DOCSLIB.ORG

Registers Van Jaargang 89 (2018) Gegevens Uit Samenvattingen Zijn

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Registers Van Jaargang 89 (2018) Gegevens Uit Samenvattingen Zijn Registers van jaargang 89 (2018) Gegevens uit samenvattingen zijn niet in de registers opgenomen. Werken waarvan de auteur in het artikel niet genoemd wordt, zijn opgenomen in het register van anonieme titels en opschriften. Persoonsnamen Augustinus van Hippo: 8, 10, 113, 124, 129, 134, 136-140, 148, 162, 220, 297, Abundus (broeder in Villers): 242-243, 307, 319, 324-325, 332 285 Acquoy, Johannes G.R.: 52-54 Baldwin (broeder): 243, 245 Ado van Vienne: 147, 157 Baldwin de Barbencon (prior): 246 Aelred van Rievaulx: 6, 297, 304 Baldwin of Forde: 219, 295-313 Agnes (zuster in Fontenelle): 243 Baldwin van Semgallen (hulpbisschop): 251 Agnes van Givet (vrouwe): 261-262 Bartholomeus van Tienen: 212, 226, 234, Alanus van Rijsel: 131, 135, 164 242-245 Albert van Leuven: 233 Basilius: 277-278 Albrecht VII van Oostenrijk (aartsher- Beatrijs (zuster in Woutersbrakel): 243 tog): 192 Beatrijs van Nazareth: 124, 211-221, 225- Aleidis (zuster in Vrouwenpark): 242 228, 233, 235, 242-244, 253, 255, 263, Aleidis van Boelare: 229, 236 276, 279, 281, 284-287, 290, 295-296, Aleidis van Bourgondië (hertogin): 262- 303, 305-313, 317, 319-324, 326-331, 263 333, 337-367 Aleidis van Schaarbeek: 211, 226, 276, Beatrix van Lens (abdis): 250, 252 281, 287-288 Beda Venerabilis: 9, 147 Aleidis van Valduc: 276, 284 Bell, David: 297, 302 Alexander van Hales: 318 Benedictus van Nursia: 278-279, 297 Aleydis Cluten: 64-65, 67, 69, 81 Bériou, Nicole: 135 Alijt Bake: 100 Berlière, Ursmer: 236 Ambrosius: 112, 148, 324 Berman, Constance: 217, 226, 247 Anna Jansdochter (zuster): 9 Bernardus van Clairvaux: 6-7, 113, 124, Anselm van Budingen (miles): 239 129-130, 134-135, 138, 276, 280-283, Anselmus van Canterbury: 165 285-286, 288-289, 297, 301-302, 304, Antoninus van Florence: 278 345-346 Arblaster, John: 219 Bets, Pieter Vincent: 233 Arentz, Cornelis: 92, 94-96, 98-99, 102- Bijbelvertaler van 1360: 124 106, 111-116 Birgitta van Zweden: 183 Arnold (convers): 281 Bogaerts, Ambrosius: 263 Arnold de Beaufort (heer): 243, 250 Bolswert, Schelte à (zie Schelte van Arnold IV van Loon (graaf): 250 Bolswert) Arnold van Cîteaux (abt): 252 Bonaventura: 113, 332 Arnold van Elsloo (heer): 237 Bonifatius IX (paus): 70, 72, 76, 80 Arnold van Wezemaal: 244 Bonifatius van Lausanne (bisschop): 246- Arnold Willemsz van Dikninge: 74-75, 247 77, 79, 81 Boquet, Damien: 218 Arnoud IV van Diest (heer): 245 Boudewijn II van Courtenay (zie Arnulf van Leuven: 139, 256, 284, 287 Boudewijn II van Namen) Athanasius: 278 Boudewijn II van Namen (graaf): 229 Ons Geestelijk Erf 89(3-4), 367-377. doi: 10.2143/OGE.89.3.3287361 © Ons Geestelijk Erf. All rights reserved. 368 REGISTERS VAN JAARGANG 89 (2018) Caesarius van Heisterbach: 226-227, 235 Evert Foec: 73-75, 77-79, 81-82, 85 Canivez, Joseph-Marie: 225, 238, 248 Eylard Schoeneveld: 60, 62, 66, 68, 76, Carolus van Villers (abt): 235 79-80, 83-85 Carruthers, Mary: 136 Castro, Judocus a: 168 Faesen, Rob: 219-220, 295, 304-305, 309, Catharina: 259 311, 338 Catharina van Leuven: 276, 288 Fedtke, Manfred: 126 Catharina van Vrouwenpark (zie Catharina Feiss, Hugh: 8-9 van Leuven) Felten, Franz: 248 Cats, Joost: 94, 96-99, 106-110, 114-116 Flavius Josephus: 324 Christina de Wonderbare: 211 Florens Radewijnsz: 53-54, 62, 70, 80, Christina van Tienen: 242, 311 82-83 Clemens IV (paus): 258 Florentius van Wevelinchoven: 82 Clemens V (paus): 71-72 Francesc Eiximenis: 136 Clement, Jean (zie Hans Clements) Francon d’Archennes (broeder): 281 Clements, Hans: 190-191, 193 195 Fredericq, Paul: 50, 55-56, 60-62, 71, 85 Climaque, Jean: 277 Frederik van Blankenheim: 72, 81-83 Colledge, Eric: 344 Freed, John: 247 Constable, Giles: 131 Freeman, Elizabeth: 228, 248, 251 Costerus, Franciscus: 96 Fulgerius: 255 Cousebant, Boudewijn: 94 Cousebant, Nicolaes Wiggers: 94, 97 Gauthier d’Orchies (abt): 250 Croenen, Godfried: 241 Gedge, Samuel: 195 Geert Grote: 51, 53-56, 58-59, 64, 68, 73, d’Assignies, Jean: 215 85, 158-159, 161 de Baere, Guido: 295 Gela (zuster in Val-Notre-Dame): 242 De Ganck, Roger: 225-226, 234, 243-244, Genta (abdis): 253-254 255 Gerard II van Jauche (heer): 238 de Graef, Mayken: 92-122 Gerard III van Gelre (graaf): 239 De Meyer, M.: 190 Gerard van Bronckhorst: 72-73, 79 de Moreau, Edouard: 248 Gerard Zerbolt van Zutphen: 56, 77, 84 de Ponte, Ludovicus: 96, 98, 107 Gilla (benedictines): 230, 235 de Puente, Ludovicus (zie Ludovicus de Gilles I Berthout: 235, 240-241, 246 Ponte) Gilles II van Berthout: 240 Degler-Spengler, Brigitte: 247 Gilles van Walcourt (heer): 262 Delaissé, Éric: 218, 242 Gilson, Étienne: 319 Delvaux, Hendrik: 234 Gisela (zie Gilla) Desplenter, Youri: 165 Giselbertus van Eymeren: 64 Despy, Andrée: 231 Gisla (zie Gilla) Despy, Georges: 231 Godfried (kapelaan van Ter Kameren): 246 Dionysius de Areopagiet: 7 Godfried Pachomius: 242 Dlabačová, Anna: 127 Godfried van Auxerre: 283, 286, 288 Dolfel, W.: 126 Godfried van Kamerijk (bisschop): 236, Dols, W.: 168, 170 251 Donche, Lodewijk: 197, 202 Godschalk van Aken: 165 du Bus, Catherine: 191-193, 195 Goswin de Bossut: 235, 240 Grabow, Matthew: 51, 56, 59 Etienne d’Obazine (abt): 283 Gramaye, Jean-Baptiste: 253 Evans, Christopher: 8 Gregorius (prior): 279 REGISTERS VAN JAARGANG 89 (2018) 369 Gregorius I de Grote (paus): 103, 112, Ida (zuster in Woutersbrakel): 243 147-148, 160-162, 164, 297, 324 Ida van Argensolles: 230 Gregorius IX (paus): 250 Ida van Gorsleeuw: 211, 226 Gregorius XI (paus): 71, 76, 81-83 Ida van Leuven: 211, 226, 235, 276, 284- Griffiths, Fiona: 248 286 Grundman, Herbert: 232 Ida van Lormut: 259 Guerricus van Igny: 135 Ida van Nijvel: 211, 213, 226-227, 256, Guillaume (broeder): 245 276, 286, 289 Guillaume d’Olive: 243, 257 Innocentius IV (paus): 259, 261 Guy de Paray (abt): 251-252 Ireneus van Lyon: 323 Isabella van Spanje (aartshertogin): 192 Hadewijch: 7, 12, 124, 214, 220-221, Isidorus van Sevilla: 324 337-367 Iwan de Rèves (vazal): 239 Hamburger, Jeffrey: 132 Hart, Columba: 338 Jacobus (broeder in Val-St.-Lambert): 242 Härtel, Helmar: 148 Jacobus van Vitry: 131, 241, 246 Haymo van Auxerre: 220, 324-326 Jacobus van Voragine: 158 Haymo van Halberstadt: 324 Jacques de Guise: 252 Hellin d’Aulnoy (ridder): 243 Jakob van Soest: 60, 63, 66, 80 Hendrik (lekenbroeder in Herkenrode): 245 Jakobson, Roman: 99 Hendrik I (de Blinde) van Namen (graaf): Jan Batson: 164 229 Jan de Weent: 72 Hendrik I van Brabant (hertog): 234, 237, Jan III van Bethune (bisschop): 236, 241 240 Jan Storm: 112 Hendrik II van Brabant (hertog): 237-239, Jan van Eppes (bisschop): 229-231, 241, 241, 244, 250, 260, 262 250, 260 Hendrik III van Brabant (hertog): 241, 262 Jan van Leeuwen: 3-5 Hendrik Mande: 133 Jan van Ruusbroec: 7, 12, 96-97, 113, Hendrik van Gent: 318 127, 219-220, 295, 304 Hendrik van Incourt (rentmeester): 259 Jean (kapelaan van Saint-Gilles in Luik): Henriquez, Crisóstomo: 215 232 Herman (convers): 287 Jean de Liroux: 241 Hiëronymus: 112, 324 Johanna (zuster in Fontenelle): 243 Hilarius van Poitiers: 324 Johanna van Vlaanderen (gravin): 236, Hildegard van Bingen: 280 241, 250, 252 Hinrich Schoeneveld: 61, 68, 80 Johannes (broeder in Val-St.-Lambert): 242 Hollywood, Amy: 218, 309 Johannes Busch: 53-59, 85 Honecker, Martin: 138 Johannes Cassianus: 324 Honemann, Volker: 123 Johannes Chrysostomus: 277-278 Horowitz, Jeannine: 278 Johannes Gielemans: 212 Huberti, Adriaan: 190 Johannes I van den Sande: 193 Hugo van Pierrepont (bisschop): 234, 246 Johannes Scutken: 59 Hugo van Sint-Cher: 132 Johannes Tauler: 96-97, 113, 127 Hugo van Sint-Victor: 6-47 Johannes van Nijvel: 241, 246 Huizinga, Johan: 218 Johannes Vos: 57-59 Humbertus (prior): 283 Johannes XXII (paus): 71-72 Hunt, Arnold: 94 Jordan, Erin: 229, 232, 236, 239-, 255- Huybrechts, Adriaan (zie Adriaan Huberti) 256 Hyma, A.: 53 Juliana van Cornillon: 211 370 REGISTERS VAN JAARGANG 89 (2018) Klausmann, Theo: 56 Monthaye, Lieve: 231 Koenraad van Urach (abt): 252 Mosheim, J.L.: 61, 70 Koorn, Florence: 82 Moulinier, Laurence: 280 Kwakkel, Erik: 12, 126 Munk Jansen, Saskia: 338 Lambert Surlet (kanunnik): 260 Nagy, Piroska: 218 Le Goff, Jacques: 218, 289 Nicolaas van Engelmanshoven: 243 Lea, Henry Charles: 55 Nicolaus Eymericus: 61 Leclercq, Jean: 138, 317, 319 Nieus, Jean-François: 232 Lesser, Bertram: 57-59 Nomius, Nicolaus (vicaris): 111, 113 Lester, Anne: 226, 232, 254 Numan, Philips: 190-192, 195 Libuinus (lekenbroeder): 245 Lipsius, Justus: 192 Oda (zuster in Woutersbrakel): 243 Lodewijck van Velthem: 186, 189 Odilia van Luik: 211 Lodewijk II van Loon (graaf): 236, 238 Odo van Cluny: 147-148, 162 Lodewijk van Chiny (graaf): 229, 239, Olivier (abt): 260 250, 252 Oly, Trijn: 92-93, 97-98, 100 Lucia van Épinlieu (priores): 256 Op de Beeck, Bart: 197 Ludolphus (minderbroeder): 168 Origenes: 104, 323-324 Lutgard van Aywières: 140, 211, 226- Origenes (pseudo-): 148, 161 227, 230, 235, 241, 246, 263, 276, 282 Otto IV van Brunswijk (keizer): 260 Ovidius: 324 Malachius: 282-283, 286, 289 Margareta van Ieper: 211 Patschovsky, A.: 61, 68, 70 Margaretha (abdis): 239 Paul: 245 Margaretha (zuster in Paix-Dieu): 243 Paulus (apostel): 277, 301, 306, 310, 319, Margaretha van Avesnes (zuster): 289 325-326 Margaretha van Glimes: 231, 241 Peter van Celle: 130-131, 140 Margaretha van Lens: 250 Petrus Abelardus: 325 Marguerite Porète: 220, 295, 304, 359 Petrus Lombardus: 312, 318, 325, 331- Maria (zuster in Val-Notre-Dame): 242-243 332 Maria van Brabant (keizerin): 238, 250, Petrus Naghel: 12 260-261 Ploegaerts, Théophile: 225 Marie d’Oignies: 211 Post, R.R.: 53, 56, 65-66, 84 Martini, J.H.: 61, 70 Praxeas: 328 Martinus: 278 Matthaeus, A.: 81 Rachelle van Vrouwenpark
Load more

Recommended publications
  • William Kay Phd Thesis
    LIVING STONES: THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL, (1092-1235) William Kay A Thesis Submitted for the Degree of PhD at the University of St Andrews 2013 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/4463 This item is protected by original copyright LIVING STONES THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL (1092-1235) William Kay This thesis is submitted for the degree of PhD at the University of St Andrews 1 August 2013 I, William Kay, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of Ph.D. in September, 2005; the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2013. Date ………. signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Ph.D. in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date ………. signature of supervisor ……………… In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby.
    [Show full text]
  • Canterbury's A
    Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath 1 Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath Copyright held by individual contributors Designed by D. E. Heath Centre for Kent History & Heritage, Canterbury Christ Church University, Canterbury CT1 1QU 2020 Contents Encomium 5 A is for St Augustine by Jeremy Law 6 B is for Baobab by Sadie Palmer 8 C is for Cathedral by Cressida Williams 10 D is for Dunstan by Diane Heath 12 E is for Elizabeth Elstob by Jackie Eales 14 E is also for Education and Eales by Lorraine Flisher 16 F is for Folklore and Faery by Jane Lovell 18 G is for Graffiti by Peter Henderson 20 H is for Herbal by Philip Oosterbrink 22 I is for Ivy by Peter Vujakovic 24 J for Jewry by Dean Irwin 26 J is also for Jewel by Lorraine Flisher 28 K is for Knobs and Knockers by Peter Vujakovic 30 L is for Literature by Carolyn Oulton 32 M is for Mission, Moshueshue, McKenzie, and Majaliwa by Ralph Norman 34 N is for Naturalised by Alexander Vujakovic 36 O is for Olfactory by Kate Maclean 38 P is for Pilgrims by Sheila Sweetinburgh 40 P is also for Phytobiography by Chris Young 42 Q is for Queen Eleanor by Louise Wilkinson 44 R is for Riddley Walker by Sonia Overall 46 S is for St Martin’s by Michael Butler 48 T is for Tradescant by Claire Bartram 50 U is for Undercroft by Diane Heath 52 V is for Via Francigena by Caroline Millar 54 V is also for Variety by Chris Young 56 W is for Wotton by Claire Bartram 58 X is for Xylophage by Joe Burman 60 Y is for Yew by Sheila Sweetinburgh 62 Z is for Zyme by Lee Byrne 64 Map of Canterbury (1588) 66 4 Encomium The on-line Christ Church Heritage A to Z celebrated the thirtieth anniversary of the inscription of the Canterbury UNESCO World Heritage Site in 2019.
    [Show full text]
  • Richard Lionheart, Saladin and the Third Crusade, 1187-1192 | University of Glasgow
    09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow Richard Lionheart, Saladin and The Third View Online Crusade, 1187-1192 1. Gillingham, J. Richard I. vol. Yale English monarchs (Yale University Press, 1999). 2. Flori, J. Richard the Lionheart: king and knight. (Edinburgh University Press, 2006). 3. Turner, R. V. & Heiser, R. R. The reign of Richard Lionheart: ruler of the Angevin Empire, 1189-1199. vol. The medieval world (Longman, 2000). 4. Appleby, J. T. England without Richard, 1189-1199. (Bell, 1965). 5. Landon, L. The itinerary of King Richard I: with studies on certain matters of interest connected with his reign. vol. The publications of the Pipe Roll Society (London, England) (Printed for the Pipe Roll Society by J. W. Ruddock, 1935). 6. Nelson, J. L. Richard Coeur de Lion in history and myth. vol. King’s College London medieval studies (King’s College London, Centre for Late Antique & Medieval Studies, 1992). 1/75 09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow 7. Holt, J. C. Magna Carta and medieval government. vol. Studies presented to the International Commission for the History of Representative and Parliamentary Institutions (Hambledon Press, 1985). 8. Markowski, M. Richard Lionheart: bad king, bad crusader? Journal of Medieval History. 9. Norgate, K. Richard: the Lion Heart. (Macmillan, 1924). 10. Gillingham, J. Richard the Lionheart. (Weidenfeld and Nicolson, 1989). 11. Gillingham, J. The life and times of Richard I. vol. Kings and queens of England (Weidenfeld and Nicolson, 1973). 12. Gillingham, John. The Art of Kingship: Richard I, 1189-99.
    [Show full text]
  • Monday 03 July 2017: 09.00-10.30
    MONDAY 03 JULY 2017: 09.00-10.30 Session: 1 Great Hall KEYNOTE LECTURE 2017: THE MEDITERRANEAN OTHER AND THE OTHER MEDITERRANEAN: PERSPECTIVE OF ALTERITY IN THE MIDDLE AGES (Language: English) Nikolas P. Jaspert, Historisches Seminar, Ruprecht-Karls-Universität Heidelberg DRAWING BOUNDARIES: INCLUSION AND EXCLUSION IN MEDIEVAL ISLAMIC SOCIETIES (Language: English) Eduardo Manzano Moreno, Instituto de Historia, Consejo Superior de Investigaciones Científicas (CSIC), Madrid Introduction: Hans-Werner Goetz, Historisches Seminar, Universität Hamburg Details: ‘The Mediterranean Other and the Other Mediterranean: Perspective of Alterity in the Middle Ages’: For many decades, the medieval Mediterranean has repeatedly been put to use in order to address, understand, or explain current issues. Lately, it tends to be seen either as an epitome of transcultural entanglements or - quite on the contrary - as an area of endemic religious conflict. In this paper, I would like to reflect on such readings of the Mediterranean and relate them to several approaches within a dynamic field of historical research referred to as ‘xenology’. I will therefore discuss different modalities of constructing self and otherness in the central and western Mediterranean during the High and Late Middle Ages. The multiple forms of interaction between politically dominant and subaltern religious communities or the conceptual challenges posed by trans-Mediterranean mobility are but two of the vibrant arenas in which alterity was necessarily both negotiated and formed during the medieval millennium. Otherness is however not reduced to the sphere of social and thus human relations. I will therefore also reflect on medieval societies’ dealings with the Mediterranean Sea as a physical and oftentimes alien space.
    [Show full text]
  • Cambridge University Press 978-1-108-47451-1 — the Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271
    Cambridge University Press 978-1-108-47451-1 — The Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271 INDEX Aachen, 206 Alguaire, 81 ‘Abd al- Rahman, 257 Ali Pasha, 242 , 243 Abu Shama, 170 Ali, Tariq, 169 , 257 , 258 , 260 Two Gardens , 170 Book of Saladin , 169 , 260 Acatius, St, 89 Clash of Fundamentalisms: Crusades, Aconbury, 80 Jihads and Modernity , 258 Acre, 1 , 12 , 73 , 78 , 79 , 86 , 89 – 91 , 93 , 95 – 8 , Alice de Montmorency, 73 98n3 , 99 , 99n24 , 112 , 113 – 5 , 132 , 151 , Alice, Countess of Blois, 79 159 , 173 , 213 , 217 , 224 , 226 , 229 , 253 Alliterative Morte Arthur , 133 Ademar, Guillem, 51 Almeria, 178 , 179 Adhemar, Bishop of Le Puy, 64 , 148 Almerich of Antioch, 87 Adrianople, 52 Almohad dynasty, 188 , 194 , 195 Adventures of Robin Hood , 252 Almoravid dynasty, 186 , 194 , 195 Aelred of Rievaulx, 65 Alphege, St, 87 Aeneid , 90 Al- Qadir, ruler of Valencia, 186 , 194 Agnes of Harcourt, 77 Al- Qaysarani, 111 , 112 Akbari, Suzanne Conklin, 140 Amboise, 21 Albert of Aachen, 13 , 16 , 21 , 23n36 , 24n60 , Ambrisco, Alan, 225 202 , 203 Ambroise, Estoire de la guerre sainte , 35 Historia Ierosolimitana , 13 , 16 , 202 , 203 Anatolia, 63 Albigensian Crusade, 39 , 44 , 45 , 73 , 75 Annunziata, Francesco, 44 Albigensians, 95 Anseïs de Carthage , 31 Alcuin of York, 126 Anselm of Lucca, 59 Aleppo, 40 Antioch, 12 , 18 , 32 , 33 , 65 , 74 , 87 , 89 , 92 – 4 , Alexander the Great, 5 , 65 , 90 , 98 , 135n24 , 97 , 98n10 , 99 , 99n18 , 100 , 100n27 , 144n3 , 145 , 211 , 284
    [Show full text]
  • The Clergy in the Medieval World
    The Clergy in the Medieval World Unlike monks and nuns, clergy have hitherto been sidelined in accounts of the Middle Ages, but they played an important role in medieval society. This first broad-ranging study in English of the secular clergy examines how ordination provided a framework for clerical life cycles and outlines the influence exerted on secular clergy by monastic ideals before tracing typical career paths for clerics. Concentrating on north- ern France, England and Germany in the period c.800–c.1200, Julia Barrow explores how entry into the clergy usually occurred in child- hood, with parents making decisions for their sons, although other relatives, chiefly clerical uncles, were also influential. By comparing two main types of family structure, Barrow supplies an explanation of why Gregorian reformers faced little serious opposition in demanding an end to clerical marriage in the eleventh and twelfth centuries. Changes in educational provision c.1100 also help to explain growing social and geographical mobility among clerics. julia barrow is Director of the Institute for Medieval Studies and Professor in Medieval Studies at the University of Leeds. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c.800–c.1200 Julia Barrow University of Leeds University Printing House, Cambridge CB2 8BS, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9781107086388 © Julia Barrow 2015 This publication is in copyright.
    [Show full text]
  • 6 X 10.Long New.P65
    Cambridge University Press 978-0-521-88561-4 - A Social History of England, 900-1200 Edited by Julia Crick and Elisabeth van Houts Index More information Index Bishops and abbots are indexed under their institutions unless they figure in the text as significant political actors in their own right (e.g. Æthelwold, Dunstan, Thomas Becket etc.) Abingdon, 43, 120, 159, 227, 334, 337 court school, 357, 359 abbey, 42, 95, 376, 396 and education, 341–2, 345, 381 school at, 362 and English identity, 246, 390 Adrian IV, pope (1154–9), 231, 316, 353 and fortification, 188 Ælfric Bata laws of, 82, 91, 160, 405 Colloquy, 361, 367 Anglo-Saxon Chronicle, 3, 10, 43, 51, 83, 102, Ælfric of Eynsham, 81, 88, 266, 267, 269, 275, 104, 108, 126, 147, 159, 209, 241, 248, 288, 290, 294, 302, 306, 308, 318, 319, 345, 363, 368 331, 334, 345, 363, 365, 367, 368, 382, 403, Anjou, 5 406, 407 Anselm, archbishop of Canterbury Catholic Homilies, 307, 345, 350 (1093–1109), 285, 315, 316, 317 Colloquy, 32, 358–9, 365 Arabic texts and learning, 338, 356, 382, 389, 400 Lives of Saints, 347 astrology, 275 Æthelred, king of England (978–1016), 78, 102, archives, urban, 205 119, 120, 146, 148, 161, 190, 203, 214, 215, Arcoid, 318 219, 239, 241, 252, 304, 389 Miracles of St Earconwald (Miracula S. burghal policy, 161 Erkenwaldi), 318 laws of, 85, 91, 95, 139, 149, 185, 220, 238, 272, assarting, 36 304–6 Asser, biographer of King Alfred, 357, 362, Æthelstan, king of England (924–39), 80, 82, 363 137, 214, 231, 325, 388, 389 Augustinian order, 196, 258, 268, 271, 277–8, Eadgyth,
    [Show full text]
  • The Cistercian Way
    73 Traditions of Spiritual Guidance THE CISTERCIAN WAY By MICHAEL CASEY ISTERCIAN SPIRITUALITY IS DEFINED, in the first place, by its C pedigree. It is a particular interpretation of the sixth-century Rule of St Benedict as this was lived in the 'New Monastery' of CReaux founded in Burgundy in 1098. The tradition, thus begun, quickly spread to the four comers of Europe so that there were 352 monasteries of Cistercian m~)nks at the death of St Bernard in 1153. Demographic expansion was paralleled by a widespread concern within the monasteries to understand the essential quality of the Cistercian charism. The growth of the Order is impossible to comprehend except by reference to an articulate group of writers who expressed and propagated the values of the Cistercian ideal. Bernard of Clairvaux (1090-1153) is famous. William of St- Thierry (1075-1148), Guerric of Igny (1080-1157) and Aelred of Rievaulx (1109-1167) also are of global importance. There were scores of other writers such as Gilbert of Swineshead (d. 1172), Baldwin of Forde, later Archbishop of Cariterbury (d. 1190), John of Forde (d. 1214) and Stephen of Sawley (d. 1252) who had a local following in their lifetimes and whose works remain powerful even today. Among the nuns it is Beatrice of Nazareth (1200-1268) who is most typical, although Gertrude the Great (1256-1302) and others from Helfta also came within the Cistercian ambit.~ Such persons of great spiritual and literary power not only expressed the Cistercian grace but also contributed to its deepening and growth. Among the many monastic reforms of the eleventh and twelfth centuries CReaux prevailed because it was the most literate.
    [Show full text]
  • The Trinitarian Dimensions of Cistercian Eucharistic Theology
    The Trinitarian Dimensions of Cistercian Eucharistic Theology Author: Nathaniel Nashamoies Landon Peters Persistent link: http://hdl.handle.net/2345/bc-ir:107313 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2017 Copyright is held by the author, with all rights reserved, unless otherwise noted. The Trinitarian Dimensions of Cistercian Eucharistic Theology Nathaniel Nashamoies Landon Peters A dissertation submitted to the Faculty of the department of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Boston College Morrissey College of Arts and Sciences Graduate School March 2017 © Copyright 2017 Nathaniel Nashamoies Landon Peters The Trinitarian Dimensions of Cistercian Eucharistic Theology Nathaniel Nashamoies Landon Peters Advisor: Boyd Taylor Coolman, Ph.D. William of Saint-Thierry, Isaac of Stella, and Baldwin of Forde created a distinctly Cistercian body of Eucharistic theology in the twelfth century. But despite one article that examines none of the Eucharistic treatises and omits Isaac and Baldwin, there is no scholarly account of Cistercian Eucharistic theology. Nor is there more generally a historical work that examines the connection between medieval Trinitarian and Eucharistic theology. This dissertation seeks to fill both lacunae. The introduction of the dissertation sets the historical and scholarly context for investigation. Chapter 1 examines the thought of William of Saint-Thierry, who has the most developed understanding of Eucharistic presence, conversion, and reception. It also treats the connections William draws between Eucharistic reception and meditation on scripture and the passion of Christ. Chapter 2 treats Isaac of Stella, who uses more intellectualist imagery and imagery of the mystical body of Christ.
    [Show full text]
  • Cistercian Publications Cistercian Publications
    CISTERCIAN PUBLICATIONS Texts and Studies in the Monastic Tradition CistercianPublications.org • 800.436.8431 DEAR READERS, Again this year Cistercian Publications brings you a rich variety of books new and old, some just off the press, others from earlier years. They include both theology and spirituality, from Fr. Isaac Slater’s Beyond Measure to Pauline Matarasso’s Clothed in Language. Several books portray contemporary Cistercian life, such as The Letters of Blessed Gabriella, Fr. Marie-Gérard Dubois’s Happiness in God, and Fr. Bernard Bonowitz’s Truly Seeking God. We’re particularly excited about Northern Light, meditative reflections on the liturgical and calendar year by nuns at Tautra Mariakloster, on Norway’s Trondheim Fjord. This book even contains eight pages of colored photos from Tautra! We also offer you new translations of patristic and medieval works, including sermons by Bernard of Clairvaux and Isaac of Stella, and volume 5 of the Revelations of Gertrud the Great of Helfta, this one complemented by This Is My Body, Ella Johnson’s book on Saint Gertrud’s eucharistic theology and anthropology. Volume 2 of The Life of Jesus, Ludolph the Carthusian’s encyclopedic collection of early commentaries, is also now available. We also have a surprising number of books by and about Thomas Merton! You may be about ready to replace some of your older Cistercian books. Some of mine—Aelred of Rievaulx’s Mirror of Charity and the first volume of Saint Bernard’s Sermons on the Song of Songs, for example—are simply falling apart. If some of your favorites are in the same situation, new copies are always available: we keep the works of the Fathers and Mothers permanently in print in the paperback editions! In On the Soul, Aelred wrote that men and women “are fitted to cling to God,” because he placed in the soul “three things that allow it to share his eternity, participate in his wisdom, and taste his sweetness.” Those things are memory, understanding, and love.
    [Show full text]
  • Pastoral Care According to the Bishops of England and Wales (C.1170 – 1228)
    University of Cambridge Faculty of History PASTORAL CARE ACCORDING TO THE BISHOPS OF ENGLAND AND WALES (C.1170 – 1228) DAVID RUNCIMAN Fitzwilliam College, Cambridge Supervised by DR JULIE BARRAU Emmanuel College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy January 2019 DECLARATION This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar. It does not exceed the prescribed word limit for the relevant Degree Committee. ABSTRACT DAVID RUNCIMAN ‘Pastoral care according to the bishops of England and Wales (c.1170-1228)’ Church leaders have always been seen as shepherds, expected to feed their flock with teaching, to guide them to salvation, and to preserve them from threatening ‘wolves’. In the late twelfth and early thirteenth centuries, ideas about the specifics of these pastoral duties were developing rapidly, especially in the schools of Paris and at the papal curia. Scholarly assessments of the bishops of England and Wales in this period emphasise their political and administrative activities, but there is growing interest in their pastoral role. In this thesis, the texts produced by these bishops are examined. These texts, several of which had been neglected, form a corpus of evidence that has never before been assembled. Almost all of them had a pastoral application, and thus they reveal how bishops understood and exercised their pastoral duties.
    [Show full text]
  • Nonacentenary Celebration of the Birth of Saint Bernard of Clairvaux
    A CELEBRATION OF THE NONACENTENARY OF THE BIRTH OF SAINT BERNARD OF CLAIRVAUX 1090-1990 Sponsored by The Institute of Cistercian Studies Western Michigan University in collaboration with The Twenty-fifth International Congress on Medieval Studies The Medieval Institute Western Michigan University and incorporating the programs of The International Centre of Medieval Art and The Society for the Study of the Crusades and the Latin East IO - 13 May 1990 The Institute of Cistercian Studies expresses its appreciation to JOHN R. SOMMERFELDT Professor of History at the University of Dallas, and former Director of the Medieval Institute and Executive Director of the /nstituJe ofCistercian Studies, Western Michigan University.for organizing the Institute program for this commemorative celebration. 3 4 THE DIOCES E OF KAL AMAZOO May, 1990 To the Participants in the Cistercian Studies Conference Dear Friends, It is both my honor and my pleasure to welcome you to the Diocese and City of Kalamazoo as you come to honor in a special way St Bernard of Clairvaux on the 900th Anniversary of his birth. Your presence and work among us during the time of the conference promise to bring profound enrichment to our local church, enrichment which is at once spiritual, intellectual, and cultural. I very much look forward to this time of spiritual and scholarly exchange in the hope of being able personally to greet as many of you as possible. Please know that my prayers and good wishes are with you, your families, and your loved ones as you engage in this important endeavor. May St Bernard of Clairvaux be your special inspiration during these days, so that all of us might more intensely come to experience the power which resides in, and in unleashed by a proper and contemporary understanding of our Faith.
    [Show full text]