In Quest of Jinnah
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Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Good Muslim, Bad Muslim: a Political Perspective on Culture and Terrorism
MAHMOOD MAMDANI Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism ABSTRACT The link between Islam and terrorism became a central media concern following September 11, resulting in new rounds of "culture talk. This talk has turned religious experience into a political category, differentiating 'good Muslims" from "bad Mus- lims, rather than terrorists from civilians. The implication is undisguised: Whether in Afghanistan, Palestine, or Pakistan, Islam must be quarantined and the devil must be exorcized from it by a civil war between good Muslims and bad Muslims. This article suggests that we lift the quarantine and turn the cultural theory of politics on its head. Beyond the simple but radical suggestion that if there are good Muslims and bad Muslims, there must also be good Westerners and bad Westerners, I question the very tendency to read Islamist poli- tics as an effect of Islamic civilization—whether good or bad—and Western power as an effect of Western civilization. Both those poli- tics and that power are born of an encounter, and neither can be understood outside of the history of that encounter. Cultural explanations of political outcomes tend to avoid history and issues. Thinking of individuals from "traditional" cultures in authentic and original terms, culture talk dehistoricizes the construction of political identities. This article places the terror of September 11 in a his- torical and political context. Rather than a residue of a premodern culture in modern politics, terrorism is best understood as a modern construction. Even when it harnesses one or another aspect of tradition and culture, the result is a modern ensemble at the service of a modern project. -
61 in This Book, the Author Has Given the Hfe Sketch of the Distinguish Personahties, Who Supported the Augarh Movement and Made
61 In this book, the author has given the Hfe sketch of the distinguish personahties, who supported the AUgarh Movement and made efforts for the betterment of the MusHm Community. The author highlighting the importance of the Aligarh Muslim University said that "it is the most prestigious intellectual and cultural centre of Indian Muslims". He also explained in this book that Hindus easily adopted the western education. As for Hindus, the advent of the Britishers and their emergence as the rulers were just a matter of change from one master to another. For them, the Britishers and Muslims were both conquerors. But for the Muslims it was a matter of becoming ruled instead of the ruler. Naqvi, Noorul Hasan (2001) wrote a book in Urdu entitled "Mohammadan College Se Muslim University Tak (From Mohammadan College to Muslim University)".^^ In this book he wrote in brief about the life and works of Sir Syed Ahmad Khan, He gave a brief description about the supporters of Sir Syed and Aligarh Movement such as Mohsin-ul-Mulk, Viqar-ul-Mulk, Altaf Husain Hali, Maulana Shibli Nomani, Moulvi Samiullah Khan, Jutice Mahmud, Raja Jai Kishan Das and Maulvi ZakauUah Khan, etc. The author also wrote about the Aligarh Movement, the Freedom Movement and the educational planning of Sir Syed Ahmad Khan. A historical development of AMU has also been made. The author has also given in brief about the life of some of the important benefactors of the university such as His Highness Sir Agha Khan, Her Majestry Nawab Sultan Jahan Begum, His Holiness Maharaja Mohammad Ali Khan of . -
Orientalism Once More (2003)
Orientalism Once More (2003) Dr Edward Said Professor of Comparative Literature Columbia University Honorary Fellow Instiute of Social Studies Lecture delivered on the occasion of the awarding of the degree of Doctor Honoris Causa at the Academic Ceremony on the 50th Anniversary of the Institute of Social Studies, The Hague, The Netherlands, 21 May, 2003 Orientalism Once More (2003)* Nine years ago, in the spring of 1994, I wrote an afterword for Orientalism which, in trying to clarify what I believed I had and had not said, I stressed not only the many discussions that had opened up since my book appeared in 1978, but the ways in which a work about representations of “the Orient” lent themselves to increasing misrepresentation and misinterpretation. That I find myself feeling more ironic than irritated about that very same thing today is a sign of how much my age has crept up on me, along with the necessary diminutions in expectations and pedagogic zeal which usually frame the road to seniority. The recent death of my two main intellectual, political and personal mentors, Eqbal Ahmad and Ibrahim Abu-Lughod (who is one of this work’s dedicatees), has brought sadness and loss, as well as resignation and a certain stubborn will to go on. It isn’t at all a matter of being optimistic, but rather of continuing to have faith in the ongoing and literally unending process of emancipation and enlightenment that, in my opinion, frames and gives direction to the intellectual vocation. Nevertheless it is still a source of amazement to me that Orientalism continues to be discussed and translated all over the world, in thirty-six languages. -
Presidential Cabinet 21-04-1979 to 09-03-1981
3rd Federal Cabinet under President/CMLA General Muhammad Zia-ul-Haq Federal Ministers to President/CMLA from 21-4-1979 to 9-3-1981 S No Portfolio Period Remarks President and CMLA / COAS Foreign Affairs 21-4-1979 to 9-3-1981 General Muhammad Zia -ul-Haq Health, Social Welfare and -do- 21-4-1979 to 9-3-1981 Population -do- Science and Technology -do- States and Frontier Regions -do- Cabinet Secretariat -do- including Cabinet Division -do- Establishment Division -do- Information & Broadcasting 3-7-1980 to 9-3-1981 Division Labour and Manpower 31-3-1980 to 9-3-1981 Northern Areas and -do- Kashmir Affairs -do- Petroleum and Natural -do- Resources Railways -do- Local Government and -do- Rural Development -do- Culture and Tourism 1-7-1979 to 4-7-1979 1. Mr. Ali Ahmad Talpur Defence 21-4-1979 to 9-3-1981 21-4-1979 to 9-3 -1981 2. Lt. Gen. F . A. Chishti, HI(M) Labour and Manpower 21-4-1979 to 31-3 -1980 21-4-1979 to 31-3-1980 Northern Areas and Kashmir Affairs, Petroleum and Natural Resources 3. Lt. Gen. Ghulam Has san Khan, Production 21-4-1979 to 9-3-1981 21-4-1979 to 9-3 -1981 Industries -do- 4. Mr. Ghulam Is haq Khan, Finance and Economic 21-4-1979 to 9-3-1981 21-4-1979 to 9-3 -1981 Affairs Planning and Development Statistics Commerce Co-ordination 5. Air Marshal Inamul Haque Khan, HJ, Housing and Works 21-4-1979 to 9-3-1981 HI(M), Water and Power 21-4-1979 to 9-3 -1981 6. -
Dawood Hercules Corporation Limited List of Unclaimed Dividend / Shares
Dawood Hercules Corporation Limited List of Unclaimed Dividend / Shares Unclaimed Unclaimed S.No FOLIO NAME CNIC / NTN Address Shares Dividend 22, BAHADURABADROAD NO.2, BLOCK-3KARACHI-5 1 38 MR. MOHAMMAD ASLAM 00000-0000000-0 5,063 558/5, MOORE STREETOUTRAM ROADKARACHI 2 39 MR. MOHAMMAD USMAN 00000-0000000-0 5,063 FLAT NO. 201, SAMAR CLASSIC,KANJI TULSI DAS 3 43 MR. ROSHAN ALI 42301-1105360-7 STREET,PAKISTAN CHOWK, KARACHI-74200.PH: 021- 870 35401984MOB: 0334-3997270 34, AMIL COLONY NO.1SHADHU HIRANAND 4 47 MR. AKBAR ALI BHIMJEE 00000-0000000-0 ROADKARACHI-5. 5,063 PAKISTAN PETROLEUM LIMITED3RD FLOOR, PIDC 5 48 MR. GHULAM FAREED 00000-0000000-0 HOUSEDR. ZIAUDDIN AHMED ROADKARACHI. 756 C-3, BLOCK TNORTH NAZIMABADKARACHI. 6 63 MR. FAZLUR RAHMAN 00000-0000000-0 7,823 C/O. MUMTAZ SONS11, SIRAJ CLOTH 7 68 MR. AIJAZUDDIN 00000-0000000-0 MARKETBOMBAY BAZARKARACHI. 5,063 517-B, BLOCK 13FEDERAL 'B' AREAKARACHI. 8 72 MR. S. MASOOD RAZA 00000-0000000-0 802 93/10-B, DRIGH ROADCANTT BAZARKARACHI-8. 9 81 MR. TAYMUR ALI KHAN 00000-0000000-0 955 BANK SQUARE BRANCHLAHORE. 10 84 THE BANK OF PUNJAB 00000-0000000-0 17,616 A-125, BLOCK-LNORTH NAZIMABADKARACHI-33. 11 127 MR. SAMIULLAHH 00000-0000000-0 5,063 3, LEILA BUILDING, ABOVE UBLARAMBAGH ROAD, 12 150 MR. MUQIMUDDIN 00000-0000000-0 PAKISTAN CHOWKKARACHI-74200. 5,063 ZAWWAR DISPENSARYOPP. GOVT. COLLEGE FOR 13 152 MRS. KARIMA ABDUL RAHIM 00000-0000000-0 WOMENFRERE ROADKARACHI. 5,063 ZAWWAR DISPENSARYOPP. GOVT COLLEGE FOR 14 153 DR. ABDUL RAHIM GANDHI 00000-0000000-0 WOMENFRERE ROADKARACHI. -
Pakistan Courting the Abyss by Tilak Devasher
PAKISTAN Courting the Abyss TILAK DEVASHER To the memory of my mother Late Smt Kantaa Devasher, my father Late Air Vice Marshal C.G. Devasher PVSM, AVSM, and my brother Late Shri Vijay (‘Duke’) Devasher, IAS ‘Press on… Regardless’ Contents Preface Introduction I The Foundations 1 The Pakistan Movement 2 The Legacy II The Building Blocks 3 A Question of Identity and Ideology 4 The Provincial Dilemma III The Framework 5 The Army Has a Nation 6 Civil–Military Relations IV The Superstructure 7 Islamization and Growth of Sectarianism 8 Madrasas 9 Terrorism V The WEEP Analysis 10 Water: Running Dry 11 Education: An Emergency 12 Economy: Structural Weaknesses 13 Population: Reaping the Dividend VI Windows to the World 14 India: The Quest for Parity 15 Afghanistan: The Quest for Domination 16 China: The Quest for Succour 17 The United States: The Quest for Dependence VII Looking Inwards 18 Looking Inwards Conclusion Notes Index About the Book About the Author Copyright Preface Y fascination with Pakistan is not because I belong to a Partition family (though my wife’s family Mdoes); it is not even because of being a Punjabi. My interest in Pakistan was first aroused when, as a child, I used to hear stories from my late father, an air force officer, about two Pakistan air force officers. In undivided India they had been his flight commanders in the Royal Indian Air Force. They and my father had fought in World War II together, flying Hurricanes and Spitfires over Burma and also after the war. Both these officers later went on to head the Pakistan Air Force. -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
Israel-Pakistan Relations Jaffee Center for Strategic Studies (JCSS)
P. R. Kumaraswamy Beyond the Veil: Israel-Pakistan Relations Jaffee Center for Strategic Studies (JCSS) The purpose of the Jaffee Center is, first, to conduct basic research that meets the highest academic standards on matters related to Israel's national security as well as Middle East regional and international secu- rity affairs. The Center also aims to contribute to the public debate and governmental deliberation of issues that are - or should be - at the top of Israel's national security agenda. The Jaffee Center seeks to address the strategic community in Israel and abroad, Israeli policymakers and opinion-makers and the general public. The Center relates to the concept of strategy in its broadest meaning, namely the complex of processes involved in the identification, mobili- zation and application of resources in peace and war, in order to solidify and strengthen national and international security. To Jasjit Singh with affection and gratitude P. R. Kumaraswamy Beyond the Veil: Israel-Pakistan Relations Memorandum no. 55, March 2000 Jaffee Center for Strategic Studies 6 P. R. Kumaraswamy Jaffee Center for Strategic Studies Tel Aviv University Ramat Aviv, 69978 Tel Aviv, Israel Tel. 972 3 640-9926 Fax 972 3 642-2404 E-mail: [email protected] http://www.tau.ac.il/jcss/ ISBN: 965-459-041-7 © 2000 All rights reserved Graphic Design: Michal Semo Printed by: Kedem Ltd., Tel Aviv Beyond the Veil: Israel-Pakistan Relations 7 Contents Introduction .......................................................................................9 -
Freedom of Religion & Religious Minorities in Pakistan: a Study Of
Fordham International Law Journal Volume 19, Issue 1 1995 Article 5 Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice Tayyab Mahmud∗ ∗ Copyright c 1995 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Freedom of Religion & Religious Minorities in Pakistan: A Study of Judicial Practice Tayyab Mahmud Abstract Pakistan’s successive constitutions, which enumerate guaranteed fundamental rights and pro- vide for the separation of state power and judicial review, contemplate judicial protection of vul- nerable sections of society against unlawful executive and legislative actions. This Article focuses upon the remarkably divergent pronouncements of Pakistan’s judiciary regarding the religious status and freedom of religion of one particular religious minority, the Ahmadis. The superior judiciary of Pakistan has visited the issue of religious freedom for the Ahmadis repeatedly since the establishment of the State, each time with a different result. The point of departure for this ex- amination is furnished by the recent pronouncement of the Supreme Court of Pakistan (”Supreme Court” or “Court”) in Zaheeruddin v. State,’ wherein the Court decided that Ordinance XX of 1984 (”Ordinance XX” or ”Ordinance”), which amended Pakistan’s Penal Code to make the public prac- tice by the Ahmadis of their religion a crime, does not violate freedom of religion as mandated by the Pakistan Constitution. This Article argues that Zaheeruddin is at an impermissible variance with the implied covenant of freedom of religion between religious minorities and the Founding Fathers of Pakistan, the foundational constitutional jurisprudence of the country, and the dictates of international human rights law. -
Picture of Muslim Politics in India Before Wavell's
Muhammad Iqbal Chawala PICTURE OF MUSLIM POLITICS IN INDIA BEFORE WAVELL’S VICEROYALTY The Hindu-Muslim conflict in India had entered its final phase in the 1940’s. The Muslim League, on the basis of the Two-Nation Theory, had been demanding a separate homeland for the Muslims of India. The movement for Pakistan was getting into full steam at the time of Wavell’s arrival to India in October 1943 although it was opposed by an influential section of the Muslims. This paper examines the Muslim politics in India and also highlights the background of their demand for a separate homeland. It analyzes the nature, programme and leadership of the leading Muslim political parties in India. It also highlights their aims and objectives for gaining an understanding of their future behaviour. Additionally, it discusses the origin and evolution of the British policy in India, with special reference to the Muslim problem. Moreover, it tries to understand whether Wavell’s experiences in India, first as a soldier and then as the Commander-in-Chief, proved helpful to him in understanding the mood of the Muslim political scene in India. British Policy in India Wavell was appointed as the Viceroy of India upon the retirement of Lord Linlithgow in October 1943. He was no stranger to India having served here on two previous occasions. His first-ever posting in India was at Ambala in 1903 and his unit moved to the NWFP in 1904 as fears mounted of a war with 75 76 [J.R.S.P., Vol. 45, No. 1, 2008] Russia.1 His stay in the Frontier province left deep and lasting impressions on him. -
The Role of Muttahida Qaumi Movement in Sindhi-Muhajir Controversy in Pakistan
ISSN: 2664-8148 (Online) Liberal Arts and Social Sciences International Journal (LASSIJ) https://doi.org/10.47264/idea.lassij/1.1.2 Vol. 1, No. 1, (January-June) 2017, 71-82 https://www.ideapublishers.org/lassij __________________________________________________________________ The Role of Muttahida Qaumi Movement in Sindhi-Muhajir Controversy in Pakistan Syed Mukarram Shah Gilani1*, Asif Salim1-2 and Noor Ullah Khan1-3 1. Department of Political Science, University of Peshawar, Peshawar Pakistan. 2. Department of Political Science, Emory University Atlanta, Georgia USA. 3. Department of Civics-cum-History, FG College Nowshera Cantt., Pakistan. …………………………………………………………………………………………………………… Abstract The partition of Indian sub-continent in 1947 was a historic event surrounded by many controversies and issues. Some of those ended up with the passage of time while others were kept alive and orchestrated. Besides numerous problems for the newly born state of Pakistan, one such controversy was about the Muhajirs (immigrants) who were settled in Karachi. The paper analyses the factors that brought the relation between the native Sindhis and Muhajirs to such an impasse which resulted in the growth of conspiracy theories, division among Sindhis; subsequently to the demand of Muhajir Suba (Province); target killings, extortion; and eventually to military clean-up operation in Karachi. The paper also throws light on the twin simmering problems of native Sindhis and Muhajirs. Besides, the paper attempts to answer the question as to why the immigrants could not merge in the native Sindhis despite living together for so long and why the native Sindhis remained backward and deprived. Finally, the paper aims at bringing to limelight the role of Muttahida Qaumi Movement (MQM).