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Typesetting Khalfaoui
Pluralism and Plurality in Islamic Legal Scholarship The Modern Muslim World 11 Series Editorial Board Marcia Hermansen Martin Nguyen Hina Azam Joas Wagemakers Ussama Makdisi Advisory Editorial Board Talal Asad Tijana Krstic Khaled Abou El Fadl Ebrahim Moosa Amira Bennison Adam Sabra Islam Dayeh Armando Salvatore Marwa Elshakry Adam Talib Rana Hisham Issa This series will provide a platform for scholarly research on Islamic and Muslim thought, emerging from any geographical area and dated to any period from the 17th century until the present day. Pluralism and Plurality in Islamic Legal Scholarship The Case of the Fatāwā l-ʿĀlamgīrīya Mouez Khalfaoui gp 2021 Gorgias Press LLC, 954 River Road, Piscataway, NJ, 08854, USA www.gorgiaspress.com 2021 Copyright © by Gorgias Press LLC All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC. 2021 ܘ 1 ISBN 978-1-4632-4231-2 gp Library of Congress Cataloging-in-Publication Data A Cataloging-in-Publication Record is available at the Library of Congress. Printed in the United States of America TABLE OF CONTENTS Author’s Preface for the English Translation ............................ ix Introduction .............................................................................. 1 1. The Historical Context: South Asia in the Seventeenth Century ...................................................................... 2 2. Interfaith Relations in Seventeenth-Century South Asia ........................................................................... 6 3. Pluralism: More Than Just Tolerance ........................... 12 4. Corpus, Hypothesis and Research Method ................... 14 5. Aims and Methodology ................................................ 20 Chapter One. -
Cholland Masters Thesis Final Draft
Copyright By Christopher Paul Holland 2010 The Thesis committee for Christopher Paul Holland Certifies that this is the approved version of the following thesis: Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Syed Akbar Hyder ___________________________________ Gail Minault Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2010 Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland, M.A. The University of Texas at Austin, 2010 SUPERVISOR: Syed Akbar Hyder Scholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional practice and musical genre, to religious practice. A focus on the religious degree of the occasion inadequately represents the participant’s active experience and has hindered the discussion of Qawwali in modern practice. Through the examples of Nusrat Fateh Ali Khan’s music and an insightful BBC radio article on gender inequality this thesis explores the fluid musical exchanges of information with other styles of Qawwali performances, and the unchanging nature of an oral tradition that maintains sociopolitical hierarchies and gender relations in Sufi shrine culture. Perceptions of history within shrine culture blend together with social and theological developments, long-standing interactions with society outside of the shrine environment, and an exclusion of the female body in rituals. -
A Study of Fatawas (Religious Decrees)
PSYCHOLOGY AND EDUCATION (2021) 58(3): 2996-3002 ISSN: 00333077 A STUDY OF FATAWAS (RELIGIOUS DECREES) REGARDING TEACHING AND LEARNING ENGLISH LANGUAGE Muhammad Imran Saeed Lecturer, Humanities Department, COMSATS University Islamabad, Vehari Campus [email protected] Dr Saeed Ahmad Assistant Professor, Department of English, The Islamia University of Bahawalpur, Bahawalnagar Campus [email protected] Muhmmad Nasir Lecturer, Department of English, Institute of Southern Punjab Multan [email protected] ABSTRACT: The present study discusses Muslim religious scholars' attitudes in the sub-continent when it was under British rulers' influence. The study focuses on the causes of religious scholars' indifference and their hostile attitudes towards the English language in the pre-partition era. The data has been collected from various fatawa books written by Muslim religious scholars during the pre-partition period. Researchers analyse the fatawas (religious decrees) under the paradigm of Islam and English language and attitudes of religious scholars in the pre- partition era. The fatawas has been examined through a content analysis of the text. The study's findings reveal that Muslim religious scholars were against English language learning and teaching to such an extent that they issued Fatawas declaring that learning and teaching English was illegitimate (Najaiz) because they believed that Christian missionaries were against Muslims and Islam. The findings further suggest that future English language curriculum planning should consider society’s cultural and religious requirements so that everyone in the community can learn English according to their needs. The study also highlights cultural harmony from the perspective of English language learning. KEYWORDS: Fatawas, Religious Scholars, Teaching and Learning, and English Language Article Received: 10 August 2020, Revised: 25 October 2020, Accepted: 18 November 2020 BACKGROUND AND LITERATURE REVIEW: years. -
Ideology of the Faraizi Movement of Bengal History 2001
IDEOLOGY OF THE FARAIZI MOVEMENT OF BENGAL ABSTRACT i THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF THE il "^ »L;i. ! HISTORY I i ^ if By » <t MUHAMMAD AHSAN ULLAH Under the Supervision of PROF. ISHTIYAQ AHMAD ZILLI CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2001 ABSTRACT The Faraizi movement of Bengal was the first organized Islamic revivalist movement in British India, it was not merely a religious movement but its activities also extended to socio-economic, political, cultural, dawah, and agrarian spheres. Its genesis could be traced to local factors such as religious^ socio-economic and political conditions prevailing at that time in Bengal. But it was also influenced by the general awakening in the Muslim world and the rise of Islamic revivalist movements during the 19**' century throughout the Muslim world. This movement was launched by Haji Shariatullah (17S1-1840) in the first quarter of nineteen century in British Bengal. The basic aims and objectives of the movement were related to the religious reform and restoration of the true Islamic spirit but gradually its activities were extended to the spheres of Politics, economy and culture as without all round upliftment of the Muslims no real change could be expected to take place. Morover, as Islam does not countenance a division among the various sphere^ of human society, the Faraizis could not have legitimately looked over these aspects. 2- This thesis seeks to put the the Faraizi movement in its correct perspective by working out its ideology in relation to not only religion but other aspects of its activities which covered politics, economy, culture etc. -
Subject Index
Economic and Political Weekly INDEX Vol XVI Nos 1-52 January-December 1981 Ed = Editorials MMR = Money Market Review F = Feature RA= Review Article CL = Civil Liberties SA = Special Article C = Commentary D = Discussion P = Perspectives SS = Special Statistics BR = Book Review LE = Letters to Editor SUBJECT INDEX ADMINISTRATIVE REFORMS AFRICA Administering a Just Decision; S P Sathe O AU Summit: Africa (Ed) (BR) Issue no: 28-29, Jul 11-24, p.1168 Issue no: 51, Dec 19-25, p.2092 War History of North-East Africa ; ADULT EDUCATION Kassahun Checole (BR) Adult Education for What?; Vidyut Joshi Issue no: 41, Oct 10-16, p.1654 (BR) Issue no: 01-02, Jan 03-16, p.26 AGRA Rioting as Rational Action: An Co-opting Freire: A Critical Analysis of Interpretation of the April 1978 Riots Pseudo-Freirean Adult Education; Ross in Agra; Owen M Lynch (SA) Kidd and Krishna Kumar (SA) Issue no: 48, Nov 28-Dec 04, p.1951 Issue no: 01-02, Jan 03-16, p.27 Terrorising Workers in Agra; P S Kushwaha ADVERTISING (LE) Newsadvertisements: The Press (Ed) Issue no: 41, Oct 10-16, p.1634 Issue no: 39, Sep 26-Oct 02, p.1556 AGRARIAN POLICY AFGHANISTAN Agrarian Programme of Left Front Cosmetic Proposal: Afghanistan (Ed) Government; Ratan Ghosh (RA) Issue no: 35, Aug 29-Sep 04, p.1403 Issue no: 25-26, Jun 20-Jul 03, p.A58 From Kremlin to Kabul (BR) Agrarian Programme of Left Front Issue no: 17, Apr 25-May 01, p.756 Government in West Bengal; Buddhadeb Bose (D) Keeping the Issue Alive: Afghanistan (Ed) Issue no: 50, Dec 12-18, p.2053 Issue no: 48, Nov 28-Dec 04, p.1927 One -
Chapter-3 Monitoring the Behaviour of Law Enforcement Agencies
Odhikar Report 2006 Published by Odhikar House No. 65 (2nd Floor), Block-E Road No. 17/A, Banani Dhaka-1213, Bangladesh Tel: 880 2 9888587, Fax: 880 2 9886208 E-mail: [email protected] Website: www.odhikar.org Supported by Academy for Educational Development (AED) Eureka House No. 10 A Road No. 25 A, Banani Dhaka-1213, Bangladesh Tel: 880 2 9894016 Fax: 880 2 9894016 (Ext. 106) Website: www.aed-bd.org Cover Design Md. Sazzad Hussain Copyright c Odhikar Any material published in this report may be reproduced with acknowledgement to Odhikar Table of content Chapter 1 : AED and Odhikar: Four Years of Partnership 7 Chapter 2 : Civil and Political Rights in Bangladesh 11 Chapter 3 : Monitoring the Behaviour of 21 Law Enforcement Agencies Chapter 4 : Documentation and Fact Finding on 35 Human Rights Violations Chapter 5 : Human Rights Advocacy: The Media Roundtables 39 and a Regional Discussion Meeting Chapter 6 : Successful Outcomes of the Project 49 ANNEXTURE Annex-i Fact finding reports 2006 53 Annex-ii Keynote paper for Roundtable Meeting on 171 ‘Police Behaviour in Crowd Management’ Annex-iii Papers presented at the Regional Discussion Meeting 181 on Security and Law: South Asian perspective Annex-iv Newspaper clippings 215 Acknowledgement The Academy for Educational Development had supported Odhikar's work for four years - the last year being an extension to help the organisation complete its activities, carry out follow-up missions of noteworthy incidents of human rights violations and improve its fact finding skills. Odhikar would like to thank the AED for extending its project for another year, where time could also be spent in evaluating the work of the previous years. -
Path(S) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community”
“Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” By Jaison Carter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mariane Ferme, Chair Professor Charles Hirschkind Professor Stefania Pandolfo Professor Ula Y. Taylor Spring 2018 Abstract “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” by Jaison Carter Doctor of Philosophy in Anthropology University of California, Berkeley Professor Mariane Ferme, Chair The Mustafawiyya Tariqa is a regional spiritual network that exists for the purpose of assisting Muslim practitioners in heightening their level of devotion and knowledges through Sufism. Though it was founded in 1966 in Senegal, it has since expanded to other locations in West and North Africa, Europe, and North America. In 1994, protegé of the Tariqa’s founder and its most charismatic figure, Shaykh Arona Rashid Faye al-Faqir, relocated from West Africa to the United States to found a satellite community in Moncks Corner, South Carolina. This location, named Masjidul Muhajjirun wal Ansar, serves as a refuge for traveling learners and place of worship in which a community of mostly African-descended Muslims engage in a tradition of remembrance through which techniques of spiritual care and healing are activated. This dissertation analyzes the physical and spiritual trajectories of African-descended Muslims through an ethnographic study of their healing practices, migrations, and exchanges in South Carolina and in Senegal. By attending to manner in which the Mustafawiyya engage in various kinds of embodied religious devotions, forms of indebtedness, and networks within which diasporic solidarities emerge, this project explores the dispensations and transmissions of knowledge to Sufi practitioners across the Atlantic that play a part in shared notions of Black Muslimness. -
Muslim Historiography of the Pious Caliphate in British India (1857-1947)
Journal of Historical Studies Vol. II, No. I (January-June 2016) Muslims Historiography of the Caliphate in the British India (1857-1947) Shumaila Firdous History College, Nanjing University, China Abstract: This study intends to analyze The Muslims’ Historiography of the Caliphate in British India (1857-1947). Muslim historiography from earlier period to nineteenth century passed through many stages which represents its changing nature and structure. In India, the Muslim historiography played a very important role in creating a separate Muslim identity. During the colonial period Muslims had to face a bulk of problems, but the intellectual challenge was the most important. Many Western Orientalists and Indian scholars had launch a move to alter the history writing, construct anti-Muslim heroism and challenge the historical narrative of the Prophet Muhammad (PBUH) and the early Muslim leadership. Although Muslims were also divided into two major sects (Shia, Sunni), they felt a need to respond intellectually and uniformly to the western intellectual challenges. That was the beginning of the modern Indian Muslim historiography with a re-constructionist and revisionist approach on the basis of modern logic, reason, tradition and through historical ideals. Three schools of thought came into existence, Rationalist/Modernist, Traditionalist/Orthodox and Idealist in India Muslim historiography. Every school follow a different a different approach to historiography. Shibli Naumani, Syed Ameer Ali, Moin ud din Nadvi, Akber Najeeb Aabadi, Aslam Jairajpuri, and Abdul Haleem Sharar’s has contributed in exemplary way, dealing with the history of Pious Caliphate, Umayyads, Abbasids and Spanish Muslim history as the golden era of Islam. This tendency contributed to the emergence of two nation theory and created a strong nationalism among the Muslims, subsequently that was the base of the ideology of Pakistan. -
Genealogical Analysis of Islamic Law Books Relied on in the Courts of Pakistan Shahbaz Ahmad Cheema* Samee Ozair Khan** 1
AL-ADWA40:28 23 Genealogical Analysis….. Genealogical Analysis of Islamic Law Books Relied on in the Courts of Pakistan Shahbaz Ahmad Cheema* Samee Ozair Khan** 1. Introduction: The legal cum judicial system in Pakistan is characterized by two outstanding features vis a vis Islamic law: firstly, the courts of the country implement the law laid down by the legislature, and secondly, if there is no law enacted on any point particularly with respect to personal matters the courts derive the rules of Islamic law from works of authority and put them into operation. The reason for such a mixture is embedded in the colonial period where the legal cum judicial system was structured as such. After the independence, Pakistan has retained that system on the same pattern albeit some cosmetic changes here and there. It must be admitted at the outset that the changes brought about by some legislative instruments are not mere cosmetic as they have reshaped the entire jurisprudence in that particular area, e.g. hudood laws. As a whole the above assertion with respect to dual characteristics of Pakistani legal cum judicial system is beyond any reproach. When someone is apprised of the above mentioned dual characteristic of the Pakistani legal cum judicial system, then it is natural to inquire what sort of source material is relied upon by the courts to find out an authentic view point of Islamic law on a particular issue. It is this important but unexplored question which has been made subject of analysis in this paper. For the purposes of exploring the frequently relied upon books of Islamic law by the courts, the author has carried out an inquisitive and careful analysis of the reported decisions of the superior judiciary in Pakistan.(1) After having found the frequently relied upon Islamic law books on the basis of their recurrent referencing in the reported cases, the paper has selected some of them for analysis in this paper. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
Fasting in Islam Tel: +44 (0)208 8558 1328 S Email: [email protected] 72 ALBIRR FOUNDATION UK SAWM [Fasting]
SAWM-cover Press 23/6/14 23:58 Page 1 72 NOT FOR SALE for free distribution only 72 ALBIRR FOUNDATION UK 106 Church Road, Leyton London e10 5hg United Kingdom awmfasting in islam tel: +44 (0)208 8558 1328 S email: [email protected] 72 www.albirr.com ALBIRR FOUNDATION UK SAWM [fasting] albirr foundation uk Contents NOT FOR SALE For Free Distribution Only SAWM/FASTING …5 77 THE MONTH OF RAMADAN …8 SAWM (FASTING) HOW TO FAST …9 isbn 0-9541955-66 Things That Invalidate the Fast …9 First Edition published November 2003 Acts in Fasting That Demand a Penalty …11 Second Edition published March 2008 Recommended Acts to Perform While Fasting …11 Third Edition published June 2014 Acts Permitted During Fasting …14 © Albirr Foundation UK CATEGORIES OF FASTING …16 77 a. The Obligatory Fasting …16 Ramadan …16 To receive your free copy, please send a self-addressed stamped envelope to: People Exempted from Fasting During Ramadan …16 Fasting in Fulfilment of a Vow …18 ALBIRR FOUNDATION UK 106 Church Road, Leyton, London e10 5hg Fasting for Expiation/ Kaffarah …18 United Kingdom tel: +44 (0)208 8558 1328 b. Nafl (Voluntary) Fasting …21 email: [email protected] The Day of ‘Arafah …22 www.albirr.com The 10th Day of Muharram …23 Six Days in the Month of Shawwal …23 77 Three Days Every Month …24 Mondays and Thursdays … 25 >> >> >> design&layout: [email protected] 3 QIYAM AL-LAYL: TARAWIH PRAYER …26 SAWM SOME SPECIAL FEATURES OF RAMADAN… 29 ] Night of Power/Laylat al-Qadr …29 [fasting I’tikaf …31 awm (fasting) in Islam means to give up eating, drinking Essentials of i’tikaf …31 and intimate relations with one’s spouse during the day- How to make I’tikaf …32 S light hours – from dawn (the first light) to sunset. -
Baroda State, Imperial Tables, Part II, Vol-XVII-A
CENSUS OF INDIA, 1921 VOLUME XVII-A BARODA STATE PART II IMPERIAL TABLES BY SATYAVRATA MUKERJEA, B. A. (Oxon.). SUPBRINTENDENT OF CBNSUS OPBRATIONS, BARODA STATE. BOMBAY; PRINTED AT THE TIMES PRESS. 1921. PriCe-Indian, Rs. 9 .. Eng-lisk, 9 s. TABLE OF CONTENTS. PAGE TA.BLE I.-Area. Houses and Population .. 1 II.-Variation in Population since 1872 3 III.-Towns and Villages Classified by Population 5 " IV.-Towns Classified by Population. with Variation since 1872 .. 7 V.-Towns Arranged Territorially with Population by Religion " 9 VI.-Religion " 13 VII.-Age, Sex and Civil Condition- \ Part A-State Summary .. 16 •• B--Details for Divisions 22 " C-Details for the City of Baroda 28 VIII.-Education by Religion and Age- .. Part A-State Summary 32 " B-Details for Divisions 34 " C-Details for the City of Baroda 37 IX.-Education by Selected Castes, Tribes or Races ~g " X.-Language 43 XI.-Birth-Place 47 " XII.-Infirmities- Part I.-Distribution by A.ge 54 " II.-Distribution by Divisions 54 XII-A.-Infirmities by Selected Castes, Tribes or Races 55 " XIlL-Caste, Tribe, Race or Nationality- .. Part A-Hindu, .Jain, Animist and Hindu Arya 58 " B-Musalman 62 XIV.-Civil Condition by Age for Selected Castes 63 " .. XV.-Christians by Sect and Race 71 .. XVI.-Europeans and Anglo-Indians by Race and Age 75 XVII.-Occupation or Means of Livelihood 77 " .. XVIIL-Subsidiary Occupations of Agriculturists 99 Actual Workers only (1) Rent Receivers 100 (2) Rent Payers 100 (3) Agricultural Labourers 102 XIX.-Showing for certain Mixed Occupations the Number of Persons who " returned each as their (a) principal and (b) subsidiary Means of Livelihood 105 XX.-Distribution by Religion of Workers and Dependents in Different " Occupations 107 XXI.-Occupation by Selected Castes, Tribes or Races 113 " XXII.-Industrial Sta.tistics- " Part I-Etate Summary 124 " II-Distribution by Divisions 127 " III-Industrial Establishments classified according to the class of Owners and Managers .