Reconstructing the History of Harappan Civilization
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Colonial Indian Architecture:A Historical Overview
Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930 Colonial Indian Architecture:A Historical Overview Debobrat Doley Research Scholar, Dept of History Dibrugarh University Abstract: The British era is a part of the subcontinent’s long history and their influence is and will be seen on many societal, cultural and structural aspects. India as a nation has always been warmly and enthusiastically acceptable of other cultures and ideas and this is also another reason why many changes and features during the colonial rule have not been discarded or shunned away on the pretense of false pride or nationalism. As with the Mughals, under European colonial rule, architecture became an emblem of power, designed to endorse the occupying power. Numerous European countries invaded India and created architectural styles reflective of their ancestral and adopted homes. The European colonizers created architecture that symbolized their mission of conquest, dedicated to the state or religion. The British, French, Dutch and the Portuguese were the main European powers that colonized parts of India.So the paper therefore aims to highlight the growth and development Colonial Indian Architecture with historical perspective. Keywords: Architecture, British, Colony, European, Modernism, India etc. INTRODUCTION: India has a long history of being ruled by different empires, however, the British rule stands out for more than one reason. The British governed over the subcontinent for more than three hundred years. Their rule eventually ended with the Indian Independence in 1947, but the impact that the British Raj left over the country is in many ways still hard to shake off. -
1 Arthur M. Sackler Colloquium of the National Academy Of
1 Arthur M. Sackler Colloquium of the National Academy of Sciences Early Cities: New Perspectives on Pre-Industrial Urbanism Final Revisions: Oct. 1, 2005 Indus Urbanism: New Perspectives on its Origin and Character Jonathan Mark Kenoyer, Department of Anthropology, University of Wisconsin, Madison During the past two decades a variety of archaeological research projects focused on the Indus civilization have made it possible to refine earlier models regarding the origin and character of this distinctive urban society. Excavations at the major city of Harappa have revealed a long developmental sequence from its origins to its eventual decline and subsequent transformation. Recent excavations at the large urban centers of Dholavira and Rakhigarhi, along with reexamination of the largest city of Mohenjo-daro have shown that the development of urbanism was not uniform throughout the greater Indus region (Kenoyer 1998). Detailed studies within each city have revealed many shared characteristics as well as some unique features relating to the dynamic process of city growth and decline. In addition to the excavations of larger urban centers, regional surveys and extensive excavations at smaller settlements have provided a new perspective on the nature of interaction between large and small urban centers and even rural settlements. The increase in radiocarbon dates from well-documented contexts in stratigraphic excavations has helped to refine the chronology of settlements in both core areas and rural areas (Meadow and Kenoyer 2005b; Possehl 2002a; Possehl 2002c). On the basis of a more refined chronology and comparisons of the material culture, it appears that some rural settlements may have been directly linked to the major cities, while others appear to have had relatively little direct contact during some time periods (Meadow and Kenoyer 2005b). -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
3-Art-Of-Indus-Valley.Pdf
Harappan civilization 2 Architecture 2 Drainage System 3 The planning of the residential houses were also meticulous. 4 Town Planning 4 Urban Culture 4 Occupation 5 Export import product of 5 Clothing 5 Important centres 6 Religious beliefs 6 Script 7 Authority and governance 7 Technology 8 Architecture Of Indus Valley Civilisation 9 The GAP 9 ARTS OF THE INDUS VALLEY 11 Stone Statues 12 MALE TORSO 12 Bust of a bearded priest 13 Male Dancer 14 Bronze Casting 14 DANCING GIRL 15 BULL 16 Terracotta 16 MOTHER GODDESS 17 Seals 18 Pashupati Seal 19 Copper tablets 19 Bull Seal 20 Pottery 21 PAINTED EARTHEN JAR 22 Beads and Ornaments 22 Toy Animal with moveable head 24 Page !1 of !26 Harappan civilization India has a continuous history covering a very long period. Evidence of neolithic habitation dating as far back as 7000 BC has been found in Mehrgarh in Baluchistan. However, the first notable civilization flourished in India around 2700 BC in the north western part of the Indian subcontinent, covering a large area. The civilization is referred to as the Harappan civilization. Most of the sites of this civilization developed on the banks of Indus, Ghaggar and its tributaries. Architecture The excavations at Harappa and Mohenjodaro and several other sites of the Indus Valley Civilisation revealed the existence of a very modern urban civilisation with expert town planning and engineering skills. The very advanced drainage system along with well planned roads and houses show that a sophisticated and highly evolved culture existed in India before the coming of the Aryans. -
Indus Valley Civilization
Name: edHelper Indus Valley Civilization A long, long time ago, there was a group of people called the Aryans. The Aryans were possibly from southern Russia and Central Asia. As nomads, they never liked to linger in one place. Instead, they much preferred to herd their animals by moving them from one spot to another. About 3,600 years ago, the Aryans decided to change their lifestyle. They wanted to give up endless wandering. They wanted to have a permanent settlement that they could call home. When they arrived in India, they did exactly that. As the Aryans learned to adapt to their new environment, they brought with them their religion and customs. Their culture later became the foundation of the Indian culture and led people to believe that it was India's oldest civilization. That notion changed completely in 1921! In 1921, archaeologists unearthed two ancient cities - Harappa and Mohenjo-daro - near the Indus River. Both sites predated the Aryans' settlement by about 1,000 years. The discovery, undoubtedly, was a surprise to everybody. Right away, it pushed the Indian history back even further than it already was. Scholars around the world termed the newly found culture "the Indus valley civilization." Some also called it "the Harappan civilization" because Harappa was the first city the archaeologists dug out. The Indus River lies on the western side of the Indian subcontinent. Today, both the river itself and the two ancient cities fall within the confines of Pakistan. The excavations indicated that people of this ancient culture were excellent city planners. -
Annual Report (2010-2011)
ANNUAL REPORT (2010-2011) Deccan College Post-Graduate and Research Institute (Deemed University) Pune 411 006 ANNUAL REPORT (2010-2011) Edited by V.P. Bhatta V.S. Shinde Mrs. J.D. Sathe B. C. Deotare Mrs. Sonal Kulkarni-Joshi Deccan College Post-Graduate and Research Institute (Declared as Deemed-to-be-University under Section 3 of U.G.C. Act 1956) Pune 411 006 Copies: 250 Issued on: August, 2011 © Registrar, Deccan College Post-Graduate and Research Institute (Deemed University) Pune 411 006 Published by: N.S. Gaware, Registrar, Deccan College, Post-Graduate and Research Institute (Deemed University) Pune 411 006 Printed by: Mudra, 383, Narayan Peth, Pune - 411030. CONTENTS ACKNOWLEDGEMENTS 6 AUTHORITIES OF THE INSTITUTE 7 GENERAL 9 SEVENTH CONVOCATION 13 DEPARTMENT OF ARCHAEOLOGY I. Staff 46 II. Teaching 50 III. M.A. and P.G. Diploma Examination Results 54 IV. Ph.D.s Awarded 55 V. Ph.D. Theses 55 VI. Special Lectures Delivered in Other Institutions 62 VII. Research 67 VIII. Publications 107 IX. Participation in Conferences, Seminars, Symposia and Workshops 112 X. Other Academic Activities and professional and Administrative Services Rendered 121 XI. Nomination on Committees and Honours, Awards and Scholarships received 127 XII. Activities of the Discussion Group 128 XIII. Museum of Archaeology 130 MARATHA HISTORY MUSEUM I. Staff 133 II. Research Activities 133 III. Publication 133 IV. Other Academic Activities 133 V. Archival Activities 134 VI. Exhibition and Workshop 134 VII. Museum Activities 134 4 Annual Report 2010-11 DEPARTMENT OF LINGUISTICS I. Staff 136 II. Teaching 137 III. M.A. Examination Results 139 IV. -
Arts of the Indus Valley
2 ARTS OF THE INDUS VALLEY HE arts of the Indus Valley Civilisation emerged during Tthe second half of the third millennium BCE. The forms of art found from various sites of the civilisation include sculptures, seals, pottery, jewellery, terracotta figures, etc. The artists of that time surely had fine artistic sensibilities and a vivid imagination. Their delineation of human and animal figures was highly realistic in nature, since the anatomical details included in them were unique, and, in the case of terracotta art, the modelling of animal figures was done in an extremely careful manner. The two major sites of the Indus Valley Civilisation, along the Indus river—the cities of Harappa in the north and Mohenjodaro in the south—showcase one of earliest examples of civic planning. Other markers were houses, markets, storage facilities, offices, public baths, etc., arranged in a grid-like pattern. There was also a highly developed drainage system. While Harappa and Mohenjodaro are situated in Pakistan, the important sites excavated in India are Lothal and Dholavira in Gujarat, Rakhigarhi in Haryana, Bust of a bearded priest Ropar in Punjab, Kalibangan in Rajasthan, etc. Stone Statues Statues whether in stone, bronze or terracotta found in Harappan sites are not abundant, but refined. The stone statuaries found at Harappa and Mohenjodaro are excellent examples of handling three-dimensional volumes. In stone are two male figures—one is a torso in red sandstone and the other is a bust of a bearded man in soapstone—which are extensively discussed. The figure of the bearded man, interpreted as a priest, is draped in a shawl coming under the right arm and covering the left shoulder. -
Geometric Knowledge of the Indus Civilization
C 27 In Square Circle: Geometric Knowledge of the Indus Civilization Sitabhra Sinha∗, Nisha Yadav∗∗ and Mayank Vahia∗∗ *The Institute of Mathematical Sciences, CIT Campus, Taramani, Chennai 600 113, India. e-mail: [email protected] **Tata Institute of Fundamental Research, Homi Bhabha Road, Mumbai 400 005, India. 1 Introduction The geometric principles expounded in the Sulbasutras (800-500 BCE) have often been considered to mark the beginning of mathematics in the Indian subcontinent (Seidenberg, 1975; Staal, 2008). This collection of su- tras codify directions for constructing sacrificial fires, including rules for the complex configuration of ritual altars. The bird-shaped Agnicayan al- tar, consisting of five layers of two hundred bricks each, with the bricks being of square, rectangular or triangular shapes of various sizes, is con- sidered by F. Staal to signal the beginning of geometry proper in South Asia (Staal, 2008). It has been dated by him to about 1000 BCE as some of the mantras that are concerned with the consecration of bricks occur in the earliest Yajurveda Samhita, the Maitrayani. The absence of any 442 Math Unlimited recorded tradition of geometric knowledge predating these sutras have led some scholars to suggest a West Asian origin for the onset of mathematical thinking in India. However, the discovery of the archaeological remnants of the Indus Valley civilization in parts of Pakistan and northwestern India over the course of last century has revealed a culture having a sophisticated understanding of geometry which predated the Sulbasutras by more than a thousand years. It is difficult to ascertain whether there was any continu- ity between the geometry practised by the Indus civilization and that used by the later Vedic culture; however, it is not impossible that some of the earlier knowledge persisted among the local population and influenced the sulbakaras (authors of the Sulbasutras) of the first millennium BCE. -
Architectural Features of the Early Harappan Forts
Ancient Punjab – Volume 8, 2020 103 ARCHITECTURAL FEATURES OF THE EARLY HARAPPAN FORTS Umesh Kumar Singh ABSTRACT What is generally called the Indus or the Harappan Civilization or Culture and used as interchangeable terms for the fifth millennium BCE Bronze Age Indian Civilization. Cunningham (1924: 242) referred vaguely to the remains of the walled town of Harappa and Masson (1842, I: 452) had camped in front of the village and ruinous brick castle. Wheeler (1947: 61) mentions it would appear from the context of Cunningham and Masson intended merely to distinguish the high mounds of the site from the vestiges of occupation on the lower ground round about and the latter doubt less the small Moghul fort which now encloses the police station on the eastern flank of the site. Burnes, about 1831, has referred to a ruined citadel on the river towards the northern side (Burnes 1834: 137). Marshall (1931) and Mackay (1938) also suspected of identifying Burnes citadel and Mackay (1938) had to suspend his excavations whilst in the act of examining a substantial structure which he was inclined to think was a part of city wall. Wheeler had discovered a limited number of pottery fragments from the pre- defense levels at Harappa in 1946 but the evidence was too meager to provoke serious discussion. The problem of origin and epi-centre of the Harappa Culture has confronted scholars since its discovery and in this context the most startling archaeological discoveries made and reported by Rafique Mughal (1990) is very significant and is a matter of further research work. -
Languages of Harappa
•§ Michael Witzel Feb. 17, 2000 135 k The Languages of Harappa § 1. The riddle of the Indus script and language Each year, or as it seems, by now every other month, we see a new decipherment of the Indus script. Beyond G. Possehl's fifty-odd examples (Possehl 1996), there must be some dozens more, by now frequently found on the internet. However, as is well known, neither is the script itself well understood nor do we know on which language it is based and for which languages it has been used. In this paper, I am not going to add myself to the long list of failures of decipherment of the script. Instead, I think we should first prepare the ground for such undertaking by investigating the peculiarities of the script itself, a task that has not been carried systematically enough (Wells 1998). Secondly, we should take a much closer look at the various sources which may indicate which languages were spoken in the core areas of the Indus civilization, in the Greater Panjab and in Sindh-Baluchistan. During the past few decades, the language underlying the Indus script has almost universally been taken as Proto-Dravidian (leaving aside such unlikely explanations as Sanskrit, Sumerian, etc., see Possehl 1996). This means a form of reconstructed, early Dravidian that precedes --by some two thousand years or more-- that of the Sangam (Cakam) texts which were composed in archaic Tamil around the beginning of our era. The tacit presupposition has been that the by and large South Indian Dravidian languages preceded the various dialects of Old Indo-Aryan (OIA) in the Panjab and Sindh. -
Dholavira 'Prime-Ratio' of Indus Valley Civilization
Dholavira ‘prime ratio’ of Indus valley civilization In my last blog post, I discussed the “divine ratio” and this time around it is about another amazing ratio - the “Dholavira prime ratio”. It belonged to the ancient Indus valley civilization and was discovered in our own backyard, Dholavira in Kutch, in the state of Gujarat. The Indus valley civilization, which dates back to 4000 BC, was a Bronze Age civilization that thrived in the basins of the river Indus, across Afghanistan, Pakistan and India. Its matured phase, however, flourished during the period circa 2600 to 1900 BC and is revealed in the famous cites of Harappa, Mohenjo-Daro (Pakistan) and in Dholavira, Lothal and Juni Kuran in India. Dholavira ‘prime ratio’ The ancient site at Dholavira lies in the island of Khadir in Bhachau, Kutch, in Gujarat. The island is one of the three prominent landmarks, the Bela, Khadir and Paccham bet islands, surrounded by the salt waste of the Great Rann of Kutch and known for their unique geologic significance. Incidentally, I led the ONGC gravity-magnetic survey party to Kutch, in 1962, which camped in Bachau. As an observer, I did a ‘parikrama’ of the site by moving around the three islands, recording gravity and magnetic data, but had no inkling then of the great buried site, till Dholavira was discovered in 1967-68 and excavated in 1990, unraveling the marvels of the amazing civilization. Dholavira city is unique with the buildings built of stone, whereas most other Indus civilization sites including Harappa and Mohenjo-Daro cities are almost exclusively built of brick. -
Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered Charise Joy Javonillo College of Dupage
ESSAI Volume 8 Article 21 4-1-2011 Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered Charise Joy Javonillo College of DuPage Follow this and additional works at: http://dc.cod.edu/essai Recommended Citation Javonillo, Charise Joy (2010) "Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered," ESSAI: Vol. 8, Article 21. Available at: http://dc.cod.edu/essai/vol8/iss1/21 This Selection is brought to you for free and open access by the College Publications at [email protected].. It has been accepted for inclusion in ESSAI by an authorized administrator of [email protected].. For more information, please contact [email protected]. Javonillo: Indus Valley Civilization Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered by Charise Joy Javonillo (Anthropology 1120) Introduction mong the four great ancient civilizations of the Old World, the Indus Valley Civilization (IVC) has the distinction of being the most enigmatic of this notable group (Kenoyer and AMeadow, 2000). Mindful of the inevitable comparisons to its better represented, recorded, and studied Western contemporaries Mesopotamia and Egypt, four major comparable aspects of the Indus Valley will be presented and discussed in this review. Beginning with settlement patterns, special attention is paid to Harappa and Mohenjo-Daro and specifically to the urban layout of these two exemplary cities. Second is the Indus’ sphere of influence as suggested by possible interaction with Mesopotamia, including motifs found in artwork and seals. Next is a synthesis and discussion about the current debate over the Indus Valley script and its decipherment. Lastly, possible theories are reviewed regarding the collapse and disappearance of the IVC.