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Mary, Mother of Mercy Parish Mary, Mother of Mercy Parish https://www.mary-mom.com/small-groups Gospel Reflection Small Group Outline for week beginning July 11, 2021 Fifteenth Sunday in Ordinary Time Lectionary: 104 Opening Prayer: In the name of the Father, of the Son and of the Holy Spirit: Lord God, we open our hearts, minds and souls to worship to you. Thank you that today we dwell in your kingdom and live in your presence. Thank you that as we gather together we join with all Catholic Christians across the world to glorify your holy name. Come be with us, inspire us and lead us in our time together. We ask all this in the beautiful name of Jesus. Amen. This Day in the Church: Saint Benedict of Nursia Also known as • Benedict of Narsia • Benedict of Norsia • Benedetto da Norcia • Founder of Western Monasticism Additional Memorials • 21 March (Benedictines; Norway) • 14 March (Byzantine Rite) • 4 December (France) 1 Profile Born to the Roman nobility. Twin brother of Saint Scholastica. Studied in Rome, Italy, but was dismayed by the lack of discipline and the lackadasical attitude of his fellow students. Fled to the mountains near Subiaco, Italy, living as a hermit in a cave for three years; reported to have been fed by a raven. Friend of Saint Romanus of Subiaco who lived as a nearby hermit; spiritual teacher of Saint Placid. Benedict's virtues caused an abbey to request him to lead them. Founded the monastery at Monte Cassino, where he wrote the Rule of his order. His discipline was such that an attempt was made on his life; some monks tried by poison him, but he blessed the cup and rendered it harmless. He returned to his cave, but continued to attract followers, and eventually established twelve monasteries. Had the ability to read consciences, the gift of prophesy, and could forestall attacks of the devil. Destroyed pagan statues and altars, drove demons from groves sacred to pagans. At one point there were over 40,000 monasteries guided by the Benedictine Rule. A summation of the Rule: "Pray and work." Born c.480, Narsia, Umbria, Italy Died • 21 March 547 of a fever while in prayer at Monte Cassino, Italy • buried beneath the high altar there in the same tomb as Saint Scholastica Canonized 1220 by Pope Honorius III Patronage against erysipelas; against fever; against gall stones; against inflammatory diseases; against kidney disease; against nettle rash; against poison; against temptations; against witchcraft; architects; dying people; cavers; spelunkers; monks; people in religious orders; servants who have broken their master's belongings; speliologists; students; school children; agricultural and farm workers; civil engineers; coppersmiths; Italian architects; Italian farmers (proclaimed on 12 July 1959 by Pope John XXIII); Benedictines; Europe 2 (proclaimed on 24 October 1964 by Pope Paul VI); Heerdt, Germany; Norcia, Italy; Subiaco, Italy Representation • bell; broken cup; broken cup and serpent representing poison; broken utensil; bush; crosier; man in a Benedictine cowl holding Benedict's rule or a rod of discipline; raven Gospel Reading Background: The Mission of the Twelve Gospel Reading: Mark 6:6-13 He went around to the villages in the vicinity teaching. 7 He summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. 9 They were, however, to wear sandals but not a second tunic. 10 He said to them, “Wherever you enter a house, stay there until you leave from there. 11 Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” 12 So they went off and preached repentance. 13 They drove out many demons, and they anointed with oil many who were sick and cured them. Reflections: 1. What phrase or phrases mean the most to you? Why? 2. Who do you identify most with? Why? 3. How does this passage relate to: a. You personally? b. You spiritually? c. Your relationship to others? 4. Why did Jesus send his disciples on the journey with no means of support? What do you think they learned? 3 Study Guide: a. 6:7–13 The preparation for the mission of the Twelve is seen in the call (1) of the first disciples to be fishers of men (Mk 1:16–20), (2) then of the Twelve set apart to be with Jesus and to receive authority to preach and expel demons (Mk 3:13–19). Now they are given the specific mission to exercise that authority in word and power as representatives of Jesus during the time of their formation. b. 6:8–9 In Mark the use of a walking stick (Mk 6:8) and sandals (Mk 6:9) is permitted, but not in Mt 10:10 nor in Lk 10:4. Mark does not mention any prohibition to visit pagan territory and to enter Samaritan towns. These differences indicate a certain adaptation to conditions in and outside of Palestine and suggest in Mark’s account a later activity in the church. For the rest, Jesus required of his apostles a total dependence on God for food and shelter; cf. Mk 6:35–44; 8:1–9. c. 6:10–11 Remaining in the same house as a guest (Mk 6:10) rather than moving to another offering greater comfort avoided any impression of seeking advantage for oneself and prevented dishonor to one’s host. Shaking the dust off one’s feet served as testimony against those who rejected the call to repentance. d. 6:13 Anointed with oil…cured them: a common medicinal remedy, but seen here as a vehicle of divine power for healing. Reference to Old Testament Prophecy Amos 7:14-15 Amos answered Amaziah, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The LORD took me from following the flock, and said to me, Go, prophesy to my people Israel.” Catechism of the Catholic Church: Why the ecclesial ministry? 874 Christ is himself the source of ministry in the Church. He instituted the Church. He gave her authority and mission, orientation and goal: In order to shepherd the People of God and to increase its numbers without cease, Christ the 4 Lord set up in his Church a variety of offices which aim at the good of the whole body. The holders of office, who are invested with a sacred power, are, in fact, dedicated to promoting the interests of their brethren, so that all who belong to the People of God . may attain to salvation. 875 "How are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent?" No one - no individual and no community - can proclaim the Gospel to himself: "Faith comes from what is heard." No one can give himself the mandate and the mission to proclaim the Gospel. The one sent by the Lord does not speak and act on his own authority, but by virtue of Christ's authority; not as a member of the community, but speaking to it in the name of Christ. No one can bestow grace on himself; it must be given and offered. This fact presupposes ministers of grace, authorized and empowered by Christ. From him, bishops and priests receive the mission and faculty ("the sacred power") to act in persona Christi Capitis; deacons receive the strength to serve the people of God in the diaconia of liturgy, word and charity, in communion with the bishop and his presbyterate. The ministry in which Christ's emissaries do and give by God's grace what they cannot do and give by their own powers, is called a "sacrament" by the Church's tradition. Indeed, the ministry of the Church is conferred by a special sacrament. 876 Intrinsically linked to the sacramental nature of ecclesial ministry is its character as service. Entirely dependent on Christ who gives mission and authority, ministers are truly "slaves of Christ," in the image of him who freely took "the form of a slave" for us. Because the word and grace of which they are ministers are not their own, but are given to them by Christ for the sake of others, they must freely become the slaves of all. 877 Likewise, it belongs to the sacramental nature of ecclesial ministry that it have a collegial character. In fact, from the beginning of his ministry, the Lord Jesus instituted the Twelve as "the seeds of the new Israel and the beginning of the sacred hierarchy." Chosen together, they were also sent out together, and their fraternal unity would be at the service of the fraternal communion of all the faithful: they would reflect and witness to the communion of the divine persons. For this reason every bishop exercises his ministry from within the episcopal college, in communion with the bishop of Rome, the successor of St. Peter and head of the college. So also priests exercise their ministry from within the presbyterium of the diocese, under the direction of their bishop. 5 878 Finally, it belongs to the sacramental nature of ecclesial ministry that it have a personal character. Although Christ's ministers act in communion with one another, they also always act in a personal way. Each one is called personally: "You, follow me" in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting "in his person" and for other persons: "I baptize you in the name of the Father and of the Son and of the Holy Spirit ..."; "I absolve you...." 879 Sacramental ministry in the Church, then, is a service exercised in the name of Christ.
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