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Friars' Bookshelf 385
The Lie About the West. A Response to Professor Toynbee's challenge. By Douglas Jerrold. New York, Sheed and Ward, 1954. pp. 85. $1.75. Will the civilization of Europe and the \.Vestern Hemisphere decline and die like all others of the past, or will it rally and live? Professor Arnold Toynbee, the eminent British historian, proponent of the theory of challenge and response as the key to history, has proposed a possible answer in a recent book, The World and the T~ est. He views the present world crisis as the result of a "response" by the rest of the world (Russia and the Orient) to the "challenge" of continued Western aggression, both military and technological. Draw ing a parallel with the declining Roman Empire, which after numerous aggressions was converted to eastern religions-principally and finally to Christianity, he thinks it probable that the West will be converted to a new religion coming from the Orient. This will not be Commun ism, he adds in a letter to The Times Literary Su.pplement (April 16, 1954), but an entirely new religion which he hopes will retain the Christian belief in God as Love but will discard the notion of a jealous God and a chosen people in favor of a more universal view, borrowed perhaps from Indian Buddhism. Mr. Douglas Jerrold, another English historian, has called this doctrine a lie in his "response to Professor Toynbee "s challenge." It is a lie against fact, against reason, and against faith. It is against fact because the West was not an aggressor but was on the defensive for a thousand years against the Northmen, Magyars, and Turks; because Christianity was not and is not one of many "oriental re ligions" but an historical one which arose within the Roman Empire and was spread by Roman citizens; because Roman civilization was not spread merely by force of arms. -
Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
2011 Vol 20 No 1 AIM Newsletter
The Unitedaim States Secretariat of the Alliance usa for International Monasticism www.aim-usa.org Volume 20 No. 1 2011 [email protected] AIM USA New AIM USA Board Member Lent 2011 Grants Sr. Karen Joseph, OSB, member Your support enables us to fund the following requests this year. of the Sisters of St. Benedict in • bread baking machine, Benedictine sisters in Twasana, Ferdinand, Indiana, has joined the South Africa AIM USA Board of Trustees. Sr. • a scholarship for studies for a formation director, OCist Karen, formerly a member of the monks in Vietnam Benedictine Sisters of Perpetual Adoration, Clyde, MO, has served in • jam processing equipment, Cistercian sisters in Ecuador various leadership roles throughout • spirituality books in Portuguese, Benedictine and Cistercian her monastic life, has been involved monastics in Brazil & Angola in committees on the international • monastic studies and secondary education, Benedictine and level within the Benedictine Order Cistercian sisters in Africa and has given retreats and workshops in Benedictine spirituality to Benedictines throughout North America. She has participated in the Monastic Studies Program at St. John’s, Collegeville, MN and has served as a staff member of the Benedictine Women’s Rome Renewal Program for the past four years. Sister Karen works in the Spirituality Ministry Program of the Ferdinand Benedictines. This year, due to increasing postage and printing costs, AIM will be printing and mailing only two issues of the newsletter. The third issue (SUMMER) BREAD BAKING MACHINE—BENEDICTINE SISTERS, TWASANA, will be published only online. SOUTH AFRICA—Sister Imelda with Sister Martin and two novices in PLEASE SEND US the bakery. -
A Spirituality of the Heart in the Context of the Franciscan Eremitical Tradition
POTCHEFSTROOMSE UNlVERSlTElT VIR CHRlSTELlKE HOER ONDERWYS in association with Greenwich School of Theology U.K. A spirituality of the heart in the context of the Franciscan eremitical tradition. A scriptural understanding of "heart", "desert", and "conversion" as the basis of this, both historically and in the present day. by Sr. Patricia Jordan B Ed. MA Thesis submitted for the degree Philosophiae Doctor in Dogmatics of the Potchefstroomse Universiteit vir Christelike Hoer Ondews Promoter G.S.T.: Dr. Joseph Rhymer Co-Promoter P.U. for C.H.E.: Prof. Amie van Wyk 2003 Potchefstroom Dedication To Our Lady of the Angels of The Portiuncula ABSTRACT To speak of the heart is to speak a universal language. Afler a brief examination of poetry, prose, art and music, we discuss and analyse the word heart in its universal applicability within different religions, eras, cultures and creeds. Our particular focus is then centred in Sacred Scripture where we find the most comprehensive understanding of the word heart. Tracing the depth and richness of its meaning throughout the Scripture texts, we are faced with the human paradox of good and evil, both of which proceed from the mysterious realm of the heart where freedom and grace engage us in ways that are at times beyond our comprehension. Examining the place of the desert in the process of forming the heart - which we understand to be the vital, inner core of a person - we highlight the struggle involved in this process, suggesting as the desert Fathers have before us, that the heart itself is at times a battlefield. -
Visit Louth Brochure
About County Louth • 1 hour commute from Dublin or Belfast; • Heritage county, steeped in history with outstanding archaeological features; • Internationally important and protected coastline with an unspoiled natural environment; • Blue flag beaches with picturesque coastal villages at Visit Louth Baltray, Annagassan, Clogherhead and Blackrock; • Foodie destination with award winning local produce, Land of Legends delicious fresh seafood, and an artisan food and drinks culture. and Full of Life • ‘sea louth’ scenic seafood trail captures what’s best about Co. Louth’s coastline; the stunning scenery and of course the finest seafood. Whether you visit the piers and see where the daily catch is landed, eat the freshest seafood in one of our restaurants or coastal food festivals, or admire the stunning lough views on the greenway, there is much to see, eat & admire on your trip to Co. Louth • Vibrant towns of Dundalk, Drogheda, Carlingford and Ardee with nationally-acclaimed arts, crafts, culture and festivals, museums and galleries, historic houses and gardens; • Easy access to adventure tourism, walking and cycling, equestrian and water activities, golf and angling; • Welcoming hospitable communities, proud of what Louth has to offer! Carlingford Tourist Office Old Railway Station, Carlingford Tel: +353 (0)42 9419692 [email protected] | [email protected] Drogheda Tourist Office The Tholsel, West St., Drogheda Tel: +353 (0)41 9872843 [email protected] Dundalk Tourist Office Market Square, Dundalk Tel: +353 (0)42 9352111 [email protected] Louth County Council, Dundalk, Co. Louth, Ireland Email: [email protected] Tel: +353 (0)42 9335457 Web: www.visitlouth.ie @VisitLouthIE @LouthTourism OLD MELLIFONT ABBEY Tullyallen, Drogheda, Co. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
1. from the Beginnings to 1000 Ce
1. From the Beginnings to 1000 ce As the history of French wine was beginning, about twenty-five hundred years ago, both of the key elements were missing: there was no geographi- cal or political entity called France, and no wine was made on the territory that was to become France. As far as we know, the Celtic populations living there did not produce wine from any of the varieties of grapes that grew wild in many parts of their land, although they might well have eaten them fresh. They did cultivate barley, wheat, and other cereals to ferment into beer, which they drank, along with water, as part of their daily diet. They also fermented honey (for mead) and perhaps other produce. In cultural terms it was a far cry from the nineteenth century, when France had assumed a national identity and wine was not only integral to notions of French culture and civilization but held up as one of the impor- tant influences on the character of the French and the success of their nation. Two and a half thousand years before that, the arbiters of culture and civilization were Greece and Rome, and they looked upon beer- drinking peoples, such as the Celts of ancient France, as barbarians. Wine was part of the commercial and civilizing missions of the Greeks and Romans, who introduced it to their new colonies and later planted vine- yards in them. When they and the Etruscans brought wine and viticulture to the Celts of ancient France, they began the history of French wine. -
Index of Manuscripts Cited
Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Manuscripts Cited Cambridge, Trinity College Oxford, Bodleian Library R.17.1: 32 Auct. D.4.10: 106, 169 Junius 11: 185–186 Chicago, Newberry Library Case 19.1: 231 Paris, Bibliotheque` Nationale Case 203: 25 Lat. 9380: 35 Lat. 11,937: 94 Florence, Biblioteca Medicea Laurenziana 1 5 7 9 12 21 25 27 41 54 64 Amiatinus : – , , , , – , , , , Saint Gall, Stiftsbibliothek 72 94 211 246 , , , MS 913,fol.148ff.: 151 Freiburg, University Library 334 252 Stuttgart, Wurttembergische¨ Landesbibliothek MS : n HB.II.16: 94 London, British Library Vatican Library Add. 10,546: 35–36, 95, 242–243 Vat. gr. 1209: 24 Add. 15,253: 33 Vat. lat. 1027: 170 Add. 24,142: 73, 94 Add. 43,725: 24 37 777 9 46 Verona, Biblioteca capitolare Add. , : , 6 91 181 182 Add. 40,006: 47–48 MS : , – Add. 45,025: 9, 24, 46 ¨ Cotton Nero D. IV: 107, 189 Vienna, Osterreichische Nationalbibliothek Egerton 3031: 47 MS 1179: 248 Harley 2805: 35 MS 2554: 248 Royal 1.B.X: 24, 47, 169 Royal 1.D.V-VIII: 24 York, Minster Library Add. 2: 213 New York, Pierpont Morgan Library XVI.D.13: 47 M.240: 249 XVI.K.6: 253 M.719-720: 252n XVI.N.6: 97 M.962: 154 XVI.Q.3: 97, 105 303 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Biblical References Genesis 11:5105 1:1131–132 15:3125 1:2171 15:11 110 1:31 44 17 168 2:344 -
DRAFT POLLING SCHEME 2020 Dáil Constituency of Louth SCHEME OF
DRAFT POLLING SCHEME 2020 Dáil Constituency of Louth SCHEME OF POLLING DISTRICTS AND POLLING PLACES ********************************************* This Polling Scheme will apply to elections and referenda generally INDEX Dáil Constituency of Louth Baile Átha Fhirdhia / Page 3 Ardee LEA Dún Dealgan Theas / Page 10 Dundalk South LEA Dún Dealgan-Cairlinn / Page 17 Dundalk-Carlingford LEA Droichead Átha Tuaithe / Page 24 Drogheda Urban LEA Droichead Átha Tuaithe / Page 31 Drogheda Rural LEA Comhairle Contae Lú – Louth County Council Draft Polling Scheme Page 1 Comhairle Contae Lú – Louth County Council Draft Polling Scheme Page 2 Constituency of Louth BAILE ÁTHA FHIRDHIA ARDEE LOCAL ELECTORAL AREA Baile Átha Fhirdhia - Ardee Draft Polling Scheme Page 3 Polling District District Electoral Divisions: Polling Ref Place ARDEE RURAL DED of Ardee Rural (part): - Artnalivery, ARDEE AA Ballybailie Rural, Ballygowan, Baltrasna, Blackstick, Bogstown, Boharnamoe, Broadlough, Cookstown, Coole, Curraghbeg, Dowdstown, Dromin, Glebe, Greenlane, Gudderstown, Harristown, Harristown North, Hasley, Hilltop Terrace, Hoathstown, Hoathstown Ardee, Irishtown, Knockcurlan, Lambtown, Manistown, Mapastown, Mullacloe, Mullameelan, Mullanstown, Pepperstown, Philibenstown, Rahanna, Riverstown, Rock, Roseybrook Lisrenny, Scagganstown, Shanlis, Stickillin, Streamstown, Townparks Lower, Townparks Upper. DED of Clonkeen (part): - Glack, Mountrush and Stormanstown DRAKESTOWN DED of Ardee Rural (part): - Anaglog, , DRAKESTOWN AB Blakestown, Cluide, Drakestown, Hunterstown, -
From Experience to Testimony Thematic Guidelines for Study and Discussion
THE SYRO-MALANKARA CATHOLIC CHURCH THE FIRST MALANKARA CATHOLIC CHURCH ASSEMBLY TRIVANDRUM, 21-23 SEPTEMBER, 2011 FROM EXPERIENCE TO TESTIMONY THEMATIC GUIDELINES FOR STUDY AND DISCUSSION Dr. Abraham Mar Julios (Chairman, Core-committee) FOREWORD The Holy Episcopal Synod of the Syro-Malankara Church, had entrusted me with the task of preparing the Lineamenta or Guidelines for the First Malankara Church Assembly, to be held in September 2011. Evangelization was selected as Theme of the Assembly. A half-day consultation was done at Shantinilayam, Tiruvalla with a small Group of four people, consisting of Msgr. Antony Kackanatt, Sister Dr. Namita SIC, Mr. Jomi Thomas and me. The first draft of the Lineamenta was presented in Malayalam before the Episcopal Synod, in December 2010, and the Synod Fathers suggested, I should provide an English version as basic text, which could be translated also into Tamil, Kannada and Hindi. The Draft had to be reworked for theological correctness and systematic presentation. The Key Bible verse we have selected is Isaiah 6:8 “Lord, here I am! Send me”! The Leitmotiv is “From Experience to Testimony”. The Theme of the Assembly has to be discussed and prayed over by all the sections of the Malankara Church. The message has to be imbibed by the whole people of God and should percolate through the cross sections of the Church. The Eparchial Assemblies and the Church Assembly should motivate us to rededicate ourselves to the great cause of Announcing the Good News all over the world and winning souls for the Kingdom of God, and contributing to the growth of the Church. -
Bispeordinasjon Av B. Erik Varden 3. Oktober 2020
ORDINASJON AV MGR. ERIK VARDEN TIL BISKOP-PRELAT AV TRONDHEIM Nidarosdomen Lørdag 3. oktober 2020 kl 11.00 TRONDHEIM STIFT DEN KATOLSKE KIRKE I MIDT-NORGE Katolsk bispeordinasjon Den katolske bispeordinasjon må forstås i lys av katolsk kirkesyn og selvforståelse. Kristus opprettet sin Kirke da han var på jorden. Denne kalles den katolske (bokstavelig talt, «universelle») Kirke og er i utgangspunktet en usynlig størrelse. Men den blir synlig gjennom verdens mange lokal- kirker, kalt «bispedømmer». Den katolske kirke består ifølge 2. Vatikan- konsil i og av sine lokalkirker. I dag har verden mellom fire og fem tusen slike. Trondheim stift er en egenartet lokalkirke, kalt «territorialprelatur». I realiteten er det kun historiske og terminologiske forhold, men ingen teologiske, som skiller et territorialprelatur fra et vanlig bispedømme. Hver lokalkirke har en overhyrde, og han er normalt biskop. I et territorialprelatur betegnes han offisielt som «biskop-prelat». Hans opp- gave er å være lokalkirkens øverste hyrde, lærer og prest, og han ivaretar den prinsipielle kontakt med de andre lokalkirker og deres overhyrder, og da spesielt med bispedømmet Roma og dets biskop, paven. Alle biskoper som befinner seg i forpliktende fellesskap med biskopen av Roma danner et kollegium («bispekollegiet») med biskopen av Roma som overhode. Opptagelsen i dette kollegium skjer ved bispe- ordinasjonen. Tilhørigheten til dette kollegium danner basis for bispe- tjenesten i eget bispedømme og innebærer for biskopene et kollektivt overoppsyn og pastoralt ansvar for verdenskirken. Biskopens oppdrag hviler på to søyler, en «jurisdiksjonell» og en «sakramental». Den jurisdiksjonelle søyle består i at biskopen lever og utfører sin tjeneste i «hierarkisk fellesskap» med de øvrige biskoper, med biskopen av Roma – apostelen Peters etterfølger – i spissen. -
A Building Stone Atlas of Leicestershire
Strategic Stone Study A Building Stone Atlas of Leicestershire First published by English Heritage April 2012 Rebranded by Historic England December 2017 Introduction Leicestershire contains a wide range of distinctive building This is particularly true for the less common stone types. In stone lithologies and their areas of use show a close spatial some parts of the county showing considerable geological link to the underlying bedrock geology. variability, especially around Charnwood and in the north- west, a wide range of lithologies may be found in a single Charnwood Forest, located to the north-west of Leicester, building. Even the cobbles strewn across the land by the includes the county’s most dramatic scenery, with its rugged Pleistocene rivers and glaciers have occasionally been used tors, steep-sided valleys and scattered woodlands. The as wall facings and for paving, and frequently for infill and landscape is formed principally of ancient volcanic rocks, repair work. which include some of the oldest rocks found in England. To the west of Charnwood Forest, rocks of the Pennine Coal The county has few freestones, and has always relied on the Measures crop out around Ashby-de-la-Zouch, representing importation of such stone from adjacent counties (notably for the eastern edge of the Derbyshire-Leicestershire Coalfield. To use in the construction of its more prestigious buildings). Major the north-west of Charnwood lie the isolated outcrops of freestone quarries are found in neighbouring Derbyshire Breedon-on-the-Hill and Castle Donington, which are formed, (working Millstone Grit), Rutland and Lincolnshire (both respectively, of Carboniferous Limestone and Triassic working Lincolnshire Limestone), and in Northamptonshire (Bromsgrove) Sandstone.