“A Benedictine Reader Is an Exciting Volume of Sources That Includes Key Texts from the Order’S Inception in 530 Through the Sixteenth Century
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REPORTS a Prehistoric Enclosure at Eynsham Abbey, Oxfordshire
REPORTS A Prehistoric Enclosure at Eynsham Abbey, Oxfordshire B) A 13 \RCI_~\, A 13m If and C.O. Ktf\lu. with contributions by A. BAYliS'>, C. BRO,\K Ibw,E1, T Ol RIl~,\, C. II \\ Ilf', J. ML L\ ILLf., P. ORIIIO\ f Rand E Rm SL i\IM.\R\ Part oj fl pr,hi\lnric ",rlm,,,.,. ditch U'(l\ e;vm'llltd Imor 10 Ilu' '.\/t'Il\lOU of Iht' grm't')"nd, of tlU' r/1IlJ(lit'\ oj St. Pt'tn\ mill St, LI'fJ1wrd\ E.lJl.\IUlm, O.t/orrN,i,.". I .nlr Rrtltlu- JIK' arttlarh u'rrt' jOlmd ;'llht lIppl'r Jt/t\ oj tlw (III(h Iml "L\ pn ....HUt that II U'flj (Q1uJru{/ed fllllln. ""IWI)' mill, Xfoli/hl(. UOPl~idt thl' lair 8m"ZI Igt' Ina/rna/, arltjar(\ oj StOWhl( and Bruhn/nat) 8wIIU' tw' datI' lL'f'I" (li\l) wl'ntified I pm."bll' lOlWdlw/HI' glllly. a l1wnhn oj /,i/\ and pm/lwft'\, mlll arl'W oj grmmd HlrjlICf. aI/ oj lalt 8r01l:..I' IKl'dalr ll'err joulld malIn IIIf' rnrlO\ll1f. Si.\ radu){mluJJI d(ltt,.~ tl'l'rt' obl/lllmi till mll/fnal dfrnmzgjl"Om til,. mrlo\llrt' ditch JiI/\ ami LIII' In""i~/{Jnr Kl'tul1Id ,\/irlflu, 11\ I ROIH ClIO~ hc Oxford Archaeological Unit (O.\l) eXGI\:~Ht'd an area of approximatel)' I HOOm.2 T \vilhill the Inner Ward or COUll of l-~y nsham .\boc) during 1990~92, The eXGI\,HIOnS were 1ll~\(lc nece:-.sall b) proposed cel11eter~ extensioll'i, and were \\holl) funded b) English Iledt4tgl'. -
Discipline: the Narrow Road
DISCIPLINE: THE NARROW ROAD KENNETH C. HEIN 1WOWAYS Much of the world sees life as a struggle between good and evil, with humanity caught in the cross fire. Individual human beings or even whole cultures have to choose sides: to follow the way of darkness or the way of light; to take the narrow road or the broad road, to choose blessing or curse, to follow the way to Paradise or the way to Gehenna, etc. Our Christian heritage takes us to our roots in Judaism, where the "two-ways theory" was widely understood and accepted. When Jesus of Nazareth spoke of "the narrow road" and "the broad road," his message drew upon traditional imagery and needed no modem-day exegesis before its hearers could grasp its meaning and be moved by the message. While we can understand the same message with relative ease in our day, we can still benefit from a brief look at the tra- dition that our Lord found available two thousand years ago.' In Jesus' immediate culture, those who spoke of an afterlife readily used various images to talk about life after death and how one might achieve everlasting life. The experience of seeing a great city after passing through a narrow gate in its walls was easily joined to the imagery of one's passing through difficulties and the observance of the Torah to everlasting life. Another image that was often used spoke of a road that is smooth in the beginning, but ends in thorns; while another way has thorns at the beginning, but then becomes smooth at the end. -
ASPECTS of Tile MONASTIC PATRONAGE of Tile ENGLISH
ASPECTS OF TIlE MONASTIC PATRONAGE OF TIlE ENGLISH AND FRENCH ROYAL HOUSES, c. 1130-1270 by Elizabeth M. Hallani VC i% % Thesis for the degree of Doctor of Philosophy, in History presented at the University of London. 1976. / •1 ii SUMMARY This study takes as its theme the relationship of the English and French kings and the religious orders, £.1130-1270, Patronage in general is a field relatively neglected in the rich literature on the monastic life, and royal patronage has never before been traced over a broad period for both France and England. The chief concern here is with royal favour shown towards the various orders of monks and friars, in the foundations and donations made by the kings. This is put in the context of monastic patronage set in a wider field, and of the charters and pensions which are part of its formaL expression. The monastic foundations and the general pattern of royal donations to different orders are discussed in some detail in the core of the work; the material is divided roughly according to the reigns of the kings. Evidence from chronicles and the physical remains of buildings is drawn upon as well as collections of charters and royal financial documents. The personalities and attitudes of the monarchs towards the religious hierarchy, the way in which monastic patronage reflects their political interests, and the contrasts between English and French patterns of patronage are all analysed, and the development of the royal monastic mausoleum in Western Europe is discussed as a special case of monastic patronage. A comparison is attempted of royal and non-royal foundations based on a statistical analysis. -
Césaire D'arles
Textes Français/Anglais ’Association Aux Sources de la Provence poursuit la collection « Césaire d’Arles et les cinq Lcontinents ». Vous trouverez douze contributions diverses (français/anglais), telles que : ASP Césaire d’Arles « Comment j’ai fait mon édition des œuvres de Césaire » (Dom Germain Morin †), « L’émotion d’un retour à Rome » (Exposition au Vatican 2017), « Traduire Césaire à l’Université catholique d’Amérique », « Petit traité de la Grâce » (Césaire d’Arles), « Les premiers témoins du paludisme et les cinq continents en Provence » (archéologie), « Césaire d’Arles et Lérins », etc. Caesarius von Arles Nous préparons déjà le tome III Allemand (2019) sur le thème : « Hérésie et Caesario di Arles superstition chez Césaire » et le Italien tome IV (2020) sur « l’in- Cezarego z Arles uence d’Augus tin dans Polonais l’œuvre de Césaire». Cazarie de Arles Polonais Volume II Volume Tome II – Tome 神學詞語彙編 Chinois Cezarie de Arles Roumain he Association Aux Sources Cesareo de Arlés T de la Provence continues its Espagnol collection “Caesarius of Arles and the Caesarius Arelatensis Five Continents”. is volume contains Latin twelve articles (French/English), including: Цезарий Арелатский “How I published the work of Saint Caesarius of Arles” Russe (Dom Germain Morin †), “ e emotion of returning to Rome” (an exhibition at the Vatican in 2017), “Translating Caesarius at the Catholique University of America”, “A small Treatise on Grace” (Caesarius of Arles), “ e rst mention of malaria in Provence” (archaeology), “Caesarius and Lérins”, etc. Caesarius of Arles Volume III (to be published in 2019) is already in preparation on the theme of “Heresy and superstition in Caesarius”. -
Leeds Studies in English
Leeds Studies in English Article: Paul Cavill, 'The Armour-Bearer in Abbo's Passio sancti Eadmundi and Anglo-Saxon England', Leeds Studies in English, n.s. 36 (2005), 47-61 Permanent URL: https://ludos.leeds.ac.uk:443/R/-?func=dbin-jump- full&object_id=123813&silo_library=GEN01 Leeds Studies in English School of English University of Leeds http://www.leeds.ac.uk/lse The Armour-Bearer in Abbo's Passio sancti Eadmundi and Anglo-Saxon England Paul Cavill There has been a good deal of interest expressed over recent decades in the historicity or otherwise of the martyrdom of Edmund of East Anglia. The early literary sources of the legend are from the end of the tenth century, Abbo of Fleury's Passio sancti Eadmundi of c. 987, and vElfric's abbreviated version of this in his Old English Lives of Saints sometime later but before the end of the century. The story of the martyrdom tells how a Viking army led by Irlguar demand Edmund's submission and tribute; Edmund refuses, is captured by the Vikings, beaten, tied to a tree and shot at, then finally beheaded. In the dedicatory epistle which precedes the Passio proper, Abbo claims he had been told the story by Archbishop Dunstan who had heard it as a young man at the court of King /Ethelstan from the lips of a very old armour- bearer of Edmund who had actually been present and seen it all happen. Dorothy Whitelock reviewed the sources and concluded that the account of the martyrdom of St Edmund was not entirely implausible. -
Complete Dissertation
University of Groningen The growth of an Austrasian identity Stegeman, Hans IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2014 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Stegeman, H. (2014). The growth of an Austrasian identity: Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 The growth of an Austrasian identity Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800 Proefschrift ter verkrijging van het doctoraat aan de Rijksuniversiteit Groningen op gezag van de rector magnificus dr. -
01 the Investiture Contest and the Rise of Herod Plays in the Twelfth Century
Western Michigan University ScholarWorks at WMU Early Drama, Art, and Music Medieval Institute 2021 01 The Investiture Contest and the Rise of Herod Plays in the Twelfth Century John Marlin Follow this and additional works at: https://scholarworks.wmich.edu/early_drama Part of the Medieval Studies Commons, and the Theatre History Commons WMU ScholarWorks Citation Marlin, John, "01 The Investiture Contest and the Rise of Herod Plays in the Twelfth Century" (2021). Early Drama, Art, and Music. 9. https://scholarworks.wmich.edu/early_drama/9 This Essay is brought to you for free and open access by the Medieval Institute at ScholarWorks at WMU. It has been accepted for inclusion in Early Drama, Art, and Music by an authorized administrator of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. The Investiture Contest and the Rise of Herod Plays in the Twelfth Century John Marlin Since the publication of O. B. Hardison’s Christian Rite and Christian Drama in the Middle Ages,1 E. K. Chambers’s and Karl Young’s evolutionary models for liturgical drama’s development2 have been discarded. Yet the question remains of accounting for what Rosemary Woolf calls its “zig-zag” development,3 its apogee being the twelfth century. The growth and decline of Christmas drama is particularly intriguing, as most of Young’s samples of the simple shepherd plays, the Officium Pastores, come from the fourteenth and fifteenth centuries, while the earliest Christmas play he documents, from an eleventh-century Freising Cathedral manuscript, is a complete play about Herod and the Magi, the Officium Stellae. -
David Knowles
DAVID KNOWLES The Ecclesiastical History Society was founded in 1961 by the initiative and inspiration of Clifford Dugmore; and it was Professor Dugmore who invited David Knowles to lecture to the opening meet ing, and proposed his name for election as first President. To their friendship the Society owes much. Already in 1950 they were asso ciated in the Journal of Ecclesiastical History, and David Knowles remained a member of the Advisory Committee (from 1966 the Advisory Editorial Board) until his death. His first lecture to the Society was on 'The Medieval Archbishops of York';1 and his Presidential (1962) was a very characteristic critical survey in his best manner on 'Some recent work on early Benedictine history'.2 In our early conferences he was a familiar figure, an image of spiritual friend ship and scholarly aspiration to inspire his colleagues; we saw in him one of the great ecclesiastical historians of his day, and our friend. The outline of his life is familiar to readers of W. A. Pantin's appre ciation in The Historian and Character and other Essays (Cambridge 1963); and he himself described his formation as a historian in his lecture on 'Academic History'.3 'At school I was never, either in fact or in desire, an historian. I was a classic, and in my school days the only spell that bound me was that of great literature.' He went on to describe how he passed on from the classics and English poetry to the great works of literary history: Macaulay, Gibbon, Grote, Clarendon and many others. -
Hunting and Social Change in Late Saxon England
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2016 Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England Shawn Hale Eastern Illinois University This research is a product of the graduate program in History at Eastern Illinois University. Find out more about the program. Recommended Citation Hale, Shawn, "Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England" (2016). Masters Theses. 2418. https://thekeep.eiu.edu/theses/2418 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. The Graduate School� EASTERNILLINOIS UNIVERSITY " Thesis Maintenance and Reproduction Certificate FOR: Graduate Candidates Completing Theses in Partial Fulfillment of the Degree Graduate Faculty Advisors Directing the Theses RE: Preservation, Reproduction, and Distribution of Thesis Research Preserving, reproducing, and distributing thesis research is an important part of Booth Library's responsibility to provide access to scholarship. In order to further this goal, Booth Library makes all graduate theses completed as part of a degree program at Eastern Illinois University available for personal study, research, and other not-for-profit educational purposes. Under 17 U.S.C. § 108, the library may reproduce and distribute a copy without infringing on copyright; however, professional courtesy dictates that permission be requested from the author before doing so. Your signatures affirm the following: • The graduate candidate is the author of this thesis. • The graduate candidate retains the copyright and intellectual property rights associated with the original research, creative activity, and intellectual or artistic content of the thesis. -
The Monastic Rules of Visigothic Iberia: a Study of Their Text and Language
THE MONASTIC RULES OF VISIGOTHIC IBERIA: A STUDY OF THEIR TEXT AND LANGUAGE By NEIL ALLIES A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law The University of Birmingham July 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis is concerned with the monastic rules that were written in seventh century Iberia and the relationship that existed between them and their intended, contemporary, audience. It aims to investigate this relationship from three distinct, yet related, perspectives: physical, literary and philological. After establishing the historical and historiographical background of the texts, the thesis investigates firstly the presence of a monastic rule as a physical text and its role in a monastery and its relationship with issues of early medieval literacy. It then turns to look at the use of literary techniques and structures in the texts and their relationship with literary culture more generally at the time. Finally, the thesis turns to issues of the language that the monastic rules were written in and the relationship between the spoken and written registers not only of their authors, but also of their audiences. -
Herefordshire News Sheet
CONTENTS EDITORIAL ........................................................................................................................... 2 PROGRAMME – WINTER – JULY TO DECEMBER 1978 .................................................... 3 FIELD MEETING AT LONGTOWN AND CRASSWALL, 19TH MARCH, 1978 ....................... 4 THE GRANDMONTINE PRIORY OF ST MARY AT CRASWALL.......................................... 5 LONGTOWN CASTLE ........................................................................................................ 10 IN SEARCH OF ST ETHELBERT’S WELL, HEREFORD .................................................... 14 NOTES ON MILLS FROM ESTATE LEDGERS .................................................................. 16 EXCAVATIONS AT THE COUNTY HOSPITAL, BURIAL GROUND OF ST GUTHLAC’S MONASTERY – MAY 1978 ................................................................................................. 16 EWYAS HAROLD ............................................................................................................... 17 FORGE GARAGE, WORMBRIDGE .................................................................................... 20 MEMBERS OF THE COMMITTEE ELECTED FOR 1978 ................................................... 23 ACTIVITIES OF OTHER SOCIETIES ................................................................................. 23 HAN 35 Page 1 HEREFORDSHIRE ARCHAEOLOGICAL NEWS WOOLHOPE CLUB ARCHAEOLOGICAL RESEARCH SECTION No. 35 June 1978 EDITORIAL Many members will probably have seen photographs of -
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names.