Saints and Their Symbols
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Teachers' Notes – 'Michael Landy: Saints Alive'
Michael Landy as St Jerome, 2012. © Michael Landy, courtesy of the Thomas Dane Gallery, London. Photo: The National Gallery, London. London. Photo: The National Gallery, courtesy of the Thomas Dane Gallery, 2012. © Michael Landy, Michael Landy as St Jerome, MICHAEL LANDY SAINTS ALIVE An introduction for teachers and students SAINTS ALIVE This exhibition consists of seven kinetic sculptures that are operated by visitors. The sculptures represent figures and stories of popular saints taken from the history of art. They are made from cast representations of details taken from National Gallery paintings, which have been combined with assemblages of recycled machinery, broken children’s toys and other unwanted junk. In the foyer to the exhibition, a selection of related drawings and collages is displayed. The collages are made from fragments cut out from reproductions of paintings in the collection. THE ROOTSTEIN HOPKINS ASSOCIATE ARTIST SCHEME The National Gallery is a historical collection that ends with work by Cézanne and the Post-Impressionists. At the time of the Gallery’s foundation in 1824, one of the stated aims was that it should provide a resource from which contemporary artists could learn and gain inspiration. Taking its cue from this idea, the Associate Artist Scheme began in 1989 with the appointment of Paula Rego. The essential requirement for the Associate Artist is that he or she makes new work by engaging with, and responding to the collection or some aspect of the collection. The artist is given a studio in the Gallery for a period of around two years. Michael Landy is the ninth artist to be invited to undertake this project. -
Saint Rita of Cascia Catholic.Net
Saint Rita of Cascia Catholic.net Daughter of Antonio and Amata Lotti, a couple known as the Peacemakers of Jesus; they had Rita late in life. From her early youth, Rita visited the Augustinian nuns at Cascia, Italy, and showed interest in a religious life. However, when she was twelve, her parents betrothed her to Paolo Mancini, an ill-tempered, abusive individual who worked as town watchman, and who was dragged into the political disputes of the Guelphs and Ghibellines. Disappointed but obedient, Rita married him when she was 18, and was the mother of twin sons. She put up with Paolo’s abuses for eighteen years before he was ambushed and stabbed to death. Her sons swore vengeance on the killers of their father, but through the prayers and interventions of Rita, they forgave the offenders. Upon the deaths of her sons, Rita again felt the call to religious life. However, some of the sisters at the Augustinian monastery were relatives of her husband’s murderers, and she was denied entry for fear of causing dissension. Asking for the intervention of Saint John the Baptist, Saint Augustine of Hippo, and Saint Nicholas of Tolentino, she managed to bring the warring factions together, not completely, but sufficiently that there was peace, and she was admitted to the monastery of Saint Mary Magdalen at age 36. Rita lived 40 years in the convent, spending her time in prayer and charity, and working for peace in the region. She was devoted to the Passion, and in response to a prayer to suffer as Christ, she received a chronic head wound that appeared to have been caused by a crown of thorns, and which bled for 15 years. -
Martin Luther
\WORI(S, OF MARTIN LUTHER \ I •. ': •) WITH lNTRODUCTIONS AND NOTES THE PHILADELPHIA EDITION VOLUME SIX . e .MUHLEHBERG PRESS ~ Muhlenherg Press Philadelphia ' ''' 1,-,/ '! ,. ) COPYlllGtr.r, 1932, BY BoAllD or PuBuCATION, UNITJ:D LurlttaAM Cnuncx - IN A»ERIC,\ PRINTED JN USA FORMULA OF MASS AND COMMUNION. FOR THE CHURCH AT WITTENBERG [FORMULA MISSAE ET COMMUNIONIS PRO ECCLESIA WITTEMBERGENSIS] 1523 FORMULA MISSAE ET COMMUNIONIS 1523 INTRODUCTION Nicolaus Hausmann, pastor primarius of the Marien kirche at Zwickau and a most devoted friend of Luther, had written repeatedly to him requesting advice and direction in matters connected with church worship. One of these requests had been for an order for saying mass which would conform with the principles of the movement in which they both were so <leeply concerned. Luthre had replied more or less promptly to all of Haus mann's requests except the last, and only after repeated urg ing by letter, through Stephen Roth, who was studying theology at Wittenberg, and through other friends did Luther meet Hausmann's hope and plea. Luther sent Hausmann a copy of a pamphlet 011 another subject on November 13. 1523, and in the accompanying letter told him that he would send to him a copy of the form of mass which he proposed for the ttse of the Wittenberg church. This may have been ready for printing at the time of writing this letter, for a few weeks later, on December 4, Luther sent Hausmann a printed copy of the Formula mis sae et communionis pro ecclesia Wittembergensi. It reached him 011 December 11, and its arrival moved Hausmann to expressions of gratitude, joy, and satisfaction. -
A Readers Companion for Saint Louis Armstrong
A Readers Companion for SAINT LOUIS ARMSTRONG BEACH by brenda woods a boy, a dog, and the hurricane that almost separated them About the book Saint is a boy with confi dence as big as his name is long. A budding musician, he earns money playing clarinet for the New Orleans tourists. His best friend is a stray dog named Shadow, and it’s because of Shadow that Saint’s still in town when Hurricane Katrina hits. Saint’s not worried about the hurricane at fi rst—he plans to live to be a hundred just to defy his palm-reader friend Jupi, who told him he has a short life line. But now the city has been ordered to evacuate, and Saint won’t leave without Shadow. His search brings him to his elderly neighbor’s home, and the three of them fl ee to her attic when the waters rise. But when Miz Moran’s medication runs out, it’s up to Saint to save her life—and his beloved Shadow’s. A terrible thing happened to a special place—a warm and wonderful city that I love very much. This book captures all of it: the heat, the hope, the music, the panic, the pathos. Most of all, it captures the people. They are real folks to me. And they will be to you, too. Brenda Woods has passed down this gift for the ages...and for all ages. —Brian Williams, NBC Nightly News anchor, 978-0-399-25507-6 (HC) • $16.99 Katrina survivor Ages 10 and up Brenda Woods, whose family hails from New Orleans, is the author of Coretta Scott King Honor winner The Red Rose Box and ALA Quick Pick Emako Blue. -
Saint Catherine of Alexandria C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Bartolomeo Bulgarini Italian, c. 1300 - 1378 Saint Catherine of Alexandria c. 1335/1340 tempera on panel painted surface (edge of gilding to edge of gilding): 73.5 × 40.5 cm (28 15/16 × 15 15/16 in.) painted surface (edge of paint to edge of paint): 73.5 × 41 cm (28 15/16 × 16 1/8 in.) overall: 73.5 × 42 × 1 cm (28 15/16 × 16 9/16 × 3/8 in.) framed: 95.3 x 47.3 x 6 cm (37 1/2 x 18 5/8 x 2 3/8 in.) Inscription: on the gilded brooch of the saint's mantle: S.K.A.T.E.R.I.N.A Samuel H. Kress Collection 1943.4.20 ENTRY The painting represents the martyr saint of Alexandria according to the usual iconographic canons of the early fourteenth century in Tuscany: with a crown placed on her blond hair, which is parted over the top of her head and gathered over the nape of her neck, the palm of martyrdom in her left hand and a book that she supports with both hands against the wheel, her instrument of martyrdom, with sharp, denticulated metal spikes along its rim. [1] The image is not self-sufficient. It belonged to a polyptych, more particularly a five-part altarpiece, known as the San Cerbone altarpiece [fig. 1] (see also Reconstruction), of which the other components are the Madonna and Child [fig. 2] and the Saint John the Evangelist [fig. -
The Glory of the Cross +++
CLASSIC SERVICE First Evangelical Church August 6, 2017, 8:45 a.m. The Glory of the Cross +++ SCRIPTURAL INVITATION 1 Corinthians 1:22-25 SONGS OF WONDER (all) O! Precious is the flow that makes me white as snow; No other fount I know, nothing but the blood of Jesus. (choir) There on the hill where true love died, the Prince of Heaven crucified. How red the ground, how black the day, as God the Father turned away. My crown of thorns was His to wear, my guilt and shame were His to bear. My sin upon His shoulders laid, and by His blood my debt was paid. In the cross, in the cross be my glory, be my hope. What a Savior, what a cost, I will glory in the cross! (all, standing) I am Thine, O Lord, I have heard Thy voice, and it told Thy love to me; But I long to rise in the arms of faith, and be closer drawn to Thee. Draw me nearer, nearer, blessed Lord, to the cross where Thou hast died; Draw me nearer, nearer, nearer, blessed Lord, to Thy precious bleeding side. O! Precious is the flow that makes me white as snow; No other fount I know, nothing but the blood of Jesus. Glory to His name, glory to His name; There to my heart was the blood applied; Glory to His name! (please be seated) WELCOME AND PASTORAL PRAYER Taylor Park, Executive Pastor SONGS OF THE CROSS PRAYER OF PRAISE Jimmy Garrison, Elder (choir) Once in darkness, now in light; once blind, now you see. -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
Morning Prayer Daniel Goron Murdoch Jr
Focus on the Word 17th Sunday in Ordinary Time, Year A 1 Kings 3.5-12; Romans 8.28-30; Matthew 13.44-52 O God, protector of those who hope in you, without whom nothing has firm foundation, nothing is holy, bestow in abundances your mercy upon us and grant that, with you as our ruler and guide, we may use the good things that pass in such a way as to hold fast even now to those that ever endure. Amen. Pray for the Deceased Juan Lopez Chaparro Manalo Cruz Natalina Di Donato Fr. Franco Ierardi Bridget McCrudden Antonia Nantes Navarro Fr. Georg Ratzinger Cornelius Schanderl Saints Joachim and Anne, pray for us ! Deacon Edward Seedhouse The 3 victims of the Bubonic Plague outbreak Parish Week 26 July 2020 in Mongolia Saturday, 25 July / St. James, apostle 8.00 am Mass: † Gabriel, Francis & Christy Andreas 1st Communion and Confirmation (Christy & Pushpa) 5.00 pm Mass: † Phillip & Mary Fernando (Manuel) The celebrations of 1st HOLY COMMUNION and CONFIRMATION, which were to take place after Holy Week, will be rescheduled SUNDAY, 26 JULY – 17 A later in the year. Updates will be provided regularly, and dates ■ Homilist: Fr. Edwin Galea publicized as soon as possible, to give families a chance to prepare nd ■ 2 Collection: Maintenance properly to celebrate these vital, affirming and life-giving events ■ Calendar Feast of Saints Joachim and Anne 9.00 am Mass: † Jaime Ulibas (family) 10.30 am Mass: † Rosario & Rolando Diaz (family) Ss. Joachim and Anne 26 July 12.00 pm Mass: † Erlinda DeLeon (family) th 7.00 pm Mass: Pro Populo Today, 26 July, is the 17 Sunday in Ordinary Time. -
The Cross and the Crucifix by Steve Ray
The Cross and the Crucifix by Steve Ray Dear Protestant Friend: You display a bare cross in your homes; we display the cross and the crucifix. What is the difference and why? The cross is an upright post with a crossbeam in the shape of a “T”. A crucifix is the same, but it has Christ’s body (corpus) attached to the cross. As an Evangelical Protestant I rejected the crucifix—Christ was no longer on the cross but had ascended to heaven. So why do I now tremble in love at the site of a crucifix? Let’s examine the history and issues surrounding the two. I will start with the Old Testament and the Jews’ use of images and prohibition of idols. I know in advance that it is not a thorough study, but it will give a general overview of the issues. I will try to provide a brief overview of the Cross and the Crucifix, the origin, the history, and the differing perspectives of Catholic and Protestant. It will try to catch the historical flow and include the pertinent points. The outline is as follows: 1. The Three Main Protestant Objections to the Crucifix 2. Images and Gods in the Old Testament 3. Images and Images of Christ in the New Testament 4. The Cross in the First Centuries 5. The Crucifix Enters the Picture 6. The “Reformation” and Iconoclasm 7. Modern Anti-Catholics and the Crucifix 8. Ecumenical Considerations The Three Main Protestant Objections to the Crucifix Let me begin by defining “Protestant” as used in this article. -
SCB Text 14/1 5/3/02 10:06 Am Page 51
SCB text 14/1 5/3/02 10:06 am Page 51 S & CB (2002), 14, 51–77 0954–4194 JAN J. BOERSEMA Why is Francis of Assisi the patron saint of ecologists? In 1967 the historian Lynn White proposed St. Francis as a patron saint for ecologists. In this article I subject his recommendation to a critical analysis. I set out by reviewing the arguments presented by White in favour of Francis as ecology’s patron saint and go on to consider whether White’s portrait of St. Francis is accurate. This takes us back to the medieval setting of St. Francis’ life and to written sources of that era, and brings us to a consideration of the difference between saints and ecologists/ environmental scientists. My conclusion from this comparison is that this medieval man’s outlook on the natural world is realms apart from that held by practitioners of modern ecology and environmental science, but perhaps less far removed from the perspectives of self-styled ‘deep ecologists’. Has Francis then rightly become the patron saint of those for whom ecology (in the sense of the environmental issue) has become a new religion, but wrongly for ‘ordinary’ ecologists and other environmental scientists? Can St. Francis still serve as a source of inspiration for the latter, or are they not in need of a patron? Finally, the question of whether this is more than merely a historical or terminological issue is addressed. Keywords: St. Francis; patron saint; saints and nature; ecology; environmental scientist; spiritual life. Introduction “I propose Francis as a patron saint for ecologists”. -
November 24, 2019 St. Nicholas Orthodox Church Diocese of Toledo - Orthodox Church in America
November 24, 2019 St. Nicholas Orthodox Church Diocese of Toledo - Orthodox Church in America 2143 S. Center Rd, Burton, MI 48519 Served by: Fr. Matthew-Peter Butrie – Rector mobile: 810-247-4265 Protodeacon Kerry Luke Gonser Web Page: www.saintnicholasburton.org Office: 810-744-0070 e-mail: [email protected] The holy Gospel according to Matthew 28:16-20 (1st Matins Gospel) Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and behold, I am with you always, even to the end of the age. Amen. SUNDAY, NOVEMBER 24, 2019 23RD SUNDAY AFTER PENTECOST — Tone 6. Afterfeast of the Entry Into the Temple. Greatmartyr Catherine of Alexandria (305-313). Greatmartyr Mercurius of Cæsarea in Cappadocia (3rd c.). Martyr Merkúry of Smolensk (1238). Ven. Mercurius, Faster, of the Kiev Caves (Far Caves—14th c.). Martyrs Augusta the Empress, Porphyrius the General, and 20 soldiers, martyred at Alexandria with Greatmartyr Catherine (305-313). Virgin Mastridia of Alexandria. Martyr Philotheus (Romanian—1060). Ven. Simon, Abbot of Soiga Monastery (Vologdá—1562). FIRST ANTIPHON Great is the Lord and greatly to be praised; in the city of our God. Through the prayers of the Theotokos, O Savior save us! Glorious things are spoken of you, O city of God.