DOCSLIB.ORG

Prophetic Traditions in Islam Compiled by Shaykh Fadhlalla Haeri Book Description

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Prophetic Traditions in Islam Compiled by Shaykh Fadhlalla Haeri Book Description Publisher: Zahra Publications ISBN (Printed Version) – Paperback: 1-0-946079-87-0 ISBN (Printed Version) – Hardback: 1-0-946079-88-9 ISBN (E-Book Version): 978-1-919826-62-2 http://www.zahrapublications.pub First Published in 1986 © Haeri Trust and Shaykh Fadhlalla Haeri All rights reserved. Except for brief quotations in critical articles or reviews, no part of this eBook may be reproduced in any manner without prior written permission from Zahra Publications. Copying and redistribution of this eBook is strictly prohibited. Table of Contents Table of Contents ............................................................................................................................. i Book Description ........................................................................................................................... iv About Shaykh Fadhlalla Haeri ........................................................................................................ v Editor’s Note .................................................................................................................................. vi Preface........................................................................................................................................... vii Preface to the English Edition........................................................................................................ ix Foreword ......................................................................................................................................... x Introduction .................................................................................................................................. xiii Our System of Belief ...................................................................................................................... 1 Belief in Allah ............................................................................................................................. 1 The Way of Oneness ............................................................................................................... 1 Islam........................................................................................................................................ 5 Faith ........................................................................................................................................ 8 Fear of Allah and carefulness in one’s behavior (taqwa) ..................................................... 12 Trust in Allah ........................................................................................................................ 15 Reflection .............................................................................................................................. 18 Sincerity and Devotion ......................................................................................................... 20 Justice.................................................................................................................................... 22 Having a good opinion of Allah ........................................................................................... 25 The Trial and the Test ........................................................................................................... 27 Contentment with Allah’s Decree and One’s Own Destiny ................................................. 30 Belief in the Last Day and the Place of Return..................................................................... 34 Remembrance of death ......................................................................................................... 38 The Barzakh, or matters pertaining to the time spent in the grave before the Day of Resurrection .......................................................................................................................... 42 The Place of Assembly of the Day of Resurrection.............................................................. 45 The Garden and the Fire ....................................................................................................... 47 Belief in Prophethood .............................................................................................................. 50 Creation’s Need of the Prophets and Messengers ................................................................ 50 The Mission of the Seal of the Prophets ............................................................................... 53 The Life Story of the Prophet Muhammad ........................................................................... 56 Belief in Imamate ..................................................................................................................... 61 i Necessity of the existence of the Imam after the Prophet..................................................... 61 Necessity of Obedience to the Imam after the Prophet ........................................................ 65 The Family of the Prophet .................................................................................................... 69 The Commander of the Faithful, Imam `Ali ibn Abi Talib .................................................. 72 Imam al-Hasan ibn `Ali ibn Abi Talib .................................................................................. 76 Imam al-Husayn ibn `Ali ibn Abi Talib................................................................................ 80 Imam `Ali ibn al-Husayn ...................................................................................................... 83 Imam Muhammad ibn `Ali al-Baqir ..................................................................................... 86 Imam Ja`far ibn Muhammad al-Sadiq .................................................................................. 90 Imam Musa ibn Ja`far al-Kazim ........................................................................................... 93 Imam `Ali ibn Musa al-Rida ................................................................................................. 96 Imam Muhammad ibn `Ali al-Jawad .................................................................................... 99 Imam `Ali ibn Muhammad al-Hadi .................................................................................... 102 Imam al-Hasan ibn `Ali al-`Askari ..................................................................................... 103 Imam Muhammad ibn al-Hasan al-Mahdi .......................................................................... 106 Imam al-Mahdi ................................................................................................................... 107 The Importance of the Learned (al-`ulama’) during the period of the Mahdi’s occultations ............................................................................................................................................. 111 Our Way of Worship ................................................................................................................... 115 Prayer (Salat) ......................................................................................................................... 115 The Obligatory Prayers at the Appointed Times ................................................................ 115 Prayer in the Night .............................................................................................................. 120 Remembrance of Allah ....................................................................................................... 122 Supplicatory prayer (du`a’) ................................................................................................ 124 The Conditions of Prayer .................................................................................................... 128 Humility .............................................................................................................................. 130 Fear and Turning to Allah for Forgiveness ......................................................................... 131 Different Kinds of Wrong Actions ..................................................................................... 137 Recitation of the Qur’an ..................................................................................................... 138 Fasting (Sawm) ...................................................................................................................... 144 Pilgrimage (Hajj) ................................................................................................................... 148 Purification or Poor-rate Tax (Zakat and Khums) ................................................................ 153 Zakat ................................................................................................................................... 153 Khums ................................................................................................................................. 157 ii Struggle in the Way of Allah (jihad) and Enjoining Good and Forbidding Evil (al-amr bi al- ma`ruf wa-al-nahi `an al-munkar) ......................................................................................... 161 Struggle in the Way of Allah .............................................................................................. 161 Enjoining Good and Forbidding Evil.................................................................................. 165 Behavior and Courtesy in Islam .................................................................................................
Load more

Recommended publications
  • A History of Shi'i Islam
    ajiss31-3_ajiss 5/28/2014 1:24 PM Page 122 122 The American Journal of Islamic Social Sciences 31:3 A History of Shi‘i Islam Farhad Daftary London and New York: I.B. Tauris, in association with The Institute of Ismaili Studies, 2013. 315 pages. Despite the progress made in the study of Shi‘i Islam, few publications provide a comprehensive account of its history. Referring primarily to secondary sources, A History of Shi‘i Islam overviews key events going back to the time of Prophet Muhammad to “clarify misunderstandings” and illustrate the var- ious Shi‘i schools’ contribution to Islamic history. From an Ismaili Perspective could have been a helpful subtitle, as will be explained below. The book consists of six chapters: “Introduction: Progress in the Study of Shi‘i Islam,” “The Origins and Early History of Shi‘i Islam,” “The Ithna‘asharis or Twelvers,” “The Ismailis,” “The Zaydis,” and “The Nusayris or ‘Alawis,” ajiss31-3_ajiss 5/28/2014 1:24 PM Page 123 Book Reviews 123 respectively. A glossary is provided; however, not all of the terms used by the author are listed. Each chapter is divided into several subsections. Chapter 1 explores how medieval Sunni scholars influenced the per- ception of Islam as “a monolithic phenomenon with a well-defined doctri- nal basis from which different groups then deviated over time” (p. 4), how the Abbasids launched an anti-Ismaili campaign by fabricating evidence, how European travellers and Orientalists knew little about Shi‘i Islam until very late, and why Ismailism became the main object of attention during the eighteenth and nineteenth centuries.
    [Show full text]
  • Spiritual Journey Author: Ali Hassnain Khan Khichi1 Reccive: 25/03/2019 Accept: 12/10/2019
    Spiritual Journey Author: Ali Hassnain Khan Khichi1 Reccive: 25/03/2019 Accept: 12/10/2019 Problem Statement We will review in this spiritual journey One of the greatest personalities in sacrifice and redemption, he is Hussein bin Ali (Abu Shuhadaa) May Allah be pleased with him, My heart rejoiced and my pen because I have received that honor to write about an honorable person Son of the Master Ali ibn Abi Talib, a pure seed with deep roots in faith. Imam Hussein derives his glory from of the Messenger of Allah Muhammad Peace be upon him. In fact, I do not find much trouble in a flow of ideas which follows one idea after the other about the wonderful example in steadfastness on the right. And I am thirsty for the moment when the article will be finished to start reading it again. When I started in my writing, I did not know much about the subject, but when I read the references and resources and studied the details of Imam's life, I was surprised with many meanings that added a lot to my personality. When we talk about this great person we must mention the environment in which he grew up and the family from which he descended. They are a family of the Prophet Muhammad (Ahl Albeit), , who are distinguished by good deeds, redemption and sacrifice, the reason for their preference was their commitment to the method of God and they paid precious cost to become the word of God is the highest. َ ََّ ُ ْ َ ْ ُ ْ َ ْ َ ُ َ ْ )1( )إن َما ُيريد ُالله لُيذه َب عنك ُم َّالر ْج َس أهل ال َبْيت َو ُيط َّه َرك ْم تطه ًيرا( ِ ِ ِ ِ ِ ِ ِ ِ The Holy Prophet Muhammad has recommended all Muslims to love (Ahl Albeit) and keep them in mind.
    [Show full text]
  • List of Entries
    List of Entries A Ahmad Raza Khan Barelvi 9th Month of Lunar Calendar Aḥmadābād ‘Abd al-Qadir Bada’uni Ahmedabad ‘Abd’l-RaḥīmKhān-i-Khānān Aibak (Aybeg), Quṭb al-Dīn Abd al-Rahim Aibek Abdul Aleem Akbar Abdul Qadir Badauni Akbar I Abdur Rahim Akbar the Great Abdurrahim Al Hidaya Abū al-Faḍl ‘Alā’ al-Dīn Ḥusayn (Ghūrid) Abū al-Faḍl ‘Allāmī ʿAlāʾ al-Dīn Khaljī Abū al-Faḍl al-Bayhaqī ʿAlāʾ al-DīnMuḥammad Shāh Khaljī Abū al-Faḍl ibn Mubarak ‘Alā’ ud-Dīn Ḥusain Abu al-Fath Jalaluddin Muhammad Akbar ʿAlāʾ ud-Dīn Khiljī Abū al-KalāmAzād AlBeruni Abū al-Mughīth al-Ḥusayn ibn Manṣūr al-Ḥallāj Al-Beruni Abū Ḥafṣ ʿUmar al-Suhrawardī AlBiruni Abu’l Fazl Al-Biruni Abu’l Fazl ‘Allāmī Alfī Movements Abu’l Fazl ibn Mubarak al-Hojvīrī Abū’l Kalām Āzād Al-Huda International Abū’l-Fażl Bayhaqī Al-Huda International Institute of Islamic Educa- Abul Kalam tion for Women Abul Kalam Azad al-Hujwīrī Accusing Nafs (Nafs-e Lawwāma) ʿAlī Garshāsp Adaran Āl-i Sebüktegīn Afghan Claimants of Israelite Descent Āl-i Shansab Aga Khan Aliah Madrasah Aga Khan Development Network Aliah University Aga Khan Foundation Aligarh Muslim University Aga Khanis Aligarh Muslim University, AMU Agyaris Allama Ahl al-Malāmat Allama Inayatullah Khan Al-Mashriqi Aḥmad Khān Allama Mashraqi Ahmad Raza Khan Allama Mashraqui # Springer Science+Business Media B.V., part of Springer Nature 2018 827 Z. R. Kassam et al. (eds.), Islam, Judaism, and Zoroastrianism, Encyclopedia of Indian Religions, https://doi.org/10.1007/978-94-024-1267-3 828 List of Entries Allama Mashriqi Bangladesh Jamaati-e-Islam Allama Shibili Nu’mani Baranī, Żiyāʾ al-Dīn Allāmah Naqqan Barelvīs Allamah Sir Muhammad Iqbal Barelwīs Almaniyya BāyazīdAnṣārī (Pīr-i Rōshan) Almsgiving Bāyezīd al-Qannawjī,Muḥammad Ṣiddīq Ḥasan Bayhaqī,Abūl-Fażl Altaf Hussain Hali Bāzīd Al-Tawḥīd Bedil Amīr ‘Alī Bene Israel Amīr Khusrau Benei Manasseh Amir Khusraw Bengal (Islam and Muslims) Anglo-Mohammedan Law Bhutto, Benazir ʿAqīqa Bhutto, Zulfikar Ali Arezu Bīdel Arkān al-I¯mān Bidil Arzu Bilgrāmī, Āzād Ārzū, Sirāj al-Dīn ‘Alī Ḳhān (d.
    [Show full text]
  • Battle Shi'ism
    Battle Shi’ism: Martyrdom and Messianism in Urdu Shi’i “Music” Videos This article seeks to explore the utilisation of music-like recitations, known as nohay, by Pakistani Shi’a Muslims in the face of sectarian violence as political resistance and constituting “weapons of the weak” (Scott 1985). Through drawing on themes of resistance, resilience, martyrdom, and Messianic expectation that abound Shi’i theology and history, I argue that Pakistani Shi’a Muslims consolidate their belief through devotional music and thereby resist violence in a highly charged sectarian context. The first section discusses the permissibility of music within Islamic law, with a specific focus on the rulings of two contemporary Shi’a scholars and the second section will analyse the contents of one noha video by Ali Safdar, a prominent Pakistani nohakhawan. Legal Permissibility of Music Music is a contested territory in Islamic law: what defines music, what sort is permissible, what sort is forbidden, and where instruments fit into the discussion are questions that have faced Muslim scholars for centuries, but a unanimous opinion is yet to be reached. Although, unlike Sunnis, Twelver Shi’as have a common school of legal thought (Momen, 1985), there are differing opinions amongst living scholars on how to address contemporary contexts and challenges. The differences of opinion emerge out of the conditions scholars set to define and categorise what is “music,” and consequently, end up differing delicately on what is permitted (ḥalāl) and what is forbidden (ḥarām). The purpose of this article is not to survey the various rulings of different schools and scholars (for this see al-Kanadi and Bhimji), but to complete the foundation of this brief study into Shi’I nohay, I will mention the opinions of the two most prominent Shi’I maraja’ al-Taqlīd (“sources of emulation” whose rulings are followed) on the topic as stated on their websites.
    [Show full text]
  • The Prince of Martyrs: Account of the Imam Husayn Pdf, Epub, Ebook
    THE PRINCE OF MARTYRS: ACCOUNT OF THE IMAM HUSAYN PDF, EPUB, EBOOK A.Q. Faizi | 76 pages | 01 Jan 1977 | George Ronald Publisher | 9780853980735 | English | Abingdon, United Kingdom The Prince of Martyrs: Account of the Imam Husayn PDF Book Therefore, know thou of a certainty that these Luminaries of heavenly majesty, though their dwelling be in the dust, yet their true habitation is the seat of glory in the realms above. A few days later, Husayn left for Mecca without acknowledging Yazid. Continue with Google. They repeatedly wrote letters and called Imam Husayn to them and took bay'at allegiance for his caliphate. Part I: The Mosque of al-Aqmar". Archived from the original on 30 October After the third caliph Uthman 's assassination by rebels in , the rebels and the townspeople of Medina declared Ali , a cousin and son-in-law of the Islamic prophet Muhammad , caliph. Ibn al-Zubayr started secretly recruiting supporters in Mecca, [56] while overtly calling for a shura to elect a new caliph. This essentially split the Islamic empire into two spheres with two different caliphs. Aghaie, Kamran S. Original Title. Husayn did not give allegiance and traveled to Mecca. During this time, Umayyad oppression was rampant, and the stand that Husayn and his followers took became a symbol of resistance inspiring future uprisings against oppressors and injustice. Now, a question which plainly arises here is this. I am not going to plunge headlong into the sea of traditions in which Islamic theology is so rich, so I will confine myself to what is or may be called the region of clear reason and intellect as opposed to the obiter dicta of religious dogmatism and fanaticism.
    [Show full text]
  • Fasting in Islam Tel: +44 (0)208 8558 1328 S Email: [email protected] 72 ALBIRR FOUNDATION UK SAWM [Fasting]
    SAWM-cover Press 23/6/14 23:58 Page 1 72 NOT FOR SALE for free distribution only 72 ALBIRR FOUNDATION UK 106 Church Road, Leyton London e10 5hg United Kingdom awmfasting in islam tel: +44 (0)208 8558 1328 S email: [email protected] 72 www.albirr.com ALBIRR FOUNDATION UK SAWM [fasting] albirr foundation uk Contents NOT FOR SALE For Free Distribution Only SAWM/FASTING …5 77 THE MONTH OF RAMADAN …8 SAWM (FASTING) HOW TO FAST …9 isbn 0-9541955-66 Things That Invalidate the Fast …9 First Edition published November 2003 Acts in Fasting That Demand a Penalty …11 Second Edition published March 2008 Recommended Acts to Perform While Fasting …11 Third Edition published June 2014 Acts Permitted During Fasting …14 © Albirr Foundation UK CATEGORIES OF FASTING …16 77 a. The Obligatory Fasting …16 Ramadan …16 To receive your free copy, please send a self-addressed stamped envelope to: People Exempted from Fasting During Ramadan …16 Fasting in Fulfilment of a Vow …18 ALBIRR FOUNDATION UK 106 Church Road, Leyton, London e10 5hg Fasting for Expiation/ Kaffarah …18 United Kingdom tel: +44 (0)208 8558 1328 b. Nafl (Voluntary) Fasting …21 email: [email protected] The Day of ‘Arafah …22 www.albirr.com The 10th Day of Muharram …23 Six Days in the Month of Shawwal …23 77 Three Days Every Month …24 Mondays and Thursdays … 25 >> >> >> design&layout: [email protected] 3 QIYAM AL-LAYL: TARAWIH PRAYER …26 SAWM SOME SPECIAL FEATURES OF RAMADAN… 29 ] Night of Power/Laylat al-Qadr …29 [fasting I’tikaf …31 awm (fasting) in Islam means to give up eating, drinking Essentials of i’tikaf …31 and intimate relations with one’s spouse during the day- How to make I’tikaf …32 S light hours – from dawn (the first light) to sunset.
    [Show full text]
  • Fasting in Islam
    - 1 - Allah, the Exalted, has addressed all Muslim believers, saying: h3 ha(3) א/3fl uo à%0&א .ifl6fi fi]b^* א/hb#Uم ._h ifl6fi. *^ א/3fluo fl0 fi]fl^5- fi]o^Y/ àfi\½6!ن. O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous. 1 In this verse the Creator states that He had enjoined fasting in some form upon the followers of earlier prophets. And He mentions the purpose behind it: "that you may become righteous ." So fasting is a means to attain righteousness, piety and consciousness of Allah (taqwā). Fasting is a form of worship that is neither action nor speech. The Arabic words "ṣaum" and "ṣiyām" literally mean abstention, as shown in the Qur'ānic verse where Maryam, the mother of Prophet ʽEesā, is told: ,h½0+f ½ fl3v! fl0 א/+v15ْ t0).א ,\4fl/àfi 4#1+5 78 u1 +_0½v^fl/ h.0à6 ^, Q^.fi) א/àbْم h:bfl;1+5. "And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention (ṣaum), so I will not speak today to [any] person.'" 2 In Islamic terminology, "fasting" means abstention from food, drink and marital intercourse from the break of dawn until sunset 3 with the specific intention of earning reward from Allah. While abstention might appear to be something negative, it is in fact positive in Islam, for it is done with the intention to obey Allah, come closer to Him and earn His approval and reward.
    [Show full text]
  • Brief Introduction to Fasting
    Brief Introduction to Fasting What Is Ramadan? Ramadan is the 9th month of the Islamic calendar and the month in which the Qur’an was revealed. Ramadan is the month of worship, the month of helping the needy through charity and the month of compulsory fasting. Fasting Ramadan is one of the five pillars of Islam and became obligatory on Muslims during the 2nd year after the Hijrah [migration of the Prophet from Mecca to Madinah]. Therefore, the Prophet fasted nine Ramadans in his lifetime. The command to fast was revealed in the month of Sha’ban [the month immediately preceding Ramadan]. Sighting of the Moon It is a collective duty on the Muslims to make an effort to sight the moon of Ramadan on the 28th of Sha’ban. Muslims should depend on sighting the moon based on the naked-eye or astronomic calculation. The Prophet [pbuh] himself instructed, ‘Begin the fast on the sighting of the moon and break the fast likewise, but if the sky is cloudy [on the 29th of Sha’ban], then estimate it [by completing] 30 days of Sha’ban’ [Muslim]. Muslim scholars and scholars of astronomy agreed that astronomic calculation is a science that is based on observation of the position of the sun and the moon; a scientific basis, not on Tanjīm [astrology]. Muslim scholars also agree that sighting the moon with the naked-eye is the fundamental basic criteria and there is no need for astronomic calculation if the moon is seen clearly. If sighting with naked-eye is not certain or in conflict with calculation, then decision by means of sighting solely with the naked-eye will not be acceptable and calculation should be taken into consideration.
    [Show full text]
  • Can a Good Muslim Be a Bad Person? Aligning Faith and Character
    2 | Can a “Good Muslim” Be a “Bad Person”? Aligning Faith and Character Author Biography Justin Parrott has BAs in Physics, English from Otterbein University, MLIS from Kent State University, MRes in Islamic Studies from the University of Wales, and is currently Research Librarian for Middle East Studies at NYU in Abu Dhabi. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2019. Yaqeen Institute for Islamic Research 3 | Can a “Good Muslim” Be a “Bad Person”? Aligning Faith and Character In the name of Allah, the Gracious, the Merciful Abstract This article addresses the misconception that religious worship is separate from moral character, or that a someone can be a “good Muslim” but a “bad person.” Faith in Islam, as described in the Qur’an and Sunnah, consists of not only a theological creed but also a set of character dispositions. The five pillars of Islam, which are the religion’s core rituals of worship, all contain moral dimensions that inform both a believer’s relationship to their Creator and to other created beings. It is a categorical error, then, to claim someone can simultaneously be a “good Muslim” and a “bad person” because a good Muslim believer is, by definition, a good person. Introduction It is common in modern secular society to hear the argument that people do not need God, religion, or revelation to be “good,” to recognize moral values, and be productive members of society.
    [Show full text]
  • Fasting in Ramadan 2016 /1437
    Fasting in Ramadan 2016 /1437 May Allah look favourably upon your fasting and answer your prayers! Guidance for schools when meeting the needs of Muslim pupils 1 RAMADAN Meeting the needs of Muslim pupils GUIDANCE NOTES Introduction "Oh, you who believe! Fasting was prescribed for you as it was prescribed for those before you, that you may become righteous." Surah Al-Baqarah (The Cow) – Holy Qur'an 2:183 Fasting in the month of Ramadan, the month of revelation of the Holy Qur'an, is an obligation for all Muslims past the age of puberty. There are exemptions from these requirements for some people, such as the sick, those engaging in a long journey, menstruating women, or those who are frail in old age. Exemptions have to be made up later or compensated for, e.g. by fasting on another day or by feeding the poor. Fasting at other times is also encouraged but is non-obligatory. Fasting is undertaken by Muslims for the sake of Allah, the Creator, the Merciful, the Loving (to mention just three of His names or attributes) and is regarded as an expiation of human failings. It cultivates virtues such as piety, love of God, brotherhood, vigilance, devotion, patience, unselfishness, moderation, thriftiness and satisfaction with what one has, discipline, social belonging, self-control, and compassion for fellow human beings who might suffer hunger and deprivation unwillingly. Fasting in Islam is not merely denial of food and drink alone. Muslims believe they should also try to restrain their other senses, such as the eye, ears, and particularly the tongue, avoiding backbiting, scandal-mongering, obscenity, confrontation and such matters.
    [Show full text]
  • The Life of Imam Ja'far Al-Sadiq
    Author(s): Baqir Shareef al-Qurashi [3] Publisher(s): Ansariyan Publications - Qum [4] The book summarises the life of the sixth Imam, a most prominent character, who benefited the human kind with his highly new scientific achievements, his instructions in the acts of worship and transactions and his contribution in the field of legislation. The book further expands his positive and active share in the establishment of human culture and civilization as well as improving general public lives and enhancing human thoughts, and his discovery of many of the secrets of the universe. Translator(s): M. Majid Asadi [5] Category: The 12 Imams [6] Miscellaneous information: The Life of Imam Ja’far Al-Sadiq Shaykh Baqir Sharif al-Qarashi Translator: M. Majid Asadi ISBN: 978 964 438 947 4 Publisher: Ansariyan Publications – Qum All Rights Recorded and Reserved for the Publisher Ansariyan Publications P.O. Box 37185\187 22 Shohada St., Qum Islamic Republic of Iran Person Tags: Imam Ja'far al-Sadiq [7] In the Name of Allah the Compassionate the Merciful Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people; offspring, one of the other: And Allah heareth and knoweth all things. (3:33-34) And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. (33:33) Say: No reward do I ask of you for this except the love of those near of kin. And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate.
    [Show full text]
  • Practical Guide to Dealing with Religious Questions Within the Total Group
    PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP For employees and managers 08 Message from the Chairman and Chief Executive Officier 12 Diversity and religions 16 Principles and practical advice for managers and employees 29 Appendices Note that in the event of discrepancies between the original French text of this Guide and the translated document, the French text takes precedence. Published in May 2017 2 • PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP For employees and managers PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP • 3 PREFACE 6 INTRODUCTION: RESPECT FOR EACH OTHER 8 How and why to use this Guide and these resources 10 DIVERSITY AND RELIGIONS 12 Diversity 12 Religions around the world 12 PRINCIPLES AND PRACTICAL ADVICE FOR MANAGERS AND EMPLOYEES 16 Reminder of Group principles 16 Values and Code of Conduct 16 Human Rights Guide 17 General remarks 18 Available training 19 Practical advice for Group employees 20 Local approaches and advice for managers 21 Organisation of working hours and holidays 22 Community dining and food 23 Availability of rest or prayer rooms 24 Relationships between male and female colleagues 25 Clothing and behaviour 26 Hiring procedure 27 APPENDICES 29 Overview of religions and beliefs 30 Core dogma in various religions 30 The practice of prayer in different religions 35 Different religious feasts 38 Dietary practices and restrictions 44 Dress 47
    [Show full text]