghost Byzantine Catholic Church, 2310 S. 24th St., Philadelphia, PA 19145. STD 1987 Gregorian. Diss: The Poetics of Complaint at the Limits of Theology. Old Testament Literary Criticism, Byzantine, Hymnography, Byzantine Hermeneutics. D'AMBROSIO, Marcellino G., 307 Nottingham Rd., Baltimore, MD 21229. PhD 1991 Catholic University of America. Diss: Henri de Lubac and the Recovery of the Traditional Hermeneutic. Hermeneutics, 20th Century European Catholic Theology. DEL COLLE, Ralph G„ Barry University, 11300 NE 2nd Ave., Miami Shores, FL 33161. PhD 1991 Union Theological. Diss: Christ and the Spirit: Spirit-Christology in Trinitarian Perspective. Theology of Grace, Christology, God and Temporality. ESSELMAN, Thomas E., CM, St. Thomas Theological Seminary, 1300 S. Steele St., Denver CO 80210. PhD 1992 St. Michael's College, Toronto. Diss: The Principle of Functionality in Ecclesiology. Ecclesiology, Systematics. EVANS, Jeanne, Marist College, Poughkeepsie, NY 12601. PhD 1989 St. Michael's College, Toronto. Diss: Paul Ricoeur 's Hermeneutics: The Imagination as the Creative Element of Religious Literacy. Hermeneutics. GAILLARDETZ, Richard R., University of St. Thomas School of Theology, 9845 Memorial Dr., Houston, TX 77024. PhD 1992 Notre Dame. Diss: The Development of Theologies of the Ordinary Magisterium from 1840 to 1990. Ecclesiology, Theological Anthropology, Fundamental Moral. GENDRON, Lionel J., Newman Theological College, 15611 St. Albert Trail, Edmonton, Alberta, T5L 4H8 Canada. STD 1975 Gregorian. Diss: Mystère de la Trinité et Symbolique familiale (Approche historique). Patristic Theology. GERRITS EN, Maria L„ SCSL, Newman Theological College, 15611 St. Albert Trail, Edmonton, Alberta, T5L 4H8 Canada. STD 1981 Gregorian. Diss: "Self-Abandon- ment" in the Spiritual Writings of Madame Mole (1763-1825). Ecclesiology, Spirituality, Theology of Religious Life. GRIG ASSY, Daniel P. OFM, Washington Theological Union, 9001 New Hampshire Ave., Silver Spring, MD 20903. PhD 1985 Catholic University of America. Diss: J.D. Crichton's Significance for Pastoral Liturgy in England. Liturgy, Sacraments. 208 CTSA Proceedings 47 / 1992 HAUGHEY, John C., SJ, Loyola University, Chicago, IL 60626. STD 1967 Catholic University of America. Diss: The Ecclesiology of F.D. Maurice. Ethics, Spirituality of Work, Eschatology and Ethics. HEANEY-HUNTER, JoAnn C., St. John's University, Grand Central and Utopia Pkwys., Jamaica, NY 11439. PhD 1988 Fordham. Diss: The Links Between Sexuality and Original Sin in the Writings of John Chrysostom and Augustine. Historical Theology, History of Christian Marriage, Contemporary Marriage. HUGHSON, D. Thomas, SJ, 1037 S. 10th St., Milwaukee, WI 53204. PhD 1981 St. Michael's College, Toronto. Diss: A Critical Study of the Analogy Central to the Pneumatology of Herbert Miihlen. Christology, Ecclesiology, Theology of Grace. JOHNSTONE, Brian V. CSsR, Accademia Alfonsiana, C.P. 2458, 1-00100 Rome Italy. STD 1976 Louvain. Diss: Eschatology and Social Ethics. Moral Theology, Biomedical Ethics, Peace-War. JONCAS, Jan Michael, University of St. Thomas, 2115 Summit Ave., St. Paul, MN 55105. SLD 1991 Sant' Anselmo. Diss: "Hymnum Tuae Gloriae Canimus." Toward An Analysis of the Vocal and Musical Expression of the Eucharistic Prayer in the Roman Rite: Tradition, Principles, Method. Ancient and Medieval Western Liturgy, Liturgical Music. KAVENY, M. Cathleen, 260 Bay St. #317, San Francisco, CA 94133. JD 1990 Yale Law School; PhD 1991 Yale. Diss: Neutrality about the Good Life v. the Common Good: Maclntyre, the Supreme Court, and Liberalism as a Living Tradition. Theological and Philosophical Ethics, Legal Philosophy. KERINS, M. Roberta, SC, Washington Theological Union, 9001 New Hampshire Ave., Silver Spring, MD 20903. DMin 1985 Catholic University of America. Diss: The Spiritual Development of the Older Adult as Related to the Life Review Process. Pastoral Studies, Spirituality. KOPERSKI, Veronica, SFCC, SS. Cyril and Methodius Seminary, Orchard Lake, MI 48324. STD (PhD) 1991 Catholic University of Louvain. Diss: The Knowledge of Christ Jesus My Lord: A Study of Philippians 3:8-11. New Testament, Dogma. KOPFENSTEINER, Thomas R., Kenrick-Glennon Seminary, 5200 Glennon, St. Louis, MO 63119. STD 1988 Gregorian. Diss: Paradigms and Hermeneutics: The Essential Tension Between Person and Nature in the Principle of Totality. Fundamental Moral Theology, Hermeneutics, Medical Ethics. KRISAK, Anthony F„ SS, 618 E St., NE #8, Washington, DC 20002. STD 1989 Catholic University of America. Diss: Baldwin of Forde's "Sacrament of the Altar": Its Contribution to a Medieval Understanding of the Eucharist as Sacrifice. Liturgy, Worship and Ethics, Theological Method. MARTIN, R. Francis, Mother of God Community, 20501 Goshen Rd., Gaithersburg, MD 20879. SSD 1978 Biblicum. Diss: Encounter Story: A Characteristic Gospel Narrative Form. Narratology, Hermeneutics, Spirituality. MASSINGALE, Bryan N„ St. Francis Seminary, 3257 S. Lake Dr., Milwaukee, WI 53207. STD 1991 Alfonsiana, Diss: The Social Dimensions of Sin and Reconciliation in the Theologies of James H. Cone and Gustavo Gutiérrez: A Critical Comparative Examination. Ethical Implications of Liberation Theologies, Theology and Racism. McDONOUGH, William C., St. Paul Seminary, 2260 Summit Ave., St. Paul, MN 55105. STD 1990 Alponsianum. Diss: The Nature of Moral Truth According to Domenico Capone. Moral Epistemology, Social Ethics, Sexual Ethics. Appendix D. Addenda to the CTSA Directory 209 McGLONE, Mary M., CSJ, Avila College 11901 Wornall Rd„ Kansas City, MO 64145. PhD 1991 St. Louis University. Diss: The Lost Option: Toribio ofMogrovijo and the Beginnings of the Church in Peru. Sacraments, Liberation Theology, Latin America Church History. McINTYRE, Moni, IHM, 507 Shady Ave., #A6, Pittsburgh, PA 15206. PhD 1990 St. Michael's College, Toronto. Diss Social Ethics and the Return to Cosmology: A Study of Gibson Winter. Social Ethics, Feminist Ethics, Moral Theology. MILLER, Michael J., St. Patrick's Church, 721 Main St., Watsonville, CA 95076. PhD 1982 Graduate Theological Union. Diss: The Pastoral Usefulness of Kierkegaard's Theory of Human Development. Systematics. MUELLER, Joan L., OSF, St. Francis Seminary, St. Francis, WI 53235. PhD 1992 Duquesne. Diss: The Lucan Prayer of Forgiveness and Selected Pastoral Theologies of Forgiveness: A Critical Dialogue. Spirituality, Systematic Theology. NAUGHTON, Michael J., University of St. Thomas, 2115 Summit Ave., St. Paul, MN 55105. PhD 1991 Marquette. Dissen Organizational Ethic of Work in Papal Social Teachings. Catholic Social Teaching, Organizational Ethics. OUELLET, Marc, SS, Grand Séminaire de Montreal, 2065 Sherbrooke-Ouest, Montreal, P.Q., H3H 1G6 Canada. STD 1983 Gregorian. Diss: L'existence comme Mission: L'anthropologie théologique de Hans Urs von Balthasar. Fundamental Theology, Balthasar,
Load more

Recommended publications
  • William Kay Phd Thesis
    LIVING STONES: THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL, (1092-1235) William Kay A Thesis Submitted for the Degree of PhD at the University of St Andrews 2013 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/4463 This item is protected by original copyright LIVING STONES THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL (1092-1235) William Kay This thesis is submitted for the degree of PhD at the University of St Andrews 1 August 2013 I, William Kay, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of Ph.D. in September, 2005; the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2013. Date ………. signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Ph.D. in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date ………. signature of supervisor ……………… In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby.
    [Show full text]
  • Canterbury's A
    Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath 1 Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath Copyright held by individual contributors Designed by D. E. Heath Centre for Kent History & Heritage, Canterbury Christ Church University, Canterbury CT1 1QU 2020 Contents Encomium 5 A is for St Augustine by Jeremy Law 6 B is for Baobab by Sadie Palmer 8 C is for Cathedral by Cressida Williams 10 D is for Dunstan by Diane Heath 12 E is for Elizabeth Elstob by Jackie Eales 14 E is also for Education and Eales by Lorraine Flisher 16 F is for Folklore and Faery by Jane Lovell 18 G is for Graffiti by Peter Henderson 20 H is for Herbal by Philip Oosterbrink 22 I is for Ivy by Peter Vujakovic 24 J for Jewry by Dean Irwin 26 J is also for Jewel by Lorraine Flisher 28 K is for Knobs and Knockers by Peter Vujakovic 30 L is for Literature by Carolyn Oulton 32 M is for Mission, Moshueshue, McKenzie, and Majaliwa by Ralph Norman 34 N is for Naturalised by Alexander Vujakovic 36 O is for Olfactory by Kate Maclean 38 P is for Pilgrims by Sheila Sweetinburgh 40 P is also for Phytobiography by Chris Young 42 Q is for Queen Eleanor by Louise Wilkinson 44 R is for Riddley Walker by Sonia Overall 46 S is for St Martin’s by Michael Butler 48 T is for Tradescant by Claire Bartram 50 U is for Undercroft by Diane Heath 52 V is for Via Francigena by Caroline Millar 54 V is also for Variety by Chris Young 56 W is for Wotton by Claire Bartram 58 X is for Xylophage by Joe Burman 60 Y is for Yew by Sheila Sweetinburgh 62 Z is for Zyme by Lee Byrne 64 Map of Canterbury (1588) 66 4 Encomium The on-line Christ Church Heritage A to Z celebrated the thirtieth anniversary of the inscription of the Canterbury UNESCO World Heritage Site in 2019.
    [Show full text]
  • Richard Lionheart, Saladin and the Third Crusade, 1187-1192 | University of Glasgow
    09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow Richard Lionheart, Saladin and The Third View Online Crusade, 1187-1192 1. Gillingham, J. Richard I. vol. Yale English monarchs (Yale University Press, 1999). 2. Flori, J. Richard the Lionheart: king and knight. (Edinburgh University Press, 2006). 3. Turner, R. V. & Heiser, R. R. The reign of Richard Lionheart: ruler of the Angevin Empire, 1189-1199. vol. The medieval world (Longman, 2000). 4. Appleby, J. T. England without Richard, 1189-1199. (Bell, 1965). 5. Landon, L. The itinerary of King Richard I: with studies on certain matters of interest connected with his reign. vol. The publications of the Pipe Roll Society (London, England) (Printed for the Pipe Roll Society by J. W. Ruddock, 1935). 6. Nelson, J. L. Richard Coeur de Lion in history and myth. vol. King’s College London medieval studies (King’s College London, Centre for Late Antique & Medieval Studies, 1992). 1/75 09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow 7. Holt, J. C. Magna Carta and medieval government. vol. Studies presented to the International Commission for the History of Representative and Parliamentary Institutions (Hambledon Press, 1985). 8. Markowski, M. Richard Lionheart: bad king, bad crusader? Journal of Medieval History. 9. Norgate, K. Richard: the Lion Heart. (Macmillan, 1924). 10. Gillingham, J. Richard the Lionheart. (Weidenfeld and Nicolson, 1989). 11. Gillingham, J. The life and times of Richard I. vol. Kings and queens of England (Weidenfeld and Nicolson, 1973). 12. Gillingham, John. The Art of Kingship: Richard I, 1189-99.
    [Show full text]
  • Monday 03 July 2017: 09.00-10.30
    MONDAY 03 JULY 2017: 09.00-10.30 Session: 1 Great Hall KEYNOTE LECTURE 2017: THE MEDITERRANEAN OTHER AND THE OTHER MEDITERRANEAN: PERSPECTIVE OF ALTERITY IN THE MIDDLE AGES (Language: English) Nikolas P. Jaspert, Historisches Seminar, Ruprecht-Karls-Universität Heidelberg DRAWING BOUNDARIES: INCLUSION AND EXCLUSION IN MEDIEVAL ISLAMIC SOCIETIES (Language: English) Eduardo Manzano Moreno, Instituto de Historia, Consejo Superior de Investigaciones Científicas (CSIC), Madrid Introduction: Hans-Werner Goetz, Historisches Seminar, Universität Hamburg Details: ‘The Mediterranean Other and the Other Mediterranean: Perspective of Alterity in the Middle Ages’: For many decades, the medieval Mediterranean has repeatedly been put to use in order to address, understand, or explain current issues. Lately, it tends to be seen either as an epitome of transcultural entanglements or - quite on the contrary - as an area of endemic religious conflict. In this paper, I would like to reflect on such readings of the Mediterranean and relate them to several approaches within a dynamic field of historical research referred to as ‘xenology’. I will therefore discuss different modalities of constructing self and otherness in the central and western Mediterranean during the High and Late Middle Ages. The multiple forms of interaction between politically dominant and subaltern religious communities or the conceptual challenges posed by trans-Mediterranean mobility are but two of the vibrant arenas in which alterity was necessarily both negotiated and formed during the medieval millennium. Otherness is however not reduced to the sphere of social and thus human relations. I will therefore also reflect on medieval societies’ dealings with the Mediterranean Sea as a physical and oftentimes alien space.
    [Show full text]
  • Cambridge University Press 978-1-108-47451-1 — the Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271
    Cambridge University Press 978-1-108-47451-1 — The Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271 INDEX Aachen, 206 Alguaire, 81 ‘Abd al- Rahman, 257 Ali Pasha, 242 , 243 Abu Shama, 170 Ali, Tariq, 169 , 257 , 258 , 260 Two Gardens , 170 Book of Saladin , 169 , 260 Acatius, St, 89 Clash of Fundamentalisms: Crusades, Aconbury, 80 Jihads and Modernity , 258 Acre, 1 , 12 , 73 , 78 , 79 , 86 , 89 – 91 , 93 , 95 – 8 , Alice de Montmorency, 73 98n3 , 99 , 99n24 , 112 , 113 – 5 , 132 , 151 , Alice, Countess of Blois, 79 159 , 173 , 213 , 217 , 224 , 226 , 229 , 253 Alliterative Morte Arthur , 133 Ademar, Guillem, 51 Almeria, 178 , 179 Adhemar, Bishop of Le Puy, 64 , 148 Almerich of Antioch, 87 Adrianople, 52 Almohad dynasty, 188 , 194 , 195 Adventures of Robin Hood , 252 Almoravid dynasty, 186 , 194 , 195 Aelred of Rievaulx, 65 Alphege, St, 87 Aeneid , 90 Al- Qadir, ruler of Valencia, 186 , 194 Agnes of Harcourt, 77 Al- Qaysarani, 111 , 112 Akbari, Suzanne Conklin, 140 Amboise, 21 Albert of Aachen, 13 , 16 , 21 , 23n36 , 24n60 , Ambrisco, Alan, 225 202 , 203 Ambroise, Estoire de la guerre sainte , 35 Historia Ierosolimitana , 13 , 16 , 202 , 203 Anatolia, 63 Albigensian Crusade, 39 , 44 , 45 , 73 , 75 Annunziata, Francesco, 44 Albigensians, 95 Anseïs de Carthage , 31 Alcuin of York, 126 Anselm of Lucca, 59 Aleppo, 40 Antioch, 12 , 18 , 32 , 33 , 65 , 74 , 87 , 89 , 92 – 4 , Alexander the Great, 5 , 65 , 90 , 98 , 135n24 , 97 , 98n10 , 99 , 99n18 , 100 , 100n27 , 144n3 , 145 , 211 , 284
    [Show full text]
  • The Clergy in the Medieval World
    The Clergy in the Medieval World Unlike monks and nuns, clergy have hitherto been sidelined in accounts of the Middle Ages, but they played an important role in medieval society. This first broad-ranging study in English of the secular clergy examines how ordination provided a framework for clerical life cycles and outlines the influence exerted on secular clergy by monastic ideals before tracing typical career paths for clerics. Concentrating on north- ern France, England and Germany in the period c.800–c.1200, Julia Barrow explores how entry into the clergy usually occurred in child- hood, with parents making decisions for their sons, although other relatives, chiefly clerical uncles, were also influential. By comparing two main types of family structure, Barrow supplies an explanation of why Gregorian reformers faced little serious opposition in demanding an end to clerical marriage in the eleventh and twelfth centuries. Changes in educational provision c.1100 also help to explain growing social and geographical mobility among clerics. julia barrow is Director of the Institute for Medieval Studies and Professor in Medieval Studies at the University of Leeds. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c.800–c.1200 Julia Barrow University of Leeds University Printing House, Cambridge CB2 8BS, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9781107086388 © Julia Barrow 2015 This publication is in copyright.
    [Show full text]
  • 6 X 10.Long New.P65
    Cambridge University Press 978-0-521-88561-4 - A Social History of England, 900-1200 Edited by Julia Crick and Elisabeth van Houts Index More information Index Bishops and abbots are indexed under their institutions unless they figure in the text as significant political actors in their own right (e.g. Æthelwold, Dunstan, Thomas Becket etc.) Abingdon, 43, 120, 159, 227, 334, 337 court school, 357, 359 abbey, 42, 95, 376, 396 and education, 341–2, 345, 381 school at, 362 and English identity, 246, 390 Adrian IV, pope (1154–9), 231, 316, 353 and fortification, 188 Ælfric Bata laws of, 82, 91, 160, 405 Colloquy, 361, 367 Anglo-Saxon Chronicle, 3, 10, 43, 51, 83, 102, Ælfric of Eynsham, 81, 88, 266, 267, 269, 275, 104, 108, 126, 147, 159, 209, 241, 248, 288, 290, 294, 302, 306, 308, 318, 319, 345, 363, 368 331, 334, 345, 363, 365, 367, 368, 382, 403, Anjou, 5 406, 407 Anselm, archbishop of Canterbury Catholic Homilies, 307, 345, 350 (1093–1109), 285, 315, 316, 317 Colloquy, 32, 358–9, 365 Arabic texts and learning, 338, 356, 382, 389, 400 Lives of Saints, 347 astrology, 275 Æthelred, king of England (978–1016), 78, 102, archives, urban, 205 119, 120, 146, 148, 161, 190, 203, 214, 215, Arcoid, 318 219, 239, 241, 252, 304, 389 Miracles of St Earconwald (Miracula S. burghal policy, 161 Erkenwaldi), 318 laws of, 85, 91, 95, 139, 149, 185, 220, 238, 272, assarting, 36 304–6 Asser, biographer of King Alfred, 357, 362, Æthelstan, king of England (924–39), 80, 82, 363 137, 214, 231, 325, 388, 389 Augustinian order, 196, 258, 268, 271, 277–8, Eadgyth,
    [Show full text]
  • The Cistercian Way
    73 Traditions of Spiritual Guidance THE CISTERCIAN WAY By MICHAEL CASEY ISTERCIAN SPIRITUALITY IS DEFINED, in the first place, by its C pedigree. It is a particular interpretation of the sixth-century Rule of St Benedict as this was lived in the 'New Monastery' of CReaux founded in Burgundy in 1098. The tradition, thus begun, quickly spread to the four comers of Europe so that there were 352 monasteries of Cistercian m~)nks at the death of St Bernard in 1153. Demographic expansion was paralleled by a widespread concern within the monasteries to understand the essential quality of the Cistercian charism. The growth of the Order is impossible to comprehend except by reference to an articulate group of writers who expressed and propagated the values of the Cistercian ideal. Bernard of Clairvaux (1090-1153) is famous. William of St- Thierry (1075-1148), Guerric of Igny (1080-1157) and Aelred of Rievaulx (1109-1167) also are of global importance. There were scores of other writers such as Gilbert of Swineshead (d. 1172), Baldwin of Forde, later Archbishop of Cariterbury (d. 1190), John of Forde (d. 1214) and Stephen of Sawley (d. 1252) who had a local following in their lifetimes and whose works remain powerful even today. Among the nuns it is Beatrice of Nazareth (1200-1268) who is most typical, although Gertrude the Great (1256-1302) and others from Helfta also came within the Cistercian ambit.~ Such persons of great spiritual and literary power not only expressed the Cistercian grace but also contributed to its deepening and growth. Among the many monastic reforms of the eleventh and twelfth centuries CReaux prevailed because it was the most literate.
    [Show full text]
  • The Trinitarian Dimensions of Cistercian Eucharistic Theology
    The Trinitarian Dimensions of Cistercian Eucharistic Theology Author: Nathaniel Nashamoies Landon Peters Persistent link: http://hdl.handle.net/2345/bc-ir:107313 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2017 Copyright is held by the author, with all rights reserved, unless otherwise noted. The Trinitarian Dimensions of Cistercian Eucharistic Theology Nathaniel Nashamoies Landon Peters A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School March 2017 © Copyright 2017 Nathaniel Nashamoies Landon Peters The Trinitarian Dimensions of Cistercian Eucharistic Theology Nathaniel Nashamoies Landon Peters Advisor: Boyd Taylor Coolman, Ph.D. William of Saint-Thierry, Isaac of Stella, and Baldwin of Forde created a distinctly Cistercian body of Eucharistic theology in the twelfth century. But despite one article that examines none of the Eucharistic treatises and omits Isaac and Baldwin, there is no scholarly account of Cistercian Eucharistic theology. Nor is there more generally a historical work that examines the connection between medieval Trinitarian and Eucharistic theology. This dissertation seeks to fill both lacunae. The introduction of the dissertation sets the historical and scholarly context for investigation. Chapter 1 examines the thought of William of Saint-Thierry, who has the most developed understanding of Eucharistic presence, conversion, and reception. It also treats the connections William draws between Eucharistic reception and meditation on scripture and the passion of Christ. Chapter 2 treats Isaac of Stella, who uses more intellectualist imagery and imagery of the mystical body of Christ.
    [Show full text]
  • Cistercian Publications Cistercian Publications
    CISTERCIAN PUBLICATIONS Texts and Studies in the Monastic Tradition CistercianPublications.org • 800.436.8431 DEAR READERS, Again this year Cistercian Publications brings you a rich variety of books new and old, some just off the press, others from earlier years. They include both theology and spirituality, from Fr. Isaac Slater’s Beyond Measure to Pauline Matarasso’s Clothed in Language. Several books portray contemporary Cistercian life, such as The Letters of Blessed Gabriella, Fr. Marie-Gérard Dubois’s Happiness in God, and Fr. Bernard Bonowitz’s Truly Seeking God. We’re particularly excited about Northern Light, meditative reflections on the liturgical and calendar year by nuns at Tautra Mariakloster, on Norway’s Trondheim Fjord. This book even contains eight pages of colored photos from Tautra! We also offer you new translations of patristic and medieval works, including sermons by Bernard of Clairvaux and Isaac of Stella, and volume 5 of the Revelations of Gertrud the Great of Helfta, this one complemented by This Is My Body, Ella Johnson’s book on Saint Gertrud’s eucharistic theology and anthropology. Volume 2 of The Life of Jesus, Ludolph the Carthusian’s encyclopedic collection of early commentaries, is also now available. We also have a surprising number of books by and about Thomas Merton! You may be about ready to replace some of your older Cistercian books. Some of mine—Aelred of Rievaulx’s Mirror of Charity and the first volume of Saint Bernard’s Sermons on the Song of Songs, for example—are simply falling apart. If some of your favorites are in the same situation, new copies are always available: we keep the works of the Fathers and Mothers permanently in print in the paperback editions! In On the Soul, Aelred wrote that men and women “are fitted to cling to God,” because he placed in the soul “three things that allow it to share his eternity, participate in his wisdom, and taste his sweetness.” Those things are memory, understanding, and love.
    [Show full text]
  • Pastoral Care According to the Bishops of England and Wales (C.1170 – 1228)
    University of Cambridge Faculty of History PASTORAL CARE ACCORDING TO THE BISHOPS OF ENGLAND AND WALES (C.1170 – 1228) DAVID RUNCIMAN Fitzwilliam College, Cambridge Supervised by DR JULIE BARRAU Emmanuel College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy January 2019 DECLARATION This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar. It does not exceed the prescribed word limit for the relevant Degree Committee. ABSTRACT DAVID RUNCIMAN ‘Pastoral care according to the bishops of England and Wales (c.1170-1228)’ Church leaders have always been seen as shepherds, expected to feed their flock with teaching, to guide them to salvation, and to preserve them from threatening ‘wolves’. In the late twelfth and early thirteenth centuries, ideas about the specifics of these pastoral duties were developing rapidly, especially in the schools of Paris and at the papal curia. Scholarly assessments of the bishops of England and Wales in this period emphasise their political and administrative activities, but there is growing interest in their pastoral role. In this thesis, the texts produced by these bishops are examined. These texts, several of which had been neglected, form a corpus of evidence that has never before been assembled. Almost all of them had a pastoral application, and thus they reveal how bishops understood and exercised their pastoral duties.
    [Show full text]
  • Nonacentenary Celebration of the Birth of Saint Bernard of Clairvaux
    A CELEBRATION OF THE NONACENTENARY OF THE BIRTH OF SAINT BERNARD OF CLAIRVAUX 1090-1990 Sponsored by The Institute of Cistercian Studies Western Michigan University in collaboration with The Twenty-fifth International Congress on Medieval Studies The Medieval Institute Western Michigan University and incorporating the programs of The International Centre of Medieval Art and The Society for the Study of the Crusades and the Latin East IO - 13 May 1990 The Institute of Cistercian Studies expresses its appreciation to JOHN R. SOMMERFELDT Professor of History at the University of Dallas, and former Director of the Medieval Institute and Executive Director of the /nstituJe ofCistercian Studies, Western Michigan University.for organizing the Institute program for this commemorative celebration. 3 4 THE DIOCES E OF KAL AMAZOO May, 1990 To the Participants in the Cistercian Studies Conference Dear Friends, It is both my honor and my pleasure to welcome you to the Diocese and City of Kalamazoo as you come to honor in a special way St Bernard of Clairvaux on the 900th Anniversary of his birth. Your presence and work among us during the time of the conference promise to bring profound enrichment to our local church, enrichment which is at once spiritual, intellectual, and cultural. I very much look forward to this time of spiritual and scholarly exchange in the hope of being able personally to greet as many of you as possible. Please know that my prayers and good wishes are with you, your families, and your loved ones as you engage in this important endeavor. May St Bernard of Clairvaux be your special inspiration during these days, so that all of us might more intensely come to experience the power which resides in, and in unleashed by a proper and contemporary understanding of our Faith.
    [Show full text]