The Bektashi Path
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A Sufi Reading of Jesus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals... Representations of Jesus in Islamic Mysticism: Defining the „Sufi Jesus‟ Milad Milani Created from the wine of love, Only love remains when I die. (Rumi)1 I‟ve seen a world without a trace of death, All atoms here have Jesus‟ pure breath. (Rumi)2 Introduction This article examines the limits touched by one religious tradition (Islam) in its particular approach to an important symbolic structure within another religious tradition (Christianity), examining how such a relationship on the peripheries of both these faiths can be better apprehended. At the heart of this discourse is the thematic of love. Indeed, the Qur’an and other Islamic materials do not readily yield an explicit reference to love in the way that such a notion is found within Christianity and the figure of Jesus. This is not to say that „love‟ is altogether absent from Islamic religion, since every Qur‟anic chapter, except for the ninth (surat at-tawbah), is prefaced In the Name of God; the Merciful, the Most Kind (bismillahi r-rahmani r-rahim). Love (Arabic habb; Persian Ishq), however, becomes a foremost concern of Muslim mystics, who from the ninth century onward adopted the theme to convey their experience of longing for God. Sufi references to the theme of love starts with Rabia al-Adawiyya (717-801) and expand outward from there in a powerful tradition. Although not always synonymous with the figure of Jesus, this tradition does, in due course, find a distinct compatibility with him. -
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Fazlallah Astarabadi and the Hurufis
prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee, -
UNEP Directory July 2020.Pdf
List of UN Examining Physicians Worldwide (Updated July 2020) Country City LastNam e FirstNam e Specialty Address WorkPhone FaxNum ber Em ail Region Updated AFGHANISTAN JALALABAD ALAM Mohammad Ismail Int. Med. & Card. Dr. M. Ismail Alam Private Clinic, Arab Street, 3419 Not provided Asia and Oceania 06-Jun-14 Near Spinghar Hotel AFGHANISTAN MAZAR-I-SHARIF SHAHIM Abdul Baqi Not provided Balkh Hospital Not provided Not provided Asia and Oceania 06-Jun-14 ALBANIA TIRANA KACI Ledia Internal Medicine & Pediatrics ABC Health Foundation 355 (0)4 2234 105 (3554) 259934 [email protected] [email protected] Europe and The 17-Nov-16 Rruga "Qemal Stafa", Nr. 260, Commonwealth of ALBANIA TIRANA DOBI Drini Neurology University HospitalTirana, Center Albania "Mother Tereza", 355 682 078 800 IndependentEurope and States The 17-Nov-16 Service of Neurology, Commonwealth of ALBANIA TIRANA SELMANI Edvin Orthopedic & Trauma Surgeon Rruga KongresiSalus i Manastirit, Hospital Tirana, Albania 355 4 2390500 IndependentEurope and States The 17-Nov-16 Rruga Vidhe Gjata 16, Commonwealth of ALBANIA TIRANA HOXHAJ Enkeleta General Medicine MedicalMëzez-Kashar, Response for Autostrada the Diplomatic TR-DR, Corps 355 (0) 407 2392 [email protected] IndependentEurope and States The 17-Nov-16 (MRDC) Commonwealth of ALBANIA TIRANA LINDERMAN Charles General Practice Medical ResponseHygeia for Hospital the Diplomatic Corps 355 (0) 407 2392 [email protected] IndependentEurope and States The 10-Sep-02 (MRDC) Commonwealth of ALGERIA ALGIERS ABROUS MESSAR Roneida General Practice Clinique medicoHygeia diagnostic Hospital du val lot 11 551118218 21946687 [email protected] IndependentArab States States 15-Aug-16 ALGERIA ALGIERS GUECHI Nadjiba General Practice 28 rue Mohamed Chabani,Alger (213) 21 23 83 07 [email protected] 15-Aug-16 ALGERIA ALGIERS GHENIM Reda General Practice 7, rue Henri Dunant (ex. -
VERGİ NO UNVAN ADRES TELEFON FAKS (VAR / YOK) Altında Olanlar Için EVET / HAYIR) 1 0380753722 AKSU ELEKTRİKLİ EV ALETLERİ SANAYİ VE TİCARET A.Ş
1/79 ELEKTRİK VE ELEKTRONİK İHRACATÇILARI BİRLİĞİ NİSAN 2019 OLAĞAN GENEL KURULUNA KATILABİLECEKLERİN LİSTESİ İMALATÇI/TEDARİKÇİ BORÇ DURUMU (Doğrudan İhracatı Sınırın 0 VERGİ NO UNVAN ADRES TELEFON FAKS (VAR / YOK) Altında Olanlar için EVET / HAYIR) 1 0380753722 AKSU ELEKTRİKLİ EV ALETLERİ SANAYİ VE TİCARET A.Ş. AKÇABURGAZ MAH. 3036. SOK. NO.2/3 ESENYURT - İSTANBUL 02128866169 02128866919 YOK HAYIR İKİTELLİ ORGANİZE SANAYİ BÖLG. B.DALAN CD. DERSANKOOP SAN SİT S6C BL N:130 2 6080059840 LİDER REZİSTANS MAKİNA SAN VE TİCARET LİMİTED ŞİRKETİ +90(533)779 14 78 VAR HAYIR BAŞAKŞEHİR - İSTANBUL 3 0010381354 A DIŞ TİCARET LİMİTED ŞİRKETİ ÇIRPICI MAH.74/C SOK.NO:74/A ZEYTİNBURNU - İSTANBUL +90(212)416 81 23 +90(212)505 08 29 VAR HAYIR 4 0010803261 A ROYAL SOĞUTMA END.MUTFAK SAN.VE TİC.LTD.ŞTİ. KEÇECİ PİRİ MAH.HASBAHÇE SK.N.9 BEYOĞLU / İSTANBUL BEYOĞLU - İSTANBUL +90(212)361 32 86 YOK HAYIR 5 0010724648 AB POVER BALİSTİK GÜV. VE ENR. SİST. İNŞ. MAD. SAN. VE TİC. LTD. ŞTİ. TURGUT ÖZAL BULV. CUMHURİYET MAH. NO:51/2 BÜYÜKÇEKMECE - İSTANBUL +90(212)444 44 28 +90(212)394 36 58 VAR HAYIR 6 0010736571 ABA LED AYDINLATMA SAN.VE TİC.A.Ş. AKÇABURGAZ MAHALLESİ AKÇABURGAZ CADDESİ NO:43 ESENYURT - İSTANBUL +90(212)222 42 10 +90(212)222 42 11 YOK HAYIR 7 0010658532 ABAMET ÇEVRE TEKNOLOJİLERİ MÜHENDİSLİK MAKİNE İNŞAAT SAN.VE TİC.LTD.ŞTİ. ŞEMSETTİN GÜNALTAY CD.NO:89/11 KADIKÖY - İSTANBUL +90(216)373 33 30 +90(216)373 38 33 VAR HAYIR 8 0010047133 ABB ELEKTRIK SANAYİ ANONİM ŞİRKETİ ORGANIZE SANAYI BOLGESI 2.CAD NO.16 ÜMRANİYE - İSTANBUL +90(216)528 22 00 +90(216)466 53 85 YOK HAYIR 9 0010691250 ABB İHRACAT TİCARET VE ELEKTRİK SANAYİ ANONİM ŞİRKETİ ORGANİZE SANAYİ BÖLGESİ 2.CADDE NO:16 YUKARI DUDULLU ÜMRANİYE - İSTANBUL +90(216)528 22 00 +90(216)466 53 84 YOK HAYIR SARAY MAH. -
An Analysis of Saints and the Popular Beliefs of Kurdish Alevis
Veneration of the Sacred or Regeneration of the Religious: An Title Analysis of Saints and the Popular Beliefs of Kurdish Alevis Author(s) Wakamatsu, Hiroki Journal 上智アジア学, (31) Issue Date 2013-12-27 Type 紀要/Departmental Bulletin Paper Text Version 出版者/Publisher http://repository.cc.sophia.ac.jp/dspace/handle/123456789/358 URL 31 Rights The Journal of Sophia Asian Studies No.31 (2013) Veneration of the Sacred or Regeneration of the Religious: An Analysis of Saints and the Popular Beliefs of Kurdish Alevis WAKAMATSU Hiroki* Introduction For a long time, anthropologists have been describing the importance of religion for all human communities. They have shown that humans will always be interested in dimension of faith, belief, and religion, and established that there is a crucial relationship between the holistic signification and the social institution. At the same time, they have laid out the various reasons why the religion is important for people, such as the way it enables a form of social solidarity among people to add meanings to human life and uncertainty (suffering, death, secret, and illness). For all human progress, the embodiments of religion and faith and the process of discovery are related to collective cultural structuring, social representation, and cultural function.(1) The purpose of anthropology is to investigate people, social relations, and social structure, so faith is one of the most fascinating subjects for anthropologists. Atay mentions that religious anthropology explores religiosity, religious motives and practices that have been formed to represent the way of life and culture rather than their religious contents and sacred/divine sources.(2) Therefore anthropologists have researched the dialectic relationship This is a revised edition of the paper presented as “Ocak in the Globalizing Alevism: An Anthropological Analysis on Dedelik-Seyitlik,” at the 1st International Symposium of Alevism from Past to Present, Bingöl University,Turkey, October 3-5, 2013. -
A Study on the Theory of God's Science of Maturidi School Cunping
Advances in Social Science, Education and Humanities Research, volume 328 4th International Conference on Humanities Science and Society Development (ICHSSD 2019) A Study On the Theory of God's Science of Maturidi School Cunping Yun School of Foreign Language, Northwest Minzu University, Lanzhou, Gansu, China, 730050 [email protected] Keywords: Islamic theology, The science of God, Maturidi school Abstract: Maturidi school is one of the two pillars of Sunni sect in Islamic theology. In the heated debate on Islamic dogmatics, Maturidi school unswervingly protected the authority of the Book and the reason and became the one of the founders of the Sunni theology. Maturidi school successfully applied dialectical principles to ensure the supremacy of the Scriptures and at the same time upheld the role of the reason. They maintained a more rational and tolerant attitude toward many issues, and it is called "Moderatism"by the Sunni scholars. The thought of Maturidi school spread all over Central Asian countries, Afghanistan, India, Bangladesh, Pakistan, Rome, Persian, Turkey, Egypt and China ,etc.. In today's globalized and diversified international situation, it is of great significance to enhance the study of Maturidi school's theological thought, especially it's theory of God's Science in order to promote ideological and cultural exchanges between our country and Muslim world and to enhance the mutual understanding. 1. Introduction Muslims began to argue about the fundamental principles of Islamic belief after the Prophet passed away. And some muslim scholars even touched upon the theological questions like the essence, attributes of Allah and the relationship between human and the universe in the influence of foreign cultures of Greece, Persia and Syria, and then "Ilm El-Kalam"(Islamic theology) came into being. -
Ideological Or Religious? Contending Visions on the Future of Alevi Identity
CORE Metadata, citation and similar papers at core.ac.uk Provided by Istanbul Sehir University Repository Identities Global Studies in Culture and Power ISSN: 1070-289X (Print) 1547-3384 (Online) Journal homepage: http://www.tandfonline.com/loi/gide20 Ideological or religious? Contending visions on the future of Alevi identity Talha Köse To cite this article: Talha Köse (2012) Ideological or religious? Contending visions on the future of Alevi identity, Identities, 19:5, 576-596, DOI: 10.1080/1070289X.2012.734767 To link to this article: http://dx.doi.org/10.1080/1070289X.2012.734767 Published online: 26 Oct 2012. Submit your article to this journal Article views: 394 View related articles Citing articles: 1 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=gide20 Download by: [Istanbul Sehir Uni] Date: 09 May 2016, At: 05:23 Identities: Global Studies in Culture and Power Vol. 19, No. 5, September 2012, 576–596 Ideological or religious? Contending visions on the future of Alevi identity Talha Köse (Received 17 November 2012) Establishing a coherent collective identity within the modern urban context among people who have different ideological, social and religious orienta- tions, and social and economic backgrounds, is an ongoing struggle within the Alevi community in Turkey. This study tries to understand how alternative positions on Alevi identity dynamically construct the boundaries, moral con- tents and the new shape of Alevi identity in modern urban contexts through use of various discursive resources. At least two main contending ‘positions’ on Alevi identity try to institutionalise Alevi identity in modern urban contexts, which are ‘Ideological Position’ and ‘Religious Position’. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2018 Occupying the Law in Ancient Judah: Military, Mimicry, Masculinity Amanda Furiasse Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OCCUPYING THE LAW IN ANCIENT JUDAH: MILITARY, MIMICRY, MASCULINITY By AMANDA FURIASSE A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2018 Amanda Furiasse defended this dissertation on April 13, 2018. The members of the supervisory committee were: Matthew Goff Professor Directing Dissertation William Hanley University Representative Adam Gaiser Committee Member Nicole Kelley Committee Member David Levenson Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii TABLE OF CONTENTS Abstract ............................................................................................................................................v 1. INTRODUCTION .......................................................................................................................1 1.1 Research Question ................................................................................................................2 1.2 Thesis ....................................................................................................................................3 -
I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................ -
Islam in Europe
The Way, 41.2 (2001), 122-135. www.theway.org.uk 122 Islam in Europe Anthony O'Mahony SLAM PRESENTS TWO DISTINCT FACES to Europe, the one a threat, the I other that of an itinerant culture. However viewed, the history of the relationship between Islam and Europe is problematic and is likely to remain so for the foreseeable future. The relationship between Christians and Muslims over the centuries has been long and tortuous. Geographically the origins of the two communities are not so far apart - Bethlehem and Jerusalem are only some eight hundred miles from Mecca. But as the two communities have grown and become universal rather than local, the relationship between them has changed - sometimes downright enmity, sometimes rivalry and competition, sometimes co-operation and collaboration. Different regions of the world in different centuries have therefore witnessed a whole range of encounters between Christians and Muslims. The historical study of the relationship is still in its begin- nings. It cannot be otherwise, since Islamic history, as well as the history of those Christian communities that have been in contact with Islam, is still being written. Obviously Christian-Muslim relations do not exist in a vacuum. The two worlds have known violent confrontation: Muslim conquests of Christian parts of the world; the Crusades still vividly remembered today; the expansion of the Turkish Ottoman Empire; the Armenian massacres and genocide; European colonialism of the nineteenth and early twentieth centuries; the rise of Christian missions; the continuing difficult situations in which Christians find themselves in dominant Muslim societies, such as Sudan, Indonesia, Pakistan.