June 2021 E-Newsletter
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
1. from the Beginnings to 1000 Ce
1. From the Beginnings to 1000 ce As the history of French wine was beginning, about twenty-five hundred years ago, both of the key elements were missing: there was no geographi- cal or political entity called France, and no wine was made on the territory that was to become France. As far as we know, the Celtic populations living there did not produce wine from any of the varieties of grapes that grew wild in many parts of their land, although they might well have eaten them fresh. They did cultivate barley, wheat, and other cereals to ferment into beer, which they drank, along with water, as part of their daily diet. They also fermented honey (for mead) and perhaps other produce. In cultural terms it was a far cry from the nineteenth century, when France had assumed a national identity and wine was not only integral to notions of French culture and civilization but held up as one of the impor- tant influences on the character of the French and the success of their nation. Two and a half thousand years before that, the arbiters of culture and civilization were Greece and Rome, and they looked upon beer- drinking peoples, such as the Celts of ancient France, as barbarians. Wine was part of the commercial and civilizing missions of the Greeks and Romans, who introduced it to their new colonies and later planted vine- yards in them. When they and the Etruscans brought wine and viticulture to the Celts of ancient France, they began the history of French wine. -
Prayer to Saint Benedict "Admirable Saint and Doctor of Humility, You
Prayer to Saint Benedict "Admirable Saint and Doctor of Humility, you practiced what you taught, assiduously praying for God's glory and lovingly fulfilling all work for God and the benefit of all human beings. You know the many physical dangers that surround us today, often caused or occasioned by human inventions. Guard us against poisoning of the body as well as of mind and soul, and thus be truly a 'Blessed' one for us. Amen." Prayer to Saint Benedict "Glorious Saint Benedict, sublime model of virtue, pure vessel of God's grace! Behold me humbly kneeling at your feet. I implore you in your loving kindness to pray for me before the throne of God. To you I have recourse in the dangers that daily surround me. Shield me against my selfishness and my indifference to God and to my neighbor. Inspire me to imitate you in all things. May your blessing be with me always, so that I may see and serve Christ in others and work for His kingdom. Graciously obtain for me from God those favors and graces which I need so much in the trials, miseries and afflictions of life. Your heart was always full of love, compassion and mercy toward those who were afflicted or troubled in any way. You never dismissed without consolation and assistance anyone who had recourse to you. I therefore invoke your powerful intercession, confident in the hope that you will hear my prayers and obtain for me the special grace and favor I earnestly implore. (mention your petition) Help me, great St. -
FEBRUARY 4, 2018 Welcome FIFTH SUNDAY in ORDINARY TIME Welcome to Our Lady of Lourdes and Immaculate Conception! We Are Glad You Are Here with Us Today
FEBRUARY 4, 2018 Welcome FIFTH SUNDAY IN ORDINARY TIME Welcome to Our Lady of Lourdes and Immaculate Conception! We are glad ST. SCHOLASTICA you are here with us today. If you would like to join FEAST CELEBRATED ON FEBRUARY 10 our Faith Community, please contact our parish Today, February 10th is the day that the Catholic Church remembers St. Scholastica, a nun office or stop by any time. who was the twin sister of St. Benedict, the “father of monasticism” in Western Europe. Benedict and Scholastica were born around 480 to a Roman noble family in Nursia, Italy. Our Lady of Lourdes Scholastica seems to have devoted herself to God from her earliest youth, as the account of Established –1875 Benedict’s life by Pope Gregory the Great mentions that his sister was “dedicated from her 534 N. Wood Street infancy to Our Lord.” Gibson City, IL 60936 The twins’ mother died at their birth. When Benedict was old enough he left home to study in Rome leaving Scholastica with her father to tend the Nursian estate. In time, Benedict left Mass Schedule his studies to live first as a hermit, and then as the head of a community of monks in Italy. Saturday 5 pm Sunday 10:30 am When Scholastica learned of her brother’s total dedication to the Lord, she determined to follow his example. It is not certain that she became a nun immediately, but it is generally Monday 8 am supposed that she lived for some time in a community of pious virgins. Some biographers Tuesday 8 am believe she eventually founded a monastery of nuns there. -
Saints, Signs Symbols
\ SAINTS, SIGNS and SYMBOLS by W. ELLWOOD POST Illustrated and revised by the author FOREWORD BY EDWARD N. WEST SECOND EDITION CHRIST THE KING A symbol composed of the Chi Rho and crown. The crown and Chi are gold with Rho of silver on a blue field. First published in Great Britain in 1964 Fourteenth impression 1999 SPCK Holy Trinity Church Acknowledgements Marylebone Road London NW1 4DU To the Rev. Dr. Edward N. West, Canon Sacrist of the Cathedral Church of St. John the Divine, New York, who has © 1962, 1974 by Morehouse-Barlow Co. graciously given of his scholarly knowledge and fatherly encouragement, I express my sincere gratitude. Also, 1 wish to ISBN 0 281 02894 X tender my thanks to the Rev. Frank V. H. Carthy, Rector of Christ Church, New Brunswick, New Jersey, who initiated my Printed in Great Britain by interest in the drama of the Church; and to my wife, Bette, for Hart-Talbot Printers Ltd her loyal co-operation. Saffron Walden, Essex The research material used has been invaluable, and I am indebted to writers, past and contemporary. They are: E. E. Dorling, Heraldry of the Church; Arthur Charles Fox-Davies, Guide to Heraldry; Shirley C. Hughson of the Order of the Holy Cross, Athletes of God; Dr. F. C. Husenbeth Emblems of Saints; C. Wilfrid Scott-Giles, The Romance of Heraldry; and F. R. Webber, Church Symbolism. W. ELLWOOD POST Foreword Contents Ellwood Post's book is a genuine addition to the ecclesiological library. It contains a monumental mass of material which is not Page ordinarily available in one book - particularly if the reader must depend in general on the English language. -
Saints and Their Symbols
Saints and Their Symbols ANCHOR. Sometimes three balls, or three S. Nicholas of Myra, 326. Patron saint of Russia, children in a tub. Bishop's robes. and many seaports; also of children. ANGEL or Man. S. Matthew, Apostle, Evangelist, M. ANGEL holding a book. Benedictine habit. S. Frances of Rome, 1440. ANGEL. Crown of red and white roses. Musical S. Cecilia, V.M., 280. Patron saint of music and instruments. Palm. musicians. ANGEL holding a flame-tipped arrow. Dove. S. Teresa of Avila, 1582. Patron saint of Spain. Carmelite habit. Foundress of the reformed Carmelites. ANGEL with pyx or chalice. Franciscan habit. S. Bonaventure, 1274. Cardinal's hat on a tree or at his feet. ANGEL holding fruit or flowers. Crown. Palm. S. Dorothy of Cappadocia, V.M., 303. ANGEL ploughing in the background. Spade. S. Isidore the Ploughman, 1170. Patron saint of agriculture. ARROW. Banner with a red cross. Crown. S. Ursula, V.M. Patron saint of young girls, and Sometimes surrounded by many virgins. Palm. women engaged in girls’ education. ARROWS, pierced by. Bound to a tree or column. S. Sebastian, M., 288. Patron saint against the plague and pestilence. AXE. S. Matthias, Apostle., M. BAG of money. Book. Pen and inkhorn. S. Matthew, Apostle and Evangelist, M. BALLS, three. Bishop's robes. S. Nicholas of Myra, 326. Patron saint of Russia, and many seaports; also of children. BANNER with black Imperial eagle. Royal robes. S. Wenceslaus of Bohemia, M., 938. Palm. BANNER, with red cross. Arrow. Crown. S. Ursula, V.M. Patron saint of young girls, and Sometimes surrounded by many virgins. -
Simply Benedictine Vol
Simply Benedictine Vol. 48, No. 3 ST. SCHOLASTICA MONASTERY, Fort Smith, AR December, 2019 Message from the Administrator Message from Development Office e now enter into the deeper season of autumn. Our Wfirst of many moments like this take us past what has been while waiting for what will be. As the bright sizzle of summer eases and her colors fade into something cooler and comfortable, we embrace autumn like an old friend. Our time as Benedictines these days ride the pace of the world and all she offers, like the lights of our new monastery in the courtyard cloister, the illumined names of our benefactors on the Forward in Faith donor wall. The entrance foyer is beautifully aglow in the monastic tradition of the stained glass windows of our former chapel. Our life is adorned anew and graceful, like spiritual teachers offering lessons in changing seasons. These delightful things take note of us and us of them as they educate us with her every moment. We live now in a new time, a new space, with new hope. As we walk to the sacred time of Advent and the God gifted time of Christ by Mary’s fiat, where will our own ‘yes’ take us? These give us a chance to start fresh, to forgive, and to be forgiven. Our God knows we need the changes of every season and how vital autumn is to us as we wane down, rest, and recover from the season we just lived through. Take the spiritual course of this shadowed time, the dusk about her, that shows us how to be okay with a less than quickened pace. -
Mary, Mother of Mercy Parish
Mary, Mother of Mercy Parish https://www.mary-mom.com/small-groups Gospel Reflection Small Group Outline for week beginning July 11, 2021 Fifteenth Sunday in Ordinary Time Lectionary: 104 Opening Prayer: In the name of the Father, of the Son and of the Holy Spirit: Lord God, we open our hearts, minds and souls to worship to you. Thank you that today we dwell in your kingdom and live in your presence. Thank you that as we gather together we join with all Catholic Christians across the world to glorify your holy name. Come be with us, inspire us and lead us in our time together. We ask all this in the beautiful name of Jesus. Amen. This Day in the Church: Saint Benedict of Nursia Also known as • Benedict of Narsia • Benedict of Norsia • Benedetto da Norcia • Founder of Western Monasticism Additional Memorials • 21 March (Benedictines; Norway) • 14 March (Byzantine Rite) • 4 December (France) 1 Profile Born to the Roman nobility. Twin brother of Saint Scholastica. Studied in Rome, Italy, but was dismayed by the lack of discipline and the lackadasical attitude of his fellow students. Fled to the mountains near Subiaco, Italy, living as a hermit in a cave for three years; reported to have been fed by a raven. Friend of Saint Romanus of Subiaco who lived as a nearby hermit; spiritual teacher of Saint Placid. Benedict's virtues caused an abbey to request him to lead them. Founded the monastery at Monte Cassino, where he wrote the Rule of his order. His discipline was such that an attempt was made on his life; some monks tried by poison him, but he blessed the cup and rendered it harmless. -
Wednesday Worship 10Th February 2021—St Scholastica
Wednesday Worship 10th February 2021—St Scholastica Opening prayers and lighting of a candle Let everything be said and done in the name of the Lord Jesus, All giving thanks to God through Jesus Christ. Sing psalms, hymns and sacred sons: All let us sing to God with thankful hearts. Open our lips, Lord: All and we shall praise your name. Collect Almighty God, you have created the heavens and the earth and made us in your own image: teach us to discern your hand in all your works and your likeness in all your children; through Jesus Christ your Son our Lord, who with you and the Holy Spirit reigns supreme over all things, now and for ever. All Amen. Praise Blessed are you, Sovereign God, creator of all, to you be glory and praise for ever. You founded the earth in the beginning and the heavens are the work of your hands. In the fullness of time you made us in your image, and in these last days you have spoken to us in your Son Jesus Christ, the Word made flesh. As we rejoice in the gift of your presence among us let the light of your love always shine in our hearts, your Spirit ever renew our lives and your praises ever be on our lips. Blessed be God, Father, Son and Holy Spirit. All Amen. Hymn: O Lord of every shining constellation 1st Reading: Ecclesiastes 8 Who is like the wise man? And who knows the interpretation of a thing? Wisdom makes one’s face shine, and the hardness of one’s countenance is changed. -
Parish News Our Flowers, Over Our Crops, Over the Works of Our Hands And, When It Turns Its Irresistible Teeth Even on WELCOME: to All of Our Guests Today
St. Mary’s Orthodox Church HOMILY (Dormition of the Mother of God) 187 Justin Lane Bluefield, WV 24701 About the victorious faith www.stmarysbluefield.org---email: [email protected] www.ACROD.org YouTube: ACRODDIOCESE and ACROD Facebook "And the victory that conquers the world in our faith" (I John 5:4). Rev. Mark Tyson, Pastor (304) 323-2648 Cell: (304) 888-4576 Farm: (276) 988-3921 Christ the Lord conquered the world. That, brethren, is also our victory. The apostles conquered the world and that is our victory. The saints, virgins and martyrs conquered the world and that is our Sunday January 15, 2017 victory. Brethren, there is nothing more powerful in the world than the Christian Faith. The swords that Monk-martyr Pansophius of Alexandria (ca.250); Martyrs Elpidios, Danax, and Helen; Venerable Paul of Thebes (341); Holy 6 struck this Faith became blunt and broken but the Faith remained. The kings who fought against this Monk-Martyrs of the Desert, who reposed peacefully; Venerable Salome of Ujarma, and Venerable Perozhavra of Sivnia, Georgia (ca.361); Venerable Alexander the Ever-Vigilant, founder of the Monastery of the Unsleeping Ones ("the Ever- Faith were smothered under the anathema of crimes. The kingdoms that waged war against this Faith Vigilant"), at Gomon, north-eastern Bithynia (ca.426-427); Venerable John Calabytes, the "hut-dweller" of Constantinople are destroyed. The towns that rejected this Faith lay demolished in their ruins. The heretics who (ca.450); Venerable Prochorus, Abbot in the Vranski Desert on the River Pchinja, in Bulgaria (10th c.); Virgin-martyr corrupted this Faith perished in soul and body and under anathema departed from this world, and this Secundina, scourged to death near Rome in the persecution of Decius (ca.250); Martyr Ephysius of Sardinia (303); Saint Faith remained. -
Indiana University Bloomington Iuscholarworks This Paper Is From
Indiana University Bloomington IUScholarWorks Citation for this item Citation format and information for this document is found at: http://hdl.handle.net/2022/18536 This paper is from: Dr. Ruth C(lifford) Engs - Presentations, Publications & Research Data Collection. This collection is found at IUScholarWorks: http://hdl.handle.net/2022/16829 When in the collection and within a category, click on “title” to see all items in alphabetical order. The Collection This document is part of a collection that serves two purposes. First, it is a digital archive for a sampling of unpublished documents, presentations, questionnaires and limited publications resulting from over forty years of research. Second, it is a public archive for data on college student drinking patterns on the national and international level collected for over 20 years. Research topics by Dr. Engs have included the exploration of hypotheses concerning the determinants of behaviors such as student drinking patterns; models that have examine the etiology of cycles of prohibition and temperance movements, origins of western European drinking cultures (attitudes and behaviors concerning alcohol) from antiquity, eugenics, Progressive Era, and other social reform movements with moral overtones-Clean Living Movements; biographies of health and social reformers including Upton Sinclair; and oral histories of elderly monks. Indiana University Archives Paper manuscripts and material for Dr. Engs can be found in the IUArchives http://webapp1.dlib.indiana.edu/findingaids/view?doc.view=entire_text&docId=InU-Ar-VAC0859 1 ST. BENEDICT: HIDDEN MEANING IN HIS STORY Ruth Clifford Engs St. Meinrad, IN.: Abbey Press, 2008. Digitalized for IUScholarorks Repository http://hdl.handle.net/2022/18536 St.