Index of Manuscripts, Archival Documents and Incunables
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Fatal Colours—PKY—234X153mm FATALCPR01
ORION FATALC Unit $$PR Page 1 Fatal Colours—PKY—234x153mm FATALCPR01 FATAL COLOURS Input Data Services Ltd 01-17-2011 10:38:36 ORION FATALC Unit $$PR Page 2 Fatal Colours—PKY—234x153mm FATALCPR01 Input Data Services Ltd 01-17-2011 10:38:36 ORION FATALC Unit $$PR Page 3 Fatal Colours—PKY—234x153mm FATALCPR01 FATAL COLOURS the battle of towton 1461 George Goodwin Weidenfeld & Nicolson london Input Data Services Ltd 01-17-2011 10:38:36 ORION FATALC Unit $$PR Page 4 Fatal Colours—PKY—234x153mm FATALCPR01 First published in Great Britain in 2011 by Weidenfeld & Nicolson 13579108642 Text © George Goodwin 2011 Maps © David Hoxley 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of both the copyright owner and the above publisher. The right of George Goodwin to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act of 1988. A CIP catalogue record for this book is available from the British Library. hb isbn-13 978 0 297 86071 6 Typset by Input Data Services Ltd, Bridgwater Somerset Printed and bound in the UK by CPI Mackays, Chatham, Kent The Orion Publishing Group’s policy is to use papers that are natural, renewable and recyclable products and made from wood grown in sustainable forests. The logging and manufacturing processes are expected to conform to the environmental regulations of the country of origin. -
William Kay Phd Thesis
LIVING STONES: THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL, (1092-1235) William Kay A Thesis Submitted for the Degree of PhD at the University of St Andrews 2013 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/4463 This item is protected by original copyright LIVING STONES THE PRACTICE OF REMEMBRANCE AT LINCOLN CATHEDRAL (1092-1235) William Kay This thesis is submitted for the degree of PhD at the University of St Andrews 1 August 2013 I, William Kay, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of Ph.D. in September, 2005; the higher study for which this is a record was carried out in the University of St Andrews between 2005 and 2013. Date ………. signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Ph.D. in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date ………. signature of supervisor ……………… In submitting this thesis to the University of St Andrews I understand that I am giving permission for it to be made available for use in accordance with the regulations of the University Library for the time being in force, subject to any copyright vested in the work not being affected thereby. -
Canterbury's A
Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath 1 Canterbury Heritage A to Z An Encomium in honour of Professor Jackie Eales and Professor Peter Vujakovic Contributions edited by S. Sweetinburgh & D. E. Heath Copyright held by individual contributors Designed by D. E. Heath Centre for Kent History & Heritage, Canterbury Christ Church University, Canterbury CT1 1QU 2020 Contents Encomium 5 A is for St Augustine by Jeremy Law 6 B is for Baobab by Sadie Palmer 8 C is for Cathedral by Cressida Williams 10 D is for Dunstan by Diane Heath 12 E is for Elizabeth Elstob by Jackie Eales 14 E is also for Education and Eales by Lorraine Flisher 16 F is for Folklore and Faery by Jane Lovell 18 G is for Graffiti by Peter Henderson 20 H is for Herbal by Philip Oosterbrink 22 I is for Ivy by Peter Vujakovic 24 J for Jewry by Dean Irwin 26 J is also for Jewel by Lorraine Flisher 28 K is for Knobs and Knockers by Peter Vujakovic 30 L is for Literature by Carolyn Oulton 32 M is for Mission, Moshueshue, McKenzie, and Majaliwa by Ralph Norman 34 N is for Naturalised by Alexander Vujakovic 36 O is for Olfactory by Kate Maclean 38 P is for Pilgrims by Sheila Sweetinburgh 40 P is also for Phytobiography by Chris Young 42 Q is for Queen Eleanor by Louise Wilkinson 44 R is for Riddley Walker by Sonia Overall 46 S is for St Martin’s by Michael Butler 48 T is for Tradescant by Claire Bartram 50 U is for Undercroft by Diane Heath 52 V is for Via Francigena by Caroline Millar 54 V is also for Variety by Chris Young 56 W is for Wotton by Claire Bartram 58 X is for Xylophage by Joe Burman 60 Y is for Yew by Sheila Sweetinburgh 62 Z is for Zyme by Lee Byrne 64 Map of Canterbury (1588) 66 4 Encomium The on-line Christ Church Heritage A to Z celebrated the thirtieth anniversary of the inscription of the Canterbury UNESCO World Heritage Site in 2019. -
Richard Lionheart, Saladin and the Third Crusade, 1187-1192 | University of Glasgow
09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow Richard Lionheart, Saladin and The Third View Online Crusade, 1187-1192 1. Gillingham, J. Richard I. vol. Yale English monarchs (Yale University Press, 1999). 2. Flori, J. Richard the Lionheart: king and knight. (Edinburgh University Press, 2006). 3. Turner, R. V. & Heiser, R. R. The reign of Richard Lionheart: ruler of the Angevin Empire, 1189-1199. vol. The medieval world (Longman, 2000). 4. Appleby, J. T. England without Richard, 1189-1199. (Bell, 1965). 5. Landon, L. The itinerary of King Richard I: with studies on certain matters of interest connected with his reign. vol. The publications of the Pipe Roll Society (London, England) (Printed for the Pipe Roll Society by J. W. Ruddock, 1935). 6. Nelson, J. L. Richard Coeur de Lion in history and myth. vol. King’s College London medieval studies (King’s College London, Centre for Late Antique & Medieval Studies, 1992). 1/75 09/29/21 Richard Lionheart, Saladin and The Third Crusade, 1187-1192 | University of Glasgow 7. Holt, J. C. Magna Carta and medieval government. vol. Studies presented to the International Commission for the History of Representative and Parliamentary Institutions (Hambledon Press, 1985). 8. Markowski, M. Richard Lionheart: bad king, bad crusader? Journal of Medieval History. 9. Norgate, K. Richard: the Lion Heart. (Macmillan, 1924). 10. Gillingham, J. Richard the Lionheart. (Weidenfeld and Nicolson, 1989). 11. Gillingham, J. The life and times of Richard I. vol. Kings and queens of England (Weidenfeld and Nicolson, 1973). 12. Gillingham, John. The Art of Kingship: Richard I, 1189-99. -
Phd Thesis Carolyn Donohue.Pdf
Public Display and the Construction of Monarchy in Yorkist England, 1461-85 Carolyn Anne Donohue PhD History University of York September 2013 Abstract The years 1461-85 were a particularly volatile period for the English crown, damaged by civil war and repeated usurpation. Edward IV's accession in 1461 was the culmination of a decade of intense debate on governance that had descended into violent conflict. In order to sustain his position after seizing the throne, it was essential to establish military and administrative dominance within the realm, but also to assert his legitimacy and worthiness to rule, and urgently to secure the allegiance of his subjects. This dissertation examines the construction and evolution of Yorkist monarchy from this foundation in bloodshed and discord. The focus is on the ways in which royal display served to bond people to the regime and how texts and images asserted a distinct Yorkist royal identity. The investigation encompasses a wide range of public events centred on the display of majesty, from rituals such as coronations, funerals and marriages to civic pageantry, tournaments, the reception of distinguished visitors, and the king's performance in parliament, on the battlefield and as promoted and commemorated in Yorkist texts. This broad scope facilitates a comprehensive understanding of the significance of royal spectacle and the ideas and imagery of Yorkist monarchy that were of paramount importance throughout the period. The approach is thematic, analysing the places where Yorkist monarchy was displayed, the ways in which an elite was cultivated in circles of intimacy around the king, and the messages communicated through the written word and visual symbolism. -
Monday 03 July 2017: 09.00-10.30
MONDAY 03 JULY 2017: 09.00-10.30 Session: 1 Great Hall KEYNOTE LECTURE 2017: THE MEDITERRANEAN OTHER AND THE OTHER MEDITERRANEAN: PERSPECTIVE OF ALTERITY IN THE MIDDLE AGES (Language: English) Nikolas P. Jaspert, Historisches Seminar, Ruprecht-Karls-Universität Heidelberg DRAWING BOUNDARIES: INCLUSION AND EXCLUSION IN MEDIEVAL ISLAMIC SOCIETIES (Language: English) Eduardo Manzano Moreno, Instituto de Historia, Consejo Superior de Investigaciones Científicas (CSIC), Madrid Introduction: Hans-Werner Goetz, Historisches Seminar, Universität Hamburg Details: ‘The Mediterranean Other and the Other Mediterranean: Perspective of Alterity in the Middle Ages’: For many decades, the medieval Mediterranean has repeatedly been put to use in order to address, understand, or explain current issues. Lately, it tends to be seen either as an epitome of transcultural entanglements or - quite on the contrary - as an area of endemic religious conflict. In this paper, I would like to reflect on such readings of the Mediterranean and relate them to several approaches within a dynamic field of historical research referred to as ‘xenology’. I will therefore discuss different modalities of constructing self and otherness in the central and western Mediterranean during the High and Late Middle Ages. The multiple forms of interaction between politically dominant and subaltern religious communities or the conceptual challenges posed by trans-Mediterranean mobility are but two of the vibrant arenas in which alterity was necessarily both negotiated and formed during the medieval millennium. Otherness is however not reduced to the sphere of social and thus human relations. I will therefore also reflect on medieval societies’ dealings with the Mediterranean Sea as a physical and oftentimes alien space. -
“No Gretter Perile”: Over-Mighty Subjects and Fifteenth-Century Politics in Malory’S Morte Darthur
“No gretter perile”: Over-mighty Subjects and Fifteenth-Century Politics in Malory’s Morte Darthur Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Michael M. Baker, M.A. Graduate Program in English The Ohio State University 2013 Dissertation Committee: Karen A. Winstead, Advisor Richard Firth Green Ethan Knapp Copyright by Michael M. Baker 2013 Abstract Traditionally read as a deeply nostalgic text – one that looks back to Arthur’s Camelot as a Golden Age of English history and chivalry – Sir Thomas Malory’s Morte Darthur is, instead, a very contemporarily relevant text. Completed in 1469/70, at the mathematical center of the divisive Wars of the Roses (c. 1455-1485), Malory’s Morte considers problematic contemporary political issues that threaten the peace and stability of the realm. Chief among these are issues involving over-mighty subjects, identified by Sir John Fortescue in The Governance of England (c. 1471/75) as the greatest threat to fifteenth-century kings. Since K. B. McFarlane’s 1964 declaration that “only an undermighty ruler had anything to fear from overmighty subjects,” however, the over- mighty have been under-studied. It is important, though, when examining a text to consider the prevalent beliefs of its time; even if McFarlane’s statement is true, neither Fortescue nor Malory would have agreed with it. Malory’s Morte does not create perfect analogues to fifteenth-century persons or events (i.e., Lancelot is not the Kingmaker, the final battle near Salisbury is not Towton), but it does create many parallels to fifteenth-century political issues. -
Cambridge University Press 978-1-108-47451-1 — the Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271
Cambridge University Press 978-1-108-47451-1 — The Cambridge Companion to the Literature of the Crusades Edited by Anthony Bale Index More Information 271 INDEX Aachen, 206 Alguaire, 81 ‘Abd al- Rahman, 257 Ali Pasha, 242 , 243 Abu Shama, 170 Ali, Tariq, 169 , 257 , 258 , 260 Two Gardens , 170 Book of Saladin , 169 , 260 Acatius, St, 89 Clash of Fundamentalisms: Crusades, Aconbury, 80 Jihads and Modernity , 258 Acre, 1 , 12 , 73 , 78 , 79 , 86 , 89 – 91 , 93 , 95 – 8 , Alice de Montmorency, 73 98n3 , 99 , 99n24 , 112 , 113 – 5 , 132 , 151 , Alice, Countess of Blois, 79 159 , 173 , 213 , 217 , 224 , 226 , 229 , 253 Alliterative Morte Arthur , 133 Ademar, Guillem, 51 Almeria, 178 , 179 Adhemar, Bishop of Le Puy, 64 , 148 Almerich of Antioch, 87 Adrianople, 52 Almohad dynasty, 188 , 194 , 195 Adventures of Robin Hood , 252 Almoravid dynasty, 186 , 194 , 195 Aelred of Rievaulx, 65 Alphege, St, 87 Aeneid , 90 Al- Qadir, ruler of Valencia, 186 , 194 Agnes of Harcourt, 77 Al- Qaysarani, 111 , 112 Akbari, Suzanne Conklin, 140 Amboise, 21 Albert of Aachen, 13 , 16 , 21 , 23n36 , 24n60 , Ambrisco, Alan, 225 202 , 203 Ambroise, Estoire de la guerre sainte , 35 Historia Ierosolimitana , 13 , 16 , 202 , 203 Anatolia, 63 Albigensian Crusade, 39 , 44 , 45 , 73 , 75 Annunziata, Francesco, 44 Albigensians, 95 Anseïs de Carthage , 31 Alcuin of York, 126 Anselm of Lucca, 59 Aleppo, 40 Antioch, 12 , 18 , 32 , 33 , 65 , 74 , 87 , 89 , 92 – 4 , Alexander the Great, 5 , 65 , 90 , 98 , 135n24 , 97 , 98n10 , 99 , 99n18 , 100 , 100n27 , 144n3 , 145 , 211 , 284 -
The Clergy in the Medieval World
The Clergy in the Medieval World Unlike monks and nuns, clergy have hitherto been sidelined in accounts of the Middle Ages, but they played an important role in medieval society. This first broad-ranging study in English of the secular clergy examines how ordination provided a framework for clerical life cycles and outlines the influence exerted on secular clergy by monastic ideals before tracing typical career paths for clerics. Concentrating on north- ern France, England and Germany in the period c.800–c.1200, Julia Barrow explores how entry into the clergy usually occurred in child- hood, with parents making decisions for their sons, although other relatives, chiefly clerical uncles, were also influential. By comparing two main types of family structure, Barrow supplies an explanation of why Gregorian reformers faced little serious opposition in demanding an end to clerical marriage in the eleventh and twelfth centuries. Changes in educational provision c.1100 also help to explain growing social and geographical mobility among clerics. julia barrow is Director of the Institute for Medieval Studies and Professor in Medieval Studies at the University of Leeds. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c.800–c.1200 Julia Barrow University of Leeds University Printing House, Cambridge CB2 8BS, United Kingdom Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/9781107086388 © Julia Barrow 2015 This publication is in copyright. -
6 X 10.Long New.P65
Cambridge University Press 978-0-521-88561-4 - A Social History of England, 900-1200 Edited by Julia Crick and Elisabeth van Houts Index More information Index Bishops and abbots are indexed under their institutions unless they figure in the text as significant political actors in their own right (e.g. Æthelwold, Dunstan, Thomas Becket etc.) Abingdon, 43, 120, 159, 227, 334, 337 court school, 357, 359 abbey, 42, 95, 376, 396 and education, 341–2, 345, 381 school at, 362 and English identity, 246, 390 Adrian IV, pope (1154–9), 231, 316, 353 and fortification, 188 Ælfric Bata laws of, 82, 91, 160, 405 Colloquy, 361, 367 Anglo-Saxon Chronicle, 3, 10, 43, 51, 83, 102, Ælfric of Eynsham, 81, 88, 266, 267, 269, 275, 104, 108, 126, 147, 159, 209, 241, 248, 288, 290, 294, 302, 306, 308, 318, 319, 345, 363, 368 331, 334, 345, 363, 365, 367, 368, 382, 403, Anjou, 5 406, 407 Anselm, archbishop of Canterbury Catholic Homilies, 307, 345, 350 (1093–1109), 285, 315, 316, 317 Colloquy, 32, 358–9, 365 Arabic texts and learning, 338, 356, 382, 389, 400 Lives of Saints, 347 astrology, 275 Æthelred, king of England (978–1016), 78, 102, archives, urban, 205 119, 120, 146, 148, 161, 190, 203, 214, 215, Arcoid, 318 219, 239, 241, 252, 304, 389 Miracles of St Earconwald (Miracula S. burghal policy, 161 Erkenwaldi), 318 laws of, 85, 91, 95, 139, 149, 185, 220, 238, 272, assarting, 36 304–6 Asser, biographer of King Alfred, 357, 362, Æthelstan, king of England (924–39), 80, 82, 363 137, 214, 231, 325, 388, 389 Augustinian order, 196, 258, 268, 271, 277–8, Eadgyth, -
John Capgrave's the Life of Saint Katherine As Yorkist Propaganda
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2005 Piety and Politics: John Capgrave's The Life of Saint Katherine as Yorkist Propaganda Michael M. Baker University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Baker, Michael M., "Piety and Politics: John Capgrave's The Life of Saint Katherine as Yorkist Propaganda. " Master's Thesis, University of Tennessee, 2005. https://trace.tennessee.edu/utk_gradthes/583 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Michael M. Baker entitled "Piety and Politics: John Capgrave's The Life of Saint Katherine as Yorkist Propaganda." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Thomas J. Heffernan, Major Professor We have read this thesis and recommend its acceptance: Laura L. Howes, Roy Liuzza Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting a thesis written by Michael M. -
Public and Private in the Writings of Leon Battista Alberti
Public and Private in the Writings of Leon Battista Alberti by Anne-Marie Sorrenti A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Italian Studies University of Toronto © Copyright by Anne-Marie Sorrenti 2014 Public and Private in the Writings of Leon Battista Alberti Anne-Marie Sorrenti Doctor of Philosophy Department of Italian Studies University of Toronto 2014 Abstract Through an examination of works by Leon Battista Alberti, namely De iure, Della famiglia, selections from Intercenales, and parts of De re aedificatoria, this dissertation studies how Alberti conceptualizes public and private in legal, social, and architectural terms. The key to his thought on the subject is found in De iure, a lesser-known tract of his, not generally considered by literary scholars. Analyzed here in relation to the other writings, it sheds new light on Alberti by demonstrating that the ordering of public law above private law and the notion of the telos of the public good were deeply ingrained in his thought. The re-examination of Della famiglia from the viewpoint of his legal thought demonstrates that for Alberti public concerns are more important than private ones. Certain interlocutors, who argue that private interests are more important than the public good, also focus on the importance of secrecy and dissimulation in various forms of human interactions, including friendship. The dissertation also treats Alberti's approach to public and private in the development of the theme of marriage and infidelity both in Della famiglia and in four of his Intercenales (Maritus, Uxoria, Amores, and Vidua), none of which has been studied at length ii in this way in the existing scholarship.