MAR 1 5 1967

! ! II . TYOF

F URTHER NOTES ON THE LITERATURE OF THE

HURUFIS AND THEIR CONNECTION WITH THE

B KTASH O D F D E I R ER O ERVISHES .

A WN M . M . E W RD G . BRO . BY D . E A E , , ,

INE a a o fo r a ua 1 89 8 ye rs g , in the J n ry, ,

6 1 —9 4 I ub lish e d an a S ome otes . N pp , p rticle entitled

' it rat ure a nd D octr ines o the H urt z ec o n the L e f gf S t . The m aterials fo r th at article were chiefly derived from a m anu

’ i - v- Ka bé r B 1 . 2 am s cript o i the Jdv ddn ( e . 7) in the C bridge

’ L a an d m a u A nerens F onds U niversity ibr ry , two n scripts (

Perso n 24 an d S a le/new Pe rso n 1 07 e u , , mp , ) in the Biblioth q e

Nat io n ale at Pa o f f m ai 1 ris , which the or er cont ned ( ) the

' ’ s t aw - ndma o f Am Ghi é thu d- u am m a I d the ir y Din M h d b .

M u am m a al- u a o f A a a u a . a m H s yn b h d H s yni , st r b d , co posed

H 828 z A . D . 2 an a s hortly after A . . ( ( ) llegorical ma t/m a wé m and 8 a a o f di a u poe , ( ) gloss ry the lect words sed

' in the Jdmddn - i- Ka bér ; while the latter contained another H ur fifi treatise which appeared to be that entitled the

- / t w a a f m a M o b a bb a nd . Th nks to in or tion contributed by the

I a W . G w s a a a E . . a . l te Mr J ibb , lso ble to prove th t the

a a a a P a sect , which ppe rs not to h ve t ken root in ersi ,

a o f a u au the l nd its birth , spre d into T rkey, where it c sed s m m m at a ff an d sufi e re d o e co otion sever l di erent periods ,

a u am m o f sever l fierce persec tions , ongst the victi s which

D 1 4 1 7 — 1 8 w as ua e s im i H . 8 20 A . . N A . (in ) the biling l poet , D é wdn u m m in m a u an d w as whose is not nco on n script , printed _

l a a H 1 29 8 A D at A e/w r P A . . the ress in Const ntinople in . .

I w as a a at a m not , however, w re th t ti e how con siderable w as the extent o f the H ur ufi literature still x a I a H ur ufi are e t nt, nor did know th t the doctrines still 5 84 LI T ERAT URE or THE H U R U F I S . professed an d t au ght am ongst the m em bers o f the Bektashi of Order Dervishes . The connection o f the H ur iifis w ith t h e B e kt ash is first am n A u bec e k own to m e in the following m anner . bo t three y e ars after th e publication o f the article to which I h ave

f a a a a a m a u re erred bove , cert in de ler in Orient l n scripts

L a a o f a a fr m m I h ad a r a ondon , n tive B ghd d , o who l e dy

u a m a a um o f MS S . e p rch sed consider ble n ber , invited to fu him a i o f m a a in a h e rnish with l st y desider t , order th t m m ight sub it the sam e to his correspondents in the E ast .

’ ' - I did an d m in m Ja rzddn n dma. an y so , entioned y list the or

u F e — a H r ufi . Sh af a b other books ortly terw rds (in M rch , 1 9 01 ) he forwarded to m e a parcel o f m anu scripts in which w as included a copy o f this work (now in the British

u um m a m o f M se , rked Or . besides so e other books 31 u 88 . the sect in q estion . The prices set on these were

b ut m a f - z u am high , so e h l do en were sec red by the C bridge

U L a y a a f- z u a niversity ibr r , while nother h l do en were p rch sed

u um an d a a - m a by the British M se , now be r the cl ss rks — O r . Or .

m a M The co par tively high prices re alised b v these SS .

m a m u a a fo r m a see to h ve sti l ted the se rch other si il r ones ,

an d a ua a s th e u y u b ut in gr d lly , s pply not onl contin ed

a am a a H ur iifi cre sed , it bec e cle r th t these books existed in

a ua an d w ide lv a an d consider ble q ntities , were still re d copied P u f Ea a y u . in the st , especi ll in T rkey rices conseq ently ell

a an d a y fe w o f 31 8 8 . a f m r pidly , l tterl these h ve etched ore th an £2 or £3 in the lim ited m arket where the dem and fo r

N o r w as n f s a them existed . it lo g be ore we di covered th t

w as f m th e a a y a m it ro Bekt shi dervishes th t the were , in l ost

all a dire c tlv y d an d a w a s c ses , or indirectl derive , th t it ' am on gst the m em bers o f this Order that th e H ur ii fi doctrines

flo urish at the present day . WVith this dervish order all who h ave visited Con s t a n t in o ple or other parts o f th e T urkish E m pire with open

T w a s a s an d s a r fam a . eves a e ili r o rds Chri ti n , even Chri ti n

m s n a t h e e o m m o n lv s a n u u ua f n i sio ries , y how n s l rie dliness , b ut am ongst the M uh a m m ad a n s th e v a re regarded with KT H RV H 5 85 THE BE A S I D E I S ES .

‘ a m u m u fa u a a M e v le v is Rufa ch ore n vo r ble eye th n the , is ,

é diris an d . a o f Q , other dervish orders The re son their ill repute I h ad hitherto been unable to a scertain : it w as

‘ generally asserted that they shared the Shi ite views o f the

P a b ut a m ersi ns, this did not expl in why they were ore di sliked by the orthodox S unni Tu rks than were the heterodox Persians with whom they were supposed to b e

m a . a a f u o f t h e in sy p thy Moreover , H jj i Bekt sh , the o nder u o f P a hi fa u i h order , tho gh ersi n origin , enjoyed gh vo r w t

m a S u a da an d di ur the Otto n lt n in his y , lived ed in the odo o f a an d a s a i s nctity, is chiefly known in history h v ng conferred his blessing on the Janissary corps w hen it w as first form ed ; a blessing in m em ory of which the Janissarie s

a - a a d u t o wore on their he d dresses white b n , s pposed represent the sleeve o f the saint as it rested in blessin g on

‘ a f a a a al the he d o their le ader . H jj i Bekt sh is s id by Mu lim ' A a 3 3 H . 7 8 A D . 1 3 N s mé 1 06 A . . a a . 7 j i ( , p ) to h ve died in

a u u y u sum o f th e which d te , c rio sl eno gh , coincides with the

' num erical values of the letters com posing the word Be/rtds/zzyy a f u by which the order which he o nded is known . ’ a u a H ur ufi w as a a A H 4 . . 0 7 . F dl ll h the born two ye rs l ter, in The m atter i s explained an d the connection further established in the only printed book included am ongst 4 6

H ur ufi a u B u um am works cq ired by the ritish M se , the C bridge m U L a an d f 1 9 0 1 . niversity ibr ry , ysel since This book ,

' ’ 1 2 9 1 D 1 . H A . . 87 4 published in A . is entitled d /z gf ul ‘ ’ — “ A sr ar u D dfi u l A s/zrdr ( The Reve aler o f Mysteries an d the Refuter o f Reprob ates an d w as com posed by one ‘ o f the orthodox U lam a nam ed Ishaq Efendi in den unciation

i m n o f the B e kt é sh s . For the ost p art it co sists o f a detailed refutation o f a H urufi work o f 82 chapters (according to the num ber o f the letters in the Perso - Arabian alph abet) entitled

‘ ‘ ’ I slzq - n dma The Book o f Love by I z z u d- Din F irish ta k h i z ada . O f this book the B e t as s h ad three years previously — 1 87 1 2 u u A . H 1 288 A . D . a (in . ) vent red to p blish litho

a o f a I a th e gr phed edition , which lso possess copy . In

fa o f fu a a Ef a 2 as pre ce his re t tion Ish q endi spe ks (p . ) follows 5 8 6 LI R T R r F I T E A U E o THE H U RU S .

Be it kn own that o f all those sects which bu sy them s m a n o f am B e kté sh is elves with isle di g the people Isl , the a re f o fle n de rs an d ha a u i u the chie , t t ltho gh it is obv o s both

f m an d a are o f u m ro their words deeds th t they not the M sli s , 1 28 1 — H . 8 A . D 1 m a a A . 87 2 fa in the ye r . ) they de this ct

' ' ll a p atent to a . The books which these persons c ll Ja mddn

are six um o f h w as m in n ber, one w ich co posed by their ’ o i a m a F a lu llah H u rufi rig n l isle der, d the , while the other

’ are o f hi s K/zalg as V a A n five the works f ( ic rs) . d since in t hese five books their heresies an d bla sphemies are very

are a an d u m evident , they wont to te ch st dy the secretly

' ' a m m b u t as F irish t a- z a a Jdrzda n ongst the selves ; d in his , ‘ “ entitled I s/aq- udm a ( The Book o f did in som e

m a u a his a m an d th e a e s re conce l bl sphe ies , since in bove — H 1 A 8 2 . 288 . D . 1 7 1 e . m entioned ye ar A . . ) they [i the

B e kt ash is m a as an d u a i ] de so bold to print circ l te th s work , it h as un qu estionably becom e a m atter o f urgent n e c e s sit v that a treatise should be written to m ake known to the

fa fu u a a an d a m u n a ur ith l their tr e ch r cter, the bl sphe o s t e

f r l in o f a . e v the doctrines cont ined in their books There ore , g

o n Go d I a u u a a m i i , h ve vent red to write s ch tre tise , co pr s ng

a as f three ch pters , ollows — ’ Chap ter i z Settin g forth the origin o f Fadl[u llah] the

H ur ufi an d an d a o f a o f , the principles l ws cert in the é i B e kt sh s . — Chap ter ii S etting forth the bl asphem ies o f F irisht a ’ z ada s — Chap te r iii S etting forth the blasphe m ies o f the other J

The author next spe aks briefly o f the Carm at hian s (a l

’ a ra mita m a a s u o f Q ) , who he reg rds the s ccessors the

’ I b dh z a m m u m a a az a yy , or co nists ( e ning prob bly the M d kites) , ' i a to a n d the progenitors o f the H ur ii f s . Thence he p sses ’ “ ” “ a u a a u m f F dl ll h , who , s ys he , secretly b sied hi sel in

a his a m an d a u fo r m f n te ching bl sphe ies , r ised p hi sel ni e ” A f a u fu Kha li as V a . f or ic rs ter while , he contin es rther

o f am on , the evil doctrines these heretics bec e known

a m m e n and o f m u i La n i. e . am an ongst , the son Ti r [ g , T erl e] ’ ‘ I - S 5 8 7 THE KAS H F U L A RAR .

au a H ur iifi ut a af e h e c sed F dl the to be p to de th , t r which

a a him u u t h e tied rope to his legs , dr gged p blicly thro gh

an d bdz drs an d m f u f m streets , re oved his o l existence ro this ” nether world . Af a o f f u o f H ur iifi ter the de th the o nder the sect , “ a din a Ef i Khalé as V a a ccor g to Ish q end , his f , or ic rs , greed d m u a of u m to isperse the selves thro gh the l nds the M sli s , ‘ ‘ “ an d o f d l- A lé d l-A lci he who bore the title ( the High , the S uprem e c am e to the m onastery o f Hajj i Bektash

An a ia an d u a in tol , there lived in secl sion , te ching the ' ’ Jdrzadn m a o f m a an d a u m to the in tes the on stery, ss ring the that it represented the teaching o f Hajj i Bektash the S aint “ wa it i m a o f m a u ( ) . The n tes the on stery , contin es Ishaq “ ’ Ef i a an d f i a Jdriadn endi , be ng ignor nt ool sh , ccepted the , notwithstandin g that its obviou s purport w as the denial o f all divine obligations an d the pandering to the lu sts o f the flesh nam ed it the Secret an d enjoined the utm ost

u a a if a e secrecy concerning it , to s ch degree th t nyone ent rs their order an d afterwards reveals the S ecret they con sider ‘ ’ so - a his life forfeit . By this their c lled S ecret is m e ant

' ai a m u a a Jdrzddn at an d cert n bl sphe o s p ss ges in the , hinted

’ a u a ah wo w Z f , j Nl ll ded to by det ched letters like (J) (t ) , an d z a n for u a i of m y (J) , the nderst nd ng which sy bols they ' ’ have com posed a tract entitled M zf tdhu l- H m/ dt The Ke y o f ‘ ’ This they nam e the S ecret ; an d should one

' u a Jdvzddn hi u is possess it , he nderst nds the , w ch witho t it m u a fu inco prehensible . They were th s c re l to conceal their secret for fear lest the doctors o f religion shoul d obtain som e

o f a u an d u u an d u inkling its n t re, sho ld s ppress it ; th s , H 800 1 89 7 a u since A . . h ve they s cceeded in secretly seducing m any . “ z 1 24 2 A . D . 8 H . 1 40 u B ut in A . ( d ring the reign o f his late Majesty S ultan Mahm ud Khan - i- Ghaz i (whose a in Pa a i a m am m bode is now r d se) , their bl sphe ies bec e in so e

a a a mm a degree pp rent, so th t he co nded their elders

fa m a a ut a who sold lse ir cles to the ignor nt, to be p to de th ,

m a un an d r their on steries to be levelled with the gro d , thei lands and part o f their allowances to be m ade over to the 5 88 ER URE or II U R UF I S LIT AT THE .

- S o u N a a o f . o f qsh b ndi order dervishes , in the co rse the

f a u m th e u next thirty or orty ye rs they contin ed , so e in g ise

‘ o f a an d o f S a m o f Rufa‘ sh ykhs dervishes the di , so e the i , s m of Qa an d m o f Na shb an di o e the diri , so e the q orders ,

a o wn a a e ch in his chosen retre t , secretly to te ch their

a m an d h u a a A 1 2 . H . 88 bl sphe ies eresies , ntil fin lly , in the ye r 1 7 1 fu A . D . 8 fa they lly disclosed their lse doctrines , to such a degree that F irish t a- z ada dared to print an d p ublish am ongst the Muslim s his J The author next enum erates their chief heresies an d the

m a m - m wiles whereby they seek to isle d si ple inded Muslims . ’ a a di o f a u a an d He s ys th t they believe in the vinity F dl ll h , regard the Deity a s a power which m anifested itself throu gh

u an d all a P and a Moses , Jes s , the gre t rophets , reve led the

u u h u a Script res which they bro g t, tho gh it did not reve l t heir true allegoric al m e aning until it appeared in person as ’ 00 z A I) 1 — H . 8 . . 39 7 8 a F adlu llah in the ye ar A . ( ) t A starabad ' ’ P a Jdmadn h a u in ersi , bringing the , whic cont ined the tr e explanation o f all the reve aled books which h ad preceded ‘ a ua f S it . This being their ct l belie , they pretend to be hi ites

a m o f P u h a a n d devoted d irers the rophetic Ho se old , decl ring ’ fam th e of the m a love o f the Prophet s ily to be root tter , ‘ Ali u an d the sins o f him who loves to be venial . Th s they a ccu stom their neophytes to neglect prayer an d fasting an d

u f a n o f to ind lge in orbidden pr ctices , like the dri king wine , “ " are a u o f a n d only when they well ss red their infidelity , ’ “ ur au a m a t o quote o thor s words , do they te ch the th t ’ m u a S in blasphe o s heresy which they c ll the ecret , since ' ’ fact there is in the Jdo za dns no m ention o f the n am e o f

a m n a nyone connected with the Holy F ily ; o ly , in order to

‘ S sa a w h o a a attract the hi ites , they y th t He ppe red in the ' ” ‘ ur ii fi. form o f .Ali w as again F adl the H

a a a n a E fc n di a u They h ve lso , ccordi g to Ish q , r le or “ a a c ustom which they c ll the sixteen girdles , e ch girdle

P . w o representing allegi an c e to one o f the rophets He h girds him sel f w ith o n e o f these girdles t akes the Prophet

a as a a t ro n a nd f represented by th t girdle his speci l p , pro esses

la w b ut fa m o n e n t o observe his , in ct only observes so e poi t ’ 5 U A R S PRO JEC ED WO RK. 89 M . H T T

a which he regar ds as typical o f th at Prophet . They lso

P o f a n an d believe in the three ersons the Christi n Tri ity ,

b eib afs m a u u credit their own or elders with ir c lo s powers , b ut o f are n a o f the neophytes the order ig or nt these things , ‘ an d m erely believe them selves to be S hi ites .

I u a m u at a sho ld like , did sp ce per it , to q ote gre ter length f m b ut I a I a u ro this interesting book, h ve , think, s id eno gh to prove beyond all doubt the intim ate con nection which

ur iifi an B ekt s i u u exists between the H s d the a h s . It is c rio s

a m a di a a f m P a a th t the sect see s to h ve s ppe red ro ersi , the l nd o f u m a as I am its birth , while in T rkey its in stronghold is ,

m A - a t i f . r R a V ul n or ed by Mr nd ew y n , British ice Cons

a A a a i H urlifi Const ntinople , in lb ni . Hence, wh le the older

a u i in P a a a u a m liter t re is ch efly ersi n , the l ter liter t re is l ost

A a a a ut entirely in Turkish . In r bic there ppe rs to be b ’ i a a a a a of Firish t a- z ada s l ttle , s ve version ( pp rently bridged) ‘ I sh - ndma o f a m a u a ”) s cil l 9 13-5 q , which n script (l belled a s J 9 ) w as acquired by the Cam bridge U niversity Library in

m a Dece ber l st . O f the doctrines o f the H urufis I have not space to spe ak at length here ; I have discussed them in ou tline in m y

f r 1 9 9 — a o a ua 8 8 . 6 89 an d an rticle in the J n ry, , pp , f E . . . admi rable sketch o these is given by the late Mr . J W — 1 f H is to r o to man e t . 8 8 G in . o O t Po r 88 42 ibb vol his y f y, pp ,

— s N o r ar m a a u f r 85 8 855 87 8 e t e . e o , qq the teri ls req ired a full el ucidation o f these doctrines at present sufficiently

a u a m . é m ua ccessible, tho gh in short ti e M Cl ent H rt will publish in the Gibb Mem orial S eries a volum e o f Persian

H urufi a a I texts with French tr nsl tions, to which hope u A m to add a short Introd ction or A ppendix . ongst the

ua u a texts which M . H rt proposes to p blish are the H ie/ay t

' n dnza M a/z ram - nama N zI/ d at - ndma an d , the , the g/ , other

a as a s a o f a a u tre tises , well list the bbrevi tions sed by

H u r iifis an d a o f a - m the , the gloss ry the di lect words e ployed

' ’ ’ n - z - K d ur fi in the Jdo zdd ab zr an other H ii writings . I regret that at present I have been unable to find an y ’ f u o f a u a au re erence to the exec tion F dl ll h , or the c ses which ' an o f o f o f T im ii r - i- La led to it , in y the chronicles the reign ng , 5 40 A U H L ITER T RE O F TH E U R UF I S .

o r are f a in which it occurred . N the chie d tes given — a 8 04 z: A . D . 1 40 1 2 a fa for l A . H . ltogether s tis ctory , whi e ( ) ’ ’ m b v a a as a o f F adlu llah s a is entioned Ibn H j r the d te de th ,

m l Z 39 — h an d a . 800 A L . 1 7 8 a y A . H , ore gener l , ( ) by Is q ' Efendi as th e date when the H urii fi doctrines began to

m u a fin d flv - af o f on e o f be pro lg ted , we on the le the

ifi u a ur i um . H M SS . in the British M se ( Or d ted

6 a A H 1 1 8 A . D . f o f . . the ollowing series d tes

’

1 f a u a A . H 4 0 A . D . 1 889 o . 7 ( ) Birth F dl ll h , A H 7 88 2 a f a di u o f . . ( ) M ni est tion , or sclos re , knowledge ,

A . D . 1 38 6

’ z 8 3 6 A . D . 1 9 8 M art v rdom o f a u a A . H . 7 9 ( ) F dl ll h , ( ’

4 A e o f a u a at m o f a 5 6 a . ( ) g F dl ll h the ti e his de th , ye rs

’ 5 a o f Kha h a V a H adrat - i ( ) De th his f , or ic r , entitled ‘ ' ‘ d lz i A Z A . H A A . 822 . D . yg/ , (6 ) De ath o f A nti - Christ who is M aran - sh é h ’ Tim rir s n am i. e . a a ( son , Mir nsh h , whose e the “ H urufis h ave thu s ch anged to m ake it m e an the

A . H . 08 z . D 4 Serpent 8 ( A . 1 00

La f th e o f a stly , the ollowing verse , inscribed by side the bove ’ a u m m y a a u a f m d tes , wo ld see to i pl th t F dl ll h per or ed the — m a a A . H 7 7 5 1 87 3 4 pilgri ge to Mecc in . )

: l 0 d ie—i A A“) u D 1 : LU A A ) ( ) }? LS : L13

A n : 7 0 an d E d R : 5 h ad a f m t l n ( 1 ) ( ) p ssed ro ’ J z i a u a f u s ( 7 00) when h e [ . e . F dl ll h] set his oot o t ide

‘ ” the Ka ba .

u I a f a f m u n a In concl sion , c nnot re r in ro q oti g very

n f 24 curious an d interesting docum e n t which I fo u d on .

an d a a o f the British M u se um M S . Or . which ppe rs

a a t h e u an d to be , h ving reg rd both to s perscription the ’ a am o f F a l u a wr a contents , the l st test ent d ll h , itten on piece o f paper an d pl aced by h im between the le aves o f the

’ ' - - - lahz um n u as f w ill aha bb a t na ma i I . This doc e t r ns ollo s ’ 541 TESTAMENT o r F AD LU LLAH .

" af ' U v

O

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i “ M t , W W ) y

- ” t 0 ( S W b l g e i a j u eri ) (D a J

b i is fi l u fi w l i f is fl l> l j j fi ” / a u d

( g “ o S l a J s 3 I d ; S d b g um “ } U LS /

C A b ‘ L3 M “; w d}. u 9 } q

a. a t : “ L 4 “ u ” 4 1- ; u h) b 0 6 9)

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.3 a l 6 m 1 .t. i t : l 1 ( g i i 0 1. i br w x f ) o j

( - T x1 5 g s 1- 5 t u M e n , V ) g j” I ) w a

- i lfai I lfajlm 1 A1 I n am e l ) l w , } .) u y j j u 1 w

ull M L L. f ) I : g

1 9 0 7 . 542 LITERATURE or THE H U R U F I S .

T R A N S L A T I N O .

T E S T A M E N T . “ f A A T - I o W i o f . . H D R ( Copy the Blessed rit ng H . F J H . ’ ’ 1 A D LU LL AH A LLA S H A N U H U a f a m F , J ] written on r g ent o f paper an d placed am ongst the le aves o f the M aha bb a t

n am a . )

I a a h a a fo r h ve whole e rt [filled] with e gerness speech , b u t there is no m essenger to declare to thee [wha t I would

o o f o u a s ay] . G d is witness the condition f this poor unfort n te

a a a i f m an d a a f m th t , s ve p rt ng ro [his] children sep r tion ro f f hi s a f . m o [ ] riends , no expect tion is le t [The settle ent ] sun dry m atters which were pending he leaves to tha t de ar

If o d A m friend an d other dear friends . G l ighty desires

fo r all m : fo r m u a and good , it will co e the rest [we st w it L L f m I a . o see] wh t He will do O ord , O ord y nights

' I n the town of S h er n' dn all mg life not a s ing le f r ie nd

was m ine

' ’ ’ Who and where is a f rz ena ? A las ! not e e n a n acq ua intance

I s aw

The H usa n o the A e am I a nd each worthles s oe a S him-r y f g , f

’ ' ' ' M li e is a. da o m ournin and S h zr u a n m b l Ker e a . y f g f g , g

It is not hidden from those de ar friends that no expectation

m a n u f un a m a o f re i s to this poor n ort te in the tter religion . Convey m y salutations an d prayers at this l ast m om ent to

m m an an d f and a an d ac t u y co p ions riends de r ones , in s ch

m a a u o f u an d u nner th t these r les [ cond ct] , verses tr ths ,

Le t m a m ay re ach them . the be l id a way fo r a fe w days n an d m w T m . i in so e secret cor er , let the be ell kept h s

Le t m is the N e w Ordin anc e . y son enq uire on o ur part ” o re f a n d n w h a . a after those le t the oble ones F rewell .

’ ‘ ’ T he us e 0 1 th e e x u ss io u a lla .vlm n ulm lo rio us in His s tate afte r p j , g , m o f a man is o f co urse rank b las he m y m t he e es o f t he o rt ho do x b ut t he na e , , p ) , ’ ’ he H urufm w h o re w ard F adlu llfi h as a n I nc arnat io n ut the D e it h ab ith all t , y, y all 1 11 the i d 10 aftc r his name e ne r ate 1 11 1 he re e m lo e d. place it , g y p y 5 48 I B R E . M S S . N ITISH MUS UM

u as a a a h as This letter , obsc re it is in cert in p ss ges , never t h e le ss a hum an an d person al n ote rarely to be foun d in the m H urtifi . T u a m isty u tterances o f. the s o s it see s str nge

a A a m e n u a n n a an d are th t in si sho ld h ve bee , y , still , so ready to die fo r subtleties so intangible an d ideas so bi z arre

' as those which constit ute the doctrines o f the H ur iI fis an d o m a an d are a t a m a ther si il r sects , we p to think th t so e gre t m u d m B ut ethic al or eschatological idea st un erlie the .

i in m an A a a P a th s, y opinion , is error ; in si , especi lly in ersi , m e n lay down their lives fo r a new A vatar an d a num ber frau m a a um 7 1 2 ght with ystic l signific nce , like the n bers , , m 1 4 1 9 a a fo r a a a . , or , r ther th n so e soci l or ethic l ide l In W i d du b ut the est rel gion is chiefly concerne with con ct , in the E ast with knowledge .

B RIT I S H U S E U M . I . M

' R ersian and dia lect o A s tarab a d (1 ) O . (P f ) .

' ’ b a id n- z - Kab ér o f a u a H ur ti — a J r a fi if . 4 48 l The F dl ll h the ( ) , 4 1 b — b b a a if . 8 4 8 d f 8 an f . 484 ollowed by nother tr ct ( ) , ( ) a short poem explain ing why the word b a g ) is repeated six

‘ t o f a idaazl tT i ' A t tim es a the beginning the J v Kabt . the 485 3 end o f the volum e (fl . is a vocabulary o f the a u JCan aan a i a a di lect words sed in the , cont in ng the expl n tion “ of m 7 7 0 an d o hl u l na il G a so e words , entitled J j ( loss ry

o f A st arab adi F f . 49 0 o f x 1 2 4 the c . ’ ’ ‘ Transcribed by the Mu adh dhin (Mu ez z in) D arwish Isa ’ d- K a a o f M S 5 1 Kam au A . H . 1 1 6 . 9 b l Din hw j J J 9 3 1 in

2 : 8 0 1 9 0 u 1 . A D . ( . Bo ght , iii ,

e r (2 ) O R . (P sian) .

' M tah - i- H a rzi - i- Jac icla n a a a an d gf f , key to the bbrevi tions

m a a o f m 1 5 0 ar signs e ployed in the J vid n , which so e e b 1 - 8 A 8 if . . ui F f . h explained . ( written on) cq red with

a MS s o f h w as a the bove , within the cover w ich it origin lly

pl aced . 5 44 TER RE or HU RU F I LI ATU THE S .

8 R Persian . ( ) O . ( )

A a e as tr ct with no pr per title , described

’ a a a l u l a pp rently by F d l h , beginning

a a a A a H 1 1 55 Tr nscribed by D rwish Hus yn hm d in A . .

2 : D . 1 7 42 ( A .

4 O R . Persian ( ) ( ) .

' ‘ ' A dam - nama a in a ta lz a The , tr nscribed fine , bold g h nd , ‘ ‘ l - 9 2 a A i u Ra A . H 87 u by D rwish q li , in bi ii , . ( J ne ,

A a d u m 8 9 0 . D . n a u u 0 1 1 . p rch sed by the M se , iii ,

' 25 8 n 2 9 o f 1 7 . a d 1 6 u a F f . x 8 c lines ; r bric tions .

h R T urkis . (5) O . ( )

‘ ‘ ’ - - - i t The I slzg ndma o f F irish t a z ada ( A bdu l M ajl d b . F ir sh a

‘ ’ I z z u d- m 82 a a a o f Din) , co prising ch pters , preceded by t ble ff 1 —2 a an d . h contents ( ) , beginning

ez -L >1 A o ; LL M l M ) L i b C: f ( ) [ E u fi /

Zil l 2 41) 40313 24 5 ); g l ll j 2 L5 fi

P 0

H 883 A . 1 This work w as com posed in . 429 R am adé n 2 0 A 2 w as m . 1 1 . 1 7 6 This copy co pleted on , f 2 8 5 2 Ff . 7 2 o 7 x 1 9 an A 1 2 A . D . . d ( pril , c

25 lines .

i Turh sh . (6 ) O n . ( )

o f fi v e H ur afi da 1 2 7 4 A . D A collection works , ted .

m ri s m ff. 1 1 7 o f 1 6 2 x 1 0 5 c 1 85 7 an d c o p g , It w as

u 80 1 9 0 1 an d n a s bo ght , iii , , co t in 5 45 I N BR E . MSS . ITISH MUS UM

’ “ (1 ) R isaila - i- N ng tat a l- B ag an (on the Point o f Expl ana t i ” — o n ff . 1 88 ) , beginning

l i 6 5 1x} e W M , 9 r 3: ( u

l (6 ) g J

b a 2 hhirat - nam a o f iri - 8 —5 7 i A F sh t a z a a ff . 4 ( ) d ( ) , beg nning

‘ c 'w fl 1 a A s l a a s s é a 4 g g 1” ) l Al l ow s ) cp f i

J A f 16 g £1 4 13 w >I a ll ; l flj [ 51 j j w }

8 b —8 b m m a a asida A a B ab é. ff . 58 1 ( ) Co ent ry on q by bd l ( ) , b e g i n n l n g

t 7 "

( 1 C ull u 1 > o K0 - l ) f é . d C 5 u f . [

b 4 a M ith l 2b — 6 ai if . 8 8 ( ) Tr ct by ( ) , beginning

' A k a “ ) é s a ” 7 A >~ JM U1 M J U l u j r

C V' 4 1 h i “ u - c } un )

s ) 11 ) ) (Lis l h / i ) J O L sfl ' u A . ) . w U Q I 4 ? f L J / ) C L j )

M .

1 1 11 n A t ax 1 3 1 5 1 A a 0 W

5 A u m 82 nza dlas an d a ta timma ( ) T rkish poe in g , beginni ng

C

C 5 0 T

a m m a o f In this doctrin l poe , which fills the re inder the

f a f . M S . o f H ur uis are , the doctrines the pretty cle rly set orth 546 TER T RE r H H U F I LI A U o T E RU S .

- 7 O R . rk ( ) ( T u Pe w ) .

A fin e o f D izran o N esizni a old copy the f , tr nscribed in

R am a a 9 z — A . H . 74 A a a A D . d n, ( M rch pril , by D rwish

u afa Na- u 9 7 F f . 1 a an d u a 6 x ii 1 0 1 . M st M r d, p rch sed , , of 1 9 8 1 22 ‘ x c . in a ta li an d , written good g entitled

a i m w t U Ja

i in b t g Q,

Pers ian . (8) O R . ( )

‘ A rsh - nama a m a thnaa‘ é m o f a u b a r ts The , poe bo t / , — a 1 A u . . A . D . u a am A . 4 h . H 27 S tr nscribed in M rr , g ept ,

an d u a 6 1 9 01 . p rch sed , xii , Begins

C ( ai l a A11 ) ) r h ” CS

(9 ) O R .

‘ 1 9 o h a A H . 28 D iwan A rs i D e de a R ab . The f , tr nscribed in j , ' 2 M a m 11 d a a an d u a S t A . D . S a ( ep , by yyid h B b , p rch sed

n d 1 9 . 2 x 2 . a f . 1 57 o f 8 1 4 6 1 9 0 1 . F , xii , c lines Begins ( 1 ) ( i l 4 1 1 M ) aw L J 1 . r / l

AA q s . ho 1 Q 1} , j w } 3 )

The copyist further describes him self as

l 1 . ; SL“ 1> ~ > ig / 0 U : : A a ‘ M 8 ) 18. . C1 J J d ) r re U

- T urin Pe w . ( 1 0) O R . ( )

A l o f a all a a b S a col ection five tr cts , , pp rently , y h ykh

‘ ’ ’ u S a a S a lah u d- a at S fi a A bd llah l hi (or Din) , tr nscribed o 5 47 I BR E . MSS . N ITISH MUS UM

— F e b a A . D . Jum é da A . H . 1 288 in ii , M rch ,

u a 6 x ii 1 9 0 1 an d a p rch sed , , , cont ining

1 all) a rz 1 4 u > ( ) . fi

—8 an d ff. 1 2 This fills , begins

1 ' u l l84 >. J A§> 3 1 5 1 .8 9 5 8 f / c q

1 . 11 : l J AM ) l u AN —1 1 [ b f LE v

‘ 82 a u Ends on f . th s

N 1 ) ALJ1M ~l 4 0 j u “51

' 3 1 1 4 521 AA) Ja b - As a a J A AM 5 5 4 ( J d J ) J

’ am as A m a F a 1 2 an d th e The copyist s n e is given h d ,

1 28 A . a A . H 1 . D date o f transcription s .

8 8 u . (2) A prose tract in T urkish (ff. witho t title — 6 m n (8) A Turkish tract (ff . 87 4 ) in ixed prose a d verse . 3 4 f u of H ur ufi m a 47 . ( ) On . The fig re the n , entitled

‘ ’ ’ 5) Shaykh Abdu ll ah S al ahi Efendi S com m ent ary (com = — in A . H . 1 I 7 5 A . D . 1 7 6 1 2 : 8 8 posed see f . ) on

a P a h az a l of 1 1 b a ts di . ersi n g g with the ra f r ’ ' b b 1WIaw lan a Jalalu d R II m i ff 48 8 a . 8 y Din ( ) , beginning :

1 b ) ) I ” 15 3 ’ e s 5 " ufi f“ “M b 19 1 9. w ) u / K

' 2 ’ ' - (w ; w ih- M A J-Jl 4 , as i a lua A c at) l sz U Q u l r ) o ( 1 fi L{j

" f “ b hb ’ o ia a pas u e s as s v w a g

/ l P 11 9 c 8 » S M al.» nalig ufi : u ) ( W ) r u

le s-5 1 a 51 1- 1 h 4 s.) m o t) r w } v 1 j 5 48 TE R RE or H FI LI ATU THE U RU S .

’ S haykh S alé h u d- Din is described as belonging to

Kh a a di lu till ' o f ' the lw ti order dervishes ( cf l b A P a a 8 — l a - m ersi n tr ct (if . 4 08 ) by the above entioned S alahi E fendi on the Com panions o f [the B attle o f] ” a B dr , entitled

‘ a: u hs l o 11. 11 1 1 1. j

‘ ‘ i s a . -1 1 8 1 4 t a t . U h , d 1} 5 u a

1 1 O R rs ian . ( ) . (Pe )

K arsi- n dma a P a m at/w a n t m o f a u The , ersi n poe bo t b a ts n y , begi ning

l la s : d t) v il g L y ; j r; “fi /

- ‘ M 1 .1. i 1 1 1 1 .1 A f g g 3 . r ; ,

1 f 4 n - m at f . a F 9 9 o 1 x 9 5 c . Tr scription co pleted the end ’ ~ i 2 . 2 Jan . A . D Pu a o f D h u l H a A . H . 1 0 5 8 jj , ( , rch sed

1 8 v 1 9 02 . , ,

1 R e sian ( 2) O . (P r ) .

A o f H ur ufi a c u IVas i a t collection tr cts , in l ding the g g n ani a T a z - n a ina B as hcira t - n anm an d H idd a t , the hg g , the , the g 5 m a n f . 59 n n a a A H . 4 A D . 1 00 . 1 a d , tr scribed ( in .

u a 1 8 1 9 0 x 2 . F f . 1 08 o f 1 2 . p rch sed , v , c Contents

b b Was i a t - n / — 1 n a 2 8 . ( ) The g g d (ff . 2 ) The title occ urs on 4 8L f f . in the ollowin g pass age

/ i ( i A . 1D J A4 1) L / z afl 1) " L b Q L/ w b J ) r 1) d ) j

” s LA J-A Q 1“ a J M l u U ? o rj fj £5 J

; $1 13 5 Am i) w h o ” m A A }; f ) r

Thi s tra ct is divided i n to sec tio n s ( J’s e ach

n n L " o o n f begi ni g U U) Col phon .

5 5 0 L ITE RAT U RE or THE H U RU F I S .

‘ b A rsla- ndma 82 an d an d The is cited on ff. the ’ ’ ' ' 21 d id n - ndma 9 o f a J z a f . 5 u a s on . Fadl ll h is spoken “ ” His Holiness the M aster o f the Interpretation

Th e I e a f 1 03b is final colophon on . giving the

‘ a o f t ran smi tio n o f H idd a t mama as S a a d te p the g/ h b n ,

1 3 z A — f A . H . 00 ril M a A . D . ( p y, ollowed by 3 b ayts from the Ill a/i slea r - ndma - i- l lci/zé o f H adrat - i

‘ ‘ ' ’ A li i A la o f K/za lz as o f a u a . yy , one the f F dl ll h

1 3 Pe rs ia n and dialec t . ( ) O R . ( )

i ff 4b n A H ur uf tract by Mir Fadili ( . begin ing

1

g i m M 13: s: A§ 1A § W 10 r 3 J

n o ) M r. v i > L1 a, M Lz z t ) j ” ef f.

w a

3 1 0 1 A . 1 6 8 A . D . h f . H 1 The colop on ( on ) is dat ed . b ‘ an d f if 1 a m m a is ollowed ( . 0 1 cl w ay. ) by co ent ry by

am z a a d l a um u f m n if . 08 H Bey , ( by n ero s verses ro

ff u 5 40 s u ra di erent so rces . 1 h ave alre ady referred (p . p ) to

a m a d f 2 o f MS . the i port nt series o f ates given on . this

are n f u an d a f They give in ig res lso , in the ollowing note , in words :

i ‘ b l ° ‘ ‘ b A 11 0 d m -i -b u) v 4 4 > L- J n s c , 0 j fi / / j j

) 1 A; S Q ALB h : b u 5 1 .21 3 A21 1 c J Jy J O WN O 5 5 1 M S S . I I O N MY C LLECT N .

In a m arginal note the l ast date is corrected to

A . H . 7 03 an u Am um u , which is obvio s error . ongst the n ero s other notes an d verses scribbled on the blank pages O f this MS ar . e the following

c i f 15 . 1: ‘ f . 2 a w £ ( ) a c)

- 5 . e f . M 3 L: l f ) J

4

Ja i l 5 15 14 1

9 f‘ s l Q 1 d » b b » A 1 4 ad / e ds 1 L5 u j

1 >~ Ag ( f . 2 0 ) 2> Q m 3 1m KL-b J

1 /

I N M Y O W E CT I O N . 1 1 . N CO LL

4 4 1 (1 ) A . .

u at a o f ff o f One O f five H ur ufi M SS . bo ght the s le the e ects

2 5 5 1 05 . a a M a 1 9 01 . F f . 0 o f 1 5 Bekt shi dervish in y , x c Contents

’ - — a 1 H i/cma t a Z A srar ff . 1 h 6 a a ur ( ) ( ) , short tr ct in T kish , ’ consisting chiefly o f qu otations from the Qur an and

adi an d the Tr tions , beginning

2 TWO u a of a a a f m ( ) q ot tions six verses e ch , pp rently ro / the M a t m am (f . 5 5 2 ER RE O E H R F I LIT ATU F TH U U S .

3 M arg m a P a a m ( ) The a/7 , short ersi n tre tise in rhy ed prose , b f M l n - a o aw a a Crhi ath E . 7 9 y ( ) , beginning

1 L ’l L-A “ 5 “ l “1 l r z ? fi U w t U t / J 2 1

l “ f )

’ 4 A as zda 3 hi ath o f 1 6 2 b a s 9 Kam a . G t ff . b y ( ) q y ( l b y , begi nni ng

‘ 1 ‘ 1 1 1 ' b 1J 1 > ) 3 . M 5 u . Q d J J j ( LJ )

b f 1 5 —25 b o f This is ollowed (ff . h ) y other pieces verse ‘ ’ ‘ A ‘ u l S a a S a Ni m at l ah . by di , tt r , h h , etc

’ - K/1. a tb at a l B a. an u o f The y (T rkish) , which the title an d opening words run thu s

. d . J 1

1 4 1 1 " 1 1 4 - ’ 1 1 ‘ 1 1 \ l 1A J M 4 fi m -l a b u m ; o 4 4 K 1 L

' Las 4 4 . o l Q

‘ m n Ka lb /ms a n o f Ali It co prises seve t y , or s vi gs

A b i T alil) a o f c a n an d u a , e ch whi h is expl i ed ill str ted , b 83 fi f 2 6 c o n a d A . I l . 9 a n d lls i . The oloph is d te

) 1 5 7 5 A J .

- i 7 (6 ) A s ho rt tra c t in T urkish e n titled Im /uid 71 mm " 1 8 1 n n in a ft t h e ( lo x o lo : (ff . begi g er g y

1) AA : A x)

6 1 1 .

h r M I O WN O IO . 5 5 3 S S . N MY C LLECT N

a i 1 8 3 (7) Another tract in T u rkish by Baba Q yg h us z (ff. beginn in g

1 31 1 l 5 5 1 1 ” d

in u 1 85 —l 6 a (8) A nother short tract T rkish (fl . h 8 ) on m m u 2 3 thin gs which an st avoid .

u f 1 81 (9 ) Another short T rkish tract ( . 86 ) on the tradition ” m lf a L He who knows hi se h th known his ord .

’ (1 0) A Persi an tra ct by Z ayn u d- Din al - Khw afi on S ufi

a 1 — b hi 1 9 fl . 86 h 1 9 et cs in ch pters ( 8 ) .

8 —1 9 2a (1 1 ) A nother Persian tract (ff. 1 9 h ) on the dispu te between Knowledge U nderstanding

an d a h i s Prosperity He lth ( ) .

' 1 2 A P a a M a c a ar - nama - i- N ashé rwa n ( ) ersi n tr ct entitled fi fi , supposed to ha ve been com piled by B uz urjm ih r fo r 2 — a . h his sovereign (if 1 9 1 9 6 ) .

h 1 9 7 a (1 3) A n Arabic tract (ff. by disciple o f the ’ saint Jam alu d - Din al - Hu s ayn al - Qudsi on the ’ a P 32 letters cont ined in the rophet s titles .

1 9 8h in A P a a ff. ersi n tr ct ( eleven sections , beginning

l i O w ) ? u , W 111

Two Persi an g /zaz als by R afiq i an d a Persian qu atrain

a - 2 b 203 03 . (ff. )

‘ ’ A note on the genealogy o f S a yyid Im adu d- Din 5 ff 2 03 a Ne s im i in Tu rkish ( . He is s id to h ave taken his takka llas from a district called Nesim

a a a an d a a l a f ne r B ghd d, to h ve been origin l y ollower ’ o f S a S b ut af a o f F adlu llah h ykh hibli , terw rds the

Kl mla H urufi O f V a d am . , one whose ic rs ( f ) he bec e

‘ am A fe w O f the g it as o f Ibn Y in (f . Here the

ff a u . a as M S . a O bre ks br ptly It cont ins , will be

a a H ur ufi b ut a such seen , little th t is essenti lly , r ther 5 54 I E RA R O F E H U F L T TU E TH R U I S .

‘ m ixture o f S ufi an d Shi ite treatises as would be u a a y u th e s it ble to the Bekt shi neoph te , tho gh notice

im m a i O f N e s i indicates sy p thy W th the H ur ufis .

is 42 Turk h . (1 5 ) A . ( )

M u at a a A nother O f the five S S . bo ght the Bekt shi s le in

f . 8 8 o f 1 2 1 0 . M a 1 9 0 1 . F x y , Contents

' ' ' ‘ ‘ - - - - - — b 1 B a dn i A lz zt ril z n a. m 1 ( ) y A r i Jlf a a d (ff. h 4 ) on R u i the es rrection , beginn ng

d e lm a 1 1 f1 > 1 > 1 h ) 151 11 j w J, 1 1

1 8 1 3 ne v i a A1 5 11 1111 m i t ?

. 1 3 “A (Kli 5 {8 1 71 dj"a /

b - - l / - - - l l 4 a a R isd/a i H a la a I ti s d i bé zd (ff. on Inc rn

an d U tion nion , beginning

S 0 1 1 c 1 b w ?” k—i —i - ‘ i’ “ g 9 .3 / w j 9

o yt o . 1

5 - ima o f i - z 8 (3) The Ak/z irat m F ir sh t a ada ( ff . beginning

-f ! Ad 1xl1 11z 11 i a n ix 1 ee a r 4 g n 1 ” U , w j u ) 11 .1 1 M > L; . , w

l ( 13 : 0 12 cil i a i J1 Ax) 133 1 1 J j U

£1 1 1 13.

’ h b - i - Ba a n S a - z é da ff 1 9 (4) The Ki/d y by h y kh ( . at beg inn i n g I M O N O O . M S S . N Y W C LLECTI N

l 1 1 i O M g i zma Ai 1 3 : J rw Q EQ 4 ( j 6 1 1 1 1 5 3 3 31 Ai lJ 3 1- 6 V 11: 5 1 s / ) v

m 2 2 e n c an d a a It co prises s ctio s (d is d ted Frid y , 6 1 2 82 A . D . 1 5 um a a A . H . . J d i , Oct , The

‘ “ A a a m f a O f a scribe , s d , c lls hi sel the le st the serv nts P o f am o f a i. e . the F ily the Clo k [ the rophet , his ‘ dau a m a u a Ali an d ghter F ti , her h sb nd , their two sons al - H asan an d al- Hu sayn] an d the servant o f

a m u a a w as u t he Pir E e M h d B b [who no do bt , or ld r,

’ o f the telay e to which he belonged] .

A u ua a an d b a s . t F T rkish q tr in two y , one in

in P T urkish an d one ersian .

— 0 3 u 7 9 8 . A a Ff . short T rkish tr ct on the secrets

o f u O f an d n d O the virt es the letters , the k owle ge f the num bers belonging to the letter

A short T urkish tract on the tr ue nature o f m an b — b Th e m a a ff . 1 f . 8 88 are a ( re ining p g es ( ) bl nk .

6 43 (1 ) A .

A O f H ur ufi m an d a collection poe s tre tises , containing

1 34 O f 1 7 5 x 1 22 c . u S m 1 9 01 n , bo ght in epte ber, , a d containing

b A asida u h- 1 o f Sh h udi ff. 1 3 ( ) q ( ) , beginning

fl b b M “: g fl é U

“: ar: A A U 3 4 u s J J S L3

a 7 1 an d It cont ins verses , ends

L 1 1 . 3

- ea3 3 u ! a a £ 1 y / , “h f 5 5 5 6 ER RE O F E U F I LIT ATU TH H R U S .

f o H ur ufi m b — 3 This is llowed by other poe s (ff . 3 1 1 ) ' b v Shuh II di S u r ur i K a an d N m u , , h lili , esi i , in T rkish ,

‘ an d P a b a t N a m an d Ar a by one ersi n y by i i , two bic ‘ i b ayzfs a scribed to Al .

’ ‘ b a - a f ff l — B as/za ra t n dm o f R a . l 54 (2) The i i ( ) , beginning

t “ C 4 o . l 1 L L A 1; A A 1 1 11 1 1 1 4 > l 3 Q J ” f u f M V k5

m m m an d The poe co prises so e verses , ends

" w a s 1) n ] A ud b a

4 ; . 1 1 V M >~ d-A é l i i

The ch aracteristic H ur ufi s y m bols fo r the num bers

d 32 are o f a ur an d are a a 28 an const nt occ rence , lw y substituted in the poem fo r the Turkish equ ivalents

i ir mi ag e/visa d o fas 171 i um an . o f these n bers , y g ' T a h a o f Sh uh i i di a u m a t/m a id m (3) The f , T rkish poe n n (ff . begi ing

c i 1 A, » M 1 4 1 ; r L

21 b f 7 7 a b a t 7 6 a . . f m F . is bl nk On is inscribed y ro ‘ the Kzu ' sé - n dma an d a report-e d s aying o f Ali in

iff a o f n o respect to the d erent cl sses those who k ow G d . ” b A u a if . N u (4) T rkish tre tise ( witho t title , beginning

- a a m? 1 1 i c a n g r h , N4

1 ' “: ‘ 3 1 “) 3 1 h 1£L>- 1 ELK w ' l' " 31 u J f U r ) J/ a 1 C )

5 5 8 ER RE O F I LIT ATU THE H URU F S .

w as m a u It co posed, ccording to the concl ding verses

z 1 45 6 in A H . 8 6 0 A . D . (f . . ( )

‘ 1 W 9 1 1 5 A - fl . 1 . 1 1 ( 4 J L1

( 31 1 » 1—1 5 b 1 . 1 .1 9. La fi o u 9 fo L 5 5 v

m 13— a 1 3 1 1 234 are a . The re ining leaves (if . ) bl nk

' 1 7 A 9 M ias 4 T /1 : . ( ) . ( printed)

’ ‘ ’ ’ d lz i Z- A srar n 'a D d a l- A s/zra r o f a Ef The gfi fi Ish q endi , di u a o f a a R fu a sc ssed in the e rlier portion this rticle , e t tion o f B e kt ash is an d H ur ufis a u the in three ch pters , p blished

H . 1 29 1 A . O . 1 1 A . 1 x 1 7 4 o f 5 . in 87 4 Pp .

af f : Begins , ter the brie doxology

1 — 1 h m b i ) ARJ 13 61 9 33 1 J l u S 8 L 9

6 9 (1 8) A .

( — Lithographed edition o f the 1 1 11 9 11 1111 1 11 (here c alled O ffs/1 1g ‘ ’ “ - - F irish t a i n cima i o f Abdu l M aji d b . (or F risht a ” ‘ ’ z a a I z z u d - f a a a n d ) Din , which is pro essedly tr nsl tio into

‘ d n - — f d i d n ma an d a s m a . 3 11 u o J t d w . 2 3 T rkish the , de (p , ) — 8 33 un u A J) . S a a A . H . in h ww l , J e J ly , It is

32 a o f c are a divided into ch pters , whi h the contents st ted

5—7 an d on pp . , begins

A 1 AA S 1- 1 ; aw n 11 11 1 1 5 1 kg f , M

1 . : >1 A1 1 5 LA N M 3

1 l ..c A ,

11 6

3 ' T da e lac e o f 1 6 4 o f 20 1 5 0 . Pp. x here is no t or p

u a b ut a t he f p blic tion , this is prob bly edition re erred to in

’ ’ — 5 3 6 s u ra a s a the IGis /z gf a l A s rar (s e e p . p ) h ving been 8 8 A . 1 7 1 i H . 1 2 l) n 8 . p ublished A . S O N O IO 5 59 I W . M S . N MY C LLECT N

f a a a a a a It is ollowed by nother tre tise , with sep r te p gin tion ‘ — - - - - . Kamdl ndw a i A l i A b d i (pp entitled , beg nning

kis 1 5 T ur h . (1 9 ) B . ( )

F f M S . u . 9 0 o f 2 x o f S 22 1 3 2 0 . One seven bo ght in

S m 1 9 0 1 a epte ber, , cont ining

M i td/ a u ( l ) The f g , or key to the contr ctions occ rring in

H ur ufi o f m 1 5 0 are the writings , which so e given b b “ ff — th e a . T a ( 2 3 ) . his is prob bly tr ct entitled ’ M fildlzzi Z- H aydt Th e Ke y o f Life referred to in ’ - 5 37 su ra . the d /zgf ul A srdr . S e e p . p

’ “ ' (2) S /rru Z- M zgfi addt ( The S ecret o f the single [Letters] b ff 4 a—5 a f m o f a b ad . ) . This describes or j in which the num erical valu es o f the letters differ from those 1 _ i 1 . e . a o f 8 i a a : e . . ord n rily ssigned g , C ( ) inste d ;

u 9 u : 7 (i. e . a o f ) inste d , p to L9

“ z 1 e . a o f 0 inste ad o f 5 0 ; U ag ain l (i. ) inste d 6 ;

: u f 0 u 3 a a 2 i . e . a o 7 t ( ) inste d , p to U , which g in 7 o f . In other words , the first seven letters the

a b ad b are a a i (Ji disc rded , or keep their origin l

a u o f 1 —7 an d m a 2 1 fa 3 u v l es , the re ining ll into gro ps

o f 7 a a u a e ch , the letters in e ch gro p indic ting the um n bers 1 to 7 . B egins :

M A L5

‘ b — b 3 - - ff 5 a I slz ndw a o f F irisht a z a a . 5 8 ( ) The g d ( ) , l cking the Preface which precedes the T able o f Contents in

a an d n the lithogr phed edition , begin ing with the

a a a . l tter, which grees with the lithogr ph On the a ff P fa a n M S . a other h nd , in this di erent re ce , l cki g

a a n a in the lithogr ph , is interpol ted betwee the T ble o f f an d a . a Contents Ch pter i This begins, ter the short doxology 5 6 0 TER RE r T E H R FI LI ATU o H U U S .

9 ) 0 w N 3 {A dA ' A > Ax) Lv 1 JT J J J

g 1 d e m Q/ Q L A§A Q 1 1 J Pyg 3 FA 6 Q V

’ au am o f an d a o f The thor s n e , title the work , d te m b an f . 6 as a co position st d here ( ) in the lithogr ph ,

b ut tw o u a the texts , tho gh prob bly representing two

ff a a m a . di erent recensions , ppe r in the in to correspond

2 6 urkish T . ( 0) C . ( )

’ D z u' dn o a u H in ‘ ufi u The f T rkish poet , bo ght

° ° 2 1 f . 9 0 f 22 2 1 9 0 . F o 7 x 1 4 4 . N o t a e d t d . : , v , c Begins

21 ( ) C . 7

’ The D iwan o f another T urkish poet nam ed M uhiy yu d A a u 22 1 9 0 1 Din bd l , bo ght , v , , beginning

z .

0 1 r~ Q

S J s “ h a g a d : n “ n ag , g r a , a

6 Lu f A f . 40 o f 22 1 3 . b . F x y H . 1 27 1 c Copied t i ,

A 54 . D . 1 8

2 ( 2) C . 8

u at a a A nother o f th e fi v e MS S . bo ght the Bekt shi s le in

1 9 0 a ff 1 0 1 o f x . M a 1 . c a nd y , , cont ining , cont aining

' b / u' 1 32 a 1 A u m al m a z m ff. ( ) T rkish poe ( in ch pters ,

b T um/I i a n n a u 1 1 00 u an d v , cont i i g bo t co plets , beginning

‘ at : L: (1156 fl l b q e w 5 6 1 mss . I WN O N MY O C LLECTIO N .

an d ending “ 6 L 1’ “ ‘ h “ “ ” 1 ’ ) U ? s - h f 1.5 u u ) c) t s t

’ ' b b 2 Ka at - i-s l at is l i — R a as if. 33 38 a a ( ) yfi yy q ( ) , tr ct in

u m a n o f a T rkish on the n er Cre tion , beginning 1 L> U z j1 n U d a l 915 ; 1" 5 j u j ug fi L

L B L- s fi a 1 1 j s b M M W Q J u j b w d ‘fl

(3) Life o f H é jji Bektash an d the Wilaya t - ndnm o f

a im a l n l r H j S ultan (ff. the l tter fi ling o y

a 2 a 1 b —7 ff. 7 2 p ges ( ) , entitled

M 1 > a i se s. ) 1> a s » w s . n , u ,

1 » 5 > M . » “P 9 1 W ( [ O

’ The M andg z b begin s

‘ ajk u b fl a ” mi i i b é d ; g

1 w s 1 5 .3L: w e ; 1 » a 9 “ wax/ 1 3 ata 3 6 ) a i , d

' The Wzldya t- ndma begins

e i n {in a W 1 UU1 $L i " 1 1 1 1 V a W ( 6 ( r ) ,

l> 1 1 3 m1 1 sic 1 . ; c £ ( ) K 5 . 95 1 d fi W M U J é u l r )

1 1 1 5 511 1 6 1 a . ime 1 a. 5 M ( ) 5 W 5 P ) r ; “m

1 f b m 8 ur b

' ' b - - — b 4 jkl nrat ndma o f F irisht a z a a ff . 73 7 6 ( ) The d ( ) ,

beginning .

‘ ‘ [ JM 1 M J M LM 1 JCJJ A A A1 W JQ fi g 5 6 2 TER RE O F LI ATU THE B URHEI S .

b 5 A a L ff 7 6 —9 oh ( ) tre tise on the etters ( . ) , beginning

/ ‘ u m a m a Lc b 1 1 z s 1 11 A , a u x g n r r j D ? i j u t t E

6 Th e m a o f th e um 9 l a—1 04a a ( ) re inder vol e (fl . ) cont ins a o f ur h ulbdn s a an d scr ps T kis poetry , g g , pr yers ,

b a 9 —9 5 a o (if. 4 ) an account o f the affi li tion f H ajj i

a h an d o f a o f Bekt s the spre d his Order , entitled

m 1 s - 1 .) é l a 5 a M Ka a a .1 L, ) w u : U j j u h; f E 1 1 1.1 1 ‘ an d d it/ L5

9 urkish 23 . T ( ) C ( ) .

A f ur f 9 f o H ui a a ff. 7 o nother collection tr cts , cont ining

22 8 x 1 5 3 . 2 u 2 1 9 01 . c Bo ght , v , Contents

1 a u h—l 7 a ff. 1 ( ) Tr ct witho t title ( ) , beginning

1 151m a (9 J AB Al l was h

3 ‘ un u h-S 31 11 M M d , 6 ) 3 P

1 a§ o w m ) $5 5 1 m a d 8 r j fi y. ,

’ a b F a r - m fi 1 7 —5 1 2 nd a o f V a e . ( ) The g ir ni Ded ( ) , beginning

11 5 1 1 11 h 4 1 M ‘ 1 "1 £ “A s 4 4 5 A 1 A 5 5 J ut 4 )

r 1 1 1_ 1 5 1 4 s u y! aw ifi p a. 1 E 1 u d fl j j d j u

1 05 9 2 : h a S a a A . H . . The colop on is d ted h ww l , ( Oct ,

A . D .

b d- d 5 u ma /h nm cé (3) The Fay u ma (ff. 1 a T rkish

m i i poe , beg nn ng

0: w w

‘

15: D 1 » } ‘ W 1 ‘ w . x) . A J 4 1 Q 1a1. > JG L5 J J u U LS U w f 6

f a e n d o f In the colophon ( . which is d ted the

— 9 r: S a a A . I I . 1 05 No v . 5 A D . h ww l , ( , . it is c alled M S S . I O WN CO EC O N 5 6 3 N MY LL TI .

' 4 ir h u m 7 6 a— 7 a T as d a 11 . 7 ( ) The ( ) , beginning

6 2 1 11335 111 “ ° (1 1 5 9 1 U 1 W 13 5 5 7 5 89 W J3

’

4 1 0 T urkzsh . (2 ) C . ( )

‘ ’ ’ ’ ' U z mu l- H zdd a t a u i H ur lI fi a y y , T rk sh prose tre tise with

A a P fa r bic re ce , beginning

w w ad fi fi > m 1 u m fl u fl w 1 j w d

h P a 1 —3 b hi a o f This ref ce (fi . ) is c efly in pr ise the Twelve m m u I a s . The T rkish text begins

4 2 x 5 1. 4 : $15 1314 11 5 5 4 4 v

; “ 1 1 A . 4 x 1 11 14 15 9 .) 1_ 1 15 J, h } J 0 27 0 7

It thu s appears tha t the au thor w as a Bektashi nam ed 2 f Ff . 8 o 2 1 6 a m R a m o f . 2 x 5 K R 8 . iridi s i , or s i Crete c

1 i Th u a u : an d 5 . e l nes colophon , which is nd ted , r ns

M 14 A A t t . fi x A m 9 , 3 u ” /

1 i h (25) C . 1 ( Turk s ) .

' ’ F adz la t- h dma a u math nawz m The , long T rkish poe in the a a am haz a m n pocop ted hex eter j etre , begin ing

fi A JA: i $5

‘ a A A i It appe rs to treat chiefly o f the virtu es o f li b . b

T a as a f u lib , st ted in the ollowing line in the Introd ction 5 a

6

A superficial exam ination reve als little that is character ‘ isticall H ur ufi a of m S . y , the gener l tone the poe being hi ite 5 6 4 E R RE O F H U RU F I S LIT ATU THE .

Fadé /at 26 2 2 0 1 4 . u F f . o f 7 1 9 03 . x Bo ght , v , c The

ci 24 an d m a i a of um n ma f . 7 ends on , the re in ng p ges the vol e are w h a u m Ne sim i S a m a inscribed it v rio s short poe s by , r d , d A a D e é e tc . sr r ,

12 . (26 ) C.

R is dld - i—D il u a d a u i h m a t/m aze? m , long T rk s poe in

haz als are i mi S a k ah m E f which g nter ngled , by h y h Ibr i endi ' ’ al- O hl an i al - A - a a n g q s r i , beginni g

This Is followed by g haz als an d other poem s in which th e au u am a m as hi s ta khallus h thor ses his n e , Ibr hi , , w ile in

akh l s t a lu Kh M S . o f others the idr occurs . The is one the five bou ght at t h e Bektash i sale in Constantinople in 9 1 M a 1 0 . y, 1 1 6 f 23 3 i 1 7 an d 1 9 . G u i nashk Ff . o x l nes ood T rk sh .

5 A . D . 1 6 an a A H . 1 28 8 8 d un The colophon is d ted . r s as follows g i n 1 1 1 h a d > 5 > A M Al s s s l ; J J 1 j f

O 1; b b s w L M r

5 LIJ1 a A 1 ”135 11 1; 14 > rj/ u

M a a n In this S . lso I h ve observed othing distinctively

H ur uf i.

I N T H E I R I O O A 1 1 1 . B L T H E E N A T I N E PA O U L IS . , R

27 A N CI EN F O N D s PE R S A N 24 ( ) , .

fu f o M S . w as For ll description this , which acq uired 24 1 87 3 se e th e f — o r Jan . 1 89 6 8 . 3 6 4 , vi , , , , pp . Conte nts

5 6 6 LI T R T U R O F T HE H U RUFI S E A E .

M ai mb b at - ndnm - i For fur ther description see the article a - m 6 4— 6 6 . F f . 1 9 . 9 3 . a A . H 8 5 bove entioned , pp D ted .

A . D . 1 489 a A m a Copyist , D rwish h d .

IV . A M B I D G E U N I V E R S IT Y LI B A Y C R R R .

29 4 ur i O R . 0 T k sh ( ) ( ) .

’ The D z wdn of beginning

; ‘ ow l an AL4 1 al ll w 1; F } r g “4 > ll” 1 4 13 1 a ) 3 ,

2 d 1 f 23 1 6 6 . an 7 1 o . G F f . 8 c lines ood plain T urkish

wa /ch W i . u h 5 1 9 0 s 1 . , ith n red lines Bo g t , ii , Copyist , ‘ “ S a d A li R é Wh o m f as u at t h e yyi id , describes hi sel d st ” m o a 5 5 5 s r feet o f the F a ily f the Clo k (see p . up a)

1 S m o f m are P a J o e the poe s in ersi n . A t

1 28 a a the end o f th e volum e (f . ) is short biogr ph ical notice

Y n az a um o f . R a an d the poet He belonged to e i B r in eli ,

his proper nam e w as Mahm ud . He originally took the talc/1 0 11258 o f Chaki which h e afterwards ch anged to

‘ A i —C au as h c a rshi ( d p ) , bec se , s ys

W 9 0 8

. a. a. a

9 6 4 A . l) . 1 5 6 A . H 5 He appe ars to have lived abo ut .

kish 0 R 4 1 T ur . (3 ) O . ( )

' The Wilaya t - na ma o f H ajj i B oktash

“ i 1 14 ; ? l° c ; It ; w as . o ut s» . U u a ( ,

4 ° l 0 8 a n d 1 7 lin e s . P 1 32 o f 2 1 1 c . u Ff , oor T rkish

’ ‘ - D at c d 24 D u a da A . l l . 1 2 7 4 u h l Q , J ly ,

0 0 T c 5 1 1 . h n A J ) . u are Bo ght , ii , co tents given

' as f (ti. l h ollows M M B I D R R 5 6 7 C G A . S S . IN A R E LIB Y

m “A B J i b i : 1> ( W -5) U ; u a ? Q } u Ls? i g

‘ l “ [ l‘ e ? “) j ? w l 4 3 5 fi e y r cfi u c) e «n wu a m y u?

“A. “

S a. ) L A4 5. - w _ > A o O J , / L_S J f

1mm us e ( A . 9 3 j g t.)

im . » A h a -1 l g r d 0 }.

u l 3 m 1} .. A M jj } 6 , u .3 J r “H ‘ $ fi As l s a b . A A >1 d A fi w

du : QAA M g » Q

i i d / o . >~ l A. » A M d

s ; 1 g f A “ 1 A h r . . ) { } é fl j u

“ 1A . 3 11m <1b 1 Q AM 5 ” v

‘ db 1 L£J 1£b l J: n m a ! J J I ) g )

l “6 5 -5 “ -“ 13 ‘ A J L' " 3 ef f b ? 5 71 9 u u fi J 1 571

" 1 31 < a li fl lo . 114 m a“? 4 u 3 j gj é u u

( L a a c . b O U S ( d k j ) fl f ) f f o

g . AKJ s 1 im s ar. H - ? u h P U M , d g er v 1 1 1 1 tiar 4 _ < A1 i 1b AS : L35 _ d s . a } i ) / LS £ £ u

( i A l 3 11“«b l au Al L.» u d ,: k A p

l 51” 1.w 1 d 1c im ! ’l " M ) g p ) g s P)

st e r k s w ll s th e nd f th e r t T h e se ct ions indicate d b etw e e n th e a is s , a e a e o t ac , b 1 1 5 onw ards are in v erse th e rem ainde r in ro se . from f . , , p 5 6 8 I RA UR or H R U F I S L TE T E THE U .

‘ ‘ o fi é - J l A1 11 51) J o j p J l / v j j

1; <1 1 A A : 5 4 ) h. ) AM A 5 9 < g ; V j )

A . ° 1 «1 fl Wfi

1 b a a m f . 1 5 an d a as Fro to the end is in verse , lso, lre dy 1 a m . 1 5 a entioned , fl The biogr phy ends with H jj i ’ B e kt é sh s a m o f K a fa V a his ppoint ent five h li s , or ic rs ; ‘ am a i u S a m a a an d test ent ry nstr ctions to ri Is il ; his de th ,

the m iracles perform ed after it ; an d his burial . The text begins

a ? A >1 JA “1 511 [ ] A u > (U 1 } , / 6 3 J 1

‘ 1 Afi 1 1 4m1z o KAg fi l 11 4 m ; 4 8 w j i J J ( 5 5}

42 (3 1 ) O R .

. 1 1 1.

’ ‘ ' B isci/a K/m wdss i l a z l m a a fl j , tre tise on the

f u a a u o f . virt es the letters , etc , in o r ch pters , by D rwish d 1 1 f 44 0 . an F f . 3 5 o 1 B aba U ways . ! lines ; written

2 fl ask/z u a an d a A . I I . 9 5 2 A J) . in good with r bric tions , d ted (

s 1 545 u 5 l 9 0 1 . Th e au a Bo ght , ii , thor is described ” - - li az one o f the disciples (abdcil) of S ul t an S ayyid i G i. The text begins

li sic M Q l M E ( ) 81 J

r ufi fo r 2 8 3 2 . . u The characteristic l l u signs , etc , occ r

thro ughout . M S S . I A RID G I RA R 5 6 9 N C MB E L B Y .

3 R 43 Persian . ( 2) O . ( )

A o f H ur ufi a u 5 1 1 1 9 0 1 an d collection tr cts , bo ght , , , f 1 a o f 1 1 of 1 1 0 . . containing ff. 2 5 x c On is given list Th e s the abbreviations u sed by the H ur ufis . other content are as follows

1 S izirdb - n dma o f S a a a m a o f ( ) The yyid Ish q , conte por ry ’ b — b 1 4 A . D . F a u ff m A . H . 8 a . 2 31 dl ll h ( ) , co posed in ’ ‘ 1 4 1 1 a u - a a 2 Tr nscription ended on Dh l Q d ,

1 0 1 n . a o f A . H . 7 A 8 Ja . 2 . D , in the vill ge ‘ ‘ A u d A S a D e é . t n a Ku a . S y M lik in rdist n cribe , h j

a : 1 1. 1 the end st nd the words a. Begins j ~ ~ ' 1A i> f} A A > L J Ag 1 g s 1 21 1: 11. ) J v h J J dj ( 15 0 P

b a - n ma 32 —58 m R a a 2 Wild at d . h ( ) The y (fl ) , co posed in j , — 1 u A . D . A H . 030 M a . y J ne , beginning

£ hy A) l1£ 313 ~ A ) A » i w } JU r 6 u LE )

b 3 A r a m u an d u 5 —6 a a ff. 8 6 ( ) nothe tr ct , nony o s ntitled ( ) , begin ning

1 1 1 1 M g 0 c ¢<1J Q . v , { J /

’ b b 4 Z ubda iu n - N q a i if 6 — n . 6 6 9 af ( ) The / ( ) , beginni g ( ter the doxology)

k 1 1 1115: l w 5 A .» ) W 5 1 u

(5 ) A titleless an d anonym ous tract which seem s to be b a ’ T a i i -ndma ff 7 0 —86 a 4 ta z z s the l g q ( . ) , cont ining l q q , an d beginning 5 7 0 I R UR r L TE AT E o THE H UR U F I S .

1 4 “A: A 1 1 < W E k

(6 ) T w o portions o f a T urkish com m e n t ary (entitled

8 3 - i- i r i d n- ma 88 —1 09 S harh Jav di) on the Jd d nd (ff. ) “ b 1 1 0 — 1 2b m a E f an d if . 1 by H jj i endi , ( ) so e other n u a u o f u w h y writi gs , incl ding disc ssion the q estion

:1 the word 1A . 1 is repe ated six tim es at the beginning

' f i idd - n a o the Jd n dm .

(33) O R . 44

‘ ‘ ’ ‘ ’ / - - iri h t a I z z u d The I s zq ndma o f A bdu l l Iae b . F s

i t a - A H 33 F rish z a a m . . 8 Din ( d ) , co posed in

Ff 1 f 1 an 1 a n askh 33 o 08 . d 3 . G . x c lines ood , cle r 9 9 a a o f um a a A . H . 6 with rubric tions ; d ted the end J d ii ,

Z 1 9 1 a an m a A 1 8 u 5 0 . M 2 6 . D . 5 8 ( y , ) bo ght , ii , The rr ge ent o f the pre fat o rv m atter differs from the lithographed edition

5 8 s u ra b ut a a . 5 described bove ( p p ) , grees with it in the f um an d o f a . a n ber, order, contents the ch pters Begins ter t able o f conten ts an d doxology

(La d A } [ 0 ] b u\ - A / 1

The conten ts o f the 32 ch apters is given as follows

4 r Q 1. 1 3 1 M 1 A 1 Q 1 . g , , L

11 F u h C:

4 4 1 “11 1 u 1. u v z ui 9 M S S I A RI D G I RA R 5 7 1 . N C MB E L B Y .

1 1 1 3 g _ ) )

: 3 Zim > A 1 1 Q 1) 21 13 1 6 5

- A 1 0 1)

( 1 1 ( Q a i u a kx n s h ! ) d w ) Cy j u ra

9 1” A > 1 ££ A > 5 I V U 1 ) F 5 U p £

M 4. 31a 111 A M > u l)

1 1 1 c _ ) )

l Q a s l N a» d N U 1) / j

= ‘ 1 - ~ A r1 A 1 . A . rA1 1i A rr Q 1. } w ( M t , /

0

h. re 1 u ) 5 U )

In the course o f the book the au thor represents it as essentially a Turkish version o f the Jciriddn - ndma in the following words

: we . “01 51 . A - 1 . 3 a ) 31 a 5 ”a

1 1 é x 1 1 5 .1 3.. w A ! J J u ) J u u 0 ) ) J

: 1 ) b w zzfl di l}; .1 ( 7 n a 0 c

H‘ s 5 7 2 ER RE or LIT ATU 51 11 1 : H U R UF I S .

34 R 45 ( ) O .

‘ ' S a a da t zedma m o n e o f of The , co posed by the disciples

w l n az 1 5 m 6 f M a a a B ay id (the title entioned on f . o the 4 9 ’ 2 o f 1 6 1 0 . an d 1 . a F f . 8 8 D u l text) . x c lines D ted h

9 2 N . . D H i a A . H . 9 5 o v A . u 5 1 9 0 1 . jj , ( , Bo ght , ii, The foll owing explana tion o f the genesis o f this book occurs

a m m a af ne r the beginning, i edi tely ter the Doxology, which ‘ closely agrees with that o f the I s/zg - ndma

155 ll l ; (kg ab ) i m 0 L c e f J rfi } ( , “ “ e i p T 1» ( V ‘ 5 ‘ ‘ \ 0 nJ r i - d k N g - v 0 f u V i u A v h ' H / r s u H u 7 M

' > ‘ 11 J l dS U - l : i ‘J ( M S . A g s (

“ 1 1 ‘ ’ l ll d 1 1.) . d “ u H ‘ J M : a l fi d . “ a . d f m j v “u

5 d “ ll Jdi l > j l. é -3 i a u fi j d: . e w o 1 1

; AL 41 A 2 J J

i 3 R 6 2 Pers an . ( 5 ) O . ( )

' ' A P a H ur ii fi as zda S a - i- S a f P a ersi n g by yyid h ri , with ersi n

m m a au prose co ent ry by the thor , entitled

i 1 4 a “1 a H i a m am j

On the inside o f the c over it is l abelled in a l ater h and ” d - a 1 2 G m m 5 . f . 9 6 o 2 1 0 Jeiri cin nci . F 1 f x ood odern D 1 824 n a skh u a a 1 240 A . . , with r bric tions ; d ted 9 u 3 v 1 01 . Bo ght , , Begins

65 g up l t ah . ) w .) U

5 7 4 I RA UR o r H U R U F I S L TE T E THE .

5 1 (3 8) O R . 3

‘ - - An o f I sh n dma. o f F irish t a z a a a other copy the q d , greeing — 44 . 5 0 1 s u ra with O R . (see pp 7 p ) in beginn ing abruptly with

a o f an d a a fa the t ble contents , greeing lso in the pre ce which

f l . f . 1 f 1 1 F 9 8 o 6 6 1 5 . u 1 xi 1 9 04 . o lows this x c Bo ght , , ‘ - — b I sh ncima u ff. 1 h 1 9 1 an d f b v The q occ pies , is ollowed ’ another short H urufi tre atise without title or au thor s am if l a l a n e ( . 9 2 9 7 )

532 (39 ) O R .

A o f m v stie al an d u a u collection religio s tr cts in T rkish ,

H urufi o f a a u N . 8 none which ppe r to be , tho gh one ( o ) is H a a h a un um connected with jJi Bekt sh , on whic cco t the vol e

m . a is entioned here The collection is , however , l belled on the

" “ n fu s H ur ufi F f . 1 58 o f cover a }? r (

1 1 u 1 1 04 . 6 2 0 1 1 . 9 x c Bo ght , xi , Contents

' ‘ b b a i a - a S fi 1 _ 1 1 H t nam o f S a h é fi , 3 ( ) The q q h yk ( ) ,

a a i o n am an d a tre t se Dre s their interpret tion ,

af a beginning, ter short doxology

‘ z u w a m w l e fl o a Alk w t . ) d jd j fl e fi f j j j g ) ;

J

’ “ 2 Pm ul—n a ma B o f u a ( ) The or ook Co nsel , scribed in ‘ ' the brief table o f contents on the cover to D u é/ z

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