Unit 14 the Caliphate: Ummayads and Abbasids
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ACOR Newsletter Vol. 12.2
ACOR Newsletter ^i ^ Vol. 12.2—Winter 2000 Qastal, 1998-2001 On a cold afternoon in early February 2000, Ra'ed Abu Ghazi, a management trainee for the Qastal Erin Addison Conservation and Development Project (QCDP), was walking home from the Umayyad qasr and mosque complex at Qastal (map, p. 9). In the lot between the ancient reservoir and his home, he stopped to speak to some neighbor children playing a game. Then a teapot overturned and the late afternoon sun re- flected off a blue-green, glassy surface. Ra'ed knelt to get a closer look and brushed gently at the loose earth. The area had recently been bulldozed, so the dirt was loose and only about five centimeters deep. As he washed the surface with tea water, a pattern of bril- liant glass tesserae was revealed. Ra'ed had made an exciting discovery at Qastal: a large structure from the late Umayyad period (A.D. 661-750), floored with what experts have called some of the most exquisite mosaics in Jordan (Figs. 1-3). The new structure is only the most recent development in two-and-a-half fascinating years at Qastal. Qastal al-Balqa' is men- tioned in the Diwan of Kuthayyir 'Azza (d. A.H. 105=A.o. 723): "God bless the houses of those living between Muwaqqar and Qastal al-Balqa', where the mihrabs are." Al- though there remain com- plex questions about this reference to "mihrabs" (maharib—apparently plural), the quote at least tells us that Qastal was well enough known to have served as a geo- graphical reference point before A.D. -
New “System” of Presentation of Umayyad Desert Castles in Jordan
Sub-theme C: Conserving and managing intangible heritage - methods Sous-thème C : Conservation et gestion du patrimoine immatériel - méthodes ________________________________________________________________________________________________ Section C2: Transmission, interpretation and tourism Session C2: Transmission, interprétation et tourisme ________________________________________________________________________________________________ NEW “SYSTEM” OF PRESENTATION OF UMAYYAD DESERT CASTLES IN JORDAN. INTEGRAL MUSEUM OF UMAYYAD CIVILIZATION Jamal ILAYAN*, Jordanie / Jordan INTRODUCTION Ancient civilizations erected structures outside the cities for different purposes. For example, in Syria These ancient castles were built as travel stations along Persians, Romans and their Arabic allies3 (Lakhmed in the road between the Umayyad capital, Damascus, in Iraq and Ghassanid in Syria) built agricultural houses4, Syria and the other district cities in Iraq and Arabia. The Khans, castles and control towers. Babylonians built interpretation of these castles will be based on the first Khan in Mesopotamia in the second century, understanding the reasons for their foundation, their with a square plan and a central portico. This typology typology, function, structure and the relationships influenced the general plan of Umayyad castles. We between them. At present these castles need a new system can identify the Byzantine influence in the technical for their presentation that reflects their present condition structure and in the adaptation of the typology (way while preserving and respecting their values and in which the space was used) of single apartments in significance. The new system offers to the public a clear the Umayyad castles. view of the integral aspects of the Umayyad civilization, which will help in the development of the program II. Interpretation of the system of ancient “Museum with No Frontiers” (MWNF)1. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Dimitri Baramki: Discovering Qasr Hisham1
Dimitri Baramki: The ancient land of Palestine began attracting Western archaeologists almost from the birth Discovering Qasr of the field as a scholarly discipline, yet it was Hisham1 not until the 1920s that the country produced its first tiny crop of Palestinian archaeologists. Donald Whitcomb2 Albert Glock, in a posthumously published article,3 identifies the four most prominent pioneer Palestinians working in the field during the British Mandate: Only a fraction of the seventy- three Palestinians employed by the department [of Antiquities] held higher positions: three of the six inspectors commonly mentioned were Palestinians (D. Baramki, S.A.S. Husseini, and N. Makhouly) and a Palestinian (the Dimitri Baramki in the early 1930s. Source: self-taught scholar Stephan H. Private collection. Stephan) worked in the library.4 [ 78 ] Dimitri Baramki: Discovering Qasr Hisham Baramki and Husseini became colleagues again in Libya in the mid 1960s; Makhouly’s 1941 Guide to Acre, published by the Department of Antiquities, still turns up at sites like the sole Palestinian-owned hotel in Acre; and Stephan H. Stephan’s work continues to be cited today, as for example, in Mahmoud Hawari’s essay on the Citadel of Jerusalem in this publication. But it was Dimitri Baramki (1909-1984), frequently called the first Palestinian archaeologist, who was the most productive, and the only one who pursued a lifelong career in the field. He began as a student inspector of antiquities during the British Mandate two months short of his eighteenth birthday, and achieved an internationally acknowledged standing as a UNESCO expert, Professor of Archaeology and Curator of the Archaeological Museum at the American University of Beirut, and lecturer at the Lebanese University and the University of Balamand. -
The Forgotten Queens of Islam This Page Intentionally Left Blank the Forgotten Queens of Islam
The Forgotten Queens of Islam This page intentionally left blank The Forgotten Queens of Islam FATIMA MERNISSI Translated by Mary Jo Lakeland University of Minnesota Press Minneapolis English Translation © Polity Press 1993 First Published in France as Sultanes oubliees © Editions Albin Michel S.A., 1990 This translation first published 1993 by Polity Press in association with Blackwell Publishers All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Published by the University of Minnesota Press 111 Third Avenue South, Suite 290 Minneapolis, MN 55401-2520 http://www.upress.umn.edu Fourth paperback printing, 2006 A CIP record is available from the Library of Congress. ISBN 0-8166-2439-9 (pb) Printed in the United States of America on acid-free paper The University of Minnesota is an equal-opportunity educator and employer. Contents Introduction: Was Benazir Bhutto the First? 1 PART i Queens and Courtesans 1 How Does One Say 'Queen' in Islam? 9 2 The Caliph and the Queen 26 3 The jawari or Revolution in the Harem 37 4 Khayzuran: Courtesan or Head of State? 51 PART ii Sovereignty in Islam 5 The Criteria of Sovereignty in Islam 71 6 Fifteen Queens 88 PART in The Arab Queens 7 The Shi'ite Dynasty of Yemen 115 8 The Little Queens of Sheba 139 9 The Lady of Cairo -
The Prince of Martyrs: Account of the Imam Husayn Pdf, Epub, Ebook
THE PRINCE OF MARTYRS: ACCOUNT OF THE IMAM HUSAYN PDF, EPUB, EBOOK A.Q. Faizi | 76 pages | 01 Jan 1977 | George Ronald Publisher | 9780853980735 | English | Abingdon, United Kingdom The Prince of Martyrs: Account of the Imam Husayn PDF Book Therefore, know thou of a certainty that these Luminaries of heavenly majesty, though their dwelling be in the dust, yet their true habitation is the seat of glory in the realms above. A few days later, Husayn left for Mecca without acknowledging Yazid. Continue with Google. They repeatedly wrote letters and called Imam Husayn to them and took bay'at allegiance for his caliphate. Part I: The Mosque of al-Aqmar". Archived from the original on 30 October After the third caliph Uthman 's assassination by rebels in , the rebels and the townspeople of Medina declared Ali , a cousin and son-in-law of the Islamic prophet Muhammad , caliph. Ibn al-Zubayr started secretly recruiting supporters in Mecca, [56] while overtly calling for a shura to elect a new caliph. This essentially split the Islamic empire into two spheres with two different caliphs. Aghaie, Kamran S. Original Title. Husayn did not give allegiance and traveled to Mecca. During this time, Umayyad oppression was rampant, and the stand that Husayn and his followers took became a symbol of resistance inspiring future uprisings against oppressors and injustice. Now, a question which plainly arises here is this. I am not going to plunge headlong into the sea of traditions in which Islamic theology is so rich, so I will confine myself to what is or may be called the region of clear reason and intellect as opposed to the obiter dicta of religious dogmatism and fanaticism. -
History of Islam
Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS ......................................................................................................................... -
Civilisations from East to West
Civilisations from East to West Kinga Dévényi (ed.) Civilisations from East to West Corvinus University of Budapest Department of International Relations Budapest, 2020 Editor: Kinga Dévényi Tartalomjegyzék Szerkesztette: Authors: LászlóDévényi Csicsmann Kinga (Introduction) Kinga Dévényi (Islam) Szerzők: Csicsmann László (Bevezető) Előszó �������������������������������������������������������������������������������������������������������������� 13 Mária DévényiIldikó Farkas Kinga (Japan) (Iszlám) (Japán) BernadettFarkas Lehoczki Mária (Latin Ildikó America) Lehoczki Bernadett (Latin-Amerika) Tamás Matura (China) Matura Tamás (Kína) 1. Bevezetés a regionális–civilizációs tanulmányokba: Az új világrend és a ZsuzsannaRenner Renner Zsuzsanna (India) (India) paradigmák összecsapása – Csicsmann László������������������������������������������� 15 Sz. Bíró Zoltán (Oroszország) Zoltán Sz. Bíró (Russia) 1.1. Bevezetés .............................................................................................. 15 Szombathy Zoltán (Afrika) 1.2. Az új világrend és a globalizáció jellegzetességei ................................ 16 ZoltánZsinka Szombathy László (Africa) (Nyugat-Európa, Észak-Amerika) 1.3. Az új világrend vetélkedő paradigmái ....................................................... 23 LászlóZsom Zsinka Dóra (Western (Judaizmus) Europe, North America) 1.4. Civilizáció és kultúra fogalma(k) és értelmezése(k) .................................. 27 ....................................................... 31 Dóra Zsom (Judaism) 1.5. -
Curriculum & Syllabi
School of Islamic Studies B.A. ISLAMIC STUDIES ENGLISH MEDIUM – EVENING PROGRAMME Duration: Seven Semesters CURRICULUM & SYLLABI 1 SEMESTER I Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB1121 Arabic Language & Tajweed 4 0 0 4 2 ISB1122 Communicative English 3 0 0 3 Core Courses: 3 ISB1123 Quran Meaning Word by word: Al Baqara 3 0 0 3 4 ISB1124 Moral & Ethics - Guidance of Prophet (PBUH) 3 0 0 3 Allied Courses: 5 ISB1125 Biography of Prophet (PBUH) & Caliphate 3 0 0 3 Total: 16 SEMESTER II Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB1231 Arabic Language & Grammar 4 0 0 4 2 ISB1232 English Language 3 0 0 3 Core Courses: Quran Meaning Word by word: Ala Imran – An 3 ISB1233 3 0 0 3 Nisa 4 ISB1234 Hadeeth - Teachings of Prophet 3 0 0 3 5 ISB1235 Islamic Fiqh - Ibaadath 3 0 0 3 Total: 16 2 SEMESTER III Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB2121 Functional Arabic & Grammar 4 0 0 4 Core Courses: Quran Meaning Word by word: Al Maidah – Al 2 ISB2122 3 0 0 3 A’raf 3 ISB2123 Tafseer: At Tawbah & Yousuf 3 0 0 3 4 ISB2124 Islamic Doctrine - Aqeedah 3 0 0 3 5 ISB2125 Islamic Fiqh – Zakath & Hajj 3 0 0 3 Total: 16 SEMESTER IV Course S.No. Name of the Course L T P C Code Foundation Courses: 1 ISB2231 Advanced Arabic 4 0 0 4 Core Courses: 2 ISB2232 Tafseer: Selected Chapters 3 0 0 3 3 ISB2233 Hadith: Abu Dawood 3 0 0 3 4 ISB2234 Principles of Jurisprudence - Adillah 3 0 0 3 Allied Courses: 5 ISB2235 Islamic History - Umayyad Period 3 0 0 3 3 Total: 16 SEMESTER V Course S.No. -
Qadi-S and the Political Use of the Mazalim Jurisdiction Under the ’Abbasids Mathieu Tillier
Qadi-s and the political use of the mazalim jurisdiction under the ’Abbasids Mathieu Tillier To cite this version: Mathieu Tillier. Qadi-s and the political use of the mazalim jurisdiction under the ’Abbasids. Christian Lange, Maribel Fierro. Public Violence in Islamic Societies: Power, Discipline, and the Construction of the Public Sphere, 7th–18th Centuries CE, Edinburgh University Press, pp.42-66, 2009. hal- 00587370v1 HAL Id: hal-00587370 https://hal.archives-ouvertes.fr/hal-00587370v1 Submitted on 21 Apr 2011 (v1), last revised 8 Aug 2011 (v2) HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. GRAHAMS IMAC:Users:Graham:Public:GRAHAM'S IMAC JOBS:11654 - EUP - LANGE:EB0038 - LANGE TXT GRAHAMS IMAC:Users:Graham:Public:GRAHAM'S IMAC JOBS:11654 - EUP - LANGE:EB0038 - LANGE TXT 2 Qāḍīs and the political use of the maẓālim jurisdiction under the ʿAbbāsids Mathieu Tillier* The role of the maẓālim jurisdiction is generally regarded as threefold by present-day historians. As ordinary courts – all grievances could in theory be brought to the caliph – the maẓālim symbolized the discretion- ary authority vested in the ruler who could, at any time, exercise a power that he would ordinarily delegate to other judges. -
Isra'iliyat As an Intercultural Knowledge Bridge And
The Journal of Academic Social Science Studies International Journal of Social Science Doi number:http://dx.doi.org/10.9761/JASSS1954 Volume 6 Issue 8 , p. 93-109, October 2013 ISRA’ILIYAT AS AN INTERCULTURAL KNOWLEDGE BRİDGE AND REFLECTIONS ON THE OTTOMAN FOLK CULTURE* KÜLTÜRLERARASI BİR BİLGİ KÖPRÜSÜ OLARAK İSRAİLİYAT VE OSMANLI HALK KÜLTÜRÜNDEKİ YANSIMALARI Prof. Dr. Hidayet AYDAR Istanbul University, Faculty of Divinity, Basic Islamic Studies, Department of Qur’anic Exegesis İstanbul Üniversitesi İlahiyat Fakültesi Temel İslam Bilimleri Bölümü Tefsir Anabilim Dalı Abstract Isra’iliyat is the general term used to specify knowledge transferred to Islamic culture from some other cultures including Jewish being primary, Christian, Persian, Indian, central Asian, and even Chinese cultures. Since most of this knowledge is transferred from Jews, known as The Israelites, it is called as isra’iliyat. Nevertheless, there was also a considerable amount of knowledge flux from surrounding cultures of the Middle East, where Islam originates. There was a significant knowledge and information flow especially from Christianity, which is a major religion in the region and Byzantine/Greek culture which was a Christian society then. In addition, Persian culture, a significant cradle of culture and civilization in the region, Indian and Chinese cultures, two of the oldest in the world, and fragments of Central-Asian Turkish/Shaman culture constituted the rich repertory of the Islamic culture. Israeli news and information had started transferring to Islamic culture as early as the Prophet Mohammed era. During this era, especially Jewish religious culture had attracted Muslims. Yet the Koran was frequently mentioning the past of the Jewish people, Israeli history, scriptures, prophets, and other major personalities. -
The Central Islamic Lands
77 THEME The Central Islamic 4 Lands AS we enter the twenty-first century, there are over 1 billion Muslims living in all parts of the world. They are citizens of different nations, speak different languages, and dress differently. The processes by which they became Muslims were varied, and so were the circumstances in which they went their separate ways. Yet, the Islamic community has its roots in a more unified past which unfolded roughly 1,400 years ago in the Arabian peninsula. In this chapter we are going to read about the rise of Islam and its expansion over a vast territory extending from Egypt to Afghanistan, the core area of Islamic civilisation from 600 to 1200. In these centuries, Islamic society exhibited multiple political and cultural patterns. The term Islamic is used here not only in its purely religious sense but also for the overall society and culture historically associated with Islam. In this society not everything that was happening originated directly from religion, but it took place in a society where Muslims and their faith were recognised as socially dominant. Non-Muslims always formed an integral, if subordinate, part of this society as did Jews in Christendom. Our understanding of the history of the central Islamic lands between 600 and 1200 is based on chronicles or tawarikh (which narrate events in order of time) and semi-historical works, such as biographies (sira), records of the sayings and doings of the Prophet (hadith) and commentaries on the Quran (tafsir). The material from which these works were produced was a large collection of eyewitness reports (akhbar) transmitted over a period of time either orally or on paper.