Picture of Muslim Politics in India Before Wavell's
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Freedom in West Bengal Revised
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington Freedom and its Enemies: Politics of Transition in West Bengal, 1947-1949 * Sekhar Bandyopadhyay Victoria University of Wellington I The fiftieth anniversary of Indian independence became an occasion for the publication of a huge body of literature on post-colonial India. Understandably, the discussion of 1947 in this literature is largely focussed on Partition—its memories and its long-term effects on the nation. 1 Earlier studies on Partition looked at the ‘event’ as a part of the grand narrative of the formation of two nation-states in the subcontinent; but in recent times the historians’ gaze has shifted to what Gyanendra Pandey has described as ‘a history of the lives and experiences of the people who lived through that time’. 2 So far as Bengal is concerned, such experiences have been analysed in two subsets, i.e., the experience of the borderland, and the experience of the refugees. As the surgical knife of Sir Cyril Ratcliffe was hastily and erratically drawn across Bengal, it created an international boundary that was seriously flawed and which brutally disrupted the life and livelihood of hundreds of thousands of Bengalis, many of whom suddenly found themselves living in what they conceived of as ‘enemy’ territory. Even those who ended up on the ‘right’ side of the border, like the Hindus in Murshidabad and Nadia, were apprehensive that they might be sacrificed and exchanged for the Hindus in Khulna who were caught up on the wrong side and vehemently demanded to cross over. -
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924)
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) * Turab-ul-Hassan Sargana **Khalil Ahmed ***Shahid Hassan Rizvi Abstract The main objective of the present study is to explain the role of the Deobandi faction of scholars in Indian Freedom Movement. In fact, there had been different schools of thought who supported the Movement and their works and achievements cannot be forgotten. Historically, Ulema played a key role in the politics of subcontinent and the contribution of Dar ul Uloom Deoband, Mazahir-ul- Uloom (Saharanpur), Madrassa Qasim-ul-Uloom( Muradabad), famous madaris of Deobandi faction is a settled fact. Their role became both effective and emphatic with the passage of time when they sided with the All India Muslim League. Their role and services in this historic episode is the focus of the study in hand. Keywords: Deoband, Aligarh Movement, Khilafat, Muslim League, Congress Ulama in Politics: Retrospect: Besides performing their religious obligations, the religious ulema also took part in the War of Freedom 1857, similar to the other Indians, and it was only due to their active participation that the movement became in line and determined. These ulema used the pen and sword to fight against the British and it is also a fact that ordinary causes of 1857 War were blazed by these ulema. Mian Muhammad Shafi writes: Who says that the fire lit by Sayyid Ahmad was extinguished or it had cooled down? These were the people who encouraged Muslims and the Hindus to fight against the British in 1857. -
Directorate of Distance Learning, Bahauddin Zakariya University, Multan
Directorate of Distance Learning, Bahauddin Zakariya University, Multan. SYLLABUS AND STUDY SCHEME FOR M.A. PAK-STUDIES Part-I (Session 2009-2011) PROPOSED SYLLABUS FOR M.A. PAK-STUDIES Part-I Paper-I (Compulsory) GEOGRAPHY OF PAKISTAN (100 Marks)=(20% Assignments + 80% Theory) The course on the Geography of Pakistan is meant to educate the students in the areal dimensions and natural contents of their homeland. The course has been developed under two broad headings. (a) The Natural Environment. (b) Man and Environment: (a) Firstly the Natural Environment. It covers hypsography, hydrology, climate, soil and their development and classification. (b) Secondly, Man in relation to Environment. The themes are suggestive and cover man’s relation to agriculture, forestry, fishing, mining and industry as well as communication, trade, population and settlements. 1-: Importance of Geo-political factors & Views of some Geo-political thinkers: (a) Mahaan (b) Mackinder (c) Harshome (d) Hauschoffer. 2-: Physical characteristics or the Natural Environment of Pakistan: Mountains; Plains, Plateaus and Deserts. 3-: Hydrology: The Indus System, Drainage Pattern of Baluchistan; Natural and 4-: Climate and Weather: Climatic Elements; Temperature, Rainfall, Air Pressure and Winds-Climatic Divisions. 5-: Soils: Factors of soil formation in Pakistan: Soil classification in Pakistan. 6-: Natural vegetation: Types of forests. 7-: Resources: Mineral and Power Resources. 8-: Agriculture: Livestock-agricultural performance and problems of principal crops, Live-stock. 9-: Industries: Industrial Policy: Industrial Development Factory Industries-Cottage Industries. 10-: Transport and Foreign Trade: Transport-Trade and Commerce-Export and Import. 11-: Population: Growth of Population Urban and Rural Population-Important urban centers. List of Readings: 1. -
Refutation of Composite Nationalism Mawlana Zafar Ahmad Al-‘Uthmani
Refutation of Composite Nationalism Mawlana Zafar Ahmad al-‘Uthmani Translator‟s note: At the end of the Book of Campaigns (Kitab al-Siyar) from I„la al-Sunan, Mawlana Zafar Ahmad al-„Uthmani (1310-1394 H/1892-1974 CE) writes: “Its compilation was [done] under the supervision of the prodigy of this age, the knower of Allah, the sage of the Muhammadan nation, the reviver of the Islamic religion, my master, Shaykh Mawlana Muhammad Ashraf „Ali al-Thanawi (1280- 1362 H/1863-1943 CE), Allah extend his stay amongst us and give us the good fortune of his sacred breaths for a long time. All praise to Allah by Whose glory and magnificence, good deeds are accomplished. Our final call is that all praise belongs to Allah Lord of the Worlds.” After this comes a section under the title, “An Addendum to the Book of Campaigns: Refutation of Composite Nationalism,” in which he addresses a particular political ideology popular at that time in India which has correlations with modernist tendencies amongst many Muslims today. I therefore, felt, it was fitting to translate this 25-page refutation. The date given at the end of the addendum for the completion of this refutation is Dhu al-Qa„dah 1357 H (January 1939 CE). Contents: Translator‟s Note 1 Hadiths 2 Definition of Composite Nationalism 5 The Ruling of Composite Nationalism 5 The Idea of Composite Nationalism in India 6 Refutation of Arguments used to Justify Composite Nationalism 7 An Explanation of the Correct Stance on this Matter with Reference to the Hadiths of the Chapter 14 Regarding the Festivals of the Idolaters and what is Permitted and not Permitted 18 Regarding Islam‟s Position on Gandhi‟s Nonviolent Resistance 20 The Author‟s Dream of the Prophet (peace and blessings be upon him) 25 Final Remark 25 1 Hadiths: 1. -
Community, Nation and Politics in Colonial Bihar (1920-47)
www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 10 October 2020 | ISSN: 2320-2882 COMMUNITY, NATION AND POLITICS IN COLONIAL BIHAR (1920-47) Md Masoom Alam, PhD, JNU Abstract The paper is an attempt to explore, primarily, the nationalist Muslims and their activities in Bihar, since 1937 till 1947. The work, by and large, will discuss the Muslim personalities and institutions which were essentially against the Muslim League and its ideology. This paper will be elaborating many issues related to the Muslims of Bihar during 1920s, 1930s and 1940s such as the Muslim organizations’ and personalities’ fight for the nation and against the League, their contribution in bridging the gulf between Hindus and Muslims and bringing communal harmony in Bihar and others. Moreover, apart from this, the paper will be focusing upon the three core issues of the era, the 1946 elections, the growth of communalism and the exodus of the Bihari Muslims to Dhaka following the elections. The paper seems quite interesting in terms of exploring some of the less or underexplored themes and sub-themes on colonial Bihar and will certainly be a great contribution to the academia. Therefore, surely, it will get its due attention as other provinces of colonial India such as U. P., Bengal, and Punjab. Introduction Most of the writings on India’s partition are mainly focused on the three provinces of British India namely Punjab, Bengal and U. P. Based on these provinces, the writings on the idea of partition and separatism has been generalized with the misperception that partition was essentially a Muslim affair rather a Muslim League affair. -
For Affiliated Colleges Code Subject Title Cr. Hrs Semester PST-111
BS(4Years)forAffiliatedColleges Code SubjectTitle Cr.Hrs Semester PSTͲ111 PakistanStudies 2 II Year Discipline Botany,Zoology,MathematicsͲI,II,StatisticsͲI,II,III,ChemistryͲI,II, Applied Psychology, Business Administration, Commerce, Economics, Sociology & Sociocultural Studies, Social Work, 1 Political Science, Physics, Mass Communication, Information Technology, Islamic Education,History, Education (Elementary), Education(Secondary),Urdu 1. Pakistan Movement: Historical and Ideological Perspective x Muslim Revivalist Movements in India x The Two-Nation Theory: From Sir Syed Ahmed Khan to Allama Iqbal x Quaid-i-Azam Muhammad Ali Jinnah and the Struggle for Pakistan Creation of Pakistan: Early Challenges 2. Land and People of Pakistan x Physical features and Geo-Strategic Location of Pakistan x Culture and Traditions: Regional Dimensions x Social Issues and Challenges to Pakistan 3. History and Politics in Pakistan (1947-2008) x Early Parliamentary Phase x Ayub and Yahya’s Era x Democratic Era (197 1-1977) x Zia Era(1977-88) • x Civil Rule (1988-99) x Musharaf Era (1999-2008) 4. Contemporary Pakistan x The Constitution of 1973: Salient Features x Foreign Policy and Relations with neighboring countries x Salient Features of Economy, Agriculture and Industry, National Resources Recommended Books: 1. Muhammad Raza Kazrni, Pakistan Studies Core Texts far Colleges and universities, Oxford University Press (2006) 2. Ishtiaq Hussain Qureshi, The Struggle for Pakistan, Karachi, University of the Karachi, 1974 3. Khalid Bin Sayeed, Pakistan the Formative Phase (185 7-1948), Karachi, Oxford University Press, 1968. 4. Choudhary M. Au, The Emergence of Pakistan, Lahore, Research Society of Pakistan, 2001 5. S. Qalb-i-Abid, Muslim Struggle for Independence (185 7-1947), Sang-c-Med Publications, Lahore, 1997 6. -
Two Nation Theory: Its Importance and Perspectives by Muslims Leaders
Two Nation Theory: Its Importance and Perspectives by Muslims Leaders Nation The word “NATION” is derived from Latin route “NATUS” of “NATIO” which means “Birth” of “Born”. Therefore, Nation implies homogeneous population of the people who are organized and blood-related. Today the word NATION is used in a wider sense. A Nation is a body of people who see part at least of their identity in terms of a single communal identity with some considerable historical continuity of union, with major elements of common culture, and with a sense of geographical location at least for a good part of those who make up the nation. We can define nation as a people who have some common attributes of race, language, religion or culture and united and organized by the state and by common sentiments and aspiration. A nation becomes so only when it has a spirit or feeling of nationality. A nation is a culturally homogeneous social group, and a politically free unit of the people, fully conscious of its psychic life and expression in a tenacious way. Nationality Mazzini said: “Every people has its special mission and that mission constitutes its nationality”. Nation and Nationality differ in their meaning although they were used interchangeably. A nation is a people having a sense of oneness among them and who are politically independent. In the case of nationality it implies a psychological feeling of unity among a people, but also sense of oneness among them. The sense of unity might be an account, of the people having common history and culture. -
61 in This Book, the Author Has Given the Hfe Sketch of the Distinguish Personahties, Who Supported the Augarh Movement and Made
61 In this book, the author has given the Hfe sketch of the distinguish personahties, who supported the AUgarh Movement and made efforts for the betterment of the MusHm Community. The author highlighting the importance of the Aligarh Muslim University said that "it is the most prestigious intellectual and cultural centre of Indian Muslims". He also explained in this book that Hindus easily adopted the western education. As for Hindus, the advent of the Britishers and their emergence as the rulers were just a matter of change from one master to another. For them, the Britishers and Muslims were both conquerors. But for the Muslims it was a matter of becoming ruled instead of the ruler. Naqvi, Noorul Hasan (2001) wrote a book in Urdu entitled "Mohammadan College Se Muslim University Tak (From Mohammadan College to Muslim University)".^^ In this book he wrote in brief about the life and works of Sir Syed Ahmad Khan, He gave a brief description about the supporters of Sir Syed and Aligarh Movement such as Mohsin-ul-Mulk, Viqar-ul-Mulk, Altaf Husain Hali, Maulana Shibli Nomani, Moulvi Samiullah Khan, Jutice Mahmud, Raja Jai Kishan Das and Maulvi ZakauUah Khan, etc. The author also wrote about the Aligarh Movement, the Freedom Movement and the educational planning of Sir Syed Ahmad Khan. A historical development of AMU has also been made. The author has also given in brief about the life of some of the important benefactors of the university such as His Highness Sir Agha Khan, Her Majestry Nawab Sultan Jahan Begum, His Holiness Maharaja Mohammad Ali Khan of . -
INDIAN NATIONAL CONGRESS 1885-1947 Year Place President
INDIAN NATIONAL CONGRESS 1885-1947 Year Place President 1885 Bombay W.C. Bannerji 1886 Calcutta Dadabhai Naoroji 1887 Madras Syed Badruddin Tyabji 1888 Allahabad George Yule First English president 1889 Bombay Sir William 1890 Calcutta Sir Pherozeshah Mehta 1891 Nagupur P. Anandacharlu 1892 Allahabad W C Bannerji 1893 Lahore Dadabhai Naoroji 1894 Madras Alfred Webb 1895 Poona Surendranath Banerji 1896 Calcutta M Rahimtullah Sayani 1897 Amraoti C Sankaran Nair 1898 Madras Anandamohan Bose 1899 Lucknow Romesh Chandra Dutt 1900 Lahore N G Chandravarkar 1901 Calcutta E Dinsha Wacha 1902 Ahmedabad Surendranath Banerji 1903 Madras Lalmohan Ghosh 1904 Bombay Sir Henry Cotton 1905 Banaras G K Gokhale 1906 Calcutta Dadabhai Naoroji 1907 Surat Rashbehari Ghosh 1908 Madras Rashbehari Ghosh 1909 Lahore Madanmohan Malaviya 1910 Allahabad Sir William Wedderburn 1911 Calcutta Bishan Narayan Dhar 1912 Patna R N Mudhalkar 1913 Karachi Syed Mahomed Bahadur 1914 Madras Bhupendranath Bose 1915 Bombay Sir S P Sinha 1916 Lucknow A C Majumdar 1917 Calcutta Mrs. Annie Besant 1918 Bombay Syed Hassan Imam 1918 Delhi Madanmohan Malaviya 1919 Amritsar Motilal Nehru www.bankersadda.com | www.sscadda.com| www.careerpower.in | www.careeradda.co.inPage 1 1920 Calcutta Lala Lajpat Rai 1920 Nagpur C Vijaya Raghavachariyar 1921 Ahmedabad Hakim Ajmal Khan 1922 Gaya C R Das 1923 Delhi Abul Kalam Azad 1923 Coconada Maulana Muhammad Ali 1924 Belgaon Mahatma Gandhi 1925 Cawnpore Mrs.Sarojini Naidu 1926 Guwahati Srinivas Ayanagar 1927 Madras M A Ansari 1928 Calcutta Motilal Nehru 1929 Lahore Jawaharlal Nehru 1930 No session J L Nehru continued 1931 Karachi Vallabhbhai Patel 1932 Delhi R D Amritlal 1933 Calcutta Mrs. -
Jinnah and Cabinet Mission Plan 1946
Al-Khair University, Bhimber Jinnah and Cabinet Mission Plan 1946 WALEED AKRAM [email protected] The Cabinet Mission Plan Background As the provincial election campaigns heated up, reports of Hindu Muslim riots, and of “poisonous propaganda” especially in Punjab, increased. The failure of the Simla conference had created a dangerous stalemate in Indian politics. It might be said that the body politic in India almost died of a surfeit of conferences. Moreover, Pethick Lawrence had concluded by then that it would be useless to leave the another round of political negotiations to the viceroy alone, and 2 nothing less than a Cabinet Mission to India was required to break the Hindu Muslim “deadlock”.1 Mr. Attlee made it clear that the Cabinet Mission would not take any definite proposals with them as had sir Stafford Cripps in 1942 nor would have any share in the constitution making. ‘India herself must choose’. He made a remark which was most significant from the point of view of the Muslims. He observed, ‘we are very mindful of the rights of minorities and minorities should be able to live free from fear. This remark welcome to the Congress leader while Muhammad Ali Jinnah replied ‘Muslims are not a minority in India they are a nation and self determination is their birthright’. The British Ministers examined the Muslim demand for Pakistan and came to the conclusion that neither a larger nor a smaller sovereign state of Pakistan would provide an acceptable solution for the communal problem. They referred to what they termed as ‘weighty administrative, economic and military consideration’ against the idea of partitioning of India and the setting up of two sovereign states. -
Oratory on Social Issues: Ahrar in British Punjab by Samina Awan
Oratory on Social Issues: Ahrar in British Punjab Samina Awan Before going into the social activism of the Majlis-i-Ahrar-i- Islam (MAI hereafter), it is necessary to discuss the conditions and issues of the Muslim community; only then can one understand how the MAI was able to mobilise the masses. The Khilafat Movement, which led to the formation of an alliance between the western-educated Muslims, ulama and the Indian National Congress, was an unprecedented event. A deviation from the old politics of loyalty to British rulers by Muslims, their coalition with Indian National Congress under the leadership of Mohandas Karamchand Gandhi (1869-1948), threatened the colonial system. It also challenged the British policy of collaboration with the ‘natural leaders’1 of Punjab and Sindh. Khilafat and the Non-Cooperation movements widened the limits of the public sphere, and founded new organisational networks. During this movement, unprecedented scenes of Hindu-Muslim unity were witnessed. By 1919, Amritsar had become the nerve centre of political activity. The annual sessions of the Indian National Congress, under the Presidency of Pandit Motilal Nehru and of the All India Muslim League, under the Presidency of Hakim Ajmal Khan of Delhi; were held concurrently. The Khilafat Conference also met in Amritsar, under the leadership of Maulana Shaukat Ali; and it was during these sessions, that the Ali brothers associated themselves with Indian National Congress, and a new phase of Hindu-Muslim unity started. Muslims accepted Gandhi’s leadership, -
In Quest of Jinnah
Contents Acknowledgements xiii Preface xv SHARIF AL MUJAHID Introduction xvii LIAQUAT H. MERCHANT, SHARIF AL MUJAHID Publisher's Note xxi AMEENA SAIYID SECTION 1: ORIGINAL ESSAYS ON JINNAH 1 1. Mohammad Ali Jinnah: One of the Greatest Statesmen of the Twentieth Century 2 STANLEY WOLPERT 2. Partition and the Birth of Pakistan 4 JOHN KENNETH GALBRAITH 3. World of His Fathers 7 FOUAD AJAMI 4. Quaid-i-Azam Mohammad Ali Jinnah 12 LIAQUAT H. MERCHANT 5. Quaid-i-Azam Mohammad Ali Jinnah: A Historian s Perspective 17 S.M. BURKE 6. Jinnah: A Portrait 19 SHARIF AL MUJAHID 7. Quaid-i-Azam's Personality and its Role and Relevance in the Achievement of Pakistan 32 SIKANDAR HAYAT 8. Mohammad Ali Jinnah 39 KULDIP NAYAR 9. M.A. Jinnah: The Official Biography 43 M.R. KAZIMI 10. The Official Biography: An Evaluation 49 SHARIF AL MUJAHID 11. Inheriting the Raj: Jinnah and the Governor-Generalship Issue 59 AYESHA JALAL 12. Constitutional Set-up of Pakistan as Visualised by Quaid-i-Azam Mohammad Ali Jinnah 76 S. SHARIFUDDIN PIRZADA 13. Jinnah—Two Perspectives: Secular or Islamic and Protector General ot Minorities 84 LIAQUAT H. MERCHANT 14. Jinnah on Civil Liberties 92 A.G. NOORANl 15. Jinnah and Women s Emancipation 96 SHARIF AL MUJAHID 16. Jinnah s 'Gettysburg Address' 106 AKBAR S. AHMED 17. The Two Saviours: Ataturk and Jinnah 110 MUHAMMAD ALI SIDDIQUI 18. The Quaid and the Princely States of India 115 SHAHARYAR M. KHAN 19. Reminiscences 121 JAVID IQBAL 20. Jinnah as seen by Sir Sultan Muhammad Shah,Aga Khan III 127 LIAQUAT H.