The Prince of Martyrs: Account of the Imam Husayn Pdf, Epub, Ebook
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Battle Shi'ism
Battle Shi’ism: Martyrdom and Messianism in Urdu Shi’i “Music” Videos This article seeks to explore the utilisation of music-like recitations, known as nohay, by Pakistani Shi’a Muslims in the face of sectarian violence as political resistance and constituting “weapons of the weak” (Scott 1985). Through drawing on themes of resistance, resilience, martyrdom, and Messianic expectation that abound Shi’i theology and history, I argue that Pakistani Shi’a Muslims consolidate their belief through devotional music and thereby resist violence in a highly charged sectarian context. The first section discusses the permissibility of music within Islamic law, with a specific focus on the rulings of two contemporary Shi’a scholars and the second section will analyse the contents of one noha video by Ali Safdar, a prominent Pakistani nohakhawan. Legal Permissibility of Music Music is a contested territory in Islamic law: what defines music, what sort is permissible, what sort is forbidden, and where instruments fit into the discussion are questions that have faced Muslim scholars for centuries, but a unanimous opinion is yet to be reached. Although, unlike Sunnis, Twelver Shi’as have a common school of legal thought (Momen, 1985), there are differing opinions amongst living scholars on how to address contemporary contexts and challenges. The differences of opinion emerge out of the conditions scholars set to define and categorise what is “music,” and consequently, end up differing delicately on what is permitted (ḥalāl) and what is forbidden (ḥarām). The purpose of this article is not to survey the various rulings of different schools and scholars (for this see al-Kanadi and Bhimji), but to complete the foundation of this brief study into Shi’I nohay, I will mention the opinions of the two most prominent Shi’I maraja’ al-Taqlīd (“sources of emulation” whose rulings are followed) on the topic as stated on their websites. -
Unit 14 the Caliphate: Ummayads and Abbasids
Roman Empire: UNIT 14 THE CALIPHATE: UMMAYADS AND Political System ABBASIDS* Structure 14.0 Objectives 14.1 Introduction 14.2 The Ummayad Caliphate: Sufyanid Period 14.3 The Ummayad Caliphate: Marwanid Period 14.4 Later Ummayads 14.5 Ummayad Aesthetics and Material Culture 14.5.1 Court Culture 14.5.2 Palaces and Mosques 14.6 Ummayad Economy: Estates, Trade and Irrigation 14.6.1 Settled Agriculture 14.6.2 Ummayad Trade, Urbanism and Suqs 14.7 Ummayad Monarchs and Provinces (Wilayats) 14.8 Fall of the Ummayad Dynasty 14.9 The Abbasid Caliphate: Abbas and Mansur 14.10 The Abbasid Caliphate: Harun and Al-Mamun 14.11 Later Abbasid Caliphs 14.12 The Abbasid Caliphate: Irrigation, Peasants and Estates 14.12.1 Irrigation 14.12.2 Popular Revolts in the Abbasid Caliphate 14.12.3 Forms of Estates under the Abbasids 14.12.4 Tax Farming in the Abbasid Egypt 14.13 Taxes and Diwans under the Abbasids 14.14 Summary 14.15 Keywords 14.16 Answers to Check Your Progress Exercises 14.17 Suggested Readings 14.18 Instructional Video Recommendations 14.0 OBJECTIVES In this Unit, we will study about the Ummayad and Abbasid Caliphate which were established by Muawiyah I and Abbas As-Saffah respectively. In the same vein the Ummayads continued campaigns and conquests started by the Caliphs — Abu Bakr and Umar. It was the largest empire in terms of geographical extent. But the Caliphate * Dr. Shakir-ul Hassan, Department of History and Culture, Jamia Millia Islamia, New Delhi 267 RomanSocieties Republic in Central developed hereditary tendencies under the Ummayads. -
The Life of Imam Ja'far Al-Sadiq
Author(s): Baqir Shareef al-Qurashi [3] Publisher(s): Ansariyan Publications - Qum [4] The book summarises the life of the sixth Imam, a most prominent character, who benefited the human kind with his highly new scientific achievements, his instructions in the acts of worship and transactions and his contribution in the field of legislation. The book further expands his positive and active share in the establishment of human culture and civilization as well as improving general public lives and enhancing human thoughts, and his discovery of many of the secrets of the universe. Translator(s): M. Majid Asadi [5] Category: The 12 Imams [6] Miscellaneous information: The Life of Imam Ja’far Al-Sadiq Shaykh Baqir Sharif al-Qarashi Translator: M. Majid Asadi ISBN: 978 964 438 947 4 Publisher: Ansariyan Publications – Qum All Rights Recorded and Reserved for the Publisher Ansariyan Publications P.O. Box 37185\187 22 Shohada St., Qum Islamic Republic of Iran Person Tags: Imam Ja'far al-Sadiq [7] In the Name of Allah the Compassionate the Merciful Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people; offspring, one of the other: And Allah heareth and knoweth all things. (3:33-34) And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. (33:33) Say: No reward do I ask of you for this except the love of those near of kin. And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate. -
Ghazal Poetry and the Marwānids: a Study of Kuthayyir ʿazza
Ghazal Poetry and the Marwānids: A Study of Kuthayyir ʿAzza Samuel Truman Wilder Trinity Hall January 2019 This dissertation is submitted for the degree of Doctor of Philosophy in the University of Cambridge 1 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. 2 1. Introduction 4-19 1.1 ‘Transitional’ Umayyad Poetry: Approach to the Sources 4-11 1.2 Kuthayyir: Texts and Life 11-18 1.3 The Structure of this Dissertation 18-19 2. Kuthayyir’s Ghazal 20-135 2.1 Reading the Emergence of Ghazal Poetry 20-42 2.2 The Performance Context of Ghazal 43-51 2.3 The Form of Kuthayyir’s Ghazal 52-67 Note on Metre 55-57 2.3.a Poem Openings 57-59 2.3.b The Aṭlāl 59-60 2.3.c The Ẓaʿn Motif 60-62 2.3.d Raḥīl, Oaths, and Transitions 62-64 2.3.e Closing Sections 64-67 2.4 Reading Kuthayyir’s Ghazal 68-103 2.5 The Pilgrimage-Oath and Pilgrimage References In Kuthayyir’s Ghazal 104-118 2.5.a The Pilgrimage as Setting in Ḥijāzī Poetry 107-116 2.5.b The Significance of Pilgrimage-Reference in Marwānid Poetry 116-118 2.6 Illness of Distance: The Poetics of Suqm 119-135 3. -
Ramli Omar Phd Thesis
>42 ?7/BB/1 =?002==598- =?002==598 >9 >42 0/65;4/>2 3<97 >42 35<=> 05@56 A/< >9 >42 281 93 >42 ?7/BB/1 1B8/=>B <CNMK 9NCR / >JGSKS =UDNKTTGF HPR TJG 1GIRGG PH ;J1 CT TJG ?OKVGRSKTY PH =T$ /OFRGWS ',,+ 3UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO <GSGCREJ.=T/OFRGWS-3UMM>GXT CT- JTTQ-%%RGSGCREJ#RGQPSKTPRY$ST#COFRGWS$CE$UL% ;MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN- JTTQ-%%JFM$JCOFMG$OGT%'&&()%(+)* >JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT THE UMAYYAD SUCCESSION: SUCCESSION TO THE CALIPHATE FROM THE FIRST CIVIL WAR TO THE END OF THE UMAYYAD DYNASTY RAMLI OMAR ,ý. CA UNI A . -- Presented in application for the degree of Doctor of Philosophy in the UNIVERSITY OF ST ANDREWS 1997 This thesis has been composed by me, Ramli Omar. It is a record of work done by me and has not been accepted in any previous application for any degree. 16 Candidate Date of candidate's admission as a research student: December 1993 Mr Ramli Omar has fulfilled the regulations applying to candidates for the degree of Doctor of Philosophy in the University of St Andrews. Supervisor Access to this thesis in the University Library, if it is approved,shall be unrestricted. Dedication My beloved wife Meriah all my sons and daughters Nailah A. Salami Af ifuddin Hidayati Nazii who patiently waited for me during my study Thank you so much Acknowledgments Dr RA Kimber, of the Department of Arabic Studies, Mrs E. Kerr, the Secretary of the Department of Arabic Studies, Dr H. -
Sectarianism in the Middle East
Sectarianism in the Middle East Implications for the United States Heather M. Robinson, Ben Connable, David E. Thaler, Ali G. Scotten C O R P O R A T I O N For more information on this publication, visit www.rand.org/t/RR1681 Library of Congress Cataloging-in-Publication Data is available for this publication. ISBN: 978-0-8330-9699-9 Published by the RAND Corporation, Santa Monica, Calif. © Copyright 2018 RAND Corporation R® is a registered trademark. Cover: Sunni and Shi’ite Muslims attend prayers during Eid al-Fitr as they mark the end of the fasting month of Ramadan, at the site of a suicide car bomb attack over the weekend at the shopping area of Karrada, in Baghdad, Iraq, July 6, 2016. REUTERS/Thaier Al-Sudani Limited Print and Electronic Distribution Rights This document and trademark(s) contained herein are protected by law. This representation of RAND intellectual property is provided for noncommercial use only. Unauthorized posting of this publication online is prohibited. Permission is given to duplicate this document for personal use only, as long as it is unaltered and complete. Permission is required from RAND to reproduce, or reuse in another form, any of its research documents for commercial use. For information on reprint and linking permissions, please visit www.rand.org/pubs/permissions. The RAND Corporation is a research organization that develops solutions to public policy challenges to help make communities throughout the world safer and more secure, healthier and more prosperous. RAND is nonprofit, nonpartisan, and committed to the public interest. RAND’s publications do not necessarily reflect the opinions of its research clients and sponsors. -
Identity and Insurrection
Iran: Identity and Insurrection Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in International Studies in the undergraduate colleges of The Ohio State University. By Megan Lawson The Ohio State University April 2014 Project Advisors: Professor Youssef Yacoubi, Near Eastern Languages and Cultures Dr. Saeed Honarmand, Near Eastern Languages and Cultures Table of Contents Introduction......................................................................................................................................1 Chapter 1: Iranian Identity The Diverse Makeup of the Iranian Identity....................................................................................4 The Iranian Communal Identity.......................................................................................................6 Chapter 2: The Concept of Justice in Iranian Religious History and Literature The Roots of Justice in Iran .............................................................................................................9 Justice in Twelver Shia’ Theology ................................................................................................11 Islam within Iranian Politics ..........................................................................................................13 Justice as a Literary Theme............................................................................................................17 Chapter 3: The Concept of Martyrdom in Iranian -
Caliphal Imperialism and Ḥijāzī Elites in the Second/Eighth Century
This is a repository copy of Caliphal Imperialism and Ḥijāzī Elites in the Second/Eighth Century. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/98416/ Version: Accepted Version Article: Munt, Thomas Henry Robert orcid.org/0000-0002-6385-1406 (2016) Caliphal Imperialism and Ḥijāzī Elites in the Second/Eighth Century. Al-Masāq : Islam and the Medieval Mediterranean. pp. 6-21. ISSN 1473-348X https://doi.org/10.1080/09503110.2016.1153296 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Caliphal imperialism and Ḥijāzī elites in the second/eighth century Harry Munt University of York In 129/747, during the reign of the last Umayyad caliph Marwān b. Muḥammad (r. 127– 132/744–749), a Kharijite rebel called Abū Ḥamza al-Mukhtār b. ʿAwf advanced on Mecca during the hajj season. The Umayyad governor, ʿAbd al-Wāḥid b. Sulaymān, abandoned both the town and the pilgrims. -
And Imam Muhammad Bin Ali Al-Baqir
IMAM ALI BIN HUSAYN ZAYN AL-ABIDIN (A.S.) Our fourth Imam, Ali bin Husayn al-Abidin (a.s.) was bom in Madina on 5th Shaban of 38 hijra. His father was Imam Husayn (a.s.), our third imam and his mother was Shah Zanan who was the daughter of the king of Iran, Yazdigard bin Shaharyar bin Khusro. But she was famous in his history and known by the name of Shahr Banoo. He was brought up under the loving care and guidance of three Imams - his grandfather, Imam Ali (a.s.), his uncle Imam Hasan (a.s.), and his father Imam Husyan (a.s.). In those days members of the Holy Prophet’s household were subjected to great hardship. The corrupt ruler Muawiya had started a movement to smear the names of those sacred personalities. They were publicly abused from pulpits and people were rewarded for bringing false testimony against them. Their followers 1 were tortured in every possible way. Many were thrown into prison. Seeing this right from the days of his childhood, our fourth Imam developed a hatred towards wrong and injustice. He wanted to preserve and protect the lofty principles of Islam at all costs. He was the most meritorious or the best (afzal) of Allah’s creatures. He was the best in knowledge (ilm) and practice (amal). Because of his qualities and lineage he was the most suited man during his period to be the Imam. The black stone of Kabah, Hajr al-Aswad bore witness that Imam Zayn al-Abidin (a.s.) was the true Imam of his time. -
Prophetic Traditions in Islam Compiled by Shaykh Fadhlalla Haeri Book Description
Publisher: Zahra Publications ISBN (Printed Version) – Paperback: 1-0-946079-87-0 ISBN (Printed Version) – Hardback: 1-0-946079-88-9 ISBN (E-Book Version): 978-1-919826-62-2 http://www.zahrapublications.pub First Published in 1986 © Haeri Trust and Shaykh Fadhlalla Haeri All rights reserved. Except for brief quotations in critical articles or reviews, no part of this eBook may be reproduced in any manner without prior written permission from Zahra Publications. Copying and redistribution of this eBook is strictly prohibited. Table of Contents Table of Contents ............................................................................................................................. i Book Description ........................................................................................................................... iv About Shaykh Fadhlalla Haeri ........................................................................................................ v Editor’s Note .................................................................................................................................. vi Preface........................................................................................................................................... vii Preface to the English Edition........................................................................................................ ix Foreword ......................................................................................................................................... x -
Abd Al-ʿazīz Ibn Marwān (D
Book Review Joshua Mabra, Princely Authority in the Early Marwānid State: The Life of ʿAbd al-ʿAzīz ibn Marwān (d. 86/705). Islamic History and Thought, vol. 2 (Piscataway, NJ: Gorgias Press, 2017), bibliography, index. ISBN 9781463206321. Price: $76.00 (cloth). Matthew S. Gordon Miami University ([email protected]) hose subject to Arab-Islamic rule engagement with the new Umayyad rulers are likely to have wondered at the took on urgency. The policies of the newly life span of the new religio-polit- ascendant branch of the Umayyad clan Tical order at the close of the first/seventh (the Marwānids) sought a new sectarian- century. The conquerors were a quarrel- style unity. The effort sparked a response some lot, as quick to engage in interne- from Christian communities and their cine violence as they were to subdue local respective elites against whom such opposition: the ‘believers’ were at each policies were often aimed. Thus, in Egypt, other’s throats. From, in part, the accounts attitudes shifted on the part of the Coptic of a then burgeoning and variegated popu- Church and its adherents. Joshua Mabra, lation of clients and slaves (mawālī), it is in his concise and understated new book, clear that a new religious program was sees the shift as having taken place under taking shape. But sharp disagreements ʿAbd al-ʿAzīz ibn Marwān (d. 85/705), the over its central precepts were no less newly appointed governor, and, again, in obvious; divisions of belief ran as deep as good measure, because of his approach to those of kinship. -
History of Islamic Civilization I (Up to 1500 C.E.) Course Number (510:287:02) Fall Semester 2017 Tuesday, Thursday, 10:00 AM – 11:20 CON-342
Rutgers University-Newark Federated Department of History History of Islamic Civilization I (up to 1500 C.E.) Course Number (510:287:02) Fall Semester 2017 Tuesday, THursday, 10:00 AM – 11:20 CON-342 Dr. Mayte Green-Mercado E-mail: [email protected] Office: Conklin Hall 315 Office Hours: T TH- 2:00-3:00, or by appointment. COURSE DESCRIPTION: This course is a survey of tHe History of Islamic civilization. In tHis course, we will study social, economic, and cultural aspects of tHe History of tHe Middle and Near East region, between the sixth and fifteentH centuries. THe treatment of tHe subject will be rougHly cHronological, tHougH tHemes sucH as law, science, and pHilosopHy will recur tHrougHout tHe course. In addition to lectures, the course will heavily draw upon discussion sessions, which will give students a hands-on approach to history. In these sessions, we will discuss in detail various Historical problems presented in tHe text and lectures. We will also see different types of historical evidence and learn how they can be used for historical analysis. COURSE OBJECTIVES: Upon successful completion of this course, students will be able to: - name and identify individuals, events, tHemes, and issues of major importance in tHe history of Islamic civilization, - demonstrate a basic level of competence in differentiating tHe major periods of tHe History of Islamic civilization and tHe significance of Historical context, - recognize tHe importance of cause and effect in History, and discuss tHe significance of cHange and continuity over time, - develop an understanding toward the use of historical evidence by historians and display some familiarity toward different types of evidence, - critically analyze historical evidence and articulate a synthesis with a thesis.