I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Clash of Thoughts Within the Arab Discourse
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2009 The Clash Of Thoughts Within The Arab Discourse Chadia Louai University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Louai, Chadia, "The Clash Of Thoughts Within The Arab Discourse" (2009). Electronic Theses and Dissertations, 2004-2019. 4114. https://stars.library.ucf.edu/etd/4114 CLASH OF THOUGHTS WITHIN THE CONTEMPORARY ARAB DISCOURSE By CHADIA LOUAI L.D. University Hassan II, 1992 A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts In the department of Political Science In the College of Sciences At the University of Central Florida Orlando, Florida Fall Term 2009 Major Professor: Houman A. Sadri ©2009 Chadia Louai ii ABSTRACT The Clash of Civilization thesis by Samuel Huntington and the claims of other scholars such as Bernard Lewis reinforced the impression in the West that the Arab world is a homogeneous and rigid entity ready to clash with other civilizations. In fact, some in the West argue that world civilizations have religious characteristics, for that reason the fundamental source of conflict in this new world will be primarily cultural and religious. However, other scholars argue that there is no single Islamic culture but rather multiple types of political Islam and different perception of it. -
Policy Notes for the Trump Notes Administration the Washington Institute for Near East Policy ■ 2018 ■ Pn55
TRANSITION 2017 POLICYPOLICY NOTES FOR THE TRUMP NOTES ADMINISTRATION THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY ■ 2018 ■ PN55 TUNISIAN FOREIGN FIGHTERS IN IRAQ AND SYRIA AARON Y. ZELIN Tunisia should really open its embassy in Raqqa, not Damascus. That’s where its people are. —ABU KHALED, AN ISLAMIC STATE SPY1 THE PAST FEW YEARS have seen rising interest in foreign fighting as a general phenomenon and in fighters joining jihadist groups in particular. Tunisians figure disproportionately among the foreign jihadist cohort, yet their ubiquity is somewhat confounding. Why Tunisians? This study aims to bring clarity to this question by examining Tunisia’s foreign fighter networks mobilized to Syria and Iraq since 2011, when insurgencies shook those two countries amid the broader Arab Spring uprisings. ©2018 THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY. ALL RIGHTS RESERVED. THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY ■ NO. 30 ■ JANUARY 2017 AARON Y. ZELIN Along with seeking to determine what motivated Evolution of Tunisian Participation these individuals, it endeavors to reconcile estimated in the Iraq Jihad numbers of Tunisians who actually traveled, who were killed in theater, and who returned home. The find- Although the involvement of Tunisians in foreign jihad ings are based on a wide range of sources in multiple campaigns predates the 2003 Iraq war, that conflict languages as well as data sets created by the author inspired a new generation of recruits whose effects since 2011. Another way of framing the discussion will lasted into the aftermath of the Tunisian revolution. center on Tunisians who participated in the jihad fol- These individuals fought in groups such as Abu Musab lowing the 2003 U.S. -
Economic and Social Council
UNITED E NATIONS Economic and Social Distr. GENERAL Council E/CN.4/2004/7/Add.1 24 March 2004 ENGLISH/FRENCH/SPANISH ONLY COMMISSION ON HUMAN RIGHTS Sixtieth session Item 11 (b) of the provisional agenda CIVIL AND POLITICAL RIGHTS, INCLUDING THE QUESTIONS OF DISAPPEARANCES AND SUMMARY EXECUTIONS Report of the Special Rapporteur, on extrajudicial, summary or arbitrary executions, Asma Jahangir Addendum ∗ Summary of cases transmitted to Governments and replies received ∗ The present document is being circulated in the languages of submission only as it greatly exceeds the page limitations currently imposed by the relevant General Assembly resolutions GE.04-12275 E/CN.4/2004/7/Add.1 page 2 Contents Paragraphs Page Introduction 1 – 2 4 Summary of cases transmitted and replies received 3 – 632 4 Algeria 3 4 Angola 4 – 7 4 Argentina 8 – 18 5 Azerbaijan 19 – 22 9 Bangladesh 23 – 26 10 Belgium 27 – 28 12 Bolivia 29 – 34 13 Brazil 35 – 37 15 Bulgaria 38 – 39 16 Cambodia 40 – 41 17 Chad 42 18 China 43 – 76 18 Colombia 77 – 135 25 Costa Rica 136 45 Côte d’Ivoire 137 – 138 45 Democratic Republic of the Congo 139 – 140 46 Ecuador 141 47 Egypt 142 -150 47 El Salvador 151 – 152 49 Equatorial Guinea 153 50 Gambia 154 50 Ghana 155 51 Guatemala 156 – 171 52 Guinea-Bissau 172 – 173 55 Guyana 174 56 Haiti 175 – 183 56 Honduras 184 – 192 59 India 193 – 210 62 Indonesia 211 – 224 68 Iran (Islamic Republic of) 225 – 233 71 Iraq 234 – 241 73 Israel 242 – 276 75 Jamaica 277 – 279 80 Kenya 280 – 284 81 Kyrgyzstan 285 – 286 82 Libyan Arab Jamahiriya 287 83 Malaysia -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
Meeting the Challenges of Modernity As Experienced by Said Nursi
Meeting the Challenges of Modernity as Experienced by Said Nursi, Muhammad Iqbal and Muhammad Abduh By Nuriye Aksoy A thesis submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Religious Studies Written under the direction of Jawid Mojaddedi And approved by -------------------------------------------------- -------------------------------------------------- --------------------------------------------------- New Brunswick, New Jersey May, 2015 ABSTRACT OF THE THESIS Meeting the Challenges of Modernity as Experienced by Said Nursi, Muhammad Iqbal and Muhammad Abduh By NURIYE AKSOY Thesis Director: Jawid Mojaddedi One of the core debates of the Muslim intellectuals of the nineteenth and twentieth centuries was on the question of whether Islam could or should embrace change. If so, then how would this change take place in meeting the current challenges, while also staying faithful to the primary teachings of Islam? Muslims, and non-Muslims alike were directly or indirectly influenced by the “modern” trends brought by the West. Did “modern” values always signify progress and value? To what extent would modern principles be adopted in the Islamic tradition? These were certainly a few of the many questions raised by pioneer figures of “modernity” like Said Nursi (d. 1960), Muhammad Iqbal (d.1938) and Muhammad Abduh (d.1905). As I have come to hypothesize prior to my research, their distinct educational background and context had great significant and lasting impacts in the unique approaches that they undertook in regards to bringing change. As I have concluded, the ways in which they have dealt with these “modern” challenges, as well as opportunities, were not only an inspiration for their own generations, but also relevant to many Muslims to this day. -
By Submitted in Partial Fulfillment of the Requirements for the Degree Of
FROM DIWAN TO PALACE: JORDANIAN TRIBAL POLITICS AND ELECTIONS by LAURA C. WEIR Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Pete Moore Department of Political Science CASE WESTERN RESERVE UNIVERSITY January, 2013 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Laura Weir candidate for the Doctor of Philosophy degree *. Pete Moore, Ph.D (chair of the committee) Vincent E. McHale, Ph.D. Kelly McMann, Ph.D. Neda Zawahri, Ph.D. (date) October 19, 2012 *We also certify that written approval has been obtained for any proprietary material contained therein. ii TABLE OF CONTENTS List of Tables v List of Maps and Illustrations viii List of Abbreviations x CHAPTERS 1. RESEARCH PUZZLE AND QUESTIONS Introduction 1 Literature Review 6 Tribal Politics and Elections 11 Case Study 21 Potential Challenges of the Study 30 Conclusion 35 2. THE HISTORY OF THE JORDANIAN ―STATE IN SOCIETY‖ Introduction 38 The First Wave: Early Development, pre-1921 40 The Second Wave: The Arab Revolt and the British, 1921-1946 46 The Third Wave: Ideological and Regional Threats, 1946-1967 56 The Fourth Wave: The 1967 War and Black September, 1967-1970 61 Conclusion 66 3. SCARCE RESOURCES: THE STATE, TRIBAL POLITICS, AND OPPOSITION GROUPS Introduction 68 How Tribal Politics Work 71 State Institutions 81 iii Good Governance Challenges 92 Guests in Our Country: The Palestinian Jordanians 101 4. THREATS AND OPPORTUNITIES: FAILURE OF POLITICAL PARTIES AND THE RISE OF TRIBAL POLITICS Introduction 118 Political Threats and Opportunities, 1921-1970 125 The Political Significance of Black September 139 Tribes and Parties, 1989-2007 141 The Muslim Brotherhood 146 Conclusion 152 5. -
Who Is Shaker Aamer? Crt Briefing, 9 February 2015
BRITAIN’S LAST GUANTÁNAMO DETAINEE: WHO IS SHAKER AAMER? CRT BRIEFING, 9 FEBRUARY 2015 INTRODUCTION It is UK government policy that Shaker Aamer, the last remaining British resident detained at Guantánamo Bay, be returned. In December 2014, newspaper stories emerged suggesting that this could soon be the case.1 At a meeting in Washington, DC, a month later, President Obama told Prime Minister David Cameron that the US would “prioritise” the case.2 Aamer, who was born in Saudi Arabia, was captured in Afghanistan in November 2001; he was sent to Guantánamo Bay in February 2002. The US government believes him to be a weapons-trained al- Qaeda fighter; Aamer’s supporters claim that he was in Afghanistan to carry out voluntary work for an Islamic charity.3 Aamer is thought to have been cleared for transfer to Saudi Arabia in June 2007 (although, as late as November 2007, Department of Defense documentation recommended that he continue to be 1 ‘Guantanamo to free last UK inmate’, The Sunday Times, 28 December 2014, available at: http://www.thesundaytimes.co.uk/sto/news/uk_news/National/article1500831.ece?CMP=OTH-gnws-standard-2014_12_27, last visited: 29 January 2015; see also: ‘Last British inmate at Guantanamo set to be freed in the new year in fresh push by Obama to empty prison’, Daily Mail, 28 December 2014, available at: http://www.dailymail.co.uk/news/article-2888964/Last-British- inmate-Guantanamo-set-freed-new-year-fresh-push-Obama-prison.html, last visited: 29 January 2015. 2 ‘Barack Obama to “prioritise” case of Guantánamo detainee Shaker Aamer’, The Guardian, 16 January 2015, available at: http://www.theguardian.com/us-news/2015/jan/16/shaker-aamer-guantanamo-bay-prioritise-obama-case, last visited: 29 January 2015. -
3A. Ottoman Empire.Pdf
Brief history and culture of Turkey and Balkan areas under the former Ottoman Empire An Empire before its time? Or An Empire doomed to fail? Which do you think makes a better government… one that is accepting and tolerant of people who are different or one that encourages, by force if necessary its people to be the same in order to create a more unified nation? Find the connections between history and current culture Because… Like it or not; realize it or not, we are all affected by the past Pay attention to notes that have a ** These are things that are going to influence/affect the Ottomans or modern day culture Ottoman empire began in modern day Turkey People are descendants of pastoral nomadic tribes from Central Asia In 10th century these tribes begin to move east Called themselves Oguz called Turkomans/“Turks” by their enemies Raiding of weaker neighbors (esp. the Byzantines) was common No formal govt. or laws ◦ Temporary leadership in the form of “Hans” Tribal society** ◦ loyalty, bravery family and hospitality important Shamanistic beliefs** ◦ Nature worship ◦ Man was powerless ◦ Good & evil spirits Invaded Persia in the 11th Century and conquered Bagdad Became mercenary guards for the Abbasid caliphs in Bagdad and protected them against outside threats Tugrul Bey became protector of the faith and champion of Orthodox Islam Seljuk rule spread to Central Asia, Palestine, Iraq and northern Iran Alp Arslan extended Seljuk rule into Syria, Armenia and sent raids into Anatolia (alarmed Byzantines) Battle of -
Widening Fallout Artical Name : Jordan's Thoughts on the Battle for Mosul Artical Subject : 23/11/2016 Publish Date: Dr. Nadia
Artical Name : Widening Fallout Artical Subject : Jordan¶s thoughts on the Battle for Mosul Publish Date: 23/11/2016 Auther Name: Dr. Nadia Saad-Elddin Subject : The trajectories and potential internal and external repercussions of the battle for Mosul, on Jordan, overlap with the context of the non-traditional threat posed to Jordan's national security by ISIS.Official assessments take into account the duration of the battle launched by the Iraqi government forces backed by the US-led international coalition on October 17, 2016, to liberate Mosul from ISIS. Contrary to expectations, the battle will not be an easy one, as the group is desperately utilizing all terrorist means to defend the existence of its stronghold in its self-proclaimed caliphate in Iraq's second most populated city. This means that the possibility of another humanitarian crisis taking place in the hands of the terrorist organization is not ruled out, where waves of refugees and displaced Iraqi civilians are moving to neighboring areas would follow.Multiple ImplicationsJordan is already reeling from humanitarian, political, security and social challenges due to the flow of around 1.4 million Syrian refugees over the course of the past five years of the Syrian crisis. However, Jordan's announcement that it is taking necessary measures to respond to any unusual cross-border movement does not exclude the possibility of receiving an additional wave of refugees that will result in doubling structural pressure on the state. This is particularly attributed to the current turbulence in the Arab regional landscape with no prospect of a solution in sight for the crises in Syria and Iraq, at least in the near future. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
2. JIHADI-SALAFI REBELLION and the CRISIS of AUTHORITY Haim Malka
2. JIHADI-SALAFI REBELLION AND THE CRISIS OF AUTHORITY Haim Malka ihadi-salafists are in open rebellion. The sheer audacity of the JSeptember 11, 2001 attacks, combined with Osama bin Laden’s charisma and financial resources, established al Qaeda as the leader of jihad for a decade. Yet, the Arab uprisings of 2011 and the civil war in Syria shifted the ground dramatically. More ambi- tious jihadi-salafists have challenged al Qaeda’s leadership and approach to jihad, creating deep divisions. For the foreseeable future, this crisis will intensify, and al Qaeda and its chief com- petitor, the Islamic State, will continue to jockey for position. In late 2010, the self-immolation of a despairing Tunisian street vendor inspired millions of Arabs to rise up against authoritarian governments. In a matter of weeks, seemingly impregnable Arab regimes started to shake, and a single man had sparked what decades of attacks by Islamists, including jihadi-salafi groups, had not: the overthrow of an authoritarian government. In the wake of this change, a new generation of jihadi-salafists saw unprecedented opportunities to promote their own methods, priorities, and strategy of jihad. Jihadi-salafists had very little to do with the Arab uprisings themselves, though they quickly realized the importance of capitalizing on new regional dynamics. The fall of authoritarian rulers in Tunisia, Libya, and Egypt created contested political and security environments. New governments released thou- 9 10 Jon B. Alterman sands of jailed jihadi-salafi leaders and activists. This move not only bolstered the ranks of jihadi-salafi groups, but also provided unprecedented space for them to operate locally with minimal constraints. -
A Study on the Theory of God's Science of Maturidi School Cunping
Advances in Social Science, Education and Humanities Research, volume 328 4th International Conference on Humanities Science and Society Development (ICHSSD 2019) A Study On the Theory of God's Science of Maturidi School Cunping Yun School of Foreign Language, Northwest Minzu University, Lanzhou, Gansu, China, 730050 [email protected] Keywords: Islamic theology, The science of God, Maturidi school Abstract: Maturidi school is one of the two pillars of Sunni sect in Islamic theology. In the heated debate on Islamic dogmatics, Maturidi school unswervingly protected the authority of the Book and the reason and became the one of the founders of the Sunni theology. Maturidi school successfully applied dialectical principles to ensure the supremacy of the Scriptures and at the same time upheld the role of the reason. They maintained a more rational and tolerant attitude toward many issues, and it is called "Moderatism"by the Sunni scholars. The thought of Maturidi school spread all over Central Asian countries, Afghanistan, India, Bangladesh, Pakistan, Rome, Persian, Turkey, Egypt and China ,etc.. In today's globalized and diversified international situation, it is of great significance to enhance the study of Maturidi school's theological thought, especially it's theory of God's Science in order to promote ideological and cultural exchanges between our country and Muslim world and to enhance the mutual understanding. 1. Introduction Muslims began to argue about the fundamental principles of Islamic belief after the Prophet passed away. And some muslim scholars even touched upon the theological questions like the essence, attributes of Allah and the relationship between human and the universe in the influence of foreign cultures of Greece, Persia and Syria, and then "Ilm El-Kalam"(Islamic theology) came into being.