Taftazani, a Commentary on the Creed of Islam
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Albanian Contemporary Qur'anic Exegesis: Sheikh
ALBANIAN CONTEMPORARY QUR’ANIC EXEGESIS: SHEIKH HAFIZ IBRAHIM DALLIU’S COMMENTARY (Tafsir Al-Quran Kontemporari Albania: Ulasan Oleh Sheikh Hafiz Ibrahim Dalliu) Hajredin Hoxha1 ABSTRACT: The objective of this study is to explore and analyze the main intellectual and religious trends and tendencies in the writings of Albanian Ulema in their dealing with Qur’anic studies, in the modern time, in the Balkan Peninsula in Europe. In conducting this study, the researcher has utilized inductive, historical, critical and analytical methodologies. The Albanian lands in the Balkan Peninsula were governed and ruled by the Islamic Ottoman Empire for almost five centuries. Historically, to some extent and despite the conflicts and clashes, Albanians were able to show to the world a very good sample of peace, unity and harmony among themselves, as a multi religious and multi ethnic society. The attention and the engagement of the Albanian Ulema with the Qur’anic sciences have been tremendous since the spread of Islam, and have to be taken into consideration. Despite the tough and serious political, economic and religious challenges in the 19th and 20th centuries, they were not distracted from conducting their learning and teaching affaires. As a result of very close contacts and relations with different ideologies, cultures and civilizations within the Ottoman mixed ethnicity and in the middle-east, the researcher based on different sources, was able to identify and discover Sunni Maturidi dogmatic approach in dealing with Quranic Exegesis in the Commentary of Sheikh Hafiz Ibrahim Dalliu-a case study. The results and conclusions of this study are to be taken into consideration also, especially when we know that the current and modern historical sources of Albania are deviated almost completely and not to be trusted at all, because they failed to show to the Albanian people a real picture of Islam. -
Islam Mean? Experience of Implementation in Tajik Society
What Does “Traditional” or “Local” Islam Mean? Experience of Implementation in Tajik Society «Although the definitions of “traditional” and “tolerant” do not quite correctly apply to religion and its various movements, for the past two decades, they have often appeared in official political rhetoric and informational space», notes an expert on religion, Rustam Azizi in his original article for the analytical platform CABAR.asia. Русский Тоҷикӣ Follow us on LinkedIn! Article Summary: With the acquisition of independence, the problems related to religion actualized in the former Soviet republics; The Hanafi madhhab affirmation in the history of Central Asia is associated with the Samanid dynasty, under whose rule the madhhab acquired official status; The revival of the Hanafi madhhab reformation and modernization began in the 1970s, that is, during the heyday of the USSR and its atheistic ideology; The end of the 1990s and the beginning of the 2000s showed the unpreparedness of local religious leaders and institutions to compete with the new wave and respond to new challenges; The state intervened in the opposition of the “old” to a “new” wave, and it made a choice in favor of traditions. The Hanafi madhhab is almost declared the official religious movement of Tajikistan; The neighboring countries notice and explore Tajikistan’s experience in this area. The topic of the relationship of “traditional” or “local” Islam with modernized or radical fundamentalist trends has attracted greater public attention in recent years. At the same time, -
Representation of Islam and Muslims in Post 9/11 Orientalist Narrative
Annals of Language and Literature Volume 3, Issue 4, 2019, PP 06-21 ISSN 2637-5869 Representation of Islam and Muslims in post 9/11 Orientalist Narrative Dr. Ebrahim Mohammed Alwuraafi* Assistant Prof. of English Literature, Department of English, Al-Baha University, Kingdom of Saudi Arabia *Corresponding Author: Dr. Ebrahim Mohammed Alwuraafi, Assistant Prof. of English Literature, Department of English, Al-Baha University, Kingdom of Saudi Arabia. Email: [email protected] (or) [email protected] ABSTRACT Since the attacks of September 11, hundreds of novels have been written on and about Islam. Such novels attempt to explain Islam or portray Muslims. Some of these novels have tried to explain the true Islam as opposed to fundamentalism, as a religion of peace, tolerance and charity while others have depicted Islam as an evil religion, a religion of Jihad, death and terrorism. One of these novels which belong to the latter category is John Elray’s Khalifah: A Novel of Conquest and Personal Triumph. The novel attempts to portray Islam as a religion which purportedly harbors hostility towards other religions and races. It tries to convey the idea that Islam, a harsh and intolerant creed, spread by the sword. The present article attempts to analyze the portrayal of Islam and Muslims in Khalifah. It examines the ways in which Elray has represented Islam and Muslims in his novel. The aim of the article is to explore how Islam is depicted and Muslim identities are constructed in the novel. The article argues that Khalifah nudges the reader toward viewing Islam as a danger to Western interests. -
A Research Report By: Dr. Rr. Suhartini, M.Si Aun Falestien Faletehan, MHRM Wahyu Ilaihi, MA Dr. Agus Santoso, S.Ag, M.Pd FACULT
A Research Report By: Dr. Rr. Suhartini, M.Si Aun Falestien Faletehan, MHRM Wahyu Ilaihi, MA Dr. Agus Santoso, S.Ag, M.Pd FACULTY OF DA’®WAH AND COMMUNICATION UIN SUNAN AMPEL SURABAYA, INDONESIA © 2015 A Research Report By: Dr. Rr. Suhartini, M.Si Aun Falestien Faletehan, MHRM Wahyu Ilaihi, MA Dr. Agus Santoso, S.Ag, M.Pd FACULTY OF DA’®WAH AND COMMUNICATION UIN SUNAN AMPEL SURABAYA, INDONESIA © 2015 FOREWORD Praise be to Allah, the „real owner‟ of all the mosques in the world. Blessings and greetings has been delivered to the Prophet Muhammad who regularly teaches Muslims to be active and loving the mosque. The study entitled "The Curriculum of Islamic Da'wah in The Netherlands" was held as part of the role of The Institute for Research and Community Services, UIN Sunan Ampel Surabaya in facilitating research budget. The research team is also very grateful to Prof. dr. Herman L. Beck from Tilburg University who has assisted us through guidance and discussions during the process of data collection in the Netherlands and also during the process of research report writing. In addition, this research could finish because of the participation of the Indonesian communities and the mosques‟ organizer in the Netherlands. The purpose of this study was designed to enhance the literature of da‟wah development in Europe. It could give a positive impact on the da‟wah movement anywhere, especially in Indonesia. Suggestions and recommendations are expected for improving future researches. The content of this research hopefully sheds light all da‟wah -
I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................ -
2017 Kintail T Msres
Bangor University MASTERS BY RESEARCH The innovations of radical Islam Kintail, Tessa Award date: 2017 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 06. Oct. 2021 Tessa Kintail The innovations of radical Islam Thesis submitted for the degree of MARes School of Philosophy and Religion Bangor University / Prifysgol Bangor September 2017 2 Summary Islam’s leading contemporary teachers have refuted the theological principles of extremist thinking. Radicalisation experiences are increasingly heard and explored. However, a gap in countering Islamic extremism exists, which this study seeks to identify and address. Requiring authority from the texts for their actions, radical ideologues alter classical ideas to contextualise violent interpretations. This is not an organic religious evolution or adaptation of meaning to address cultural crisis, but the selective goal-based reduction and revision of God’s message. -
Abd Al-Razzaq Al-$An'anr, 53, 57, 60, Bajr, Abu'l-Walrd Sulayman B
INDEX 'Abd al-:Jabbar b. Al).mad Ba}:iranr, Yusuf b. AJ:imad al-, 290-91 al-Asadabadr, al-Qaq.r, 102, 103 BaJ:iusayn, Ya'qub b. 'Abd al-Wabhab 'Abd al-Ralµnan b. Mahdi, 76 al-, 366 'Abd al-Razzaq al-$an'anr, 53, 57, 60, Bajr, Abu'l-Walrd Sulayman b. Khalaf 67, 95 al-, 126, 162, 164, 227 Abu 'Abd Allah al-Ba~rr, 109, 126 Balkhr, Abu Muti' al-, 222 Abu I:Ianifab al-Nu'man, 96, 117, 125, Balkhr, Zakanya' b. AJ:imad Abu 225, 370, 394, 425-26; on the ciddah Ya}:iya, 327 of an umm al-wala,d, 58; on neglect Baqillanr, al-QjiqI Abu Bakr, 101, 104, of the witr prayer, 211; association 126, 247, 425 of, with the early Murji'ab, 217-18; Bayhaqf, Abu Bakr AJ:imad al-, 76 on the nature of faith (zmiin), 222; Bqyiin: as a central concept in Shafi'i's act classification of, 223; as an legal theory, 4 7-50, 129, 389-90, 415 authority figure in the context of Bazdawf, Abu'l-Yusr MuJ:iammad b. intra-I:Ianafi theological-legal MuJ:iammad, 217(?), 237, 238, 239, debates, 237, 241, 253, 263, 265; as 243, 250, 255 participant in inter-modhhab disputation, Bazdawi, Abu'l-'Usr 'Ali b. 298-99, 301-04; doctrines of, given MuJ:iammad al-, 237, 238, 239, 244, a Shafi'i pedigree, 323-25 245, 246, 247 Abu'l-Hudhayl al-'Allaf, 261 Bukhari, 'Abd al-'Aziz b. AJ:imad al-, Abu'l-Hudhayl MuJ:iammad b. -
Hizb Ut-Tahrir Ideology and Strategy
HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart HIZB UT-TAHRIR IDEOLOGY AND STRATEGY “The fierce struggle… between the Muslims and the Kuffar, has been intense ever since the dawn of Islam... It will continue in this way – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah inherits the Earth...” Hizb ut-Tahrir The Centre for Social Cohesion Houriya Ahmed & Hannah Stuart Hizb ut-Tahrir Ideology and Strategy Houriya Ahmed and Hannah Stuart 2009 The Centre for Social Cohesion Clutha House, 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee Registered in England and Wales: No. 06609071 © The Centre for Social Cohesion, November 2009 All the Institute’s publications seek to further its objective of promoting human rights for the benefit of the public. The views expressed are those of the author, not of the Institute. Hizb ut-Tahrir: Ideology and Strategy By Houriya Ahmed and Hannah Stuart ISBN 978-0-9560013-4-4 All rights reserved The map on the front cover depicts Hizb ut-Tahrir’s vision for its Caliphate in ‘Islamic Lands’ ABOUT THE AUTHORS Houriya Ahmed is a Research Fellow at the Centre for Social Cohesion (CSC). -
Is Islamic Law Influenced by the Roman Law?
Article Is Islamic Law Influenced by Kardan Journal of Social Sciences and Humanities the Roman Law? A Case 2 (1) 32–44 Study of International Law ©2019 Kardan University Kardan Publications Kabul, Afghanistan https://kardan.edu.af/Research/Curren tIssue.aspx?j=KJSSH *Zahid Jalaly Abstract Some Orientalists claim that Islamic law is a copy of Roman law or even that it is Roman law in an Islamic veil. This paper attempts to study international law of Islam and compare it with the international law notions of Roman law. It first evaluates claims of the Orientalists about the Islamic law in general and then compares International law of Islam with the Roman notions of international law. It concludes that, at least in the case of international law, Islamic law is not influenced by Roman Law because development, sources, literature or discourse related to and topics of siyar are distinct than the Roman jus gentium and jus fetiale. This indicates that siyar developed in a very different atmosphere and independently through reasoning of Muslim jurists and hence the two systems are independent of each other. Keywords: Islamic Law, Roman Law, International Law, Siyar, Jus Gentium, Jus Fetiale *Mr. Zahid Jalaly, Academic Administrator, Department of Political Science & International Relations, Kardan University, Kabul Afghanistan. 32 Is Islamic Law Influenced by the Roman Law? A Case Study of International Law Introduction The First Crusade1 was initiated in 1096 against the Muslim world and continued for more than a century.2 Mahmoud Shakir, an authority on Orientalism, asserts that Crusade, Evangelization3 and Orientalism4 were three institutions working in a parallel manner. -
Al-Wala Wa-L-Bara and the Western Foreign Fighters of the Islamic State
Al-Wala wa-l-Bara and the Western Foreign Fighters of the Islamic State by Hamid Durrani A thesis presented to the University of Waterloo in fulfilment of the thesis requirements for the degree of Master of Arts in Political Science Waterloo, Ontario, Canada, 2019 © Hamid Durrani 2019 AUTHOR’S DECLARATION I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. Date: April 22, 2019 Name (printed letters): Hamid Durrani Signature: i ABSTRACT Addressing the question of the Islamic State’s foreign fighters not only necessitates a thorough understanding of their state of mind or psychology, but also the firm ideological beliefs in their hearts and minds. There are many studies that focus on the earthly pursuits of the Islamic State’s Western fighters but they tend to fall short because they do not adequately address the religious aspects. As it appears, Salafi- jihadism and Wahhabism are the central philosophies of the Islamic State’s religious roots. Heavily relying on qualitative data, this study aims to unveil whether hijrah to the Caliphate or rallying to its cause at home correlates with the Islamic State’s emphasis on the distinctly Salafi and particularly Wahhabi doctrine called al-Wala wa-l-Bara. This study first explains the historical and theological contexts of the doctrine. Second, it examines the extent to which the doctrine was preached by the Islamic State to sway Muslims to support its cause. -
An Enlightening Commentary Into the Light of the Holy Qur'an Vol
An Enlightening Commentary into the Light of the Holy Qur'an vol. 18 Sub Title: From Surah al-Mujadalah (58) to Surah al-Qiyamah (75) Publisher(s): Imam Ali Foundation [1] An Enlightening Commentary into the Light of the Holy Qur'an vol. 18 From Surah al-Mujadalah (58) to Surah al-Qiyamah (75) The light of Islam has enlightened and continuing to enlighten every corner in the world and seekers of truth have closely associated to the Holy Quran which carries the Word of Allah (SWT) to humanity. With increasing focus and attention to the Holy Quran, efforts has been done to provide a pure, correct and accurate translation of this divine book. But sometimes it is difficult for the readers to understand all of the apparent and hidden meanings and it is the duty of every Muslim, man or woman, to read, understand and contemplate on the Holy Qur’an according to his own capacity. Hence, the need for proper explanation becomes obvious and necessary. The book titled, “An Enlightening Commentary into the Light of the Holy Qur’an” compiled by a group of Muslim scholars, under the direction of Ayatullah Allamah Al-Hajj Sayyid Kamal Faqih Imani is a valuable effort which presents a thorough commentary on the Quran in 20 volumes made available to the reader. Get PDF [2] Get EPUB [3] Get MOBI [4] Translator(s): Sayyid Abbas Sadr-'ameli [5] Topic Tags: Qur'anic Exegesis (Tafsir) [6] Introduction ﺑِﺴﻢ اﻟﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ In The Name of Allah, The Beneficent, The Merciful “Verily the Qur'an doth guide to that which is most right (or stable) (to run societies), and giveth the glad tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward”1. -
The Reality About the Prophet's Parents
The reality about the Prophet’s parents Shaykh Muhammad ibn ‘Alawi Maliki Translated by Abu Hanzala1 (Released by www.aqdas.co.uk) Here, we would like to clarify the confusion that Imam Abu Hanifa considered the parents of the Prophet sallAllahu 'alaihi wasallam to be disbelievers. It is proven that he recanted from this position as Shaykh Mustafa al-Hamami has written in al-Nuhdat al-Islahiya. Also, a booklet is ascribed to Mulla ‘Ali Qari called Awwalat al- Mu’taqad Abi Hanifat al-Imam fi Abawi al-Rasul 'alaihis salam in which there are writings from which we must safeguard ourselves because those words are hurtful to the Prophet sallAllahu 'alaihi wasallam and to cause him pain is a major sin. Muhaddith ibn Abi al-Dunya and ibn Asakir narrate that Durra, the daughter of Abu Lahab, once passed by a man who saw her and said: This girl is the daughter of Abu Lahab, the enemy of Allah. Durra radiyAllahu 'anha replied: Indeed Allah has mentioned my father due to his esteemed lineage whereas He has not mentioned your father due to his ignorance. She then told the Prophet sallAllahu 'alaihi wasallam of this, so the Prophet sallAllahu 'alaihi wasallam delivered a sermon saying: Do not taunt a Muslim because of a Kafir. The meaning of this advice is that do not mention the disbelievers in a way that is hurtful to the Muslims and due to which they feel sorrow. A Muslim must always be respected so much so that even if his close relatives are disbelievers, they must not be talked of in a way that would hurt the Muslim and cause him anger.