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Bibliography Archival Sources Ars¸ivi, Bas¸bakanlık Osmanlı (BOA) FO 195/237; 1841 FO 248/114 India Offi ce G/29/27. In Arabic Afghani, Ahmad al-. Sarab fi Iran: Kalima Sari‘a hawla al-Khumayni wa-Din al-Shi‘a, n.p., 1982. ‘Alawi, Hasan al-. Al-Shi‘a wal-Dawla al-Qawmiyya fi al-‘Iraq 1914–1990, n.p., 1990. Alusi, Shukri al-. al-Misk al-Adhfar, Baghdad: al-Maktaba al-‘Arabiyya, 1930. Alusi, Shihab al-Din Mahmud al-. Al-Tibyan fi Sharh al-Burhan, 1249/1833. Amin, Muhsin al-. A‘yan al-Shi‘a, Sidon, vol. 40, 1957. Bahr al-‘Ulum, Muhammad Sadiq. “Muqaddima,” in Muhammad Mahdi b. Murtada Tabataba’i, Rijal al-Sayyid Bahr al-‘Ulum al-Ma‘ruf bil-Fawa’id al-Rijaliyya, Najaf: n.p, 1967. Din, Muhammad Hirz al-. Ma ‘arif al-Rijal fi Tarajim al-‘Ulama’ wal-Udaba’, Najaf, vol. 1, 1964–1965. Dujayli, Ja‘far (ed.). Mawsu‘at al-Najaf al-Ashraf, Beirut: Dar al-Adwa’, 1993. Fahs, Hani. Al-Shi‘a wal-Dawla fi Lubnan: Malamih fi al-Ru’ya wal-Dhakira, Beirut: Dar al-Andalus, 1996. Hamdani al-. Takmilat Ta’rikh al-Tabari, Beirut: al-Matba‘at al-Kathulikiyya, 1961. Hawwa, Sa‘id. Al-Islam, Beirut: Dar al-Kutub, 1969. ———. Al-Khumayniyya: Shudhudh fi al-‘Aqa’id Shudhudh fi al-Mawaqif, Beirut: Dar ‘Umar, 1987. ———. Hadhihi Tajribati wa-Hadhihi Shahadati, Beirut: Dar ‘Umar, 1988. Husri, Sati‘ al-. Mudhakkirati fi al-‘Iraq, 1921–1941, Beirut: Manshurat dar al- Tali‘a, 1967. Ibn Abi Ya‘la. Tabaqat al-Hanabila, Cairo: Matba‘at al-Sunna al-Muhammadiyya, 1952. -
İlahiyat Fakültesi Dergisi
Çanakkale Onsekiz Mart Üniversitesi İlahiyat Fakültesi Dergisi JOURNAL OF DIVINITY FACULTY OF CANAKKALE ONSEKIZ MART UNIVERSITY ISSN: 2147-2521 2013/1, CİLT 2, SAYI 2 | 2013/1, VOLUME 2, ISSUE 2 ÇANAKKALE ONSEKİZ MART ÜNİVERSİTESİ İLAHİYAT FAKÜLTESİ DERGİSİ JOURNAL OF DIVINITY FACULTY OF CANAKKALE ONSEKIZ MART UNIVERSITY ISSN: 2147-2521|2013/1, CİLT 2, SAYI 2 | 2013/1, VOLUME 2, ISSUE 2 Çanakkale Onsekiz Mart Üniversitesi Adına Sahibi / The Owner Prof. Dr. Sedat LAÇİNER Rektör / Rector Yazı İşleri Müdürü / Editor in Chief Prof. Dr. Abdurrahman KURT Dekan / Dean Editör / Editor Prof. Dr. Muhsin AKBAŞ Editör Yardımcıları / Editorial Assistants Arş. Gör. Fatih OĞUZAY ● Arş. Gör. Muhammed BEDİRHAN ● Arş. Gör. Kenan SEVİNÇ Yayın Kurulu / Editorial Board Prof. Dr. Muhsin AKBAŞ ● Prof. Dr. Hidayet IŞIK ● Prof. Dr. Tevhit AYENGİN ● Doç. Dr. Şevket YAVUZ Doç. Dr. Ramazan DEMİR ● Yrd. Doç. Dr. Nimetullah AKIN ● Yrd. Doç. Dr. Osman Murat DENİZ Danışma Kurulu / Advisory Board Prof. Dr. Abdullah KAHRAMAN, Cumhuriyet Üniversitesi ● Doç. Dr. Abdullah KARAHAN, Uludağ Üniversitesi ● Prof. Dr. Abdurrahman HAÇKALI, Recep Tayyip Erdoğan Üniversitesi ● Prof. Dr. Ahmet YILDIRIM, Süleyman Demirel Üniversitesi ● Prof. Dr. Ahmet YÜCEL, Marmara Üniversitesi ● Prof. Dr. Ali COŞKUN, Marmara Üniversitesi ● Prof. Dr. Ali AKDOĞAN, Recep Tayyip Erdoğan Üniversitesi ● Prof. Dr. Ali İhsan YİTİK, Dokuz Eylül Üniversitesi ● Prof. Dr. Ali Rıza AYDIN, Ondokuz Mayıs Üniversitesi ● Prof. Dr. Alim YILDIZ, Cumhuriyet Üniversitesi ● Doç. Dr. Aziz DOĞANAY, Marmara Üniversitesi ● Prof. Dr. Baki ADAM, Ankara Üniversitesi ● Prof. Dr. Bilal KEMİKLİ, Uludağ Üniversitesi ● Prof. Dr. Bülent UÇAR, Osnabrück Üniversitesi ● Prof. Dr. Cafer Sadık YARAN, Ondokuz Mayıs Üniversitesi ● Prof. Dr. Celal TÜRER, Ankara Üniversitesi ● Yrd. Doç. Dr. Cemal Abdullah AYDIN, İstanbul Üniversitesi ● Prof. -
The Druze: Culture, History and Mission
The Druze A New Cultural and Historical Appreciation Abbas Halabi 2013 www.garnetpublishing.co.uk 1 The Druze Published by Garnet Publishing Limited 8 Southern Court South Street Reading RG1 4QS UK www.garnetpublishing.co.uk www.twitter.com/Garnetpub www.facebook.com/Garnetpub blog.garnetpublishing.co.uk Copyright © Abbas Halabi, 2013 All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review. First Edition 2013 ISBN: 9781859643532 British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Jacket design by Garnet Publishing Typeset by Samantha Barden Printed and bound in Lebanon by International Press: [email protected] 2 To Karl-Abbas, my first grandson And the future generation of my family 3 Preface Foreword Introduction Chapter 1 Human geography Chapter 2 The history of the Druze, 1017–1943 Chapter 3 Communal and social organization Chapter 4 Traditional culture and the meaning of al-Adhā feast Chapter 5 Civil status law Chapter 6 The diaspora and cultural expansion Chapter 7 The political role of the Druze from independence to the present time Chapter 8 The Druze message: plurality and unity Summary and conclusion Appendix 1 The impact of European influences on the Druze community: “The new look” Appendix 2 Sheikh Halīm Taqī al-Dīn: a man of knowledge, -
Preparing for Dr Patrick Graham on Contemporary Islamic Theology We Recommend the Following
Preparing for Dr Patrick Graham on Contemporary Islamic Theology we recommend the following. OPEN LETTER TO POPE BENEDICT XVI OCTOBER 4TH, 2006 WRITTEN AND SIGNED BY LEADING MUSLIM SCHOLARS AND LEADERS IN RESPONSE TO POPE BENEDICT XVI’S REMARKS ON ISLAM AT THE REGENSBURG LECTURE ON SEPTEMBER 12, 2006 In the Name of God, the Compassionate, the Merciful, And may Peace and Blessings be upon the Prophet Muhammad OPEN LETTER TO HIS HOLINESS POPE BENEDICT XVI In the Name of God, the Compassionate, the Merciful, Do not contend with people of the Book except in the fairest way . (The Holy Qur’an, al-Ankabuty 29:46). YOUR HOLINESS, WITH REGARDS TO YOUR LECTURE AT THE University of Regensburg in Germany on September 12th 2006, we thought it appropriate, in the spirit of open exchange, to address your use of a debate between the Emperor Manuel II Paleologus and a “learned Persian” as the starting point for a discourse on the relationship between reason and faith. While we applaud your efforts to oppose the dominance of positivism and materialism in human life, we must point out some errors in the way you mentioned Islam as a counterpoint to the proper use of reason, as well as some mistakes in the assertions you put forward in support of your argument. THERE IS NO COMPULSION IN RELIGION You mention that “according to the experts” the verse which begins, There is no compulsion in religion (al-Baqarah 2:256) is from the early period when the Prophet “was still powerless and under threat,” but this is incorrect. -
Manifestation of Religious Authority on the Internet: Presentation of Twelver Shiite Authority in the Persian Blogosphere By
Manifestation of Religious Authority on the Internet: Presentation of Twelver Shiite Authority in the Persian Blogosphere by Narges Valibeigi A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Master of Arts in Sociology Waterloo, Ontario, Canada, 2012 © Narges Valibeigi 2012 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. Narges Valibeigi ii Abstract Cyberspace has diversified and pluralized people’s daily experiences of religion in unprecedented ways. By studying several websites and weblogs that have a religious orientation, different layers of religious authority including “religious hierarchy, structures, ideology, and sources” (Campbell, 2009) can be identified. Also, using Weber’s definition of the three types of authority, “rational-legal, traditional, and charismatic” (1968), the specific type of authority that is being presented on blogosphere can be recognized. The Internet presents a level of liberty for the discussion of sensitive topics in any kind of religious cyberspace, specifically the Islamic one. In this way, the Internet is expanding the number and range of Muslim voices, which may pose problems for traditional forms of religious authority or may suggest new forms of authority in the Islamic world. The interaction between the Internet and religion is often perceived as contradictory, especially when it is religion at its most conservative practice. While the international and national applications of the Internet have increased vastly, local religious communities, especially fundamentalists, perceived this new technology as a threat to their local cultures and practices. -
VERGİ NO UNVAN ADRES TELEFON FAKS (VAR / YOK) Altında Olanlar Için EVET / HAYIR) 1 0380753722 AKSU ELEKTRİKLİ EV ALETLERİ SANAYİ VE TİCARET A.Ş
1/79 ELEKTRİK VE ELEKTRONİK İHRACATÇILARI BİRLİĞİ NİSAN 2019 OLAĞAN GENEL KURULUNA KATILABİLECEKLERİN LİSTESİ İMALATÇI/TEDARİKÇİ BORÇ DURUMU (Doğrudan İhracatı Sınırın 0 VERGİ NO UNVAN ADRES TELEFON FAKS (VAR / YOK) Altında Olanlar için EVET / HAYIR) 1 0380753722 AKSU ELEKTRİKLİ EV ALETLERİ SANAYİ VE TİCARET A.Ş. AKÇABURGAZ MAH. 3036. SOK. NO.2/3 ESENYURT - İSTANBUL 02128866169 02128866919 YOK HAYIR İKİTELLİ ORGANİZE SANAYİ BÖLG. B.DALAN CD. DERSANKOOP SAN SİT S6C BL N:130 2 6080059840 LİDER REZİSTANS MAKİNA SAN VE TİCARET LİMİTED ŞİRKETİ +90(533)779 14 78 VAR HAYIR BAŞAKŞEHİR - İSTANBUL 3 0010381354 A DIŞ TİCARET LİMİTED ŞİRKETİ ÇIRPICI MAH.74/C SOK.NO:74/A ZEYTİNBURNU - İSTANBUL +90(212)416 81 23 +90(212)505 08 29 VAR HAYIR 4 0010803261 A ROYAL SOĞUTMA END.MUTFAK SAN.VE TİC.LTD.ŞTİ. KEÇECİ PİRİ MAH.HASBAHÇE SK.N.9 BEYOĞLU / İSTANBUL BEYOĞLU - İSTANBUL +90(212)361 32 86 YOK HAYIR 5 0010724648 AB POVER BALİSTİK GÜV. VE ENR. SİST. İNŞ. MAD. SAN. VE TİC. LTD. ŞTİ. TURGUT ÖZAL BULV. CUMHURİYET MAH. NO:51/2 BÜYÜKÇEKMECE - İSTANBUL +90(212)444 44 28 +90(212)394 36 58 VAR HAYIR 6 0010736571 ABA LED AYDINLATMA SAN.VE TİC.A.Ş. AKÇABURGAZ MAHALLESİ AKÇABURGAZ CADDESİ NO:43 ESENYURT - İSTANBUL +90(212)222 42 10 +90(212)222 42 11 YOK HAYIR 7 0010658532 ABAMET ÇEVRE TEKNOLOJİLERİ MÜHENDİSLİK MAKİNE İNŞAAT SAN.VE TİC.LTD.ŞTİ. ŞEMSETTİN GÜNALTAY CD.NO:89/11 KADIKÖY - İSTANBUL +90(216)373 33 30 +90(216)373 38 33 VAR HAYIR 8 0010047133 ABB ELEKTRIK SANAYİ ANONİM ŞİRKETİ ORGANIZE SANAYI BOLGESI 2.CAD NO.16 ÜMRANİYE - İSTANBUL +90(216)528 22 00 +90(216)466 53 85 YOK HAYIR 9 0010691250 ABB İHRACAT TİCARET VE ELEKTRİK SANAYİ ANONİM ŞİRKETİ ORGANİZE SANAYİ BÖLGESİ 2.CADDE NO:16 YUKARI DUDULLU ÜMRANİYE - İSTANBUL +90(216)528 22 00 +90(216)466 53 84 YOK HAYIR SARAY MAH. -
An Analysis of Saints and the Popular Beliefs of Kurdish Alevis
Veneration of the Sacred or Regeneration of the Religious: An Title Analysis of Saints and the Popular Beliefs of Kurdish Alevis Author(s) Wakamatsu, Hiroki Journal 上智アジア学, (31) Issue Date 2013-12-27 Type 紀要/Departmental Bulletin Paper Text Version 出版者/Publisher http://repository.cc.sophia.ac.jp/dspace/handle/123456789/358 URL 31 Rights The Journal of Sophia Asian Studies No.31 (2013) Veneration of the Sacred or Regeneration of the Religious: An Analysis of Saints and the Popular Beliefs of Kurdish Alevis WAKAMATSU Hiroki* Introduction For a long time, anthropologists have been describing the importance of religion for all human communities. They have shown that humans will always be interested in dimension of faith, belief, and religion, and established that there is a crucial relationship between the holistic signification and the social institution. At the same time, they have laid out the various reasons why the religion is important for people, such as the way it enables a form of social solidarity among people to add meanings to human life and uncertainty (suffering, death, secret, and illness). For all human progress, the embodiments of religion and faith and the process of discovery are related to collective cultural structuring, social representation, and cultural function.(1) The purpose of anthropology is to investigate people, social relations, and social structure, so faith is one of the most fascinating subjects for anthropologists. Atay mentions that religious anthropology explores religiosity, religious motives and practices that have been formed to represent the way of life and culture rather than their religious contents and sacred/divine sources.(2) Therefore anthropologists have researched the dialectic relationship This is a revised edition of the paper presented as “Ocak in the Globalizing Alevism: An Anthropological Analysis on Dedelik-Seyitlik,” at the 1st International Symposium of Alevism from Past to Present, Bingöl University,Turkey, October 3-5, 2013. -
The Alawite Dilemma in Homs Survival, Solidarity and the Making of a Community
STUDY The Alawite Dilemma in Homs Survival, Solidarity and the Making of a Community AZIZ NAKKASH March 2013 n There are many ways of understanding Alawite identity in Syria. Geography and regionalism are critical to an individual’s experience of being Alawite. n The notion of an »Alawite community« identified as such by its own members has increased with the crisis which started in March 2011, and the growth of this self- identification has been the result of or in reaction to the conflict. n Using its security apparatus, the regime has implicated the Alawites of Homs in the conflict through aggressive militarization of the community. n The Alawite community from the Homs area does not perceive itself as being well- connected to the regime, but rather fears for its survival. AZIZ NAKKASH | THE ALAWITE DILEMMA IN HOMS Contents 1. Introduction ...........................................................1 2. Army, Paramilitary Forces, and the Alawite Community in Homs ...............3 2.1 Ambitions and Economic Motivations ......................................3 2.2 Vulnerability and Defending the Regime for the Sake of Survival ..................3 2.3 The Alawite Dilemma ..................................................6 2.4 Regime Militias .......................................................8 2.5 From Popular Committees to Paramilitaries ..................................9 2.6 Shabiha Organization ..................................................9 2.7 Shabiha Talk ........................................................10 2.8 The -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
The Emergence of Modern Shi'ism: Islamic Reform in Iraq and Iran
ajiss34-3-final_ajiss 8/16/2017 1:01 PM Page 135 Book Reviews 135 The Emergence of Modern Shi‘ism: Islamic Reform in Iraq and Iran Zackery Heern London: Oneworld Publications, 2015. This is the first comprehensive work on the origins, development, and socio- political ramifications of the Usuli movement within Twelver Shi‘ism. Given that Wahid Bihbahani (1709-91), the founder and catalyst for Usuli revivalism during the nineteenth century, is barely known in the West, it is a welcome ad - dition to the growing Western literature on medieval and modern Shi‘ism. This ongoing movement is the most powerful force in Twelver Shi‘ism. Using a wide range of primary and secondary sources, Heern highlights the emergence of modern Usulism during the eighteenth and nineteenth cen - turies. While locating its genesis within a global context, he outlines its ideo - logical roots, historical background, and development. His central argument is that Usulism was a response to the ummah’s changing sociopolitical conditions and part of a wider trend of Islamic reform and revivalist movements that began in the eighteenth century. He maintains that its emergence enabled the Shi‘i clerical establishment to attain sociopolitical and economic ascendancy in Iran and Iraq, and that the movement survived without government patronage by cultivating transnational links with the Shi‘i laity. For him, Shi‘i Islam’s recent ascendancy is the result of the neo-Usuli movement. Comparing the Usuli movement to the Enlightenment or the Great Awak - ening (p. 22), as he does, is to mischaracterize it. Similarly, to call it a reform movement in the usual sense of the word is misleading. -
When Folk Religion Meets Orthodoxy: the Case of Imam Birgivi
Eskişehir Osmangazi Üniversitesi Sosyal Bilimler Dergisi Haziran 2014, 15(1), 65-86. When Folk Religion Meets Orthodoxy: The Case of Imam Birgivi Halil Saim PARLADIR* When Folk Religion Meets Orthodoksy: The Case of Halk Dini Ortodoksi ile Karşılaştığında: İmam Birgivi Imam Birgivi Örneği Abstract Özet The beliefs and practices which can be seen around the tombs İslam toplumlarında velilerin türbe ve mezarları etrafında of walis in Islamic societies are generally taken as the indicators gözlenen inanç ve uygulamalar birçok bilim insanı tarafından of peasant or women’s religiosity in the tension between ortodoksi ile halk dini arasındaki karşıtlığa uygun olarak köylü ya orthodoxy and folk religion by numerous scholars. These beliefs da kadın dindarlığı olarak ele alınır. Bu inançlar Türk kültüründe play a significant role in Turkish culture. Thus this paper is based çok önemli bir rol oynar. Bu çalışma yukarıda zikredilen id- on the investigation of the validity of the aforementioned diaların incelenmesi ve geçerliklerinin değerlendirilmesini konu assumptions. For, this paper focuses on the practices and beliefs alır. Zira 16. yüzyıl Osmanlı ilim adamı Mehmed b. Pir Ali occur around the tomb of a 16th century Ottoman Sunni scholar (Mehmed Birgivî ya da İmam Birgivî)’nin mezarı etrafında vuku Mehmed b. Pir Ali (Mehmed Birgivi or Imam Birgivi) which bulan ve her sosyal sınıf ve zümreden insanları kendine çeken attract people from various social levels and classes. This paper uygulama ve inançlara odaklanır. Çalışma, alanda mezar etra- consists on the data obtained from the observations on the field fındaki uygulamalara dair gözlemlere dayalı olarak and people performing around the tomb. -
Sufism As a Turkish Renaissance
Дінтанулық және исламтанулық зерттеулер UDK 141.336Религиоведческие и исламоведческие https://doi.org/10.48010/2021.2/1999-5849.11 исследования SUFISM AS A TURKISH RENAISSANCE ¹Ş.Filiz, ²L.Nurpeııs ABSTRACT The Turkish Sufis, who created the Turkish Renaissance for centuries, should also be called Turkish philosophers. They take a human-centered religion and worldview as their main ¹Akdeniz University, Antalya, point of departure. In their humanistic approach, Islam has Turkey been adapted to Anatolian Turkish culture. Because Turkish Sufism is the practical view of Turkish philosophy in Anatolia. ²Sakarya University, Serdivan, In addition, every Turkish philosopher has taken a philosopher, a philosophical system or a gnostic view from the ancient times Turkey and the Islamic world as a guide. From Ahmed Yesevi to Otman Baba, the Turkish Sufism tradition combined and reinterpreted Islam with all cultures that lived in Anatolia, creating a Turkish-style world view. It is imperative Author-correspondent: to understand this four-hundred-year period in shaping the Ş.Filiz, [email protected] way the Turks view people, life and existence. Turkish Sufism is also the proof of the fact why the history of the Turks should be based on centuries before Islam, when viewed from the perspective of philosophy of history. Thus, historically, culturally and religiously, Turkish Sufism, Islam that started with Farabi, refers to an original Renaissance, not a transition period between the Western Renaissance that started in Italy three years later. A Republic culture that keeps faith and secularism in consensus Reference to this article: for the two worlds has taken its spiritual inspiration from the Filiz Ş., Nurpeııs L.