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School of Humanities and Social Sciences Al-Ghazali's Integral
School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. My deepest thanks go to my supervisor and readers, whose individual passions and critical guidance helped shape my research perspective, sustain my sanity and boost my confidence - Dr. Mohamed Serag, who first initiated me into the scholarship of al- Ghazali and engaged me in eye-opening theological debates, Dr. Steffen Stelzer, whose academic expertise and personal sufi practice inspired my curiosity and touched me in deep spiritual ways, and Dr. Aliaa Rafea, who, through her lectures and practices, emphasized how the depths of meaning in the Quran can contribute to human development in contemporary times. Throughout this adventure, my colleagues and friends have been equally supportive - Soha Helwa and Wafaa Wali, in particular, have joined me in bouncing ideas back and forth to refine perspective and sustain rigor. Sincere appreciation and love goes to my family - my dear husband and children, whose unswerving support all these years has helped me grow in ways I yearned for, and never dreamed possible; and my siblings who constantly engaged me in discussion and critical analysis. -
Al-Ghazali's Integral Epistemology: a Critical Analysis of the Jewels of the Quran
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2017 Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran Amani Mohamed Elshimi Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elshimi, A. (2017).Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 MLA Citation Elshimi, Amani Mohamed. Al-Ghazali's integral epistemology: A critical analysis of the jewels of the Quran. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/618 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. School of Humanities and Social Sciences Al-Ghazali’s Integral Epistemology: A Critical Analysis of The Jewels of the Quran A Thesis Submitted to The Department of Arab and Islamic Civilization in partial fulfillment of the requirements for the degree of Master of Arts by Amani Elshimi 000-88-0001 under the supervision of Dr. Mohamed Serag Professor of Islamic Studies Thesis readers: Dr. Steffen Stelzer Professor of Philosophy, The American University in Cairo Dr. Aliaa Rafea Professor of Sociology, Ain Shams University; Founder of The Human Foundation NGO May 2017 Acknowledgements First and foremost, Alhamdulillah - my gratitude to God for the knowledge, love, light and faith. -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
When Folk Religion Meets Orthodoxy: the Case of Imam Birgivi
Eskişehir Osmangazi Üniversitesi Sosyal Bilimler Dergisi Haziran 2014, 15(1), 65-86. When Folk Religion Meets Orthodoxy: The Case of Imam Birgivi Halil Saim PARLADIR* When Folk Religion Meets Orthodoksy: The Case of Halk Dini Ortodoksi ile Karşılaştığında: İmam Birgivi Imam Birgivi Örneği Abstract Özet The beliefs and practices which can be seen around the tombs İslam toplumlarında velilerin türbe ve mezarları etrafında of walis in Islamic societies are generally taken as the indicators gözlenen inanç ve uygulamalar birçok bilim insanı tarafından of peasant or women’s religiosity in the tension between ortodoksi ile halk dini arasındaki karşıtlığa uygun olarak köylü ya orthodoxy and folk religion by numerous scholars. These beliefs da kadın dindarlığı olarak ele alınır. Bu inançlar Türk kültüründe play a significant role in Turkish culture. Thus this paper is based çok önemli bir rol oynar. Bu çalışma yukarıda zikredilen id- on the investigation of the validity of the aforementioned diaların incelenmesi ve geçerliklerinin değerlendirilmesini konu assumptions. For, this paper focuses on the practices and beliefs alır. Zira 16. yüzyıl Osmanlı ilim adamı Mehmed b. Pir Ali occur around the tomb of a 16th century Ottoman Sunni scholar (Mehmed Birgivî ya da İmam Birgivî)’nin mezarı etrafında vuku Mehmed b. Pir Ali (Mehmed Birgivi or Imam Birgivi) which bulan ve her sosyal sınıf ve zümreden insanları kendine çeken attract people from various social levels and classes. This paper uygulama ve inançlara odaklanır. Çalışma, alanda mezar etra- consists on the data obtained from the observations on the field fındaki uygulamalara dair gözlemlere dayalı olarak and people performing around the tomb. -
Spiritual Surrender: from Companionship to Hierarchy in the History of Bektashism Albert Doja
Spiritual surrender: from companionship to hierarchy in the history of Bektashism Albert Doja To cite this version: Albert Doja. Spiritual surrender: from companionship to hierarchy in the history of Bek- tashism. Numen: International Review for the History of Religions, 2006, 53 (4), pp.448-510. 10.1163/156852706778941996. halshs-00405963 HAL Id: halshs-00405963 https://halshs.archives-ouvertes.fr/halshs-00405963 Submitted on 21 Jul 2009 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. NUMEN 53,4_f3_448-510II 10/30/06 10:27 AM Page 448 Author manuscript, published in "Numen: International Review for the History of Religions 53, 4 (2006) 448–510" Numen: International Review for the History DOI of Religions, : 10.1163/156852706778941996 vol. 53, 2006, n° 4, pp 448–510 SPIRITUAL SURRENDER: FROM COMPANIONSHIP TO HIERARCHY IN THE HISTORY OF BEKTASHISM ALBERT DOJA Summary The system of beliefs and practices related to Bektashism seems to have cor- responded to a kind of liberation theology, whereas the structure of Bektashi groups corresponded more or less to the type of religious organization conven- tionally known as charismatic groups. It becomes understandable therefore that their spiritual tendency could at times connect with and meet social, cultural and national perspectives. -
Jnasci-2015-1195-1202
Journal of Novel Applied Sciences Available online at www.jnasci.org ©2015 JNAS Journal-2015-4-11/1195-1202 ISSN 2322-5149 ©2015 JNAS Relationships between Timurid Empire and Qara Qoyunlu & Aq Qoyunlu Turkmens Jamshid Norouzi1 and Wirya Azizi2* 1- Assistant Professor of History Department of Payame Noor University 2- M.A of Iran’s Islamic Era History of Payame Noor University Corresponding author: Wirya Azizi ABSTRACT: Following Abu Saeed Ilkhan’s death (from Mongol Empire), for half a century, Iranian lands were reigned by local rules. Finally, lately in the 8th century, Amir Timur thrived from Transoxiana in northeastern Iran, and gradually made obedient Iran and surrounding countries. However, in the Northwest of Iran, Turkmen tribes reigned but during the Timurid raids they had returned to obedience, and just as withdrawal of the Timurid troops, they were quickly back their former power. These clans and tribes sometimes were troublesome to the Ottoman Empires and Mamluk Sultanate of Egypt. Due to the remoteness of these regions of Timurid Capital and, more importantly, lack of permanent government administrations and organizations of the Timurid capital, following Amir Timur’s death, because of dynastic struggles among his Sons and Grandsons, the Turkmens under these conditions were increasing their power and then they had challenged the Timurid princes. The most important goals of this study has focused on investigation of their relationships and struggles. How and why Timurid Empire has begun to combat against Qara Qoyunlu and Aq Qoyunlu Turkmens; what were the reasons for the failure of the Timurid deal with them, these are the questions that we try to find the answers in our study. -
Religious Pluralism and Religion-State Relations in Turkey
religions Article Religious Pluralism and Religion-State Relations in Turkey H. ¸SuleAlbayrak Department of Sociology of Religion, Faculty of Theology, Marmara University, Mahir Iz˙ Cad. No. 2, Üsküdar, Istanbul 34662, Turkey; [email protected] or [email protected] Received: 7 November 2018; Accepted: 16 January 2019; Published: 18 January 2019 Abstract: In this article, I examine religion-state relations and religious pluralism in Turkey in terms of recent changes in the religious landscape. I propose that there is a growing trend in the religious sphere that has resulted in a proliferation of religions, sects and spiritual approaches in Turkey. I argue that although the religious market model might not be applicable to the Turkish religious sphere during the republican era until the 2000s due to the restrictions applied by the state’s authoritarian secularist policies, it is compatible with today’s changing society. Different religious groups as well as spiritual movements have used the democratization process of the 2000s in Turkey as an opportunity to proselytize various faiths and understandings of Islam, with both traditional and modernist forms. In this period, new religious movements have also appeared. Thus, the Turkish religious landscape has recently become much more complicated than it was two decades earlier. I plan for this descriptive work firstly to provide an insight into the history of religious pluralism and state policies in Turkey. Secondly, I will discuss the religious policies of the republican period and, thirdly, I will evaluate recent developments such as the increasing number of approaches in the religious sphere within the scope of the religious market model. -
MEVLANA JALALUDDİN RUMİ and SUFISM
MEVLANA JALALUDDİN RUMİ and SUFISM (A Dervish’s Logbook) Mim Kemâl ÖKE 1 Dr. Mim Kemâl ÖKE Mim Kemal Öke was born in Istanbul in 1955 to a family with Central Asian Uygur heritage. Öke attended Şişli Terakki Lyceum for grade school and Robert College for high school. After graduating from Robert College in 1973, he went to England to complete his higher education in the fields of economics and history at Cambridge University. He also specialized in political science and international relations at Sussex, Cambridge, and Istanbul universities. In 1979 he went to work at the United Nation’s Palestine Office. He returned to Turkey in 1980 to focus on his academic career. He soon became an assistant professor at Boğaziçi University in 1984 and a professor in 1990. In 1983, TRT (Turkish Radio and Television Corporation) brought Öke on as a general consulting manager for various documentaries, including “Voyage from Cadiz to Samarkand in the Age of Tamerlane.” Up until 2006 he was involved in game shows, talk shows, news programs and discussion forums on TRT, as well as on privately owned channels. He also expressed his evaluations on foreign policy in a weekly syndicated column, “Mim Noktası” (Point of Mim). Though he manages to avoid administrative duties, he has participated in official meetings abroad on behalf of the Turkish Foreign Ministry. Throughout his academic career, Öke has always prioritized research. Of his more than twenty works published in Turkish, English, Urdu and Arabic, his writings on the issues of Palestine, Armenia, Mosul, and the Caliphate as they relate to the history of Ottoman and Turkish foreign policy are considered foundational resources. -
Further Notes on the Literature of the Hurufis and Their Connection With
MAR 1 5 1967 ! ! II . TYOF F URTHER NOTES ON THE LITERATURE OF THE HURUFIS AND THEIR CONNECTION WITH THE B KTASH O D F D E I R ER O ERVISHES . A WN M . M . E W RD G . BRO . BY D . E A E , , , INE a a o fo r a ua 1 89 8 ye rs g , in the J n ry, , 6 1 —9 4 I ub lish e d an a S ome otes . N pp , p rticle entitled ' it rat ure a nd D octr ines o the H urt z ec o n the L e f gf S t . The m aterials fo r th at article were chiefly derived from a m anu ’ i - v- Ka bé r B 1 . 2 am s cript o i the Jdv ddn ( e . 7) in the C bridge ’ L a an d m a u A nerens F onds U niversity ibr ry , two n scripts ( Perso n 24 an d S a le/new Pe rso n 1 07 e u , , mp , ) in the Biblioth q e Nat io n ale at Pa o f f m ai 1 ris , which the or er cont ned ( ) the ' ’ s t aw - ndma o f Am Ghi é thu d- u am m a I d the ir y Din M h d b . M u am m a al- u a o f A a a u a . a m H s yn b h d H s yni , st r b d , co posed H 828 z A . -
THE BEKTASHI ORDER in BULGARIA- a 16TH CENTURY DOCUMENT on ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ**
THE BEKTASHI ORDER IN BULGARIA- A 16TH CENTURY DOCUMENT ON ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ** Abstract The spiritual transformation in the Balkans through the efforts of the spiritual masters from Anatolia is also an indication of a profound realisation that bridges the vast historical and cultural heritage of the East and the West. It can be concluded from the historical treatises and the hagiographical accounts that the mentioned transformation led the new settlers of Anatolian origin to establish their own communities even in some remote areas and to practice their own rituals as a continuation of the wisdom innate in their rites. One of those spiritual masters who helped the spiritual well-being of the muslim community in the Southern Bulgaria is Elmali (Elmalu) Baba. Despite the limited information concerning Elmali Baba’s life, his Dargāh served not only as a sufi gathering place but also as a center that fulfilled the religious education for the followers of Bektāshī Order together with the madrasa and the mosque built within the same area. In this article, we will try to give a brief information on the dissemination of Bektāshī Order in the Southern Bulgaria. Then, we will introduce Elmali Baba Dargāh located in the Momchilgrad Province. Finally, we will give the Turkish transliteration and the English translation of the document that authorises Elmali Baba in fulfilling the needs and the service of the initiates thereof. Key Words: Bektāshiyya, Elmali Baba, dargāh, secret (sirr), ghāzi BULGARİSTAN’DA BEKTAŞİLİK- ELMALI BABA DERGAHI’NA AİT 16. YY TARİHLİ BİR VESİKANIN NEŞRİ* Öz Anadolu’dan gelen mânâ önderleri yoluyla Balkanlarda gerçekleşen manevî dönüşüm, Batı ve Doğu’nun engin tarihsel ve kültürel mirasını birbirine bağlayan derin bir idrakin de göstergesidir. -
History of Azerbaijan (Textbook)
DILGAM ISMAILOV HISTORY OF AZERBAIJAN (TEXTBOOK) Azerbaijan Architecture and Construction University Methodological Council of the meeting dated July 7, 2017, was published at the direction of № 6 BAKU - 2017 Dilgam Yunis Ismailov. History of Azerbaijan, AzMİU NPM, Baku, 2017, p.p.352 Referents: Anar Jamal Iskenderov Konul Ramiq Aliyeva All rights reserved. No part of this book may be reproduced or transmitted in any form by any means. Electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the copyright owner. In Azerbaijan University of Architecture and Construction, the book “History of Azerbaijan” is written on the basis of a syllabus covering all topics of the subject. Author paid special attention to the current events when analyzing the different periods of Azerbaijan. This book can be used by other high schools that also teach “History of Azerbaijan” in English to bachelor students, master students, teachers, as well as to the independent learners of our country’s history. 2 © Dilgam Ismailov, 2017 TABLE OF CONTENTS Foreword…………………………………….……… 9 I Theme. Introduction to the history of Azerbaijan 10 II Theme: The Primitive Society in Azerbaijan…. 18 1.The Initial Residential Dwellings……….............… 18 2.The Stone Age in Azerbaijan……………………… 19 3.The Copper, Bronze and Iron Ages in Azerbaijan… 23 4.The Collapse of the Primitive Communal System in Azerbaijan………………………………………….... 28 III Theme: The Ancient and Early States in Azer- baijan. The Atropatena and Albanian Kingdoms.. 30 1.The First Tribal Alliances and Initial Public Institutions in Azerbaijan……………………………. 30 2.The Kingdom of Manna…………………………… 34 3.The Atropatena and Albanian Kingdoms…………. -
Curriculum & Syllabi
School of Islamic Studies B.A. ISLAMIC STUDIES ENGLISH MEDIUM – EVENING PROGRAMME Duration: Seven Semesters CURRICULUM & SYLLABI 1 SEMESTER I Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB1121 Arabic Language & Tajweed 4 0 0 4 2 ISB1122 Communicative English 3 0 0 3 Core Courses: 3 ISB1123 Quran Meaning Word by word: Al Baqara 3 0 0 3 4 ISB1124 Moral & Ethics - Guidance of Prophet (PBUH) 3 0 0 3 Allied Courses: 5 ISB1125 Biography of Prophet (PBUH) & Caliphate 3 0 0 3 Total: 16 SEMESTER II Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB1231 Arabic Language & Grammar 4 0 0 4 2 ISB1232 English Language 3 0 0 3 Core Courses: Quran Meaning Word by word: Ala Imran – An 3 ISB1233 3 0 0 3 Nisa 4 ISB1234 Hadeeth - Teachings of Prophet 3 0 0 3 5 ISB1235 Islamic Fiqh - Ibaadath 3 0 0 3 Total: 16 2 SEMESTER III Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB2121 Functional Arabic & Grammar 4 0 0 4 Core Courses: Quran Meaning Word by word: Al Maidah – Al 2 ISB2122 3 0 0 3 A’raf 3 ISB2123 Tafseer: At Tawbah & Yousuf 3 0 0 3 4 ISB2124 Islamic Doctrine - Aqeedah 3 0 0 3 5 ISB2125 Islamic Fiqh – Zakath & Hajj 3 0 0 3 Total: 16 SEMESTER IV Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB2231 Advanced Arabic 4 0 0 4 Core Courses: 2 ISB2232 Tafseer: Selected Chapters 3 0 0 3 3 ISB2233 Hadith: Abu Dawood 3 0 0 3 4 ISB2234 Principles of Jurisprudence - Adillah 3 0 0 3 Allied Courses: 5 ISB2235 Islamic History - Umayyad Period 3 0 0 3 3 Total: 16 SEMESTER V Course S.No.